My greatest achievement from a purely human perspective would be gaining the top jobs in my chosen field of work – not that they are necessarily the greatest tasks a person has ever had. In the areas in which I have chosen to work and in the two different companies I have now had the top jobs in both. I have been content with that.
These are not necessarily on order.
He saved me.
I just love this drink.
The book of Jesus – see point one.
Good Company helps bring a good life and experience of it.
I enjoy my work.
Internet and Computer
Enjoy my various pastimes with these – websites, Blogs, etc.
Wilderness and Camping
I just love getting away and enjoying the bush.
I love to learn.
I love a good modern ballad.
I love to remember good past experiences.
I have recently come across an article on the Banner of Truth website that ‘deals’ with expository preaching, or rather, attempts to define the dangers of what goes by ‘expository preaching’ in this day and age. The basic explanation or definition given in the article is pretty good really – that of a preacher confining himself to the text of Scripture and making it plain to others. That in itself is a fairly good explanation of being ‘expository’ I think. I do however think that some other things are probably required to fulfill the definition of what preaching ought to be – such as there being a place for application to the listeners, etc.
My point of disagreement with the article in question, is that of the need to issue a ‘caution’ to what goes by expository preaching today, which according to the article is the method of preaching through a passage or a book of Scripture week by week. I have no issue with saying that this is not the only way of being expository, but to issue a caution about the ‘modern way’ seems somewhat extreme to me.
I wouldn’t say that the ‘modern way’ is the only way to preach, nor would I go so far as to say it is the best way of preaching. I would say that I find it the best way of preaching for me, but I wouldn’t lay it down as a rule for others. I think the method of preaching used by a preacher is best left to that preacher and between himself and the Lord. I don’t think I would even call most of the preaching of Charles Haddon Spurgeon expository, yet you cannot argue that he didn’t preach in a manner used of God. So I think caution needs to be used in laying down ‘rules’ as to what method of preaching is best for a preacher, etc.
I have heard ‘preaching’ that has been systematic in its approach to a book of the Bible and it has left me bored, dry and thinking ‘what was the point of listening to it.’ However, as a person commented on the Banner of Truth article, this has probably got more to do with the validity of the preacher’s call than anything else. Perhaps the preacher is in a not so good place before God at the time of preaching also. Who knows – but a bad experience of someone ‘preaching’ systematically through a book of the Bible or passage doesn’t necessarily mean that that method is therefore proven to be a bad one. There are other variables that come into the picture.
So the Banner of Truth article is probably leading off in the wrong direction in my opinion. Readers of this Blog can make up their own opinion by reading the said article at:
Militant groups are tightening an alliance aimed at bringing down the Pakistani state, reports MNN.
The instability puts the country closer to the edge of becoming a “failed nation” says Glenn Penner of Voice of the Martyrs Canada. His sentiment was echoed in the headlines where Interior Minister Rehman Malik said that a “syndicate” of militant groups wanted to see “Pakistan as a failed state.”
When law and order fail, believers bear the brunt. “A complete failure would be a complete disaster for Christians, just as what we would see in Somalia,” says Penner.
Although the current violence is not taking place in the same areas where the persecution has spiked, the two issues are still connected. Penner says the Taliban continues to pressure Pakistan’s leaders as they try to modify the nation’s blasphemy laws. “They’re already under tremendous pressure from Islamic leaders to simply leave these laws alone.”
These laws are often used to persecute Christians, and the definition for blasphemy isn’t clear. Voice of the Martyrs Canada says many have been falsely accused under Law 295c. Courtrooms packed with militants have often pressured judges into returning a guilty verdict or continuing trials indefinitely.
Penner says after constant attacks and unjust treatment in the courts, it’s easy for believers to become angry. “And they need to understand that it’s God who brings down governments; it’s God who moves in the hearts of kings and rulers to modify their policies. So we need the Pakistani Christians to become a people of prayer and not necessarily people of protest.”
Report from the Christian Telegraph
Christians may face increased controls as government reacts to growth, public discontent.
BEIJING, February 4 (Compass Direct News) – Concerned by the growth of unregistered house church groups in an uncertain political and social climate, the Chinese government has ramped up efforts both to identify Christians and to portray Christianity as a subversive foreign force.
Sources told Compass that authorities in recent months have been quietly gathering data on church growth, with surveys at universities and workplaces pointedly asking whether respondents were Christians. The surveys seemed largely unconcerned about other religions.
At the same time, Communist Party officials have called meetings at various institutions in the capital to discuss supposed dangers of foreign religious influence. On Dec. 20 officials called a meeting at one of Beijing’s most prestigious cultural colleges to lecture faculty members about such dangers. A Christian teacher forced to attend told Compass that the lecturers distorted historical facts to impress upon her and her colleagues that Buddhism, Daoism and Islam were “indigenous” and therefore safe. The teacher noted that Islam, having come from the Middle East, could hardly be regarded as indigenous to China, and that Buddhism originally came from India but later took on Chinese characteristics.
By contrast, the officials told the teachers that Protestantism and Roman Catholicism were foreign and hence potentially “subversive.” Party members warned participants to be on guard against these faiths.
China’s leaders have warned that 2009 will be marked by increased unrest and demonstrations as public anger mounts against increasing unemployment and corruption. Also disconcerting to the government is Charter 08, an online pro-democracy initiative launched in mid-December and signed by an increasing number of Chinese Netizens. It calls for an end to the one-party system, an independent court and freedom of speech. Many of the original signatories were well-known pro-democracy lawyers and intellectuals, but the list now includes computer technicians, construction workers and farmers.
In response to these signs and portents of unrest, the government has begun to increase political and social control. Christian leaders told Compass they did not feel a huge crackdown was necessarily imminent, but they said the overall political climate had become more tense and that this would almost certainly affect unregistered house church Christians.
House church leaders in Beijing told Compass that conditions now seemed even “tighter” than in the period leading up to the Olympic Games last August. In previous years Christians rented halls and conference rooms for large-scale Christmas events, but last year’s Christmas celebrations were deliberately low-key.
A house church leader in a major northeastern city confirmed this general sense of caution. He added that he had seen an internal document leaked from the local Religious Affairs Bureau, dated in early January, which warned against “subversion” by supposedly hostile Christian forces from overseas.
The leaders were generally optimistic about the continuing work and growth of the church, with one Beijing pastor claiming more than 1,000 new converts were baptized last year in his group alone.
Chinese officials last November had initiated talks with Protestant house church Christians, raising hopes for greater freedom.
Meetings organized partly by the China State Council’s Research and Development Center brought together academics and lawyers, many of them house church members, and a delegation of six Protestant house church leaders from Beijing, Henan and Wenzhou. As the Times of London reported in January, however, no Catholic representatives were invited; the Communist Party remains in a political standoff with the Vatican. (See Compass Direct News, “Officials Reach Out to House Churches; Raids, Arrests Continue,” Dec. 9, 2008.)
At the time, church leaders involved in the discussions were cautiously optimistic. Pastor Ezra Jin of Beijing’s Zion Church told the Times, “The government … has understood that the Protestant church is not an opposition force but a force for stability and harmony.” He added that the government wanted to evaluate whether house churches posed a threat to the regime and to ask why they rejected the leadership of the Three Self Patriotic Movement, an official body appointed to oversee Protestant churches.
Despite these talks, house church raids and arrests have continued. On Jan. 16, Public Security Bureau officers forcibly removed pastor Zhang Mingxuan from fellow pastor Hua Huiqi’s house in Beijing and put him on a bus to Henan province, warning him not to return, the China Aid Association (CAA) reported.
Zhang had gone to visit Hua’s ailing father, Hua Zaichen. For years the elderly Hua and his wife, Shuang Shuying, have suffered harassment for their work with the unofficial church. Authorities have now denied Shuang, currently serving a two-year prison sentence, permission to visit her dying husband.
On Jan. 2, police raided a house church meeting in Urumqi, Xinjiang province, detaining 50 people. Later that day, 48 of them were released without charge; another was released after paying a 500 yuan (US$73) fine, and the last was sentenced to 10 days of administrative detention, according to CAA.
On Dec. 3, 2008, members of the Taikang County Domestic Defense Protection Squad burst into a private home in Chuanhui district, Zhoukou municipality, Henan, and arrested 50 Christians gathered there, CAA reported. About 20 of the detainees were sentenced to 15 days of administrative detention while leaders Tang Houyong, Shu Wenxiang and Xie Zhenqi were sentenced to one year of labor and re-education.
Some house church Christians have become more vocal in their calls for justice and religious liberty. For example, following the district court’s dismissal of a lawsuit on behalf of Tang Houyong and his companions, Tang’s wife filed a motion to dismiss the Chief Justice of the court for violating legal procedures.
With the specter of serious political and social unrest looming before officials in the face of China’s economic recession, such Christian protests could add to the government’s unease over the growing number and influence of house church Christians.
Report from Compass Direct News
Particularbaptist.com is keen to encourage the many Particular and Reformed Baptist’s who feel isolated around Australia to form their own Particular Baptist or Reformed Baptist ‘Home Fellowship’ group in their community. This page has been set up to help point our isolated brethren to resources that are available on the World Wide Web that will help them to set up their small home fellowship churches and congregations – there is no need to remain or become discouraged in the community in which you live.
Here at Particularbaptist.com I have been contacted by numerous people over the last few years concerning locations of Particular and/or Reformed Baptist churches near where they live. Sadly there are not many of these churches in Australia and not all of those that do exist are necessarily good churches – which isn’t to say that some or most aren’t. Generally these believers find themselves stuck in very ordinary local ‘churches’ and they struggle to continue and persevere. Others like myself cannot bear to stay in poor local churches and withdraw, oftentimes becoming spiritual hermits that are greatly discouraged or disillusioned with what they have experienced. What can we do about this?
Over the centuries past such believers have been often criticised for their non-conformist stand and have been further shunned by those who are happy with the established churches. Eventually these spiritual outcasts have formed their own congregations, often meeting in their homes or in times of particularly severe persecution they have met in forests, caves, etc. This day is no different to those days in the past when believers have found themselves forming intimate spiritual communities, which though often small in number, have been spiritual oasis’s in the wasteland of their times.
Brethren, is this the situation you find yourself in? Do you see nothing but a spiritual wasteland and spiritual desert surrounding you in the place in which you live? Then don’t give up – I have been close to this on several occasions and I plead with you to not give up or just accept the status quo in some ordinary local church. If Australia is to be reached by the gospel in this day and age it will be either by some God driven revival or by small faithful Christian remnants that are serious about taking the gospel to this country and in meeting together as a true Christian community.
This page I have set up to try and do all I can to assist believers in actively seeking to establish true Particular and/or Reformed Baptist congregations/churches/fellowships/groups in Australia and around the world. Is this not the New Testament model as seen time and time again throughout the Biblical record? This need not be a particularly difficult exercise for believers to do.
This part of the Particularbaptist.com site is dedicated to assisting believers with this most important work, as well as to provide a network or community of fellow believers who are seeking to establish similar works around the country and/or the world. Believers need each other – we need not face this modern problem alone. There need only be a couple of people for a local work to have begun.
For More Information Visit: