The article below concerns the sharing of pulpits between Muslims, Jews and Christians in a display of religious freedom. This is a disturbing practice that should not be followed by evangelical and reformed churches. The pulpit is a place for the proclaimation of the truth and is not to be polluted by every wind of doctrine. A more thorough treatment of this issue is certainly warranted but will not be given here at this time.
I am totally for religious freedom and believe that Muslims and Jews, as well as those of other faiths, have a right to worship according to their conscience. This does not mean that I believe their faiths to be right or acceptable before God, only that they must stand or fall before God and not I. However, as Christians we are obligated to remain steadfast in the truth and to not open any avenue in our churches for that which is not the truth.
It was a cold morning this mid-Spring morning. Wind blowing strongly in harsh gusts – far too cold for Spring this wind chill factor. Still, good away from it – soaking up amazing rays from a blazing sun if cold wind blasts allow.
What a start for this day away from work. Two days now cold. Why is it this wind blows so cold in Spring? Could warm days front again this Spring? No cold days can long stay in the midst of Spring I maintain. Still, as cold as it is today, warmth will again proclaim.
My story – Cold as it is.
Local Christians sense authorities, extremists and society in collusion against them.
RABAT, Morocco, June 17 (CDN) — Moroccan Christians say Muslim extremists in the country are aiding and encouraging the government to pursue them by exposing and vilifying them on social networking site Facebook.
Facebook user Gardes Maroc Maroc has posted 32 image collages featuring dozens of Christian converts, calling them “hyena evangelists” or “wolves in lamb’s skins” who are trying to “shake the faith of Muslims.” That terminology on the website, which is in Arabic, matches that of Morocco’s anti-proselytizing law, which outlaws efforts to “shake the faith of Muslims.”
The online images depict Christian converts and their families from across the country and include details about their roles and activities in churches, their personal addresses and anecdotal stories attempting to malign them.
“These are some pics of Moroccan convert hyenas,” reads one image.
Since March, the Moroccan government has expelled more than 100 foreign Christians for alleged “proselytizing.” Authorities failed to give Christians deportation orders or enough time to settle their affairs before they left.
Observers have called this a calculated effort to purge the historically moderate Muslim country, known for its progressive policies, of all Christian elements – both foreign and national.
Amid a national media campaign to vilify Christians in Morocco, more than 7,000 Muslim clerics signed a statement denouncing all Christian activities and calling foreign Christians’ aid work “religious terrorism.”
On the Facebook page, Gardes Maroc Maroc makes a particularly strident call to Moroccan authorities to investigate adoptive parents of children from the village of Ain Leuh, 50 miles south of Fez. The user claims that local Christians under orders of “foreign missionaries” were attempting to adopt the children so missionary efforts would not “go in vain.”
On March 8, the Moroccan government expelled 26 Christian foreign staff members and parents working at Village of Hope in Ain Leuh.
Now efforts against national Christians have gained momentum. One image on the Facebook page challenged the Islamic Ministry of Religious Affairs and Endowments, saying, “Evangelist hyenas are deriding your Ministry.” The page with the images claimed that Christians had rented out an apartment belonging to that government ministry.
An entire page was dedicated to a well-known Christian TV personality in the Middle East, Rashid Hmami, and his family. The user also inserted pictures of hyenas next to those of Christians, presumably to indicate their danger to the nation.
National Christians Threatened
Moroccan Christians told Compass that authorities had begun harassing them even before the forced deportations of foreigners, and that pressure from officials only intensified in March and April.
Since the deportations started in early March, it seems that authorities, extremists and society as a whole have colluded against them, local Christians said. Dozens of Christians have been called to police stations for interrogation. Many of them have been threatened and verbally abused.
“They mocked our faith,” said one Moroccan Christian who requested anonymity. “They didn’t talk nicely.”
Authorities interrogated the convert for eight hours and followed him for three weeks in March and April, he said. During interrogation, he added, local police told him they were prepared to throw him in jail and kill him.
Another Moroccan Christian reported that a Muslim had taken him to court because of his Christian activities. Most Moroccan Christians that spoke to Compass said the attitudes of their Muslim relatives had shifted, and many have been kicked out of their homes or chosen to leave “to not create problems” for their families.
Moroccan converts meet in house churches. Some of them have stopped meeting until the pressure subsides.
“The government is testing the reactions,” said Moroccan lawyer Abdel Adghirni of the recent pressure on Christians.
The lawyer, known as one of the strongest defenders of Berber rights in Morocco, said that although the government’s recent reactions seem regressive, they are part of the nation’s societal transformation process.
“The government is trying to dominate,” said Adghirni. “They are defending themselves. They feel the wind of change. All of this is normal for me – like a complex chemistry that activates as different elements come into contact. Things are moving.”
In an effort to alert U.S. Congress to the sudden turn against religious tolerance in Morocco, the Tom Lantos Human Rights Commission is holding congressional hearings today on the deportations of foreign Christians from the country.
Earlier today, the National Clergy Council held a press conference at the National Press Club in Washington, D.C., to congratulate the Moroccan government on religious tolerance. Organizers of the congressional hearings said they view the council’s press conference as an effort to counter the hearings.
The Rev. Rob Schenck, who heads the council, has had numerous exchanges with Moroccan Islamic leaders and in early April met with the Moroccan ambassador to the United States.
“I have enjoyed a close friendship of several years with the ambassador,” Schenck stated on his website.
Organizers of the congressional hearings have said they are baffled that the National Clergy Council, and in particular Schenck, would speak so highly of the Moroccan government at a time when it is in such blatant violation of human rights.
“There’s good and bad in every country, but what Morocco has done on the whole to advance religious liberty in that region of the world is extraordinary,” Schenck said in a media statement yesterday on Christian Newswire. “We hope to present a fair and balanced picture of this unusual country.”
Congressman Frank Wolf (R-Va.), co-chairman of the Tom Lantos Human Rights Commission, said that the Moroccan government has deported nearly 50 U.S. citizens.
“In spite of this, the U.S. government has pledged $697.5 million to Morocco over the next five years through the Millennium Challenge Corporation,” he said. Wolf is advocating that the United States withhold the nearly $697.5 million in aid that it has pledged to Morocco.
“It is inappropriate for American taxpayer money to go to a nation which disregards the rights of American citizens residing in Morocco and forcibly expels Americans without due process of law,” he said.
Among those appearing at the hearing today is Dutch citizen Herman Boonstra, leader of Village of Hope, who was expelled in March. Boonstra and his wife were forced to leave eight adopted children in Morocco. Moroccan authorities have refused re-entry for the couple, as they have for all deported Christian foreigners.
Lawyer Adghirni said he believes Morocco cannot survive and develop economically – and democratically – without national diversity.
“We can’t be free without Christians,” Adghirni said. “The existence of Christians among us is the proof of liberty.”
Orthodox church members strike two evangelical worship buildings, beat evangelist unconscious.
NAIROBI, Kenya, April 15 (CDN) — Evangelical Christians in an area of Ethiopia unaccustomed to anti-Christian hostility have come under attack from Ethiopian Orthodox Church (EOC) members threatened by their existence, Christian leaders said.
In Olenkomi, about 65 kilometers (40 miles) west of the Ethiopian capital of Addis Ababa, two church buildings were attacked by an EOC mob in Olenkomi town, Oromia Region, on Jan. 27 – leaving one evangelist unconscious and other Christians fearful of Orthodox hostility. Area Christians fear the assailants will not face justice due to the EOC’s powerful presence and impending elections.
A Mekane Yesus Church building was destroyed in the assault, while a Brethren Church structure suffered damages.
Attacks against evangelicals in the area are rare, but recently Christians have come under immense pressure as they face isolation and verbal threats, church leaders said. Located in the West Shoa Zone of Oromia Region, Olenkomi is a small town where most people there and in surrounding areas belong to the EOC. All officials in government are EOC members, and evangelical Christians encounter difficulties obtaining land for church buildings, church leaders said.
The attack followed an accidental fire from liturgical candles that burned an EOC building. EOC members blamed evangelicals, and in the ensuing assault evangelist Abera Ongeremu was so badly beaten the mob left him for dead. Another three Christians also sustained minor injuries.
Ongeremu was visiting from Neqemite, 260 kilometers (161 miles) away. After the mob stoned the Brethren Church, they next targeted Mekane Yesus Church, where Ongeremu was staying in guest quarters. A member of the mob took a Bible from his guest room and told him to burn it.
“How can I burn the book that showed me life?” the shocked Ongeremu asked.
He said that he told the mob that they could do anything they wanted, but he was not going to burn the Holy Bible. The attackers tied his hands and legs together and threw him back into the room, sprinkling diesel on the walls and roof and locking him in before setting it on fire, he said.
“I thought it was my last,” Ongeremu said. “I now understand nothing will happen to you without the will of God. That was not the day God allowed for me to die.”
Some of the assailants argued that Ongeremu should not die by burning, but by beating. Two of them dragged him out of the room and continuously beat him, covering his face in blood. He sustained wounds on his skull and right arm.
“After repeated beatings I lost consciousness,” he said. “I didn’t know how and when they left me. I only recall they argued about how to kill me.”
Federal police were summoned from Ambo – the nearest town some 50 kilometers (31 miles) away – to disperse the mob, but too late to avert the injuries and damages after their rugged journey of nearly three hours.
Prior to the attacks, according to church leaders, there was no substantial build-up of tension between the two groups, though EOC priests had expressed anger about the expansion of evangelical churches and had questioned why teachers from evangelical backgrounds were prevalent in the high school in Olenkomi.
Most of the teachers at Olenkomi Secondary High School are evangelical Christians, according to church leaders, who said this circumstance was solely coincidental. Although teachers of evangelical faith are prevalent in the school, they are forbidden by law to promote their faith in class.
The EOC members had been constructing a building for a church in Olenkomi, but because of funding shortfalls they revised the plan and built a temporary structure. Evangelical church leaders said EOC priests had seized the land without formal process, but sources said the EOC’s strong presence in the area kept evangelical church officials from protesting brazen construction efforts.
The EOC’s small structure was being used for liturgical purposes.
“The shelter-like house has faced fire disaster in various incidents,” said a church leader in Olenkomi. “The materials used to build it, and the curtains they hung on walls exposed the shelter to several fire incidents. The [candle and lantern] lights the priests used for liturgy were causing problems. We heard that a number of times the fire had lit curtains, and the priests stopped before it spread.”
Such a fire broke out on the day of the attack, this time out-pacing the frantic efforts of the priests. The fire consumed curtains inside the house and spread to roofs and walls. To douse it the priests went to a nearby government-owned water tank operated by an evangelical woman. She granted them water, and the structure did not burn entirely.
When they later returned to wash, however, they put their hands inside the tank and sullied the public water source. When the operator objected, the EOC members spoke derogatorily of her as a “Pente” and began to spread the rumor that she was responsible for the burnt structure, church leaders said.
EOC members quickly formed into groups of various sizes, sources said, and rolled into town chanting, “This is the day to destroy Pentecostals and their churches!” They first went to the Brethren Church, located by the side of a highway that stretches through Olenkomi to western Ethiopia.
“When we first heard stones falling on the roof, we thought the wind was tearing up iron sheets,” said one evangelist. “We also heard a loud noise from outside. It was around 12:30 p.m. I opened the main door to check what was happening. The whole compound was filled by men and women who carried stones and sticks. It was a very scary sight.”
They were stoning the church building, forcing the praying believers to escape through a back door. The assailants continued breaking doors and windows, thinking worshippers were trapped inside.
Local police arrived, the evangelist said, but they failed to disperse the violent mob.
“Despite firing into the air, the officers didn’t do anything serious to stop the mob,” he said. “They later said it is beyond their capacity and would call Federal Police from Ambo town. The anti-riot police arrived two and half hours later, practically after the mob effectively carried out all the destruction.”
Of the attack on Mekane Yesus Church, one church leader said the mob broke in and set fire on everything they found.
“They gathered benches, office chairs and tables, documents, musical instruments, public address system, choir uniforms and other materials and set them on fire,” he said. “They also lit fire to the church building, which reduced it to ashes.”
The mob was not finished. They proceeded to the high school, where they attacked Christian teachers as students rushed to defend them. Church leaders said the targeting of the school was evidence that the attack had been planned before with well-considered aims.
With Ethiopia scheduled to hold parliamentary elections on May 23, government officials don’t want to upset voters by punishing those behind the attacks, church leaders said. It is likely that officials would pressure church leaders from both camps to settle for the sake of stability, but Christians fear that in doing so their complaints will be overlooked.
Some suspects have been identified, but church leaders don’t expect they will be punished.
“It is like hitting a fire ball,” said a church leader from Brethren Church. “When you hit the fire, it would round back to you. It can even burn you. You may also distribute the fire to new places.”
In spite of the violence, evangelical Christians have engaged in “fervent witnessing ministry and prayer,” he said.
“It awakens us to think, pray and unite,” he said. “There is no good in persecution. But God turned it around for the good of us. The persecution was intended to destroy our commitment, but it rather built our faith.”
As election day draws closer, said the leader, EOC priests could easily motivate followers to attack.
“That would be bad times for believers,” he said. “Let’s pray for people in Olenkomi to know the will of God and repent from evil from which they assume to serve God.”
Report from Compass Direct News
Current space programs may set their sights on Mars, but a team of astronomers and a biochemist at the science-faith think tank Reasons To Believe (RTB) publicly encourage NASA and other space agencies to revisit the lunar surface—to look for the remains of Earth’s oldest life-forms, reports Maureen Bell and Kathy Ross, special to ASSIST News Service.
Astronomer and RTB president Hugh Ross says, “The Apollo program helped researchers solve the mystery of the Moon’s origin. Return missions to the Moon could solve the mystery of life’s origin.”
According to biochemist Fazale Rana, “Chemical signatures confirm life was present on Earth in fair abundance back to 3.8 billion years ago.” What’s missing, he says, are the fossils. “Wind and water erosion and plate tectonics have destroyed the fossils of Earth’s first life. [But] there are good reasons to expect them in abundance in pristine forms on the Moon.”
Ross and fellow astronomer Jeff Zweerink point out that when the Earth was young, it was “bombarded” by asteroids and large meteorites. “These collisions sent large amounts of the Earth’s surface material into outer space, and much of that material landed on the Moon—about a million kilograms on every 100 square kilometers of the Moon’s surface.”
New research by British earth scientist Ian Crawford indicates that at least some of this Earth material made it to the Moon with its fossil structures still intact. Crawford affirms that “substantial survivability is to be expected.”
In their book Origins of Life, Rana and Ross present their model for the origin of life. This model, totally compatible with the Bible, predicts that (1) Earth’s first life would be both complex and diverse; and (2) the origin of life occurred suddenly, as soon as Earth’s physical conditions permitted. Non-theistic models predict the opposite.
As Ross stated in a lecture at NASA’s Johnson Space Center in Houston, “We are thrilled with the prospect that lunar missions could put our creation model to the test, either affirming or showing us wrong. Finding and analyzing pristine fossils of Earth’s first life could help settle, finally, one of the great creation-evolution controversies.”
About Reasons To Believe
Reasons To Believe is a California-based science-faith think tank. Founded by Hugh Ross in 1986, the organization strives to demonstrate that science and faith are, and always will be, allies, not enemies. Through myriad resources—including books, print periodicals, podcasts, and a content-rich website—speaking engagements, and radio and TV interviews, RTB scholars present reasons for confidence in the findings of science and in the authority of the Bible. For more information and resources, visit www.reasons.org
Report from the Christian Telegraph
Messianic Jews hope for punishment from courts, mercy from God, for confessed killer.
ISTANBUL, November 13 (CDN) — One morning during the week of March 10, 2008 in Ariel, Israel, David Ortiz opened his Bible randomly, read the words on the pages that opened before him and was filled with dread.
“I opened the book to Jeremiah, and a verse jumped out, “Ortiz said, referring to Jeremiah 9:21: “Death has climbed in through our windows and has entered our fortresses; it has cut off the children from the streets and the young men from the public squares.”
“I was afraid,” he said. “It was given to me like a promise, but of a different kind.”
For weeks, Ortiz had felt a premonition that something horrible was going to happen to him or his family. Six months prior, while in Norway, Ortiz watched a violent storm rip over the countryside. The wind tore out trees and threw them across a field. But still, through it all, some trees survived. Ortiz felt God was using the storm to speak to him.
“The ones that are rooted are the ones that remain,” he said.
On March 20, 2008, Ortiz’s fears came to pass. When his 15-year-old son lifted the lid of a Purim basket, left anonymously as a gift at their Ariel apartment, a bomb inside the basket exploded.
The bomb was devastating. It damaged the Ortiz family apartment and destroyed much of what they owned. When young Ami Ortiz was taken to the hospital, he was blind, covered with blood and burns and full of needles and screws contained in the bomb. The doctors told his mother, Leah Ortiz, that Ami was “Anush.”
“Literally, in Hebrew it means the spirit is leaving the body,” she said.
Now, 20 months later, Ami is 16, back in school and playing basketball. And yesterday the man that police say committed the crime was indicted for attempted murder.
Other than what has been released in court proceedings, little is known about Jack Teitel, the man accused of bombing the Ortiz family. One thing is certain – he believes he was acting in accordance with the will of God. Walking into court, the 37-year-old, U.S.-born West Bank settler shouted that God was proud of him.
“It was a pleasure and honor to serve my God,” Teitel reportedly said. “God is proud of what I have done. I have no regrets.”
Police said that Teitel is an ultra-Orthodox Jewish nationalist who picked out his targets based on his nationalist philosophy. Along with the Ortiz case, police said Teitel is responsible for the June 1997 shooting death of Samir Bablisi, a Palestinian taxi driver who was found in his cab with a single bullet wound to his head. Two months later, police said, Teitel shot Isa Jabarin, a Palestinian shepherd who was giving Teitel driving directions to Jerusalem.
Police also said that Teitel attempted to burn down a monastery and unsuccessfully planted several bombs. He is also accused of the September 2008 bombing of Zeev Sternhell of Hebrew University in Jerusalem. The bombing left the emeritus history professor slightly wounded.
Teitel has told police he was trying to kill David Ortiz, pastor of a church of Messianic Jews called Congregation of Ariel, not injure his son.
In all, Teitel has been indicted for two cases of pre-meditated murder, three cases of attempted murder, carrying a weapon, manufacturing a weapon, possession of illegal weapons and incitement to commit violence.
Adi Keidar, Teitel’s attorney, reportedly said his client is “mentally unstable.” He cited Teitel’s alleged confession to acts he did not commit. After a psychiatric evaluation by the state, Teitel was deemed fit to stand trial. Keidar is representing Teitel or behalf of the Honenu organization, a nationalistic law firm endorsed by Mordechai Eliyahu, a rabbi known for his far-right Orthodox views.
Honenu is known for defending, among others, Ami Popper. Popper was convicted in 1990 for shooting seven Palestinian workers who were waiting for a ride at a day labor pick-up site. Popper’s attack, like all others cited in Honenu’s website, was said to come “in response” to Palestinian aggression. Despite numerous attempts to contact Keidar, he could not be reached for comment.
David Ortiz said he is not surprised by Teitel’s claim that God is proud of him. Ortiz cited biblical verses where the early Christians were warned that one day people would kill them and think that they were doing the will of God. Teitel, Ortiz said, saw him as an enemy of the nation of Israel.
“He saw me and the professor as false prophets,” Ortiz said.
Police have brought no evidence linking Teitel to any other co-conspirator. But Leah Ortiz said she thinks Teitel worked with others. Teitel’s neighbor, Yosef Espinoza, was brought in for questioning and later released. Teitel does not speak Hebrew, but when he was arrested he was distributing handouts written in Hebrew criticizing homosexuals in Israel.
When his apartment was raided, police found a cache of illegal weapons he has been indicted for owning. Ortiz also said that a recording tape from a closed-circuit television camera taken on the day of the bombing shows Teitel was driven to the Ortiz apartment by another person.
Regardless, Leah Ortiz scoffs at the claim that Teitel was politically motivated. Instead, she said, he used politics and religion as a foil to justify murder.
“He is a serial killer,” she said.
In spite of all the pain that the Ortiz family has gone through, Leah Ortiz said she has seen much good come from the tragedy, including miraculous healings. She said that the bombing has helped soften the opinion of people in Israel toward Jews who believe that Jesus is the Messiah promised by the Jewish prophets.
“It has made them face the facts of how they see Jesus,” she said.
Howard Bass, a leader of a Messianic congregation in Beer Sheva, Israel, said he isn’t so sure.
“It’s not that simple,” he said, adding that such attacks may help tolerant people to eschew violence, but that others will actually be encouraged by the bombings. “It makes people aware of how far they [people set against the Messianic Jews] will be willing to go and abhor them. It’s bringing things to light and forcing people to make a decision: What is good and what is evil?”
Bass himself was a victim of at least one attack by anti-missionary, Orthodox extremists. On Dec. 24, 2005, several hundred Orthodox Jews mobbed an outdoor service held by Bass. The mob destroyed church equipment, terrorized congregants and threw Bass into a baptismal pool.
Bass has since sued Yad L’Achim, an Orthodox, anti-missionary organization he said is responsible for inciting the attack. A court decision in the case is due later this month.
On its website, Yad L’Achim asserts that missionaries are “devious” and are trying to “destroy the Jewish people.” The organization makes no distinction in its website between missionaries and Messianic Jews. The site also goes as far as to accuse Messianic Jews of “playing the victim to the hilt” in reference to the Ortiz bombing.
Despite numerous attempts to reach members of Yad L’Achim, no one was made available for comment.
According to the International Religious Freedom Report 2009 issued by the U.S. Department of State, there are 10,000 Messianic Jews in Israel. The report documents several cases of violence against Messianic Jews, including one case on May 15 in which “Ultra-Orthodox residents of the Tel Aviv suburb of Rehovot attacked and beat a group of Messianic Jews who were handing out New Testament pamphlets on the street.”
Additionally, Bass cites a book published this week in Israel entitled, “The King’s Torah.” Bass said the book encourages the killing of gentiles and anyone else deemed to be a threat to Israel.
“We’re seeing a spirit rising,” Bass said, “where they feel they have a legitimate right to kill anyone who threatens the Jewish state.”
Mentioning the book, David Ortiz agreed with Bass, calling the bombing and recent anti-Christian aggression “a shadow of things to come.”
As for what the Ortiz family wishes for Teitel, Leah Ortiz said she hopes he will receive a sentence that is “equal to his crime.” Because Israel has no death penalty, this very likely would mean life in prison.
Regardless of what happens in court, members of the Ortiz family say they have forgiven Teitel. David Ortiz hopes one day to sit down face-to-face with Teitel and talk. He said he hopes Teitel will become another Apostle Paul.
“There is something inside him that makes him want to kill people. If God has had mercy on me, maybe he’ll have mercy on others,” Ortiz said. “The Lord forgave David and many people in the Bible – my goal and my prayer for him is that he will repent and be saved.”
Report from Compass Direct News
Religion is alive and well in Australia. Christianity on the other hand is not doing anywhere near as well.
If Christianity is to be measured by the Bible and not by mass opinion in churches (or by some other measure such as professing Christians, etc), the Australian experience of Christianity is not too good at all. In fact, most of what goes by the name of ‘Christian’ is anything but Christian in the Biblical sense.
Automatically I would count out all the usual cults and heretical groups, such as the Mormons and Jehovah’s Witnesses. There is of course a possibility that some within the confines of such heretical groups are indeed saved, but it is difficult to believe that any such true believers would willingly stay inside groups of these types.
Roman Catholicism is often viewed as a legitimate part of historical Christianity, but this is far from the case. Indeed, Roman Catholicism is another grouping that belongs within the category of being a cult. Certainly that is my opinion and this is the historical opinion of Evangelical Christianity and Protestantism.
Sadly, it has been my growing experience that many who profess Christianity, see Roman Catholicism as just another stream of true Christianity. Certainly these people cannot agree with some of the teachings of Rome, but none-the-less they view Roman Catholicism as just another legitimate stream of Christianity that is a bit divergent from Protestantism. These people think that unity with Rome wouldn’t be such a bad thing, even if we can’t agree on anything.
It is disappointing to note that a number of people within the Reformed camp also agree with such sentiment regarding Roman Catholicism. I am stunned by how quickly these people forget the past and the truths that the Reformation sought to establish once again as being the true backbone of Christianity.
Leaving the Roman Catholics aside, let me briefly comment on Protestantism in Australia. There is a good section within this grouping (which would include Anglicans, Presbyterians, Baptists, Uniting, etc) that would be equally happy within the Roman Catholic communion and it would be better for Protestantism if they were. These people are merely nominal at best and quite openly hold to Papist ideals and teachings. Let Rome have them if they will not cast off their heretical ideas and take hold of Christ and His teachings.
The majority of Protestants these days are not of the breed of Protestants that brought Protestantism into being. They no longer hold to the Scriptures as being the standard of belief, faith and practice. These days Protestantism is ruled by the leading of sentimentalism, mediocrity and pragmatism, being concerned more for religion and obtaining numbers within the building, rather than Biblical Christianity and salvation of the lost through the proclamation of the Biblical Gospel. This then is the Christianity of today within Australia.
I know of people raised in Christian homes and churches that are openly embracing heresy, believing that they have been misled from their youth. Such expressions of Christianity are being broadcast over social networks, as ever increasing numbers fall victim to every wind of doctrine as a result of poor or even no teaching within churches, having become the victims of chatter from the pulpits that comes nowhere close to being the preaching that the Bible expects to be delivered (if indeed preaching and teaching are regarded as being necessary at all within the church concerned).
In the Reformed churches there are varying issues that are robbing the movement of its potential power to transform the country through the truth that it possesses. There are problems with Lording it over the church and being caught up on matters of lesser importance (if they are indeed important at all), of attempting to match it with the general malaise of religion (but in a more covert manner while trying to maintain the reformed name) and simply imbibing the mediocrity of religion surrounding the churches.
We are in a bad way in Australia and we need God given revival (as opposed to what goes by the name revival in cranked up programs and services throughout the country). We need God given preachers who will preach God given truth with God given power and God given life. We need to go back to Bible basics before religion is nothing more than a man-made shell (if we haven’t already reached that point) and true Christianity is extinct in this country.