Myth busted: China’s status as a developing country gives it few benefits in the World Trade Organisation



President Trump and Australia’s Prime Minister Scott Morrison insist it matters whether China is classified as “developed” or “developing” in the World Trade Organisation matters. It may not.
Shutterstock

Henry Gao, Singapore Management University and Weihuan Zhou, UNSW

Whether China is a “developing” or a “developed” country for the purposes of the World Trade Organisation matters a lot to the US president.

President Donald Trump ignited a new front in the US-China trade war in July by tweeting that the world’s richest nations were masquerading as developing countries to get special treatment.

They were “cheating”, according to Trump.

He directed the US Trade Representative to “use all available means to secure changes” at the WTO.

Then Australia joined in. While in the United States, Prime Minister Scott Morrison referred to China as a “newly developed economy”, and backed Trump, saying that “obviously, as nations progress and develop then the obligations and how the rules apply to them also shift”.

China is digging in. It hasn’t resiled from a statement by its commerce ministry spokesman Gao Feng in April:

China’s position on WTO reform has been very clear. China is the largest developing country in the world.

But what’s at stake? In practical terms, almost nothing. Trump and Morrison are demanding something that would give them little.

What does “developing” even mean?

In the WTO, developing countries are entitled to “special and differential treatment” set out in 155 rules.

However, none of those rules define what a “developing country” is.

Instead, each member is able to “self-designate”, subject to challenges from other members.

Being recognised as a developing country was one of the three key principles China insisted on when negotiating to join the WTO in 2001.

It faced resistance. Several members cited “the significant size, rapid growth and transitional nature of the Chinese economy”.

In response the WTO took what it called a “pragmatic approach,” meaning that China got hardly any of the special treatment that would normally be accorded to a developing country.




Read more:
Vital Signs. Blame Trump, not China for the looming trade and currency war


For example, under the Uruguay Round of tariff reductions that applied to developing countries already in the WTO, China would have only needed to cut its average industrial tariff from 42.7% to 31.4%. Instead, it agreed to cut it to 9.5%.

Similarly, it agreed to cut its agricultural tariff from 54% to 15.1%, instead of the 37.9% that would have been required had it already been in the WTO. These put its commitments on par with those of developed rather than developing countries.

On some issues, China’s commitments far exceeded those of even developed countries. For example, it agreed to eliminate all export subsidies on agricultural products, an obligation that developed countries were only able to accept 14 years later.

It also undertook to eliminate all export taxes, which are still allowed under WTO rules and still widely used by many governments.

Many of China’s WTO commitments were imposed only on it or modified the general rules to either impose heavier obligations on it or confer less rights on it.

Contrary to popular belief, China has received hardly any of the benefits that accrue to developing countries when it became a WTO Member, other than the ability to use the title “developing country”.

It’s more about identity than benefits

After its accession, China acted as a member of the developing country group and pushed hard for its interests. In 2003 it joined India and Brazil in pushing developed countries to reform their agricultural trade policies while retaining flexibility for developing countries, a push that has yet to achieve success.

In the meantime, it enjoys little preferential treatment for itself, partly because it has eschewed special benefits, partly because most of the transition benefits that were available to it have expired, partly because some of the provisions available to it are essentially voluntary on the part of the country offering them, and partly because many of the benefits available to developing countries are not available to developing countries with large export shares.




Read more:
Barley is not a random choice – here’s the real reason China is taking on Australia over dumping


At times it has actively forgone important benefits, such as by not invoking its right to receive technical assistance under WTO’s Trade Facilitation Agreement.

However, on some other issues, the sheer size of China has made it difficult to accommodate China’s claim for developing country treatment. One example is the negotiation on fisheries subsides, which would not be able to move without substantial commitments from China, which operates one of the largest subsidies in the world.

Identity matters to China

In its position paper on WTO Reform, China says it “will never agree to be deprived of its entitlement to special and differential treatment as a developing member”.

At the same time, it says it “is willing to take up commitments commensurate with its level of development and economic capability”.

It remains far less developed than traditionally developed countries. In purchasing power terms, its standard of living is about one-third of that in the United States.

Although not practically important in terms of its obligations under the WTO, its developing country status is useful to it in other ways, giving it the opportunity to gain meaningful advantages in other international organisations such as the Universal Postal Union.

It costs the rest of the world little to accommodate China’s wish to be described as a developing country. If Trump and Morrison got what they wanted, they would find little had changed.The Conversation

Henry Gao, Associate Professor of Law, Singapore Management University and Weihuan Zhou, Senior Lecturer and member of Herbert Smith Freehills CIBEL Centre, Faculty of Law, UNSW Sydney, UNSW

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Australia has to prepare for life after the World Trade Organisation


File 20180801 136646 hg6drx.jpg?ixlib=rb 1.1
The Trump administration is rapidly breaking down the World Trade Organisation.
AAP

Giovanni Di Lieto, Monash University

The Trump administration’s economic policy is rapidly breaking down the World Trade Organisation (WTO) system and shattering the rules-based international order. On top of imposing tariffs, the United States is blocking the appointment of new judges to the body that interprets and enforces WTO rules, decisions and agreements.

If this continues, the WTO will virtually cease to function by the end of 2019.

This will cause a gradual breakdown of the multilateral trading system and lead to a new international economic order that is no longer anchored in liberal democratic values, nor fully constrained by the rule of law.




Read more:
America’s allies will bear the brunt of Trump’s trade protectionism


Australia must plan for a change in the globalised economy that has underpinned our 27 years without a recession.

In other words, Australia urgently needs a plan B should Donald Trump’s trade agenda lead to further protectionism.

This could include a so-called “border adjustment tax” – a flat tax on imports with a corresponding rebate on exports – or more emphasis on trade with noncompetitive economies such as India and Indonesia.

Breaking the World Trade Organisation

The US blocking of new judges to the WTO’s Appellate Body has caused a large backlog of disputes.

The Appellate Body is an international trade court of appeal typically composed of seven judges. They have the final say on the interpretation and enforcement of WTO rules, decisions and agreements.

The WTO is a member-driven, consensus-based organisation. Thus, the appointment of new Appellate Body judges can only occur “if no Member, present at the meeting when the decision is taken, formally objects”.

This is not exactly an equal veto power for all WTO members from mighty China to tiny Vanuatu. The larger economies can easily sway the minnows. The reverse is not true.

In practice, it takes the opposition of only one very powerful country to block any WTO process.




Read more:
Why Trump’s tariffs will have little impact on Australia and a trade war is unlikely


From October 2018 there will be only three Appellate Body judges left, the minimum required to form a valid dispute settlement panel. Crucially, two more judges will conclude their quadrennial term in office on December 10 2019, thus reducing the Appellate Body to only one member.

This effectively means the WTO rules can no longer be implemented and enforced. A paralysed Appellate Body is the death knell for the multilateral trading system.

This is what Trump really meant when he said that “trade wars are good and easy to win”. They are indeed for countries allowed to act unilaterally without the constraints of enforceable multilateral rules.

An anti-globalisation strategy

Diminishing the Appellate Body is just the latest in the smash-and-grab tactics used by the Trump administration to counter globalisation.

It appears to be a two-pronged plan. First, break the WTO system. Second, implement sweeping tax changes to rebalance America’s trade accounts, using measures prohibited by the WTO.

The WTO Appellate Body crisis is a canary in the coalmine. Australia must act without delay to limit any damage from disrupted trade flows and to chase opportunistic gains from trade diversions in emerging regional value chains.

For example, Australian beef producers will be much more competitive in exporting to China as their American competitors have to grapple with a 25% tariff on their beef.

On the other side, Japan recently struck a deal with the European Union to drop tariffs on food imports in exchange for concessions on car exports hit by the US-China trade war. Australian food exporters will face stiffer competition from the EU in the Japanese market.

Life after the WTO

With the United States planning adjusting border taxes post-WTO, Australia must consider similar measures to keep the economy stable and competitive.

Australia should refocus diplomatic efforts towards bilateral ties within the Indo-Pacific region rather than the developed economies that are further away.

A new generation of bilateral trade and investment partnerships is better suited than dwindling WTO instruments to maximise Australia’s economic and security outcomes in a less-than-liberal international order.




Read more:
Rising imports make the case for Trump’s border adjustment tax in Australia


Strengthening Australia’s bilateral ties in the Indo-Pacific is especially necessary in a securitised trade environment that is pivoting to shorter yet knottier supply chains within regional clusters.

We can already spot the initial signs that Australian policymakers are repositioning to navigate life after the WTO. During recent discussions in Buenos Aires between Group of 20 finance ministers, Treasurer Scott Morrison called for a revamp of the WTO system, as it “failed to deal with long-standing issues” and was “built for a different time”.

The ConversationMorrison didn’t spell out what changes he thought were needed to ensure Australia is better off in the next trading system. This is a debate we need to have sooner rather than later.

Giovanni Di Lieto, Lecturer of international trade law, Monash Business School, Monash University

This article was originally published on The Conversation. Read the original article.

Church Registration in Vietnam Inches Along


Assemblies of God obtains ‘operating license,’ but quest for recognition continues.

HO CHI MINH CITY, October 23 (CDN) — The Assemblies of God (AoG) in Vietnam on Monday (Oct. 19) received an “operating license,” which the government described as “the first step . . . before becoming officially legal.”

This operating license gives permission for all of the congregations of the Vietnam AoG to “carry on religious activity” anywhere in the country for the next year. During this time the church body must prepare a doctrinal statement, a constitution and bylaws and a four-year working plan to be approved by the government before being allowed to hold an organizing assembly. These steps, AoG leaders hope, would lead to legal recognition.

The operating license is the first one granted since five were granted two years ago. The last of those five churches, the Christian Fellowship Church, was finally allowed to hold its organizing assembly in late September. According to an internal 2008 government Protestant Training Manual obtained by church leaders, this assembly was delayed because authorities observed large discrepancies between the number of followers the group claimed and the actual number, as well as other “instability.”

Vietnam News Service reported on Sept. 29 that the Christian Fellowship Church has “30,000 believers nationwide.”

Should the AoG achieve legal recognition, it would be the ninth among some 70 Protestant groups in Vietnam and the seventh since new religion legislation touted to expedite registration was introduced in 2004.

The AoG quest was typically long, and it is not yet over. Though started in the early 1970s before the communist era, the denomination was deemed dormant by authorities after the communist takeover and restarted in 1989. Strangely, the Vietnamese religion law requires a church organization to have 20 years of stable organization before it can even be considered for legal recognition.

Though the AoG had been trying for years to register, only this year did it fulfill the 20-year requirement in the eyes of the government. Sources said AoG’s resistance to strong pressure by the government to eliminate a middle or district level of administration may also have contributed to the delay.

Ironically, the official government news report credits the Vietnam AoG with 40,000 followers, while denominational General Superintendent Samuel Lam told Compass the number is 25,000. He also said he hoped the advantages of registration would outweigh the disadvantages.

With no more operating licenses being granted, the future of registration is in a kind of limbo. Sources said a lower level of registration in which local authorities are supposed to offer permission for local congregations to carry on religious activities while the more complicated higher levels are worked out has largely failed. Only about 10 percent of the many hundreds of applications have received a favorable reply, they said, leaving most house churches vulnerable to arbitrary harassment or worse.

Leaders of all Protestant groups say that they continue to experience government resistance, as well as social pressure, whenever they preach Christ in new areas. They added that evidence is strong that the government’s aim is to contain Protestant growth.

Hmong Christians who fled the Northwest Mountainous Region for the Central Highlands a decade ago, developing very poor land in places such as Dak Nong, reported to Compass that they were singled out for land confiscation just when their fields became productive. They said ethnic Vietnamese made these land grabs with the complicity of the authorities, sometimes multiple times.

At the same time, Human Rights Watch (HRW) reported on Oct. 19 that Vietnam has experienced a “sharp backsliding on religious freedom.” Among other incidents, HRW cited the late September crackdown on followers of Buddhist peace activist Thich Nhat Hanh. Some 150 monks were forcibly evicted from his sect’s Bat Nha Monastery in Lam Dong province on Sept. 27, and 200 nuns fled in fear the next day. As in recent land disputes with Roman Catholics involving thousands of demonstrators, authorities hired local and imported thugs to do the deed to present the image that ordinary local people were upset with the religion.

After a visit to Vietnam in May, the U.S. Commission on International Religious Freedom (USCIRF) recommended that the United States reinstate Vietnam as a Country of Particular Concern (CPC), the blacklist of religious liberty offenders. Vietnam had been on the list from 2004 until 2006.

The USCIRF, which experienced less government cooperation that on some previous visits,  observed that “Vietnam’s overall human rights record remains poor, and has deteriorated since Vietnam joined the World Trade Organization in January 2007.”

Some key Protestant leaders describe themselves as weary and frustrated at what they termed the government’s lack of sincerity, extreme tardiness and outright duplicity regarding religious freedom. They too said they believe that the lifting of Vietnam’s CPC status was premature and resulted in the loss of a major incentive for Vietnam to improve religious freedom.

Report from Compass Direct News 

VIETNAM: AUTHORITIES RAID, THREATEN HOUSE CHURCHES


Christians note increase in government harassment – some of it violent.

HANOI, Aug. 6 (Compass Direct News) – Local authorities in Vietnam have balked at registering house churches, contributing to a recent uptick in sometimes violent harassment of congregations.

Four police officers and two government officials broke up the Sunday morning worship service of a house church in Tran Phu Commune in Hanoi on July 26, announcing that it was illegal to worship and teach religion. The police chief of Tran Phu Commune in greater Hanoi, Dang Dinh Toi, had ordered the raid.

When Christians under the leadership of Pastor Dang Thi Dinh refused to sign a document admitting they were meeting illegally, an angry police officer shouted, “If I find you meeting here next Sunday, I will kill you all like I’d kill a dog!”

Officials had previously refused to grant the church’s application for registration. Pastor Dinh and the national leader of the Ecclesia Revival denomination, Pastor Vo Xuan Loan, appealed to commune authorities the following day – again trying to register the church according to the Prime Minister’s 2005 Special Directive Concerning Protestants.

The commune head angrily proclaimed, “There are absolutely no Christians in this commune!” and then shooed them away, church leaders reported.

In nearby Hung Yen province, an Agape Baptist house church led by Pastor Duong Van Tuan was raided several times in June (see “Police Attack House Churches, Jail Leaders,” June18). Since then Compass learned from Pastor Tuan that his wife Nguyen Thi Vuong was badly abused on June 21. A group of policemen roughed her up, and then two of them seized her by her arms and repeatedly banged her head into a wall, he said.

When she fainted, Pastor Tuan said, they dragged her out and dumped her in a nearby field. Fellow Christians took her to medical care. The church situation remains unresolved.

Also in the north, in Viet Thuan Commune of Thai Binh Province, commune police broke up a house church meeting of the Vietnam Good News Mission Church on July 25, seizing seven hymnals and summoning Pastor Bui Xuan Tuyen to the police station for interrogation. In a letter to his superiors, Pastor Tuyen complained of police cursing and scolding him.

They confiscated his motorbike and sent it to a distant district office. In spite of such pressure, he refused to write a confession for what they termed his “crimes.” He was held until 10 p.m. before being released to collect his motorbike.

Southern Troubles

The situation is not better in the south. On Friday (July 31) Vietnam Good News Mission Church Pastor Mai Hong Sanh was subjected to a public denunciation and trial reminiscent of 1950s-style communism in the town of Ea Hleo, in Dak Lak Province.

He was sentenced to three months of “local re-education” for expanding his house without permission and giving religious training without permission – both practically impossible for Christians to obtain – and “causing social division.” This was the government’s answer to his church’s aspirations and attempts to provide training for ethnic minority church workers at Pastor Sanh’s home.

As a result, he can go nowhere without prior permission and must submit to political indoctrination courses at the whim of local officials. About 120 people, mostly town officials and police, attended his “trial” – Pastor Sanh was not allowed to defend himself, and authorities marshaled people they said were members of another church to accuse him, Christian sources said.

On Sunday (Aug. 2), some 15 policemen barged into a house church worship service in Xuan Thoi Thuong Commune, Hoc Mon district, Ho Chi Minh City. Brandishing batons and electric prods, police demanded that people leave immediately, according to local sources. Two new believers fled, they said, but most of the small congregation remained.

In a show of force, police officers also lined up outside the house and announced to curious neighbors who had gathered, “If anyone of you come to Chinh’s house and believe in his God, you will be in deep trouble,” according to the sources. Nguyen Van Chinh, leader of this independent house church, had been receiving such visits and threats by security forces since January.

Following the advice of local authorities, he had tried to register his house church as provided by Vietnamese law, but to no avail. At midnight on July 24, five police officers beat on his door demanding to be let in “to check IDs.”

Though he had submitted a registration application months before, they told him that “future zoning would not allow religious activities” and that he must permanently cease church meetings, sources said. When his congregation continued meeting, he was issued an “administrative fine,” which he appealed. His house church continued worshiping, leading to Sunday’s raid.

Church leaders said such incidents are representative of many others not reported for security reasons. Asked about the reasons for this uptick in harassment, church leaders strongly agreed that it is a firm though unwritten government policy to try to stop any expansion of Christianity. They said the harassment was so widespread that it must have approval from the top level of the central government.

All of the churches in this report tried to register according to supposedly clear government guidelines but have been denied without a legitimate reason.

Christian leaders also observed that Vietnam, having achieved its goal of getting off the U.S. religious liberty black list and won accession to the World Trade Organization, no longer worries much about international opinion. Others added that authorities, who retain a special suspicion of Christianity, are trying to suppress any expressions of the widely growing discontent with Vietnam’s government and the Communist Party.

At the same time, Catholics have been involved in larger clashes with authorities and with gangs of thugs widely believed to be hired and stirred up by the government. The government-backed gangs have beaten Catholic families. A fierce clash between Catholics and the government flared up in Dong Hoi City, in central Quang Binh province, on July 22. Police and hoodlums interfered with some 200 faithful trying to rebuild part of the bombed out Tam Toa Cathedral.

Reminding Catholics of the heavy-handed ending to church property claims in Hanoi last year, this incident quickly got the support of Catholics around the country. Some estimated that up to 500,000 Catholics nationwide participated in prayer vigils the following Sunday.

According to a long-time Compass source on Vietnam, the legally registered Protestant bodies are no more optimistic than their Catholic counterparts. Their leaders complain of unending bureaucratic blockages, harassment and interference.

“Overall, there is more pessimism today than four or five years ago, when people had hopes that new religion regulations might lead to steady improvement,” the source said.

“But it was not to be. Hence trust in government promises to improve religious liberty is at a very low ebb.”

Report from Compass Direct News 

VIETNAM: ALLEGED MURDERER OF CHRISTIAN STRIKES AGAIN


Local authorities complicit or turn blind eye to assaults on Christians.

LOS ANGELES, May 11 (Compass Direct News) – A Hmong man in Vietnam’s Northwest Mountainous Region who murdered his mother in February because she had become a Christian has assaulted another Christian, leaving him critically wounded, according to area Christian sources.

Lao Lia Po on April 25 allegedly attacked Koua Lo of Meo Vac district, Ha Giang Province because he had become a Christian, according to a local church leader. Koua sustained severe head injuries; according to witnesses, his head was split open in two places with parts of his brain visible.

Koua was taken to a hospital, but after three days doctors said they could do nothing more for him and sent him home. As his injuries were life-threatening, those close to Koua did not expect him to recover.

The alleged attacker, Lao, is still at large and has not been charged. The assault took place in Sung Can Village, Sung Tra Commune, Meo Vac district, Ha Giang Province.

In the same area two years ago, a 74-year-old woman became the first Christian in the village. Today there are about 100 families who follow Christ, but the cost has been high. Stories of harassment and abuse of Christians in Meo Vac district have circulated for several months, with local Christians saying government officials are either complicit or look the other way.

On Feb. 3, local Christians said, Lao murdered his mother in a similarly brutal fashion, smashing her head until she died. Police only held him overnight before releasing him without charge. The day he was released, local sources said, he again threatened Christians with death.

A Vietnamese pastor petitioned the government to investigate – with no result. Another leader informed U.S. diplomats of the details. Some Vietnamese Christians have complained to Vietnam diplomatic missions abroad, all to no avail.

Advocates of religious freedom in Vietnam say such impunity puts a serious blot on Vietnam’s slowly improving religious liberty record.

Following heavy international scrutiny of Vietnam’s oppression of religion in general and Protestantism in particular, Vietnam promulgated new religion legislation in 2004 and 2005. To date this has led to the legal recognition of six church/denominational organizations, raising the total to eight out of about 70. Additionally, a few hundred of Vietnam’s thousands of house church congregations have been given interim permission to carry on religious activities, and large-scale government campaigns to force ethnic minority Christians to recant their faith have ceased.

High hopes for improvement following the new religion legislation led the U.S. Department of State to take Vietnam off its blacklist of the worst violators of religious freedom in late 2006, which enabled the U.S. government to endorse Vietnam’s accession to the World Trade Organization. And Christian support organization Open Doors this year dropped Vietnam to No. 23 on its World Watch List ranking of religion persecutors. In eight of the last 12 years, Vietnam had been placed among the organization’s top 10 worst religious persecutors.

The U.S. Commission on International Religious Freedom (USCIRF), however, found exceptions to progress so widespread that it again recommended naming Vietnam a Country of Particular Concern (CPC) this year. The recommendation by USCIRF, responsible for monitoring state department compliance with the U.S. 1998 Law on International Religious Freedom, was announced on May 1.

The commission’s report recognizes progress but notes, “There continue to be far too many serious abuses and restrictions of religious freedom in the country. Individuals continue to be imprisoned or detained for reasons related to their religious activity or religious freedom advocacy; police and government officials are not held fully accountable for abuses; independent religious activity remains illegal; and legal protections for government-approved religious organizations are both vague and subject to arbitrary or discriminatory interpretations based on political factors.”

Given the uneven pace of religious freedom progress after removing Vietnam from the list of CPCs, continued detention of prisoners of conscience, and an overall deteriorating human rights situation, USCIRF recommended that Vietnam be re-designated as a CPC.

In Tra Vinh Province in the Mekong Delta Region of southern Vietnam, another Christian was murdered on April 5. Thugs ambushed Thach Thanh No, described as a young and enthusiastic church elder, on his way home from Sunday worship, according to local Christian sources. His family was unable to find him quickly, and he died from his injuries as he was transported to a hospital.

The congregation in Ngoc Bien Commune to which he belonged has long been harassed and threatened by local thugs supported by militant Buddhists, according to area Christians, who emphasized that authorities have done nothing to intervene.

Indeed, in Thach’s case, rather than prosecute the killers, the Ministry of Public Security’s World Security newspaper published an article on April 24 – concocted without any factual basis, according to area Christians – which portrayed him as dying from crashing his motorbike while drunk. His motorbike, however, was found entirely unmarked without any signs of a crash, and his body showed clear signs of a vicious beating, according to area Christians.

“In one case the law winks at the murder of a Christian and does nothing to punish the murderer – in another, authorities actively work to cover up a murder with elaborate lies,” said one long-time advocate for religious freedom in Vietnam. “Such behavior on the part of authorities convinces many Vietnamese Christians that their country’s top officials are still not sincere about improving religious freedom for all.”

Report from Compass Direct News