Pakistani Brothers Threaten Family of Catholic Who Wed Muslim

Before attempted abduction of groom’s mother, Muslims accused Christians of kidnapping.

SARGODHA, Pakistan, April 19 (CDN) — Family members of a Muslim woman who married a Roman Catholic here have threatened to kidnap the groom’s mother and sister and kill the newlyweds and other relatives, the Christian family members said.

Muslims have heavily bribed police to allow the crimes, sources told the Christian family.

The brothers of Sadia Bashir, the 22-year-old Muslim woman who married the Christian, issued the same threats most recently on April 12, said her father, Mushtaq Bhatti. After the young couple wed in court on May 16, the Muslim family accused the groom, 24-year-old Jibran Masih, and his mother and father of kidnapping, for which they languished in jail for several months last year.

Masih, his mother Nargis Bibi and Bhatti could have been sentenced to death, a life sentence or a fine had the Lahore High Court not declared them innocent in December.

The high court ordered the Muslim family to stop issuing dire threats to the Christian family, but threats of kidnapping and murder have continued with police encouragement, Bhatti said. On Jan. 18, he said, Bashir’s brothers tried to kidnap his wife, Jibran Masih’s mother, as she walked back home after escorting another daughter to college in Sargodha.

The brothers, Muhammad Arif and Muhammad Tariq, got out of a red car and began dragging her to it, tearing off her blouse as she struggled to keep from being put in the car, Nargis Bibi said.

She managed to escape their clutches on the crowded street and immediately reported the incident to the New Satellite Town (NST) police station with her husband, she said. Police reluctantly registered charges of abducting for the purposes of adultery, she said, but they have not arrested the brothers.

“The culprits who tried to kidnap me are still at large, and the Muslim family members with the approval of the NST police are hurling threats to kill us or abduct our college student daughter,” Nargis Bibi told Compass.

On July 1, 2009, Sadia Bashir’s father and mother, Muhammad Bashir and Khursheed Bibi, had charged Nargis Bibi, Bhatti, and Masih with abducting their daughter. Court documents record that Sadia Bashir testified before a Sessions Court judge that she had willingly contracted love marriage with Masih. In her statement, she said that she was not abducted by any members of the accused Christian family and freely decided to wed him. 

Nevertheless, the three Christians remained in jail until Bhatti was able to bring the case before the Lahore High Court. On Dec. 4, 2009 Chief Justice Khwaja Muhammad Sharif acquitted all three of them and ordered the case dropped. The young couple moved out of town to begin their life anew, Nargis Bibi said.

The high court also ordered police to protect the Christian family against the threats of the Muslim family.

“On the First Information Report [FIR] of the Muslim family of Muhammad Bashir falsely charging us with kidnapping, police immediately arrested us,” Nargis Bibi said, “but on our FIR they were idle and have not arrested any of the Muslim culprits.”

Christian sources close to NST police told Bhatti’s relatives that the Muslim family members have heavily bribed police to keep from prosecuting the Muslim brothers, Bhatti said.

Denying the bribery allegations, an NST police spokesman said officers had registered a case, an investigation was underway and that soon the foiled kidnappers would be behind the bars.

Report from Compass Direct News 

Young Christian Woman Allegedly Abducted in Pakistan

Muslims said to employ various ruses; forced conversion, marriage feared.

LAHORE, Pakistan, April 13 (CDN) — A Muslim tricked a 19-year-old Christian woman into leaving her house here on April 1, and he and a car full of friends took her away, according to her family.

Sonia Mohan’s family said they fear the Muslim, Ali Raza, will force her to convert to Islam and marry him. Raza came to their home in Lahore’s Nishtar Colony claiming that her brother, Johnson Parvaiz, wanted to see her outside, Parvaiz said.

“Sonia would not have gone with them if he hadn’t told her that I wanted to see her,” Parvaiz said. “Ali Raza came to our home and told Sonia that I had asked for her, and she went out of the house with him. They had parked a vehicle outside and left, and afterwards we never heard from her.”

He said his sister’s cell phone remained off for two days. When it began to ring again they called repeatedly, and finally a man answered the phone and then handed it to Mohan. Parvaiz said she told him not to call her, that she was very happy and that they should not try to find her.

“It was obvious from her voice that she had been forced to say that,” Parvaiz said. “I fear that she will first be converted to Islam, and then married, and then it will become impossible for us to see her again.”

Initially police were unwilling to register the family’s complaint, he said. Only after the family enlisted the help of the All Pakistan Minorities Alliance (APMA) did police begin searching for Raza and Mohan.

Parvaiz added that Raza and his friends had previously told her to convert to Islam, saying that because she was beautiful she did not deserve to live as a lowly Christian. Raza and Mohan had no prior contact except that Raza had harassed his sister that one time, he said; her family complained to his parents, who live in the area.

Parvaiz added that Raza worked in a factory called Combined Fabrics, where he had a reputation of harassing Christian women. Since the alleged abduction he has been missing from work.

Nishtar Colony Station House Officer Munawar Doggar told Compass that it did not appear that Mohan, who along with the rest of her family belongs to the American Reformed Presbyterian Church, went with Raza willingly. He said he had delayed registering a case on behalf of Mohan’s family only because Raza’s family had filed a complaint that Raza himself had been abducted.

After speaking with Compass, however, Doggar said he would file a First Information Report imminently.

“I want to fully investigate the matter so that no injustice is done to any party,” he said. “But the family of the girl should now come to the police station and surely their FIR will be registered.”

On the day of the kidnapping, Raza’s uncle, Zaffar Jamil, filed a complaint that Raza himself had been abducted as a smokescreen to delay police in pursuing the abduction of Mohan, Parvaiz said.

“In this way, the police would reject my police complaint, saying, ‘Raza was abducted, so how could he abduct Sonia?’” Parvaiz said.

In his uncle Jamil’s complaint to police, Jamil had said that two men identified only as Fahad and Almas – friends of Raza present in the waiting car when Raza allegedly kidnapped Mohan – were the ones who likely abducted Raza.

Compass has obtained a copy of Jamil’s complaint. He crafted it in such a way that he can withdraw it at any point, and he says he had only a suspicion about the abduction of Raza and the identity of the supposed culprits. Otherwise police would quickly determine that Fahad and Almas had not abducted Raza, and the tactic to delay justice would be short-lived, Parvaiz said.

APMA Chief Organizer in Punjab Province Khalid Gill told Compass that previously Fahad had employed duplicitous tactics to marry a Christian woman in Youhanabad, Lahore, and that for that reason Raza had sought Fahad’s help in tricking Mohan into going with him.

Gill said that in such kidnapping cases, police often delay investigations until after abducted women get pregnant, after which legally it is nearly impossible for courts to return them to their families.

“That is the reason that APMA has been asking for revision of the family laws, and that in such cases where such tactics have been used, the marriage should be declared void so that the girl returns to the family and starts living her life from where it was interrupted,” Gill said.

Jamil and Raza’s brother, Nasir Dilawar, and Dilawar’s wife Majidan, along with Raza’s brother Muhammad Asif, have assured Mohan’s family that she will be returned soon, but that promise also was only at attempt to forestall legal action, Parvaiz said.

He added that the fact that Raza and his accomplices felt it necessary to employ the ruses to delay police investigations was further evidence that Mohan and Raza had no prior relationship.

The family fears that the longer her return is delayed, the more likely that she will become pregnant or get intimidated into giving a statement in court that she went willingly due to her captors’ threats that her father or brothers will be killed if she refuses, Parvaiz said.

Report from Compass Direct News 

Why Bhutan’s Royalists Fear Christianity

Social, political factors behind country’s reluctance to allow Christianity to grow

THIMPHU, Bhutan, February 1 (CDN) — Bars, pubs and discos have become legal in Bhutan – a cause of concern for the older generation – but construction of worship buildings other than Buddhist or Hindu temples is still prohibited.

The prohibition remains in force even though Christians abide by Bhutan’s codes of conduct, speaking the Dzongkha language as well as the Nepali language at church gatherings, and wearing the national dress.

The National Assembly of Bhutan banned the practice of non-Buddhist and non-Hindu religions through edicts in 1969 and in 1979. But Christians do meet for Sunday worship, with attendance of more than 100 Christians in an underground church not unusual.

Why are Christians seen as a greater threat to the culture of the nation than the “democracy disco culture,” as one government official described the emerging subculture among the Bhutanese youth? It is believed that Christianity will create religious tensions in the country.

“There are reasons why Christianity is not being tolerated in the country,” said a former high government official who requested anonymity. “Look at the communal tensions in India and Nepal. Christianity can divide the Bhutanese society as well.”

He mentioned two incidents that appeared in the Bhutanese press last year, one in which 13 Christians allegedly hanged a woman they had accused of being a witch, and a suicide by a Hindu man who reportedly left a note saying his Christian wife and children were pressuring him to convert.

Christians here said these were isolated incidents that they strongly condemned.

“A majority of believers in Bhutan are not educated and are from lower economic backgrounds,” said the pastor of an underground church. “When open preaching is not allowed, this is what happens.”

Sound Christian teaching remains lacking, he said. There is a tremendous need for good Christian teaching and general education among the Christians in Bhutan, said the pastor.

“But little can be done given the restrictions we face here.”

Christians are only allowed to pray if someone is sick among their acquaintances, he added.

The government also fears that Christianity could cause societal tensions because of the general misconception that Christians lure others to the faith with money; converts are viewed with suspicion, said a government official on condition of anonymity.

“There should be one religion in one nation,” said the official, adding that religious freedom should be allowed only after educating people.

Threat from Within

Bhutanese officials are no strangers to religious conflict.

“You must also understand that the kind of Buddhism practiced in Bhutan is a minority sect within the two Buddhist divisions,” said the former government official.

A majority of Buddhists in Bhutan practice Vajrayāna Buddhism, also known as Tantric Buddhism, and belong to the larger Mahayana sect, one of the two major divisions of the religion along with the Theravada sect.

Theravada Buddhism has a widespread following in Sri Lanka and Southeast Asian countries, including Burma, Thailand, Laos and Cambodia. Mahayana is practiced in a few East Asian countries, including Japan.

Unlike Theravada, which is more individualistic in its motivation, Mahayana Buddhism involves an aspiration to achieve enlightenment not only for one’s own sake, but for the sake of all “sentient” beings.

“There is a perceived threat to the Buddhist sect in Bhutan from the more powerful Theravada division,” said the source, without divulging more about the clash within Buddhism. “In such a scenario, how can you expect the government to willingly open doors to Christianity, which too is a threat?”

Of Bhutan’s more than 670,000 people, Christians are estimated to range in number between 3,000 and 6,000. Around 75 percent of the people practice Buddhism, and roughly 22 percent are Hindus, mostly of Nepali origin.

Monarchy and Buddhism

Religion is so closely linked to the monarchy in Bhutan that one cannot exist without the other.

The national flag of Bhutan, which consists of a white dragon over a yellow and orange background, also has religion in it. While the yellow half represents civil and political powers of the King, the orange signifies monastic traditions of Buddha’s teachings.

The religious link is protected in the new constitution, which was adopted in March 2008. Article 2 notes that the dual powers of religion and politics shall be unified in the person of the king, “who, as a Buddhist, shall be the upholder of the Chhoe-sid,” the traditional dual system of governance characterized by the sharing of power between the religious and political heads of the country.

Given that the king embodies religious and political authority, the common people worship him.

Additionally, Buddhism is woven into the national fabric. Bhutan is the only country in the world that employs a “Gross National Happiness” (GNH) equation to measure its people’s level of happiness, and the GNH assumes that all citizens are Buddhist. Respondents to the GNH survey are asked questions concerning “spiritual activities like meditation and prayers, and consideration of karmic effects in daily life.”

The introduction of democracy in Bhutan did not involve disturbing the religious and cultural status quo. While former King Jigme Singye Wangchuck, who served from 1972 to 2006, brought democracy to Bhutan without any demand for it, people believe his intentions were far from transforming the country into a full democracy.

It is believed that the political turmoil in neighboring Nepal partly influenced King Singye Wangchuck’s decision to make the country, at least on paper, a constitutional monarchy after over 100 years of absolute monarchy. A decade-long civil war led by the Communist Party of Nepal-Maoist – which took more than 12,000 lives – is believed to be behind the abolition of the royal parliamentary system and the adoption of a socialist republic in Nepal. In 2006 the then-king of Nepal, Gyanendra, agreed to relinquish sovereign power to the people.

All sources in Bhutan confirmed that the present king, Jigme Khesar Namgyel Wangchuck (selected in 2006 but not crowned until 2008), was still the supreme ruler. Perhaps this is why both the ruling Druk Phuensum Tshogpa (Bhutan Peace and Prosperity) Party and the opposition People’s Democratic Party are royalists.

Pictures of kings of Bhutan are found everywhere in the country – in homes, shops, hotels, underground churches and on street walls. Many large posters with the kings’ pictures carrying the inscription “Kings of our Hearts” can be seen along the streets. Even public buses have “Our Kings Forever” painted on them.

“But you cannot expect things to change overnight,” said the former government official. “It’s not wise to allow development without any bridle. Things are improving slowly.

Added an optimistic source, “Freedom in the real sense of the word and in all spheres is bound to come to Bhutan. It’s just a matter of time.”

Report from Compass Direct News 


Religion is alive and well in Australia. Christianity on the other hand is not doing anywhere near as well.

If Christianity is to be measured by the Bible and not by mass opinion in churches (or by some other measure such as professing Christians, etc), the Australian experience of Christianity is not too good at all. In fact, most of what goes by the name of ‘Christian’ is anything but Christian in the Biblical sense.

Automatically I would count out all the usual cults and heretical groups, such as the Mormons and Jehovah’s Witnesses. There is of course a possibility that some within the confines of such heretical groups are indeed saved, but it is difficult to believe that any such true believers would willingly stay inside groups of these types.

Roman Catholicism is often viewed as a legitimate part of historical Christianity, but this is far from the case. Indeed, Roman Catholicism is another grouping that belongs within the category of being a cult. Certainly that is my opinion and this is the historical opinion of Evangelical Christianity and Protestantism.

Sadly, it has been my growing experience that many who profess Christianity, see Roman Catholicism as just another stream of true Christianity. Certainly these people cannot agree with some of the teachings of Rome, but none-the-less they view Roman Catholicism as just another legitimate stream of Christianity that is a bit divergent from Protestantism. These people think that unity with Rome wouldn’t be such a bad thing, even if we can’t agree on anything.

It is disappointing to note that a number of people within the Reformed camp also agree with such sentiment regarding Roman Catholicism. I am stunned by how quickly these people forget the past and the truths that the Reformation sought to establish once again as being the true backbone of Christianity.

Leaving the Roman Catholics aside, let me briefly comment on Protestantism in Australia. There is a good section within this grouping (which would include Anglicans, Presbyterians, Baptists, Uniting, etc) that would be equally happy within the Roman Catholic communion and it would be better for Protestantism if they were. These people are merely nominal at best and quite openly hold to Papist ideals and teachings. Let Rome have them if they will not cast off their heretical ideas and take hold of Christ and His teachings.

The majority of Protestants these days are not of the breed of Protestants that brought Protestantism into being. They no longer hold to the Scriptures as being the standard of belief, faith and practice. These days Protestantism is ruled by the leading of sentimentalism, mediocrity and pragmatism, being concerned more for religion and obtaining numbers within the building, rather than Biblical Christianity and salvation of the lost through the proclamation of the Biblical Gospel. This then is the Christianity of today within Australia.

I know of people raised in Christian homes and churches that are openly embracing heresy, believing that they have been misled from their youth. Such expressions of Christianity are being broadcast over social networks, as ever increasing numbers fall victim to every wind of doctrine as a result of poor or even no teaching within churches, having become the victims of chatter from the pulpits that comes nowhere close to being the preaching that the Bible expects to be delivered (if indeed preaching and teaching are regarded as being necessary at all within the church concerned).

In the Reformed churches there are varying issues that are robbing the movement of its potential power to transform the country through the truth that it possesses. There are problems with Lording it over the church and being caught up on matters of lesser importance (if they are indeed important at all), of attempting to match it with the general malaise of religion (but in a more covert manner while trying to maintain the reformed name) and simply imbibing the mediocrity of religion surrounding the churches.

We are in a bad way in Australia and we need God given revival (as opposed to what goes by the name revival in cranked up programs and services throughout the country). We need God given preachers who will preach God given truth with God given power and God given life. We need to go back to Bible basics before religion is nothing more than a man-made shell (if we haven’t already reached that point) and true Christianity is extinct in this country.