Great time to try: starting a vegetable garden

Tania Malréchauffé/Unsplash

Rachel Goldlust, La Trobe University

Being in isolation might be a great time to try something new. In this series, we get the basics on hobbies and activities to start while you’re spending more time at home.

---

There is a long history of looking to one’s own garden or small farm when the weight of economic and political chaos becomes too much to bear.

A suggested ‘cottage garden’ published in The Town and Country Journal, 1891.
Trove

Since the first major depression that hit Australia in 1892-93, there have been calls to get back to the garden as a material response to potential food shortages, and as an emotional salve that lends elements of feeling productive and in control.

Urban food production in the second half of the 19th century soared. It was common to grow a wide range of vegetables on small plots alongside piggeries, dairies and livestock in the crowded inner and outer suburbs.

Small-scale local production was the most convenient way to make sure local communities could get fresh food. But as a deep recession loomed, there were calls to get people onto the land. A new generation of urban workers started to look for security, autonomy and opportunity in rural or semi-rural self-sufficiency.

Gardening a new landscape

This move towards growing one’s own food was based on dire economic need, but it also came to symbolise a turn away from the modern, providing social and spiritual regeneration.

For early suffragists, self-provision was deeply political. Ina Higgins, Vida Goldstein and Cecilia John started a women-only farm cooperative on the outskirts of Melbourne in 1914. Producing food during the first world war was practical and necessary, while also providing social and economic emancipation.

Ina Higgins in the garden at Killenna, 1919.
National Library of Australia

Allowing women to escape the confines of home and factory, small farming meant they could transgress expectations of labour, marriage and motherhood and re-interpret production as physically beneficial, morally uplifting and socially responsible. It allowed women to take control over their own livelihoods in a way that had been previously unavailable to them.

The hippies of the 1970s started the call once more. With a dedication to homesteading-type activities such as craft, food preservation and practical up-cycling, the children of the post-war generation found comfort in the “old ways”.

These were simple, home-based activities that also fulfilled their desire to set environmental limits and take responsibility for personal resource use. Growing food was not only nostalgic but reflected distrust of advertisements and commercial interests and a general rejection of consumerism, labour and materials beyond the home.

Nimbin in the 1970s became Australia’s counter-culture capital, with a strong emphasis on self-sufficiency.
Harry Watson Smith/Flickr, CC BY

Today there is yet another resurgence in backyard and small-plot food growing, canning, bottling and preserving.

Growing your own food at home may not solve all of your family’s food needs, but the practice of picking, preserving and cooking one’s own food brings a sense of control and calm.

---

Read more:
Anxiety and depression: why doctors are prescribing gardening rather than drugs

---

Tips for your own venture into veggie gardening

Observe and interact

Look at the space you have and the resources at hand. Will you grow in pots or in the ground? Think outside the square: can you use your nature strip, a balcony or perhaps even a friend or relative’s garden (while still maintaining social distancing)?

For those growing in the ground, your time is limited as we head into winter, so start small. Remove as much of the existing grass and vegetation from the garden bed as you can. Dig in some quality compost, such as mushroom compost, to improve soil quality.

No-dig gardens sit above the ground, with layers of organic material forming the perfect growing environment for veggies and herbs as they break down. These can be started with very little investment.

You can look to buy (or build) some raised planter boxes that wick up moisture from a reservoir built into the box. Raised garden beds are great for growing small plots of veggies and flowers. They keep pathway weeds from your garden soil, prevent soil compaction, provide good drainage and serve as a barrier to pests such as slugs and snails.

Planter boxes can keep gardens tidy and well-watered.
Jonathan Hanna/Unsplash

Never reach for a chemical pesticide to solve a bug, weed or disease problem. Build up your soil. Add organic matter, side dress with good compost, use good organic fertilisers. If you pay as much attention to building up the soil in the garden as you do tending the vegetables, your vegetables will practically grow themselves.

Check on your garden daily. The more time you spend there – even if it is just five minutes early in the morning – the more you learn about it.

Look for community

There are mountains of Facebook groups, blogs, websites and community organisations providing resources for basic vegetable gardening. Find one in your area that is suitable for the weather, soils and conditions, and learn from other’s experience.

Local networks will be able to tell you what’s best for planting, how to make a garden if you’re renting, or even share seeds with you!

Even a small balcony box can be rewarding

So what if your spacing is a little off, or you are a week or two late in planting? Or maybe you’ve just started with one tomato plant? A vegetable garden doesn’t require perfection to produce food.

As a way of getting outside, or into nature, or just having a moment to yourself, gardening may be just the reprieve you’re looking for.

Rachel Goldlust, Phd candidate in Environmental History, La Trobe University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Video: Vegetable Song

The Vegetable Song (tweet @totallyeustus) from Si Bennett on Vimeo.

 

Briefs: Recent Incidents of Persecution

Chhattisgarh, India, August 31 (CDN) — Police in Sivaho Dhamtari on Aug. 29 arrested three Christians after Hindu extremists filed a complaint against them of luring people to convert to Christianity by offering them money and “false hope.” A source reported that the extremists had recently launched a series of attacks against Pastor Dilip Chakravarty, Ganga Ram and Shankar Lal of the Church of God, accusing them of forceful conversion and trying to force Ram and Lal to “reconvert” back to Hinduism. Ram and Lal sustained fractures on their hands and legs from the attacks. Area Christian leaders said no forceful conversion took place. The three Christians were charged with 295 (a) of the Indian Penal Code for “deliberate and malicious acts intended to outrage religious feelings of any class by insulting its religion” and were sent to Dhamtari district jail the same day.

Karnataka – Hindu extremists from the Bajrang Dal disrupted the worship meeting of Ebenezer Assembly of God Church and beat Pastor Ravi George and a church member identified only as Ramu on Aug. 29 in K.R. Nagar, Mysore. The Global Council of Indian Christians reported that about 20 extremists broke into the worship meeting, snatched Bibles and a mobile phone from Pastor George and started beating those present. The Christians received hospital treatment for serious head and hand injuries. Pastor George submitted a police complaint.

Karnataka – Christians in Madalawada, Haliya face a social boycott and the Rev. Philip Rock of St. Sebastian Church was charged with “causing disharmony” after Christians refused to follow Hindu rituals. In an effort to stop the spread of cholera in the village, local Hindu leaders On Aug. 24 urged villagers to pray to a Hindu deity and told them not to work on two Tuesdays and three Fridays, reported the Global Council of Indian Christians. Rock advised the Christians not to observe the Hindu rituals, and they resumed their daily activities. The Hindu extremists boycotted the Christians’ businesses and grocery shops, kept students from attending Christian schools and refused to repair Christians’ farm equipment. A police investigation is underway.

New Delhi – Hindu extremists from the Rashtriya Swayamsevak Sangh (RSS) and Bajrang Dal attacked Pastor Isaac Laal on Aug. 22 in Bhavana, Dariyakala Pura, New Delhi as he was returning home from a Sunday church service. The Evangelical Fellowship of India reported that armed extremists stopped him and took him to Municipal Corporation hall where about 150 RSS members were meeting. The extremists accused Laal of forceful conversion and severely beat him, leaving the pastor with internal injuries. The investigating officer of Bawana police station told Compass that police are investigating but no First Information Report has been registered.  

Karnataka – Hindu nationalists on Aug. 20 beat a pastor after falsely accusing him of “allurement” in the conversion of villagers in Bhendwad, Belgaum district. The Global Council of Indian Christians (GCIC) reported that Pastor David Kalagade of Jeevan Jala Prayer Mandiram was conducting a prayer service at another Christian’s house when 40 area extremists barged into the house at about 8 p.m. and accused him of bribing villagers to convert. Pastor Kalagade told Compass that the extremists tore up Christian literature and dragged him to the village council. Police were summoned, but the extremists could not substantiate their claims that people were given 500 to 1,000 rupees (about US$10 to US$20) to embrace Christianity. Police called the pastor to the police station on Aug. 21 and, contrary to the religious freedom provisions in the Indian constitution, forced him to sign a statement that he would not convert people in the village. Police official Anil Kumar told Compass that police also took a written statement from the extremists pledging that they would not create disturbances for the Christians. GCIC sources told Compass that the extremists were closely monitoring the daily activities of Christians.

Maharashtra – Police on Aug. 20 deported five South Korean students on the basis of the complaint of “propagating Christianity” on Aug. 16 by Hindu extremists in Pune. Manifesting one’s faith is legal in India. The Indian Express reported the police as saying that the five Koreans were distributing pamphlets in Pimpri Chinchwad, which led to a quarrel with local Hindu extremists. Area Christians said the Koreans were leading Bible studies in Christian homes and were distributing pamphlets on health issues to those who wanted them.

Karnataka – Police on Aug. 19 detained a pastor after Hindu nationalists from the Rashtriya Swayamsevak Sangh (RSS) beat him while he was showing a film in Mahalingapura, Bagalkot district. The Global Council of Indian Christians reported that Pastor Hanok Mahadev Inachi of the New Apostolic Church and two Christian students identified only as Sarah and Gauri were showing a film, “Oceans of Mercy” to villagers when a mob of over 200 RSS extremists attacked. The Hindu extremists repeatedly struck the pastor on his back and took the film projector, a DVD player, generators, amplifier and a speaker box worth nearly 100,000 rupees (US$2,135), which police later forced them to return. Pastor Inachi told Compass that the extremists pushed, shoved and struck his back as they forced him to the Mahalingapura police station. He was released the next morning without charges but was forced to sign a statement pledging that he would not enter the village again; the two women were also given a warning.

Madhya Pradesh – Police on Aug. 16 filed charges against a pastor under the state’s “anti-conversion law” after local Hindu extremists disrupted his house church meeting in Nisarpur village, Dhar district. The Global Council of Indian Christians (GCIC) reported that as independent Pastor Balu Sasya and an assistant pastor identified only as Raju were leading nearly 30 Christians in prayer and worship, about 35 extremists stormed the church, shouting slogans and slapping Raju. Falsely accusing the pastors of forcibly converting villagers, the extremists forced Sasya and Raju to the Nisarpur police station and filed a false complaint against them, GCIC reported. A GCIC regional coordinator told Compass that both Sasya and Raju were in still in Badhawani jail at press time.

Tamil Nadu – Police arrested Pastor S. Martin Rajasekaran after Hindu extremists along with police disrupted a prayer meeting on Aug. 15 in Tanjore. Barging into the prayer meeting led by Pastor Rajasekaran, the extremists chased away the Christians, seized a church amplifier and loud speakers and locked the house, according to the All India Christian Council (AICC). The pastor had been threatened and driven away from his rented house six times by the extremists and insulted and manhandled many times, according to the AICC, but all his complaints to police were ignored.

Madhya Pradesh – Two Hindu extremists from the Bajrang Dal, Ram Naresh Rai and Santosh Namdin, threatened a Christian convert on Aug. 15 in Dhanora, Lahknadon. Achelal Jhariya of Light of the World Church told Compass that the extremists filed a complaint against him of forceful conversion, claiming that he was constructing his house for conversion activities. Jhariya said the extremists went to the property site and told him to stop worshipping Jesus and warned him to stop construction or they would destroy all his belongings. The Christian said he was not building the house for any conversion activities, though such activities are legal in India, and reported the matter to police. Officers promised him security.

Karnataka – Police arrested two Christians after Hindu extremists from the Bajrang Dal accused them of forceful conversion and disrupted their worship meeting on Aug. 15 in Mandya district. The Global Council of Indian Christians reported that the extremists led by Hanumant Raj, local president of the Bajrang Dal, forcefully entered the worship meeting in Shesha Gowda’s home and started abusing the Christians. They filed a complaint against the Christians of forceful conversion in K.R. Pete police station. Police took 12 Christians to the station for questioning, releasing 10 without charges. Pastor Satish and Evangelist Ravi Pas, however, were arrested under Section 295 and 298 of the Indian Penal Code for “defiling a worship place with intent to insult religion of any class” and “uttering words with deliberate intent to wound the religious feelings of any person respectively.”

Karnataka – Police on Aug. 13 detained Christians after accompanying Hindu nationalist Bharatiya Janata Party (BJP) members to a church and standing by as the BJP extremists disrupted their worship in Birur, Chikmagalur district. The Global Council of Indian Christians (GCIC) reported that the Indian Pentecostal Church pastor identified only as Dileep, along with 10 other Christians including three women and a young child, were taken to the Kadur police station and interrogated for over four hours. During the interrogation, BJP extremists surrounded them and shouted false accusations of forcible conversion and other abusive statements at the terrified Christians. With GCIC intervention, the Christians were released at 8:30 p.m. with a strict warning, contrary to the religious freedom provisions in the Indian constitution, to refrain from conversion activities in the area.

Uttar Pradesh – Members of the Hindu nationalist Bharatiya Janata Party (BJP) on Aug. 8 disrupted a Christian prayer meeting in Mailani, Lakhimpur-Kheri district, according to the Evangelical Fellowship of India (EFI). Nearly 25 BJP extremists accompanied by police gathered at 11 a.m. at Life Prayer Centre, where nearly 600 Christians had congregated for worship. The intolerant Hindus shouted slogans and demanded that Pastor Robert Samson come out, EFI reported. Police dispersed the Christians and took Pastor Samson in for questioning, releasing him later that afternoon without charges but allegedly threatening to shut down the church, according to EFI. Police also prohibited the congregation from gathering the following Sunday. Using a loudspeaker, the BJP nationalists continued making public accusations of forcible conversion by Pastor Samson throughout the day, EFI noted.

Karnataka – Members of the extremist Hindu Jagaran Vedike, a wing of the Rashtriya Swayamsevak Sangh, on Aug. 8 disrupted a prayer meeting and falsely accused Christians of “forceful conversion” in Kanakagiri, Koppal district. The Evangelical Fellowship of India reported that at about 7:30 p.m. nearly 60 extremists stormed into an Evangelical Church of India service led by Pastor John Harris in the home of a family interested in learning about Christianity that had been regularly attending the church for about a year. Ordering the Christians to go outside where broadcast media were waiting, the extremists verbally abused the Christians for their faith, told them to stop all worship meetings and falsely accused them of forcible conversion. The Hindu nationalists took the Christians to the police station and pressured officers to arrest them. Police forced the Christians to sign a statement that they would not conduct meetings in homes and threatened to file a case against them if they did.

Bihar – Hindu extremists from the Rashtriya Swayamsevak Sangh on Aug. 7 attacked Singhasini Church and threatened Christians in Raxual. A source reported that the extremists pasted several pictures of Hanuman, a Hindu god, on the church’s wall and demanded that Christians leave the area. The extremists further threatened the Christians that they would hoist the Hanuman flag over the church building if they continued to worship Jesus. With area Christian leaders’ intervention, no further harm came to the church.

Maharashtra – Armed Hindu extremists on Aug. 1 attacked a church meeting and beat Christians including women and children, seriously injuring two people in Orlem, Malad. The Global Council of Indian Christians reported that after a group of armed extremists barged into the Sunday worship meeting of the Church of North India’s St. Emmanuel Church, Ponkumar Nadar and Devashish Nagarwere sustained injuries that required treatment in a local hospital. The congregation was attacked with rods and other blunt weapons, according to the Catholic Secular Forum (CSF). Joseph Dias, secretary of CSF, told media that the Hindu extremists were drunk at the time of the attack.

West Bengal – Muslim extremists on Aug. 1 destroyed a vegetable field belonging to a Christian in Natungram, Murshidabad. The Evangelical Fellowship of India reported the field belonged to Gaffar Sheik, a member of Believer’s Community Worship Center. Earlier, Raffiqul Sheik had warned Gaffar Sheik that if he continued to worship Christ, his crops would be burned. The extent of the damage was estimated at about 20,000 rupees (US$400). Police visited the site, and an investigation is underway.  

Uttar Pradesh – Police detained Christian students after accusing them of forceful conversion on July 24 in Lukcnow. The All India Christian Council (AICC) reported that four students from Compassion for India Ministry were visiting the slum area when the police team led by an officer identified only as Tripati called their pastor to the police station. The officer accused the pastor and his team of forceful conversion and forced the Christians to report about their work in detail. Police took money from the pastor before releasing the students, reported the AICC. The students maintained that they were just distributing food to the needy in the poor area and that there was no forceful conversion.

Uttar Pradesh – A mob of about 50 Hindu extremists from the Bajrang Dal barged into a Christian meeting shouting, “Jai Shri Ram [Praise lord Ram]” on July 23 in Kanpur. The Global Council of Indian Christians reported that the extremists forcefully entered the two-day meeting organized by Pastor Samuel Sarkar of the Kanpur Pentecostal Church and stopped the service. Police came to the spot and took the two parties to the police station, where officers told the Christians to cancel their meeting, which was subsequently discontinued.

Report from Compass Direct News

Sodom found? The quest for the lost city of destruction – Part 3

By Brian Nixon, special to ASSIST News Service

Tall el-Hammam sits in the northeast quadrant of the Dead Sea, in an area known as the Kikkar, or the “disc of Jordan.” It is an area lush with farmland, water, and natural beauty.

Geographically, it is east of Jericho, at about the same level above the sea. To this day, it is one of the most important agricultural areas of Jordan, providing many fruit and vegetable crops for Jordan and for export.

As amazing as it may sound, Tall el-Hammam may also be the location of the ancient city of Sodom.

According to archeologist, Dr. Steven Collins, this site fits perfectly with the geographical profile outlined in Genesis 13-19.

How Dr. Collins arrived at this conclusion involves years of research, digs, and textual research with many colleagues, including Dr. Peter Briggs. Drs. Collins and Briggs developed a means to determine if an ancient text is a “true narrative” through a scientific methodology called “criterial screening.”

The finding? Genesis is reliable for geographical profiles, and therefore can be used to locate sites.

With this bit of knowledge, Dr. Collins set out on a course of discovery.

“When I first had the idea that the traditional site of Sodom (in the southern region of the Dead Sea) was wrong (based upon the geographical indicators), I began to think through the text, coming to conclusion that it was northeast of the Dead Sea.”

After a 250-page research paper, hours of research—in the U.S., Israel, and Jordan— Collins concluded that the site of Tall el-Hammam was the ��?one.’

“I came to this conclusion based upon its geographical location and the biblical text. In the Bible, Sodom was mentioned first in order; therefore it must have been the largest and most prominent city in the area. We find that Scripture usually orders cities by prominence and size. With that bit of knowledge we choose the largest site.”

“As a matter of fact,” Collins continued, “Tall el-Hammam was the largest site by a huge margin.”

Under the auspice of the current dig, Tall el-Hammam’s general area is 40 hectares (roughly 100 acres), which is huge by ancient Bronze Age standards.

With the current dig well under way, the findings have been staggering.

“Not only do we have the right place geographically speaking, but it falls within the right time frame (the Bronze Age), and it was destroyed during the time of Abraham (the Middle Bronze Age). When you add in the pottery, architecture (it was a fortified city), and the chronological consistency of the region to the biblical text, it is a match made in heaven, so to speak,” Collins beams as he shares this with me.

“To make it even more intriguing,” he continues, “there is great mystery concerning this site, and all of its associated sites. For some reason there is what I call a “historical hole or LB Gap” regarding the site. Meaning, after this cluster of towns was destroyed during Abraham’s time, the area was not re-occupied until much, much later; later than the sites in the regions surrounding this particular cluster.”

“It must have been seen as a taboo site of some kind. Something terrible must have happened there that caused people to stay away for so many centuries.”

I then ask Dr. Collins for some evidence.

“Well, to start with, the Tall el-Hammam site has 25 geographical indicators that align it with the description in Genesis. Compare this with something well known—like Jerusalem—that has only 16. Other sites have only 5 or 6. So, this site has many times more indicators than any other Old Testament site. That is truly amazing.”

“Second, our findings—pottery, architecture, and destruction layers—fit the timeframe profile. Meaning, we should expect to find items, like what we are finding, from the Middle Bronze period. This is exactly what we are uncovering.”

“Lastly, we have secured internationally recognized experts to review our findings. One such person is Dr. Robert Mullins, and then there are our colleagues from the Department of Antiquities in Jordan. Dr. Mullins is an expert in Bronze Age pottery, and there are many others as well. My ceramic expertise also covers the Bronze Age. Their conclusions on the matter reflect that our findings are correct. Once again, this is incredible.”

“Though we are still digging and uncovering a plethora of material and artifacts, and much research still needs to be conducted, I feel that the evidence for this being the ancient city of Sodom is increasing by the day.”

“As a matter of fact, even some critics of the Bible are giving this site some attention. There is a host of web activity—both scholarly and downright weird—that has been spawned from this discovery. It is a wonderful time to be in archeology! I must confess that I am both humbled and excited to be a part of something as significant as this.”

Report from the Christian Telegraph