Hospitals have stopped unnecessary elective surgeries – and shouldn’t restart them after the pandemic



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Adam Elshaug, University of Sydney and Stephen Duckett, Grattan Institute

Part of Australia’s response to the coronavirus pandemic was a severe reduction in elective surgery, and so private hospitals have stood almost empty for a month now.

People who might otherwise have had a procedure are experiencing “watchful waiting”, where their condition is monitored to assess how it develops rather than having a surgical procedure.

The big question is whether all those procedures which didn’t happen were even necessary. There has now been a steady stream of work which suggests many procedures don’t provide any benefits to patients at all – so called low- or no-value care.




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Bringing about change in health policy is usually difficult (or slow, at best) because it’s like turning a big ship around. But in the past six weeks that ship has made a sudden about-turn.

Australia’s elective procedure system after the pandemic should be different from before the pandemic. We should dramatically reduce the number of low- or no-value procedures.

What is low- or no-value health care?

Low- or no-value health care mean the intervention provides no or very little benefit to patients, or where the risk of harm exceeds the likely benefit.

Reducing such “care” will improve both health outcomes for patients and the efficiency of the health system.

Research in New South Wales public hospitals showed up to 9,000 low-value operations were performed in just one year, and these consumed almost 30,000 hospital bed days that could have been used for high-value care.

One example of low-value care is spinal fusion surgery for low back pain. This is a procedure on the small bones in the spine, essentially welding them together. The alternative is pain management, physiotherapy and exercise.

Spinal fusion for low back pain is an example of low-value care.
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The NSW analysis revealed up to 31% of all spinal fusions were inappropriate. But even this figure is likely an underestimate.




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Other examples include:

  • vertebroplasty for osteoporotic spinal fractures: surgery to fill a backbone (vertebrae) with cement

  • knee arthroscopy for osteoarthritis: inserting a tube to remove tissue

  • laparoscopic uterine nerve ablation for chronic pelvic pain: surgery to destroy a ligament that contains nerve fibres

  • removing healthy ovaries during a hysterectomy

  • hyperbaric oxygen therapy (breathing pure oxygen in a pressurised room) for a range of conditions including osteomyelitis (inflammation of the bone), cancer, and non-diabetic wounds and ulcers.

Low-value care can harm patients because of the risks inherent in any procedure. If a patient having a low-value procedure gets even one complication, the time they spend in hospital doubles, on average.

For some patients, the hospital stay can be much longer. For example, a low-value knee arthroscopy with no complications consumes one bed day. If a complication occurs, that length of stay increases to 11 days, on average.




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For most low-value procedures, the most common complication is infection.

The situation is even worse in private hospitals, where a much greater proportion of elective procedures are low value.

Prioritise treatments that work

Most state health departments and private insurers now know the size of the low-value care problem and which hospitals are providing that “care”.

Due to the COVID-19 response, the tap for these procedures has been turned down for some and off for others. This is a risk for some patients, but others will benefit from not having the surgery. We must grasp the opportunity to learn from this enforced break.




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One of the challenges for policymakers in the past in controlling low-value care has been difficulty in ratcheting down supply by reducing or redirecting a hospital’s surgical capacity and staff.

In many ways, the COVID-19 response has done this for them. After the pandemic, we can reassess and reorient to high-value care.

Some people will need catch-up surgeries after the pandemic, but some won’t.
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This does not necessarily mean reducing capacity. Some people aren’t currently getting the care they need. When the tap comes back on, this unmet backlog of care must be performed.

But this needn’t detract from a focused effort to keep the low-value care from re-emerging. The last thing we need is for low-value care to take the place of high-value care that has been delayed because of the COVID-19 response.

So how do you do it?

Australia should take three immediate steps to ensure we don’t return to the bad old days of open slather.

First, states should start reporting the rates of low-value care, using established measures. This reporting should identify every relevant hospital – public and private – and it should be retrospective, showing rates for the past few years.




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Second, states should require all public hospitals to take steps to limit low-value care – and hospitals that don’t comply should be called to account.

States have the insights and data necessary to do this.

Hospital strategies might include requiring a second opinion from another specialist before a procedure identified as low-value care is scheduled for surgery, or a retrospective review of decisions to perform such surgery.

Hospitals could require second opinions before scheduling low-value procedures.
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In the post-pandemic world, states should also consolidate elective surgery, so the number of centres performing elective procedures in metropolitan areas is reduced, with decision-making tools to highlight downsides of low-value care and the alternatives.

Third, private insurers know low-value care is provided in private hospitals, but currently have fewer levers at their disposal to reduce such care. The Commonwealth government should legislate to empower funds to address this issue. Given the Commonwealth government is providing financial support to the private hospitals during their downturn, perhaps a requirement should be that they work with the insurers and Medicare to police the re-emergence of low-value care.

It would be a dreadful shame to waste this unprecedented opportunity, and revert to the old status quo of low- and no-value care.The Conversation

Adam Elshaug, HCF Research Foundation Professorial Fellow, Professor in Health Policy and Co-Director, Menzies Centre for Health Policy, University of Sydney and Stephen Duckett, Director, Health Program, Grattan Institute

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Christians in Middle East Fear Violence from Anti-Quran Protests


Those in the West who provoke Muslim extremists are not the ones who will suffer, they say.

ISTANBUL, October 5 (CDN) — Christians across the Middle East said they will be the ones to suffer if a group of anti-Islamic protestors in the United States goes through with its plans to publicly tear up or otherwise desecrate the Quran.

They roundly condemned the proposed actions as political stunts that are unwise, unnecessary and unchristian.

“This kind of negative propaganda is very harmful to our situation in Muslim countries,” said Atef Samy, assistant pastor for networking at Kasr El Dobara, the largest Protestant congregation in Egypt. “It generates uncontrollable anger among the people around us and gives the impression that all Christians feel this way about Islam.”

Samy said U.S. Christians who are protesting Islam need to think about the results of their “irrational actions.” The desecration, he said, will lead to protests and will incite people to commit anti-Christian violence.

“How do they expect Muslims to react?” he said. “And has anybody thought how we will pay for their actions or even their words?”

Tomorrow and Thursday (Oct. 6 and 7), political activist Randall Terry will host “Hear Muhammad Speak!” a series of demonstrations across the United States that he said are meant to “ignite national and world-wide debate/dialogue/education on the anti-Semitic, anti-Christian, and at times violent message of the Quran.” During these protests, Terry plans to tear out pages from the Quran and encourage others to do the same.

He has said he is conducting the protest because he wants to focus attention also on the Hadith and the Sunnah, the recorded sayings and actions of Muhammad that Muslims use to guide their lives. Terry said these religious documents call “for the murder, beheadings, etc. of Christians and Jews, and the suppression of religious freedom.”

Known for his incendiary political approach, Terry is founder of Operation Rescue, an anti-abortion rights group. After stepping down from Operation Rescue, he publicly supported the actions of Scott Roeder, who murdered a Kansas physician who performed late-term abortions. Terry also arranged to have a protestor present an aborted fetus to then-presidential candidate Bill Clinton at the 1992 Democratic National Convention.

On this year’s anniversary of the Sept. 11 terrorist attacks, Terry stood outside the White House and denounced Islam as one of five other protestors ripped out pages from the Quran and threw them into a plastic trash bag, which along with Florida Pastor Terry Jones’ planned (though ultimately cancelled) Quran-burning provoked isolated attacks across the Islamic world that left at least 19 dead.

Terry is part of a seemingly growing tide of people destroying or threatening to destroy the Quran as an act of protest against Islam or “Islamic extremism.”

 

Objections

Terry has said that he wants to “highlight the suffering of Christians inflicted by Muslims” and to call on Islamic leaders “to stop persecuting and killing Christians and Jews, and well as ‘apostates’ who leave Islam.”

But Christian leaders in the Middle East said protests in which the Quran is desecrated have the opposite effect. They are bracing themselves for more attacks. Protestors in the West can speak freely – about free speech, among other things – but it’s Christians in the Middle East who will be doing the dying, they said.

“This message of hate antagonizes Muslims and promotes hatred,” said Samia Sidhom, a Christian and managing editor of the Cairo-based newspaper Watani. “Thus churches and Christians become targets of counter-hate and violence. Islam is in no way chastised, nor Christianity exalted. Only hate is strengthened. Churches and Christians here find they need to defend themselves against the allegations of being hateful and against the hate and violence directed at them.”

Martin Accad, a Lebanese Christian and director of the Institute of Middle East Studies at Arab Baptist Theological Seminary in Beirut, agreed with Sidhom.

“We are held guilty by association by extremist Muslims, even though the vast majority of Muslims will be able to dissociate between crazy American right-wingers and true followers of Jesus,” he said.

Leaders in the Arabic-speaking Christian world said Terry’s protests and others like it do nothing positive. Such provocations won’t make violent Muslim extremists re-examine their beliefs or go away.

“Islam will not disappear because we call it names,” said Samy, of the Egyptian Protestant church. “So we must witness to our belief in Jesus without aggressively attacking the others.”

Accad, a specialist in Christian-Muslim relations and also associate professor of Islamic Studies at Fuller Theological Seminary, said positive engagement is the best approach for Christians to take toward Islam.

“Visit their places of worship and get to know them, and invite them to yours,” Accad said. “Educate your own congregation about Islam in a balanced way. Engage in transformational partnerships with moderate Muslim leaders who are working towards a more peaceful world.”

The element of the protests that most baffled Christians living in the Muslim world was that burning or tearing another religion’s book seemed so unchristian, they said.

“In what way can burning or ripping the Quran serve Christianity or Christians?” Sidhom of Watani said. “It is not an action fit for a servant of Christianity. It merely expresses hate and sends out a message of extreme hostility to Islam.”

Accad called publicly desecrating the Quran an act of “sheer moral and ethical absurdity.”

“These are not acts committed by followers of a Jesus ethic,” Accad said. “They will affect the image of Christianity as badly as the destruction of the World Trade Center affected the image of Islam.”

Accad added, “Since when do followers of Jesus rip an eye for an eye and a tooth for a tooth?”

Such protests also defeat the purposes of churches in Islamic nations, Christians said. H. Ramdani, a church leader in Algeria, said Christians must strive to build bridges with Muslims in order to proclaim Christ.

“It’s destroying what we are doing and what we are planning to do,” he said of the protests. “People refuse to hear the gospel, but they ask the reason for the event. Muslims are more radical and sometimes they are brutal.”

At press time Compass was unable to reach Terry by phone or e-mail for a reply to the Middle Eastern Christians’ complaints about the planned protests, but after he staged a Sept. 11 Quran-tearing event he released a statement expressing “great sadness” over the deaths that followed while denying that it was right for Muslims to react violently to such protests.

“Such logic is like saying that a woman who is abused by her boyfriend or husband is guilty of bringing violence on herself because she said or did something that irritated him,” Terry stated.

In the weeks leading up to the anniversary of the Sept. 11 attack, Terry Jones, leader of a small congregation in Gainesville, Fla., made his mark in the media by threatening to burn a stack of Qurans in protest of Islam. At the last minute, after wide condemnation from around the world, Jones stated that he felt “God is telling us to stop” and backed out of the protest.

Despite Jones’ retreat, protestors unaffiliated with him burned Qurans in New York and Tennessee, and demonstrations swept across the Muslim world. In the relatively isolated attacks that ensued, protestors set fire to a Christian school and various government buildings, burning the school and the other structures to the ground. In Kashmir, 17 people were killed in Islamic assaults, and two protestors were killed in demonstrations in Afghanistan.

Report from Compass Direct News

Religion and Science: Conflict or Harmony?


Some of the nation’s leading journalists gathered in Key West, Fla., in May 2009 for the Pew Forum on Religion & Public Life’s Faith Angle Conference on religion, politics and public life, reports Pew Forum on Religion & Public Life.

Francis S. Collins, the former director of the Human Genome Project, discussed why he believes religion and science are compatible and why the current conflict over evolution vs. faith, particularly in the evangelical community, is unnecessary. Collins, an evangelical Christian, talked about his path from atheism to Christianity and his belief that science provides evidence of God. He cited the Big Bang theory and the fact that the universe had a beginning out of nothing. He added that the laws of physics have precisely the values needed for life to occur on earth and argued that would seem to point to a creator.

Barbara Bradley Hagerty, the religion correspondent for National Public Radio, discussed how the brain reacts to spiritual experiences. She talked about the current debate over whether transcendent experiences are merely physiological events or whether they reflect encounters with another dimension. Bradley Hagerty said she believes that “God is a choice,” that people can look at scientific evidence and conclude that everything is explained by material means or that they can look at the universe and see the hand of God.

To read the event transcript, click here.

Report from the Christian Telegraph

US BAPTISTS ENDORSE PROPOSED CONSTITUTIONAL MARRIAGE AMENDMENT


The executive board of the California Southern Baptist Convention unanimously endorsed the state’s proposed constitutional marriage amendment during its meeting Sept. 11-12 and encouraged Southern Baptists in the state to do the same, reports Baptist Press.

The amendment, known as Proposition 8, will appear on the Nov. 4 ballot and would define marriage as between one man and one woman, thus overturning a May decision by the California Supreme Court legalizing “gay marriage.” The board passed a resolution acknowledging the Bible as the “Word of God” and the “standard by which all human conduct and religious opinion should be measured.” (See the full text of the resolution at the bottom of this story).

The resolution acknowledges: “The Bible also teaches that marriage was the first institution ordained by God at the beginning of creation when it was established between Adam, a male, and Eve, a female, as the pattern for all time.”

The resolution calls on California Southern Baptists to pray about the issue and conduct voter registration drives through Oct. 20, the cutoff date for voter registration. The resolution urges pastors to inform their congregations of issues related to the ballot measure and encourages them to participate in the grassroots effort.

Additionally, the resolution encourages California Southern Baptists to financially support Proposition 8. The resolution points to Internet resources such as those at www.csbc.com/protectmarriage, www.ProtectMarriage.com and www.protectmarriageca.com .

In presenting the recommendation to the executive board, Don Fugate, communications committee chairman and pastor of Foxworthy Baptist Church in San Jose, said the resolution is something all California Southern Baptists should support, and that he believes it is at the core of what Baptists believe about the family.

Following is the complete text of the resolution supporting Proposition 8:

“WHEREAS, The Bible is the Word of God, written by men, but divinely inspired, the Bible also is God’s revelation of Himself to man. It is God-breathed and inerrant, and all Scripture is true and trustworthy. It is the standard by which all human conduct and religious opinion should be measured; and

“WHEREAS, The Bible teaches that God loves all people and commands us to do likewise; the Bible also teaches that marriage was the first institution ordained by God at the beginning of creation when it was established between Adam, a male, and Eve, a female, as the pattern for all time. Since the beginning of time societies, cultures and religions have endorsed marriage as the union between one man and one woman for a lifetime. Marriage provides the framework for intimate companionship, the avenue of sexual expression according to biblical standards, and the means for procreation. It also is God’s unique gift to demonstrate the relationship between Christ and His church; and

“WHEREAS, The family unit that God intended — a father, a mother and children — has fallen into disarray while the divorce rate in our state and nation is at an all-time high, and the percentage rate of divorce in the general population is reflected in the church; and

“WHEREAS, California voters in 2000, by more than 61 percent of the vote, approved Proposition 22 which reads, ‘Only marriage between a man and a woman is valid or recognized in California;’ and

“WHEREAS, The California Supreme Court, in a 4-3 decision, disregarded the will of the people on May 15, 2008 by striking down Proposition 22, thereby granting marriage privileges to ‘same-sex’ couples; and

“WHEREAS, Same-sex marriage is legally unnecessary since homosexual couples in California already are entitled to all the legal rights and privileges of marriage, short of the name; now, therefore be it

“RESOLVED That the California Southern Baptist Convention Executive Board, meeting September 12, 2008, endorse Proposition 8, a California constitutional amendment that states, ‘Only marriage between a man and a woman is valid or recognized in California;’ and be it further

“RESOLVED That California Southern Baptist Convention churches and members are urged to pray about this important issue, and that at least 7 million Californians will vote for traditional, biblical marriage; and be it further

“RESOLVED That churches are encouraged to conduct voter registration drives between now and October 20 since as many as 50 percent of Christian eligible voters are not registered to carry out this civic privilege; and be it further

“RESOLVED That California Southern Baptist Convention pastors are urged to inform their congregations of the issues and encourage them to participate in the grassroots effort; and be it further

“RESOLVED That California Southern Baptists be encouraged to financially support Proposition 8 by making donations to ProtectMarriage.com by Oct. 10; and be it finally

“RESOLVED That California Southern Baptist Convention church leaders are urged to avail themselves of resources provided on the World Wide Web at www.csbc.com/protectmarriage , www.protectmarriage.com , and www.protectmarriageca.com .”

Report from the Christian Telegraph

STORM WARNING IGNORED


The Melbourne Storm have been criticised for months, even years, over the various tackling methods that they use. These methods have included the infamous grapple tackle, the chicken wing tackle and wrestling coaches to assist the Storm in tackling. With all of the controversy about the Storm and their tackling methods the Storm have largely ignored the warning signs and now are likely to suffer the consequences.

The Storm’s captain, Cameron Smith, tonight faces the NRL judiciary to answer for a grapple tackle in which he made ‘unnecessary contact with the head or neck’ of Sam Thaiday in last weekend’s elimination match with the Brisbane Broncos.

If found guilty, Smith faces a ban of two weeks, which would of course include the Grand Final should Melbourne defeat the Cronulla Sharks this weekend. If Melbourne is eliminated this weekend, the suspension would include the Australia v New Zealand World Cup opening match.

My tip would be that Cameron Smith will be suspended and will pay the consequences of ignoring the many warnings that have been sounded concerning the tackling methods of the Storm.

The video below, while not great, does show the tackle on Sam Thaiday: