Christians note increase in government harassment – some of it violent.

HANOI, Aug. 6 (Compass Direct News) – Local authorities in Vietnam have balked at registering house churches, contributing to a recent uptick in sometimes violent harassment of congregations.

Four police officers and two government officials broke up the Sunday morning worship service of a house church in Tran Phu Commune in Hanoi on July 26, announcing that it was illegal to worship and teach religion. The police chief of Tran Phu Commune in greater Hanoi, Dang Dinh Toi, had ordered the raid.

When Christians under the leadership of Pastor Dang Thi Dinh refused to sign a document admitting they were meeting illegally, an angry police officer shouted, “If I find you meeting here next Sunday, I will kill you all like I’d kill a dog!”

Officials had previously refused to grant the church’s application for registration. Pastor Dinh and the national leader of the Ecclesia Revival denomination, Pastor Vo Xuan Loan, appealed to commune authorities the following day – again trying to register the church according to the Prime Minister’s 2005 Special Directive Concerning Protestants.

The commune head angrily proclaimed, “There are absolutely no Christians in this commune!” and then shooed them away, church leaders reported.

In nearby Hung Yen province, an Agape Baptist house church led by Pastor Duong Van Tuan was raided several times in June (see “Police Attack House Churches, Jail Leaders,” June18). Since then Compass learned from Pastor Tuan that his wife Nguyen Thi Vuong was badly abused on June 21. A group of policemen roughed her up, and then two of them seized her by her arms and repeatedly banged her head into a wall, he said.

When she fainted, Pastor Tuan said, they dragged her out and dumped her in a nearby field. Fellow Christians took her to medical care. The church situation remains unresolved.

Also in the north, in Viet Thuan Commune of Thai Binh Province, commune police broke up a house church meeting of the Vietnam Good News Mission Church on July 25, seizing seven hymnals and summoning Pastor Bui Xuan Tuyen to the police station for interrogation. In a letter to his superiors, Pastor Tuyen complained of police cursing and scolding him.

They confiscated his motorbike and sent it to a distant district office. In spite of such pressure, he refused to write a confession for what they termed his “crimes.” He was held until 10 p.m. before being released to collect his motorbike.

Southern Troubles

The situation is not better in the south. On Friday (July 31) Vietnam Good News Mission Church Pastor Mai Hong Sanh was subjected to a public denunciation and trial reminiscent of 1950s-style communism in the town of Ea Hleo, in Dak Lak Province.

He was sentenced to three months of “local re-education” for expanding his house without permission and giving religious training without permission – both practically impossible for Christians to obtain – and “causing social division.” This was the government’s answer to his church’s aspirations and attempts to provide training for ethnic minority church workers at Pastor Sanh’s home.

As a result, he can go nowhere without prior permission and must submit to political indoctrination courses at the whim of local officials. About 120 people, mostly town officials and police, attended his “trial” – Pastor Sanh was not allowed to defend himself, and authorities marshaled people they said were members of another church to accuse him, Christian sources said.

On Sunday (Aug. 2), some 15 policemen barged into a house church worship service in Xuan Thoi Thuong Commune, Hoc Mon district, Ho Chi Minh City. Brandishing batons and electric prods, police demanded that people leave immediately, according to local sources. Two new believers fled, they said, but most of the small congregation remained.

In a show of force, police officers also lined up outside the house and announced to curious neighbors who had gathered, “If anyone of you come to Chinh’s house and believe in his God, you will be in deep trouble,” according to the sources. Nguyen Van Chinh, leader of this independent house church, had been receiving such visits and threats by security forces since January.

Following the advice of local authorities, he had tried to register his house church as provided by Vietnamese law, but to no avail. At midnight on July 24, five police officers beat on his door demanding to be let in “to check IDs.”

Though he had submitted a registration application months before, they told him that “future zoning would not allow religious activities” and that he must permanently cease church meetings, sources said. When his congregation continued meeting, he was issued an “administrative fine,” which he appealed. His house church continued worshiping, leading to Sunday’s raid.

Church leaders said such incidents are representative of many others not reported for security reasons. Asked about the reasons for this uptick in harassment, church leaders strongly agreed that it is a firm though unwritten government policy to try to stop any expansion of Christianity. They said the harassment was so widespread that it must have approval from the top level of the central government.

All of the churches in this report tried to register according to supposedly clear government guidelines but have been denied without a legitimate reason.

Christian leaders also observed that Vietnam, having achieved its goal of getting off the U.S. religious liberty black list and won accession to the World Trade Organization, no longer worries much about international opinion. Others added that authorities, who retain a special suspicion of Christianity, are trying to suppress any expressions of the widely growing discontent with Vietnam’s government and the Communist Party.

At the same time, Catholics have been involved in larger clashes with authorities and with gangs of thugs widely believed to be hired and stirred up by the government. The government-backed gangs have beaten Catholic families. A fierce clash between Catholics and the government flared up in Dong Hoi City, in central Quang Binh province, on July 22. Police and hoodlums interfered with some 200 faithful trying to rebuild part of the bombed out Tam Toa Cathedral.

Reminding Catholics of the heavy-handed ending to church property claims in Hanoi last year, this incident quickly got the support of Catholics around the country. Some estimated that up to 500,000 Catholics nationwide participated in prayer vigils the following Sunday.

According to a long-time Compass source on Vietnam, the legally registered Protestant bodies are no more optimistic than their Catholic counterparts. Their leaders complain of unending bureaucratic blockages, harassment and interference.

“Overall, there is more pessimism today than four or five years ago, when people had hopes that new religion regulations might lead to steady improvement,” the source said.

“But it was not to be. Hence trust in government promises to improve religious liberty is at a very low ebb.”

Report from Compass Direct News 


Local authorities complicit or turn blind eye to assaults on Christians.

LOS ANGELES, May 11 (Compass Direct News) – A Hmong man in Vietnam’s Northwest Mountainous Region who murdered his mother in February because she had become a Christian has assaulted another Christian, leaving him critically wounded, according to area Christian sources.

Lao Lia Po on April 25 allegedly attacked Koua Lo of Meo Vac district, Ha Giang Province because he had become a Christian, according to a local church leader. Koua sustained severe head injuries; according to witnesses, his head was split open in two places with parts of his brain visible.

Koua was taken to a hospital, but after three days doctors said they could do nothing more for him and sent him home. As his injuries were life-threatening, those close to Koua did not expect him to recover.

The alleged attacker, Lao, is still at large and has not been charged. The assault took place in Sung Can Village, Sung Tra Commune, Meo Vac district, Ha Giang Province.

In the same area two years ago, a 74-year-old woman became the first Christian in the village. Today there are about 100 families who follow Christ, but the cost has been high. Stories of harassment and abuse of Christians in Meo Vac district have circulated for several months, with local Christians saying government officials are either complicit or look the other way.

On Feb. 3, local Christians said, Lao murdered his mother in a similarly brutal fashion, smashing her head until she died. Police only held him overnight before releasing him without charge. The day he was released, local sources said, he again threatened Christians with death.

A Vietnamese pastor petitioned the government to investigate – with no result. Another leader informed U.S. diplomats of the details. Some Vietnamese Christians have complained to Vietnam diplomatic missions abroad, all to no avail.

Advocates of religious freedom in Vietnam say such impunity puts a serious blot on Vietnam’s slowly improving religious liberty record.

Following heavy international scrutiny of Vietnam’s oppression of religion in general and Protestantism in particular, Vietnam promulgated new religion legislation in 2004 and 2005. To date this has led to the legal recognition of six church/denominational organizations, raising the total to eight out of about 70. Additionally, a few hundred of Vietnam’s thousands of house church congregations have been given interim permission to carry on religious activities, and large-scale government campaigns to force ethnic minority Christians to recant their faith have ceased.

High hopes for improvement following the new religion legislation led the U.S. Department of State to take Vietnam off its blacklist of the worst violators of religious freedom in late 2006, which enabled the U.S. government to endorse Vietnam’s accession to the World Trade Organization. And Christian support organization Open Doors this year dropped Vietnam to No. 23 on its World Watch List ranking of religion persecutors. In eight of the last 12 years, Vietnam had been placed among the organization’s top 10 worst religious persecutors.

The U.S. Commission on International Religious Freedom (USCIRF), however, found exceptions to progress so widespread that it again recommended naming Vietnam a Country of Particular Concern (CPC) this year. The recommendation by USCIRF, responsible for monitoring state department compliance with the U.S. 1998 Law on International Religious Freedom, was announced on May 1.

The commission’s report recognizes progress but notes, “There continue to be far too many serious abuses and restrictions of religious freedom in the country. Individuals continue to be imprisoned or detained for reasons related to their religious activity or religious freedom advocacy; police and government officials are not held fully accountable for abuses; independent religious activity remains illegal; and legal protections for government-approved religious organizations are both vague and subject to arbitrary or discriminatory interpretations based on political factors.”

Given the uneven pace of religious freedom progress after removing Vietnam from the list of CPCs, continued detention of prisoners of conscience, and an overall deteriorating human rights situation, USCIRF recommended that Vietnam be re-designated as a CPC.

In Tra Vinh Province in the Mekong Delta Region of southern Vietnam, another Christian was murdered on April 5. Thugs ambushed Thach Thanh No, described as a young and enthusiastic church elder, on his way home from Sunday worship, according to local Christian sources. His family was unable to find him quickly, and he died from his injuries as he was transported to a hospital.

The congregation in Ngoc Bien Commune to which he belonged has long been harassed and threatened by local thugs supported by militant Buddhists, according to area Christians, who emphasized that authorities have done nothing to intervene.

Indeed, in Thach’s case, rather than prosecute the killers, the Ministry of Public Security’s World Security newspaper published an article on April 24 – concocted without any factual basis, according to area Christians – which portrayed him as dying from crashing his motorbike while drunk. His motorbike, however, was found entirely unmarked without any signs of a crash, and his body showed clear signs of a vicious beating, according to area Christians.

“In one case the law winks at the murder of a Christian and does nothing to punish the murderer – in another, authorities actively work to cover up a murder with elaborate lies,” said one long-time advocate for religious freedom in Vietnam. “Such behavior on the part of authorities convinces many Vietnamese Christians that their country’s top officials are still not sincere about improving religious freedom for all.”

Report from Compass Direct News


Christians meet with Al-Maliki, ask for troops and provincial voting rights.

ISTANBUL, October 19 (Compass Direct News) – Amid escalating violence against Christians, Iraqi church leaders have appealed directly to Prime Minister Nuri al-Maliki for increased efforts to curb the continuing attacks In Mosul.

In a meeting with Al-Maliki, 10 heads of Iraqi churches urged the prime minister on Thursday (Oct. 16) to send the army to Mosul to help the approximately 1,000 police that were dispatched this past week to keep watch over Christians in the city.

Church leaders said police efforts to curb violence were insufficient and more needed to be done to stabilize the city, from which an estimated 1,500 families have fled following recent killings of Christians.

Al-Maliki assured the church heads that he would do whatever was in his power in cooperation with them and that he hoped to send soldiers to Mosul “immediately,” said Shlemon Warduni, an auxiliary bishop of the Chaldean Church in Bagdad present at the meeting.

“He is upset and he’s sorry for what is happening,” said Warduni. “He is going to do whatever he can in cooperation with those who work with him.”

Members of the Christian communities believe that the police already sent to the city have made little difference and more forces are needed to ensure peace.

“I hope they will follow it up with more action; that they will continue as they said themselves until there is peace,” said Warduni. “We firmly ask for the army to be sent in the hopes that peace will come back and people will return to their homes.”

Father Basher Warda of St. Peter’s Seminary, spoke by phone to Compass with similar urgency. Government officials have visited Mosul and the victims promising to help, “but there is nothing,” said Fr. Warda. “A few initiatives here and there, but they cannot correspond to the whole crisis.”

He pointed out how no military spokesman has said Mosul is now secure, leaving only the government’s promises.

“The whole system needs to be reconsidered,” Fr. Warda said. “In a crisis the government should not take any holiday or rest, but they said, ‘We will see what to do in the coming days.’ But it’s not a matter of coming days; it’s a matter of families who have left everything behind.”

Families are still fleeing as threats, bombings and deaths persist in Mosul, according to Fr. Warda. He said 20 percent of the displaced people he has spoken to said they had been directly threatened before they fled Mosul. Others described how they witnessed threats against their neighbors, “the killing of a man, or a father and his son,” in their streets.

“These [accounts] … show there is something planned to evacuate Christians form Mosul,” he said. “They say: ‘We cannot risk it.’”


Change in Parliament

It is not clear who is behind the attacks on Christians in Mosul, where U.S. and Iraqi forces have been conducting operations against the Sunni militant group al-Qaeda.

The displacement of Christians follows comes on the heels of an Iraqi parliamentary vote to drop a clause in its new provincial election law, Article 50, that protected rights of minorities by guaranteeing their representation on provincial councils.

The change earlier this month sparked protests from Christians in Mosul, which some believe have fueled the attacks on the Christian community.

In their meeting with Al-Maliki, church community leaders also pleaded for the re-instatement of Article 50. Al-Maliki assured them he would bring it to the attention of Parliament in the next session, Warduni said.

Although unwilling to draw direct links to the demonstrations, Fr. Warda did tell Compass that he thought the attacks were coordinated.

“Maybe it’s a coincidence, and maybe it’s an occasion for violence,” said Fr. Warda. “But whatever the reason was, it looks like there was a plan [for the violence]. We cannot say it’s just a coincidence, it happened in such a quick way.”

He called the effort to clear Christians out of Mosul, a “massive task.”

“We are talking about 1,700 families who have fled in nine days,” he said.

In the wake of attacks on churches and individuals, Iraqi Christians have fled to surrounding villages leaving homes and businesses.

Some of Mosul’s refugees have sought shelter across the border in either Turkey or Syria. It is the small and unprepared villages surrounding the city, however, that have borne the brunt of the displacement, according to Fr. Warda.

For now, the primary concern of church leaders is the safe return of those who have fled.

“[Mosul is] their history, their heritage, memories are there. Every beautiful memory is there. We have to do something,” said Fr. Warda. He said those he spoke to were too afraid to go back to their homes and did not know if they could trust the government for their security.

Asked whether he thought Mosul would lose its entire Christian population, Fr. Warda said, “I don’t care to think about it, because it would be a tragedy for all people. The choices are so limited. My concern now is for Christians who are leaving.”

Although “hopeful” about the situation of Mosul’s Christian community, Warduni did not hesitate to criticize what he calls the “silence” of the international community on the human rights of Iraq’s Christian community.

“I want to tell the developed world that from the outset no one has said anything,” he said. “No one is talking about the rights of Christians and minorities in Iraq. We are waiting for support from the outside, at least as human beings not only as Christians.”

Report from Compass Direct News