Malaysian Christians Seek to End Restrictions on Malay Bibles

Federation calls for removal of ‘every impediment’ to importing and printing Scripture.

KUALA LUMPUR, Malaysia, April 6 (CDN) — Christian importers of Bibles that Malaysian officials detained are balking at conditions the government has imposed for their release, such as defacement of the sacred books with official stamps.

The Home Ministry stamped the words, “This Good News [Malay] Bible is for use by Christians only” on 5,100 Bibles without consulting the importer, the Bible Society of Malaysia (BSM), which initially refused to collect them as it had neither accepted nor agreed to the conditions. The Home Ministry applied the stamp a day after the government on March 15 issued a release order for the Bibles, which had been detained in Port Klang, 38 kilometers (24 miles) southwest of Kuala Lumpur, since March 20, 2009.

Another 30,000 Bibles detained since Jan. 12 on the island of Borneo remain in port after the Sarawak state Home Ministry told the local chapter of Gideons International that it could collect them if the organization would put the stamp on them. Gideons has thus far declined to do so, and a spokesman said yesterday (April 5) that officials had already defaced the books with the stamp.

The government issued letters of release to both organizations on March 15 under the condition that the books bear the stamp, “Reminder: This Good News [Malay] Bible is for use by Christians only. By order of the Home Minister,” and that the covers must carry a serial number, the official seal of the department and a date.

The Home Ministry’s stamping of the BSM Bibles without the organization’s permission came under fire from the Christian community. In a statement issued on March 17, Bishop Ng Moon Hing, chairman of the Christian Federation of Malaysia (CFM), described the Home Ministry’s action as desecration.

“[The] new conditions imposed on the release of the impounded Bibles … is wholly unacceptable to us,” he added.

Ng described the conditions imposed by the Home Ministry as tantamount to treating the Malay Bible as a “restricted item” and subjecting the word of God to the control of man. In response, Home Minister Hishammuddin Hussein has said the act of stamping and serialization was standard protocol.

 

Government Overtures

In the weeks following the March 15 release order, the government made several attempts to try to appease the Christian community through Idris Jala, a Christian from Sarawak state and a minister in the Prime Minister’s Department.

Idris issued the government’s first statement on March 22, explaining that officials had reduced earlier conditions imposed by the Home Ministry to require only the words, “For Christianity” to be stamped on the covers of the Bible in font type Arial, size 16, in bold.

Idris informed BSM that the Bibles could be collected in their present state or arrangements could be made to have stickers with the words “For Christianity” pasted over the imprint of the stamps made by the Home Ministry officials. In the event that this was not acceptable, the minister pointed out that BSM had the option of having the whole consignment replaced, since the government had received an offer from Christian donors who were prepared to bear the full cost of purchasing new Bibles.

In response, the CFM issued a statement on March 30 saying, “The offer made does address the substantive issues,” and called on the government “to remove every impediment, whether legal or administrative, to the importation, publication, distribution and use of the [Malay Bible] and indeed to protect and defend our right to use the [Malay Bible].”

Bishop Ng, however, left it to the two importers to decide whether to collect the Bibles based on their specific circumstances.

On March 31, BSM collected the mishandled Bibles “to prevent the possibility of further acts of desecration or disrespect.” In a press statement, BSM officials explained that the copies cannot be sold but “will be respectfully preserved as museum pieces and as a heritage for the Christian Church in Malaysia.” The organization also made it clear that it will only accept compensation from the Home Ministry and not from “Christian donors,” a term it viewed suspiciously.

On Saturday (April 2), Idris issued a 10-point statement to try to resolve the impasse. Significantly, this latest overture by the government included the lifting of present restrictions to allow for the local printing and importation of Malay and other indigenous-language Bibles into the country.

In Sarawak and Sabah, there would be no conditions attached to Bibles printed locally or imported. There also would be no prohibitions and restrictions on residents of these two states carrying such Bibles to other states. A significant 64 percent of Malaysian Christians are indigenous people from Sabah and Sarawak states who use the Malay language in their daily life, and having the Bible in the Malay language is considered critical to the practice of their Christian faith.

In the case of West Malaysia, however, in view of its larger Muslim population, the government imposed the condition that the Bibles must have the words “Christian publication” and the sign of the cross printed on the front covers.

 

Christian Response

Most Christians responded to this latest overture with caution. Many remained skeptical, seeing it as a politically motivated move in view of Sarawak state elections on April 16. Nearly half of Sarawak’s population is Christian.

Bolly Lapok, an Anglican priest, told the online news agency Malaysian Insider, “It’s an assurance, but we have been given such assurances before.” BSM General-Secretary the Rev. Simon Wong reportedly expressed the same sentiments, saying the Home Ministry already has a record of breaking its word.

The Rev. Thomas Phillips of the Mar Thoma Church, who is also president of the Malaysian Consultative Council of Buddhism, Christianity, Hinduism, Sikhism and Taoism, questioned the timing of the proposal: “Why, after all these years?”

The youth wing of the Council of Churches rejected the proposal outright, expressing fears that the government was trying to “buy them over” for the Sarawak election, and that it would go back on its word after that.

Bishop Paul Tan, president of the Catholic Bishops’ Conference of Malaysia, called the proposal an “insidious tactic of ‘divide and rule,’” referring to its different requirements imposed on Malaysians separated by the South China Sea. Dr. Ng Kam Weng, research director at Kairos Research Centre, stressed that the proposal “does not address the root problem of the present crisis, i.e. the Allah issue.”

 

Muslim Reactions

The 10-point proposal has also drawn the ire of Muslim groups, who view it as the government caving in to Christian pressure.

Perak Mufti Harussani Zakaria expressed his disappointment, reportedly saying, “If the government does this, just cancel the law,” in reference to various state Islamic enactments that prohibit the use of the word “Allah” and other so-called Islamic terms that led to the banning of the Malay Bible. Malay Bibles have not been allowed to be printed locally for fear that they will utilize “prohibited” words.

The Muslim Organizations in Defense of Islam (Pembela) threatened to challenge the 10-point proposal in court if it was not reviewed in consultation with Muslim representatives.

On the same day Pembela issued its statement, the government seemed to have retracted its earlier commitment. The Home Minister reportedly said talks on the Malay Bibles were still ongoing despite Idris’ 10-point proposal, which purportedly represents the Cabinet’s decision.

As a result, James Redas Noel of the Gideons said yesterday (April 5) that he was confused by the mixed messages coming from the government and will not make a decision on whether to collect the Bibles until he had consulted church leaders on the matter, according to the Malaysian Insider.

The issue with the Malay Bibles is closely tied to the dispute over use of the word “Allah” by non-Muslims.

In a controversial court ruling on Dec. 31, 2009, judge Lau Bee Lan had allowed The Herald, a Catholic newspaper, to use “Allah” for God in the Malay section of its multilingual newspaper.

The Home Ministry filed an appeal against this decision on Jan. 4, 2010. To date, there is no indication as to when the case will be heard.

Christians make up more than 9 percent of Malaysia’s nearly 28 million people, according to Operation World.

Report from Compass Direct News
http://www.compassdirect.org

Christian Woman in Pakistan Abused, Forced to Resign

Sanitation worker on verge of receiving benefits; in another village, church builders attacked.

SARGODHA, Pakistan, June 10 (CDN) — A Christian woman here said she has been falsely accused of theft, beaten, threatened with rape and forced to resign her job in a bid to keep her from obtaining full benefits as a regular government employee.

Razia Bibi, a 38-year-old sanitation worker known as Rajji of village No. 47-NB (Northern Branch), Sargodha, was due to obtain regular status as a government employee at Aysha Girls’ Hostel at the University of Sargodha at the end of May. On May 7, however, Muslim office worker Safia Bibi accused her of stealing 10,000 rupees (US$120) from her cubicle – and when Muslim hostel warden Noshaba Bibi learned of it, she called female police officers and ordered them to beat her until
she confessed, Rajji said.

“Lady police constables subjected me to inhumane thrashing with bamboo sticks and kept saying that I must confess or they would not spare me,” she said, adding that she was beaten for four hours in one of the hostel rooms. “I said that, being a Christian from childhood, I had learned not to steal, therefore I told them the truth, but it seemed they were bent on making me confess a crime I had not committed.”

Her comment about being a Christian and therefore not having stolen anything seemed to especially enrage Safia Bibi and Noshaba Bibi, she said.

“Hostel officials turned violent, and they called Haaser Khan, the chief security officer of the university, accompanied by two junior security guards, and ordered them to take me into a cubicle and take off my clothes and rape me,” she said. “I raised a cry for help, but there was no one to help me.”

Her husband, Nayyer Aftab, told Compass that someone informed him that his wife was in serious trouble at her workplace. Rushing to the girls’ hostel, he said, he found the security guards dragging his wife on the ground as she screamed for help. When Aftab asked why they were treating her this way, Khan charged him with his baton and left him injured on the ground, Aftab said. The chief security officer took Rajji inside.

“Both hostel officers, Noshaba and Safia, told me that Rajji had stolen 10,000 rupees, and that because she didn’t confess her crime the security guards were going to teach her a lesson,” Aftab said.

Aftab said he knew that his wife would not confess to theft even to spare herself from rape, and he pleaded with the two accusers to stop the security guards, promising that he would pay them the amount of the allegedly stolen money.

“At this both Safia and Noshaba ordered to bring Rajji out and not rape her,” Aftab told Compass. “They gave me an hour to make payment of the allegedly stolen amount.”

He said he went to friends and relatives to gather up the 10,000 rupees and gave it to Safia Bibi and Noshaba Bibi, but Aftab said they still compelled his wife to resign by forcibly obtaining a thumb print from the illiterate woman on a resignation statement.

Rajji said she had been happily looking forward to obtaining regular employee status.

“In three weeks I was going to become a regular employee as a sanitation worker at the university, but as I am a Christian, the Muslim hostel officers Safia and Noshaba wanted a Muslim regular employee after their hearts instead of me,” she told Compass.   

Noshaba Bibi initially refused to comment on the allegation that she falsely accused the Christian woman of theft in order to provide a job to someone of her choice. After repeated questioning by Compass, however, she became exasperated and used coarse language, yelling, “Yes, I have done it, do whatever you want!”

The Christian couple in the village in Punjab Province has an 8-year-old daughter and two sons, ages 9 and 5.

 

Christians Beaten, Jailed

In a village in southern Punjab Province, Muslim extremists on Saturday (June 5) attacked Christians trying to construct a church building, and then got police to file charges against them for defending themselves, according to the All Pakistan Minorities Alliance (APMA).

A club-wielding Muslim mob led by Muhammad Nazir Ahmed beat Christians who were laying the foundation for the church building in village No. 184/9-L, in Cheechawatni of Sahiwal district, seriously injuring several of them, said Javed Akber Gill, APMA district coordinator in Sahiwal.

Ahmed later enlisted Inspector Allah Ditta, station house officer at the Dera Rahim police station, to file charges against four Christians – Noreen Mumtaz, who is pregnant, and her husband Mumtaz Inayat, Aftab Inayat and Kashif Masih, Christian sources said. All four were charged with critically injuring others and attempting to kill or threaten to kill, they said.

Inspector Ditta refused to respond to repeated requests by Compass for comment on allegations that he colluded with the Muslim extremists to falsely accuse the Christian victims of the attack.

The accused Christians pleaded with police that they were innocent, to no avail. Gill said that he was doing his best to resolve the issue peacefully in an attempt to avert the kind of violence that hit the Christian communities of Gojra and Korian in July and August of 2009 and Shanti Nagar in 1997.

The Rev. John Rizwani of Cheechawatni city said the government had allotted a small piece of land to the Christians for the building and that they had permission to build. There are only 25 Christians’ homes amid the approximately 500 Muslim homes in the village.

Ferhan Mazher, chairman of Rays of Development Organization, Azher Kalim, general secretary the Christians Lawyers Foundation and Khalid Gill, head of APMA in Punjab, condemned the attack.

“Attacks on worship places usurp basic human rights and constitute a conspiracy to belittle the name of Pakistan worldwide,” Mazher said.

Report from Compass Direct News

Threat of Return to Hindu State in Nepal Looms

With deadline for new constitution approaching, Christians fear end of secular government.

KATHMANDU, Nepal, March 30 (CDN) — Four years after Nepal became officially secular, fear is growing that the country could revert to the Hindu state it was till 2006, when proclaiming Christ was a punishable offense and many churches functioned clandestinely to avoid being shut down.

Concerns were heightened after Nepal’s deposed King Gyanendra Shah, once regarded as a Hindu god, broke the silence he has observed since Nepal abolished monarchy in 2008. During his visit to a Hindu festival this month, the former king said that monarchy was not dead and could make a comeback if people so desired.

Soon after that, Krishna Prasad Bhattarai, a former prime minister and respected leader of the largest ruling party, said that instead of getting a new constitution, Nepal should revive an earlier one. The 1990 constitution declared Nepal a Hindu kingdom with a constitutional monarch.

There is now growing doubt that the ruling parties will not be able to fashion the new constitution they promised by May.

“We feel betrayed,” said Dr. K.B. Rokaya, general secretary of the National Council of Churches of Nepal. “The Constituent Assembly we elected to give us a new constitution that would strengthen democracy and secularism has frittered away the time and opportunity given to it.”

The clamor for a Hindu state has been growing as the May 28 deadline for the new constitution draws near. When a Hindu preacher, Kalidas Dahal, held a nine-day prayer ritual in Kathmandu this month seeking reinstatement of Hinduism as the state religion, thousands of people flocked to him. The throng included three former prime ministers and top leaders of the ruling parties.

“The large turnout signals that Hinduism is enshrined in the hearts of the people and can’t be abolished by the government,” said Hridayesh Tripathi, a former minister and Constituent Assembly member whose Terai Madhes Loktantrik Party is the fifth-largest in the ruling alliance. “It was a mistake to abolish Hinduism in a hurry.”

Another blow for a Hindu state was struck by the Rastriya Prajatantra Party-Nepal (RPP-N), the only party that fought the 2008 election in support of monarchy and a Hindu state. It is now calling for a referendum. As a pressure tactic, it paralyzed the capital and its two neighboring cities in February by calling a general strike.

“The election gave the Constituent Assembly the mandate of writing a new constitution, not deciding issues of national importance,” said Kamal Thapa, the RPP-N chief who also was home minister during the brief government headed by Gyanendra. “Most people in Nepal want a Hindu state and a constitutional king. If their demand is not heeded, they will feel excluded and refuse to follow the new constitution. We are asking the government to hold a referendum on the two issues before May 28.”

With only two months left, it is clear the demand can’t be met if the constitution is to come into effect within the stipulated time. Now the specter of anarchy and violence hangs over Nepal.

Nepal’s Maoists, who fought a 10-year war to make Nepal a secular republic and who remain the former king’s most bitter enemy, say attempts have begun to whip up riots in the name of a Hindu state. The former guerrillas also allege that the campaign for the restoration of Hinduism as the state religion is backed by ministers, politicians from the ruling parties and militant religious groups from India.

Effectively Hindu

Even if a new, secular constitution is approved by the deadline, there is still no guarantee that the rights of religious minorities would be protected.

Nilambar Acharya, who heads the committee that is drafting the new constitution, said it would be merely a broad guideline for the government; compatible laws would have to be drafted to protect rights.

“The previous constitution abolished ‘untouchability’ [a practice among Hindus of treating those at the bottom of the social ladder as outcasts],” Acharya told Compass. “But untouchability still exists in Nepal. To achieve all that the constitution promises, the mindset of society has to be changed first. For that, you need political will.”

Though Nepal became secular in 2006, Hinduism still gets preferential treatment. The state allocates funds for institutions like the Kumari, the tradition of choosing prepubescent girls as protective deities of the state and worshipping them as “living goddesses.” The state also gave money to organizers of a controversial, five-yearly religious festival, the Gadhimai Fair, where tens of thousands of birds are slaughtered as offerings to Hindu gods despite international condemnation.

There is no support, predictably, for Christian festivals. When the Constituent Assembly was formed – partly though election and partly by nomination – no Christian name was proposed even though the prime minister was authorized to nominate members from unrepresented communities.

Christian leaders want such religious bias abolished. Rokaya of the National Council of Churches of Nepal said Christians have recommended full freedom of religion in the new constitution: allowing one to follow the religion of one’s choice, to change one’s religion if desired or have the right not to be associated with any religion.

The churches have also asked the state not to interfere in religious matters.

“We are asking the government not to fund any religious activity, not to be part of any religious appointments and not to allow public land for any religious event,” Rokaya said.

The recommendations, however, may not be heeded. During their brief stint in power, the Maoists tried to stop state assistance for the Kumari. It led to violence and a general strike in the capital, forcing the party to withdraw the decision.

In its 2009 report on religious freedom in Nepal, the U.S. Department of State notes that while the interim constitution officially declared the country secular, “the president, in his capacity as head of state, attended major Hindu religious ceremonies over which the king previously presided.”

It also notes that there were reports of societal abuses and discrimination based on religious affiliation, belief, or practice.

“Those who converted to a different religious group occasionally faced violence and were ostracized socially,” it states. “Those who chose to convert to other religious groups, in particular Hindu citizens who converted to Islam or Christianity, were sometimes ostracized. They occasionally faced isolated incidents of hostility or discrimination from Hindu extremist groups. Some reportedly were forced to leave their villages.”

Dr. Ramesh Khatri, executive director of Association for Theological Education in Nepal, has experienced such persecution first-hand. When he became a Christian in 1972, his father disowned him. Then in 1984 he was arrested for holding a Bible camp. Though the case against him was dropped in 1990 after a pro-democracy movement, Khatri said hatred of Christians still persists.

“Christians can never sleep peacefully at night,” he said wryly. “The new constitution will make Nepal another India, where Christians are persecuted in Orissa, Gujarat and Karnataka.” The Oxford University-educated Khatri, who writes a column in a Nepali daily, said violent responses to his articles show how Nepal still regards its Christians.

“I am attacked as a ‘Rice Christian,’” he said. “It is a derogatory term implying I converted for material benefits. The antagonistic feeling society has towards Christians will not subside with the new constitution, and we can’t expect an easy life. The Bible says that, and the Bible is true.”

Christians continue to face persecution and harassment. In March, missions resource organization Timeless Impact International (TII) noted that a church in northern Nepal, near the foothills of Mt. Everest, was attacked by a local mob.

The newly established church in Dolakha district was attacked during a fellowship meeting in January. An ethnic mob headed by religious leaders destroyed the church meeting place, assaulted participants and warned them not to speak about Christianity in the village, TII said.

The situation, even now, remained unchanged.

“None of the church members have been able to return to their homes,” TII stated. “They feel completely unsafe and at risk.”

Report from Compass Direct News 

Egyptian security arrests Christian for praying at home

On October 24, 2009 Egyptian State Security recently arrested a Christian Copt in the village of Deir Samalout, Samalout, Minia province, for praying “without a license,” reports Jeremy Reynalds, correspondent for ASSIST News Service.

The incident occurred on Oct. 24 2009.

According to a story by Mary Abdelmassih of the Assyrian International News Agency (AINA), he was held in prison for two days before being released on “compassionate grounds.”

AINA reported that Maurice Salama Sharkawy, 37, had invited Pastor Elia Shafik, to conduct the sacrament of the “Anointing of the Sick” for his sick father, who had suffered a stroke. State Security broke into his house while the prayers were ongoing, handcuffed Sharkawy, put him in a police car and took him to a police station for interrogation.

According to AINA, authorities accused Sharkawy of carrying out “religious rites without a license,” and “causing sectarian sedation” by calling a priest into the village. A number of his cousins living in the same house and attending the prayer service, were also detained with him.

State Security has placed Sharkawy under observation.

AINA said that in an audio interview with Wagih Yacoub of Middle East Christian Association (MECA), Sharkawy said that State Security told him he should have first gone to them to obtain permission before carrying out any religious rites. He was also told by Security that there are twelve Muslim houses in the village and that would create sectarian clashes.

The son of the village mayor filed a complaint that Sharkawy had converted his home into a place of worship without obtaining a government license to host religious ceremonies.

AINA said the police record of the investigation states the defendant called for the prayer meeting, which angered a number of Muslim neighbors, who complained to the mayor of the village. The village of Deir Samalut has no church, and the nearest one is in the village of el Tayeba, over five miles away.

AINA reported that Mohammed Khalaf Allah, mayor of the village Deir Samalout, told al-Sherouk newspaper that Sharkawy used to invite Copts in his home, and that he asked him more than once to go to church (in the next village). The mayor said he asked Sharkawy to “pray there, but he claimed that he could not go to church and that the priest visits him at home for ordinary matters, which is common among Christians.”

The mayor also said, “The villagers confirmed to me more than once that the sound of prayer comes out of Maurice’s house, and that he refuses to go to church and decides to pray in his own home together with a number of the village Copts.”

Commenting on the latest incident, Rev. Moses Raphael of the Samalout Coptic Orthodox Diocese said the arrest of the village Copts for praying at home is not uncommon.

AINA reported he said, “Such a matter comes as no surprise; it has become common in Minya to prevent Christians from praying.”

Given the recent security clampdown on Christians praying in places outside their licensed churches, AINA reported Youssef Sidhom, editor-in-chief of the Coptic Watani newspaper, blames the State as the main party standing in the way of building places of worship which would put an end to human rights violations.

Sidhom said, “Authorities turn a blind eye to Constitutional provisions of equality and freedom of belief. They terrorize worshipers who dare conduct services outside a licensed church, treating them as law violators, despite the fact that the root problem lies in the authorities’ reluctance to permit the erection of new churches or restore existing ones.”

Report from the Christian Telegraph 

PAKISTAN: MINORITY RIGHTS DEFENDER SAID TO BE VICTIM OF ISLAMISTS

Muslim who converted, married Christian woman opposed Joseph Francis’ efforts.

LOS ANGELES, July 23 (Compass Direct News) – Pakistani minority rights defender Joseph Francis has been unjustly jailed by Islamists and others who oppose his work on behalf of Christians, according to the legal aid organization Francis directs.

An Islamist in Punjab Province who said he had converted to Christianity subsequently converted a young woman to Islam and married her, setting into motion a series of spurious charges when her parents brought her to Francis for counsel, according to the Lahore-based Centre for Legal Aid Assistance and Settlement (CLAAS). Angered when her family brought her to Francis hoping he would counsel her away from Islam, Mehboob Basharat then arranged for baseless charges to be filed against Francis, director of CLAAS, for allegedly detaining her and setting her on fire, CLAAS officials said in a statement.

Francis was jailed on July 12 after Basharat filed specious charges against him for forging documents and concealing his travel out of the country while on bail. Those charges arose out of the previous case, in which Basharat arranged for the woman he converted to Islam to charge the CLAAS director and others with forcibly detaining and assaulting her in 2006 – even though she previously had told police she suffered no ill treatment at the CLAAS offices.

“His only crime was to help suffering parents of a young Christian girl who was taken away from her family,” according to the CLAAS statement.

Francis’ predicament began when Basharat went to Bishop Samuel Azariah of Raiwind diocese in 2006 and told him that he, his wife and two children had converted from Islam to Christianity. Since his conversion, he told Bishop Azariah, his Muslim family and friends had ostracized him, and he pleaded with the clergyman to employ him. Bishop Azariah gave him a job in the diocese and provided a living space for him on the church premises, according to CLAAS.

Though he never attended church services, Basharat started socializing with Christian families of the congregation and showed excessive interest in their daughters, according to CLAAS. Pastor Emmanuel Khokhar took note and gave Basharat a warning, according to CLAAS.

Basharat became close with Roma Masih, one of six daughters in a family at the congregation, and on Sept. 26, 2006 he took her to a Muslim education center called Jamia Naeemia Lahore, where she embraced Islam and took on the name Aisha; he later eloped with her, and on Nov. 26, 2006 they married under Islamic rites, according to CLAAS.

When her family found out, they went to Bishop Azariah, who referred them to CLAAS for help. Roma/Aisha’s parents, Khursheed Masih and Shamim Masih, asked Francis to talk with their daughter. Basharat, meantime, returned to Raiwind (25 kilometers from Lahore) to collect his first wife and children, at one point threatening Bishop Azariah when the clergyman tried to talk to him. On Dec. 23, 2006 Basharat allowed Roma/Aisha to go to her parents’ house. They immediately brought her to CLAAS offices, insisting that Francis keep her in the organization’s second-floor shelter for abused women.

“They said that if she stayed away from Basharat, maybe she will change her mind and come back to her family,” according to the CLAAS statement.

Roma/Aisha, some of her sisters and their mother stayed overnight at the shelter, and the convert told Francis that she was now a Muslim and did not wish to associate with “infidels.” Francis told Roma/Aisha’s parents that she now considered herself a Muslim and urged them not to insist on their daughter remaining with them, according to CLAAS.

Upon learning that the Masihs had taken their daughter to CLAAS offices, Basharat on Dec. 23, 2006 complained to police in Lahore that the Christian parents of his wife were detaining her. The next day, police summoned Francis. When he and Roma/Aisha arrived at the station that evening, Basharat and a crowd of 40-45 mullahs (Muslim clergy) were waiting for them.

Nevertheless, Roma/Aisha signed a statement at the police station saying that she had not been held hostage or detained against her will, that she went to CLAAS offices of her own free will and that no one misbehaved or ill-treated her there, according to CLAAS. She left with Basharat.

On Feb. 18, 2007, Basharat, Roma/Aisha and attorney Raja Nathaniel, a church-going attorney at odds with the local Christian community, held a press conference in which Basharat accused Bishop Azariah and Francis of abducting his new wife and forcing her to reconvert back to Christianity. Nathaniel, according to CLAAS, at times “has converted to Islam to marry young girls” and has several cases pending against him for illegally confiscating church property in Raiwind; CLAAS notes that in most of those cases it provides legal assistance to the church.

Three months after the press conference, under the guidance of Basharat and with the financial support of Nathaniel, Roma/Aisha filed charges at the Icchara, Lahore police station against her father, mother, three sisters, Bishop Azariah, Pastor Khokhar and Francis; she accused all of them of forcibly detaining her, mistreating her and attempting to burn her.

Incarceration

All of the accused obtained pre-arrest bail. In July 2007, Francis went to England at the invitation of the late former Prime Minister Benazir Bhutto, along with prominent political leaders, to attend a three-day conference in London. Summoned to a bail hearing on July 14, 2007, he came back on July 15, 2007 and appeared in court the next day, according to CLAAS.

On Dec. 24, 2008 Francis learned that Basharat had filed a new case against him, accusing him of concealing his travel abroad while on bail and forging a medical certificate. Also charged were CLAAS employee Ashar Sarfaraz and Sarfaraz’s brother-in-law, Zulfiqar Wilson.

The forgery charges arose after CLAAS submitted a medical certificate indicating that Francis, who suffers from diabetes, was too ill to return quickly for the court hearing on July 14, 2007. CLAAS Program Officer Katherine Sapna said that former CLAAS staff members Aneeqa Maria Akthar and Justin Gill submitted the medical certificate, but Akthar told Compass neither she nor Gill submitted any documents related to the certificate and never went to the court. She added that CLAAS had not even assigned her to the case.

“When someone submits any document before the court,” she told Compass, “the court takes the submission by getting signatures of a person who submits the document, and certainly there are no signatures of mine.”

She acknowledged that she discussed the matter with CLAAS lawyers at the time – Akbar Munawar Durrani, Tahir Gull and Aric John – and that she suggested that if Francis were to try to return in time for the July 14 court summons, it would cause an undue hardship on him as a diabetic to appear in court after arriving in Pakistan from England early in the morning.

“It was just a suggestion, and it did not lead to [me committing] forgery,” she said. “Instead, Ashar Sarfaraz heard this and he went to the doctor himself who was treating Mr. Francis, without asking or telling any of us, and got the certificate. He also submitted the certificate himself in the court, and not the lawyers.”

On these charges Francis obtained pre-arrest bail on Dec. 29, 2008, and when CLAAS filed a petition in Lahore High Court for the dismissal of this case, the court set a hearing for June 8, according to CLAAS.

At that hearing, Basharat’s lawyer accused Francis not only of being in contempt of court by having traveled abroad while on bail but of using his influence to harass Roma/Aisha into forsaking Islam – the young woman’s remaining a Muslim notwithstanding.

Francis’ counsel tried to explain to the court that Basharat and his wife were “misleading the court by purposely making it a religious issue for their own vested interest.” They informed the court that his travel was not concealed but public knowledge, having been published in major newspapers, and that therefore Francis had no reason to prepare or submit any documents explaining his actions.

“But the court overlooked every argument and dismissed the petition for dismissal,” according to CLAAS’ statement. “On July 9, the same judge who dismissed the petition rejected Mr. Joseph Francis’ bail in this case and ordered the police to arrest Mr. Francis.”

This is not the first time that Pakistani courts have put their bias against Christians on display, according to CLAAS.

“Over the years, CLAAS has perused several such cases in which law was overlooked and justice was denied to victims on the basis of their religion, gender, political affiliation and social status,” organization officials said in the statement.

CLAAS urged proponents of human rights to write the Pakistani president, prime minister, foreign and interior ministers, chief justice, federal minister of Law Justice and Human Rights, and Pakistani Embassies around the world.

Report from Compass Direct News

IRAN: AUTHORITIES PRESSURE FATHER OF CONVERT

Government trying to quell Christian son’s human rights activities.

LOS ANGELES, May 20 (Compass Direct News) – In an attempt to silence a Christian human rights activist living in England, Iranian authorities arrested and interrogated his Muslim father for six days before releasing him yesterday .

Abdul Zahra Vashahi, a retired 62-year-old suffering a heart condition, was arrested on Thursday (May 14) in Iran’s southwestern city of Bandar Mahshahr and interrogated about the human rights activities of his son, a Christian convert who has been living in England since 2003. His son, John (Reza) Vashahi, converted to Christianity while in England and in 2008 founded the Iranian Minorities Human Rights Organization (IMHRO).

In February the elder Vashahi had received a call from local authorities telling him that if his son didn’t stop his activities, they would arrest him instead.

While his father was in custody, authorities asked the elder Vashahi many questions about his son’s activities and had him fill out forms with detailed information about his extended family and friends.

“He is very tired, because the interrogations were very long,” his son told Compass. “All the questions were about me.”

The younger Vashahi said the Iranian government started putting increased pressure on his family, whom he has not seen in six years, since he founded IMHRO.

“It is a good example of harassment even outside the country,” Vashahi told Compass by telephone today. “It is just showing how far the government will go if we let them. Inside we can’t talk, and we come to Europe and still they want to silence us; it’s a very worrying sign.”

Vashahi, unlike his father, was involved in politics when he lived in Iran. His family belongs to Iran’s Arab-speaking community, the Ahwazi, most of whom live in the southwestern province of Khuzestan.

He said that even when he was living there, police had come to his father’s workplace to ask him questions, but that after he fled the country six years ago, the pressure seemed to have stopped. It began anew when he became an outspoken Christian campaigning for the rights of minorities in Iran and especially with the establishment of IMHRO, he said.

The activist is an active member of Amnesty International, and through his own organization he publicizes Iran’s human rights violations of minorities, especially Christians. He has also started a blog called “Jesus for Arabs.”

Fighting for Minority Rights

Vashahi acknowledged that his family, which is Muslim, was never happy with his choice of faith or vocation.

Asked whether he believed the government arrested his father because of his faith or his work, the younger Vashahi said, “I think it’s both, because part of my human rights activity is in regard to Christians in Iran, and we’ve been in touch with Christians and persecuted churches.”

The 30-year-old activist said that when the Revolutionary Guard arrested his father, they confiscated all of his books and compact discs, as well as a computer and his sister’s university dentistry textbooks.

“It’s a bad situation, and I hope we find some solution,” Vashahi said, “No one has the right to talk about anything in Iran. Suppression of the church is increasing in Iran; they don’t want us to talk about that. They don’t want us to talk about it inside, and also they want to silence us outside.”

Vashahi said that despite the government pressure, he is not planning to stop his human rights activism.

“I’m not going to be silent, because if I do, then I’m accepting their logic, which means I caused the arrest of my dad,” Vashahi said. “My dad is innocent, and that system is wrong to arrest someone instead of somebody else.”

In 2008, when deciding to establish the IMHRO, he said he felt torn between confronting Iran’s injustices and wanting to ignore them from his comfortable, safe distance.

“Another part of me was saying, ‘you are safe now, but you should do your fair share, you should make noise, and if people inside can’t talk and you are outside and you don’t want to talk, how will people learn what is happening?’” he said. “I felt responsibility, and in the end that part won.”

In a phone conversation with his mother yesterday while his father was sleeping to recover from his time in prison, he said he felt that she was choosing her words very carefully. She told him not to contact them or other family and friends.

“She emphasized that we are all Muslims, and that this is an Islamic country,” Vashahi said. “So she was giving me hints that it [the arrest] had to do with the change of religion.”

Although there were no official charges against his father, Vashahi said it is possible that authorities still could take him to court or detain him again for more interrogation.

“I hope this doesn’t happen again,” he said. “In fact, they’ve taken my family as hostage. They did this type of policy to other people and they’ve always failed, and I don’t know why they keep doing it, because people like me they are not going to stop. Others didn’t stop, and they’re just bringing more condemnation on themselves and exposing themselves to more condemnation in the eyes of the world.”

New Wave of Arrests

Compass has learned of four confirmed arrests of Christians in the last two weeks in the capital city of Tehran, while sources said a new wave of arrests has rolled across the country.

Authorities have been warning arrested Christians not to speak to foreign news agencies.

“The government is treating people like they don’t want them to talk,” said a source. “The government is really afraid of international news agencies, they really don’t like them. That is why they put pressure on the believers, and they are really scared.”

Although in most cases of arrests and interrogations Christians have been released with no physical harm, a source said in some instances they were told to sign papers that they would stop Christian activities and were threatened if they continued.

“It’s happening everywhere,” said the source. “This is the strategy of the government. They are doing it everywhere.”

Maryam Rostampour, 27, and Marzieh Amirizadeh Esmaeilabad, 30, are in their second month of detention at the notorious Evin prison house in Tehran, accused of “acting against state security” and “taking part in illegal gatherings.”

Report from Compass Direct News

EGYPT: CHRISTIANS SENT TO PRISON AFTER BRUTAL POLICE RAID

Judge ignores video evidence of officers’ unwarranted, violent attack on café.

ISTANBUL January 29 (Compass Direct News) – Following a brutal raid on six Christian brothers and their café because they had opened for business during Ramadan, the Muslim month of fasting, a judge on Jan. 22 sentenced them to three years in prison with hard labor for resisting arrest and assaulting authorities.

Last September, 13 police officers raided the café in Port Sa’id, a city in Egypt’s Nile delta, overturning tables, breaking chairs and smashing glasses and hookah pipes, according to the Coptic Christians’ lawyer. They beat the brothers with sticks, leaving two with broken arms and a third needing 11 stitches for a head wound.

“The police attacked these people and assaulted them unjustifiably,” said Ramses el-Nagar, the Christians’ lawyer. “Police did not want to see people eating during Ramadan. This is unfair, because whatever people’s beliefs are, the law is something else and they should not be mixed.”

There is no law in Egypt under which the brothers could be prosecuted for opening their café during Ramadan. When they tried to defend their café, the brothers, all in their 30s, were arrested on Sept. 8 and charged with resisting arrest and assaulting authorities. They were held for 30 days before being released on bail, set at 12,000 Egyptian pounds (US$2,173).

At the trial last week, defense counsel showed a video of the incident shot by an onlooker as evidence of police brutality. The footage did not sway Judge Mohammed Hassan El-Mahmody, prompting some Coptic activists to claim religious zeal and prejudice as the true motives behind the convictions.

“The police very often pressure the Copts to accept unfair situations,” said El-Nagar. “Unfortunately, with the power of the police and Egypt being a police state, we don’t have the inclination to take the police to court.”

The names of the imprisoned Christian brothers are Ashraf Morris Ghatas; Magdy Morris Ghatas; Osama Morris Ghatas; Nabil Morris Ghatas; Walid Morris Ghatas; and Hany Morris Ghatas.

Ibrahim Habib, chairman of advocacy group United Copts of Great Britain, told Compass that Egypt needs to take certain steps for progress toward justice.

“What we would like to see is the government implementing the law, showing fairness, maintaining total separation between the state and religion, and removing the second article from the Egyptian constitution,” which makes Islamic law the source of statutory law, he said. “We would like to see Egypt free and treating all citizens equally.”

El-Nagar has 30 days to appeal the decision before the Court of Cassation, a high appeals tribunal. He said he plans to do so.  

Report from Compass Direct News

NIGERIA: VIOLENCE ERUPTS IN JOS

Hundreds killed, thousands flee after Muslims attack Christians over election results.

JOS, Nigeria, November 30 (Compass Direct News) – Communal violence broke out in the central Nigerian city of Jos on Friday (Nov. 28) after Muslims began attacking Christians on claims of vote-tampering, leaving hundreds dead and thousands fleeing their homes.

After officials reportedly refused to post local council election results on Thursday (Nov. 27) – prompting speculation that a party backed largely by Christians had won – Muslim gangs in the Ali Kazaure area of the city began attacking Christians, according to local residents. Violence along political, ethnic and religious lines followed, with security forces said to be responsible for killing more than 300 Muslims whose bodies were later brought to one mosque.

On Saturday (Nov. 29) officials announced that the ruling People’s Democratic Party, backed mainly by Christians, had won 16 of 17 council seats, defeating the All Nigerian Peoples Party, said to be primarily supported by Muslims.

The Muslim attacks on Christians had spread across the city shortly after it began in the Ali Kazaure area, resulting in the destruction of some Christian churches. Muslim militants burned the sanctuary of the Church of Christ in Nigeria in the Sarkin Mangu area of Jos, and its pastor has been confirmed killed.

Plateau state Information Minister Nuhu Gagara told Compass on Friday night (Nov. 28) that the Sarkin Mangu church of the Church of Christ in Nigeria (COCIN) was destroyed. Names of other destroyed churches had yet to be confirmed at press time. Several mosques also were reportedly razed.

With streets calm today, Gagara gave a preliminary death toll of 200 people, though relief organizations said the figure was at least twice that.

As early as Friday, residents in various parts of Jos told Compass by telephone that more than 100 people had died. At the University of Jos, eight Christian students were said to have died, according to a source who requested anonymity for fear of being attacked by Muslim militants.

Ishaya Pam, chief medical director of the Plateau State Specialist Hospital, told Compass by phone that security agents had deposited three dead bodies in the hospital’s morgue. About 150 persons had taken refuge at the hospital, Pam added.

Additionally, authorities at the Jos University Teaching Hospital confirmed that it was treating about 50 injured persons.

Plateau Gov. Jonah David Jang said in a radio and television broadcast Friday night that the crisis was pre-planned by disgruntled elements who had schemed to manipulate religious sentiments to create instability in the state.

Gunfire heard Saturday morning (Nov. 29) died down by the end of the day as the government sent troops to quell the violence. But tensions remained high on Sunday as authorities had extended a curfew on residents of several districts of the city, with military guards ordered to shoot on sight.

On Friday (Nov. 28) Samson Wudeh, police commissioner of the Plateau State Command, told journalists in Jos that police had arrested at least 200 persons in connection with the religious crisis, and by the end of the weekend state officials said that 500 people had been arrested.

There was fear that the rioting could lead to a repeat of the violence that hit Jos on Sept. 7, 2001, which resulted in more than four years of bloodshed, killings of thousands of people and displacing thousands of others.

In 2004 an estimated 700 people died in Plateau state during Christian-Muslim clashes. Located in Nigeria’s central region between the Muslim-majority north and the largely Christian south, the state is home various Christian ethnic groups co-existing uneasily with Muslim Hausa settlers.

Report from Compass Direct News