Trash or treasure? A lot of space debris is junk, but some is precious heritage



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The Telstar 1 satellite inspired a chart-topping pop tune, the iconic black-and-white hexagonal Adidas soccer ball, and maybe even a Doctor Who creature, the Mecanoids.
National Physical Laboratory

Alice Gorman, Flinders University

Most of us will never have the opportunity to travel into space. But we can feel connected to it in other ways.

Above us right now, and every day, are extraordinary old satellites from the 1950s and 1960s, orbiting at speeds of 7-8 kilometres per second.

They’re part of our space heritage.

Deciding which parts of this heritage should stay, and which should be on a “hit list” for removal, is the tricky bit.


Listen: Speaking with: Canadian astronaut Chris Hadfield


Cultural heritage is defined as “things from the past and present, worth preserving for present and future generations”.

In recent decades there has been a movement to recognise the heritage of the modern world, including the Cold War, aviation, mass manufacturing, computing, and space exploration.

This includes space junk in Earth orbit.

This first day cover shows the Syncom 2 and 3 satellites, used to televise the 1964 Tokyo Olympic Games. They also provided telecommunications in the Vietnam War.
Image courtesy of Don Hillger and Garry Toth, University of Colorado,

Orbiting heritage

Space junk is the archaeological record of the Space Age, in which everyday life on Earth has come to depend on satellite services such as telecommunications.

The junk includes spacecraft with high levels of cultural significance, such as:

  • Vanguard 1, the oldest human object in orbit
  • Telstar 1, the first active telecommunications satellite
  • Syncom 3, the first geostationary satellite, and
  • NigComSat 1, Nigeria’s first telecommunications satellite.
The Vanguard Adrift Twitter account is part of Project Adrift, a multimedia art work based on space junk.
ProjectAdrift

In the future, these spacecraft may be the targets of orbital debris clean-up.

We do have to get rid of some of this stuff before Earth orbit becomes too dangerous. But heritage values should be considered in any proposal to actively remove space junk. The location of these spacecraft in orbit is part of their cultural significance, and many are low collision risks.


Read more: ‘Jewelled’ LAGEOS satellites help us to measure the Earth


How do we make sure that significant cultural heritage in orbit isn’t lost, without exacerbating the debris problem?

Methods used on Earth include heritage listing, cultural heritage management plans, and mitigation strategies. These can also be applied in space – but some adaptations are necessary.

The problem with heritage lists

Numerous space places on Earth – like rocket launch sites and satellite tracking antenna – have been heritage listed under national or state heritage legislation.

The Casshorn antenna is part of the heritage-listed OTC Earth Station at Carnarvon, Western Australia.
OTC/Colin Mackellar

However, nations can’t place their orbital heritage on a national heritage register, even though they legally own it. The Outer Space Treaty (OTS) states that space is the “province of all mankind” [sic]. Applying heritage legislation could be interpreted as extending a national jurisdiction into space, and thus making a territorial claim in contravention of this principle.


Read more: The outer space treaty needs adaptation


The UNESCO World Heritage List can’t be used to safeguard orbital heritage either, even for spacecraft which have “outstanding universal value”.

The World Heritage Convention does not cover “moveable” objects like our high-speed space junk. And despite its name, the World Heritage List is dependent on nations nominating properties: it is rooted in the nation-state.

Working with what we’ve got

The answer may be to turn to Non-Governmental Organisations (NGOs) or other international organisations, which can’t assert national interests in space. The Inter-Agency Space Debris Co-ordination Committee, with 13 member space agencies from across the world, could play a lead role in managing research and processes.

But why not adapt an existing list? While not providing legal protection, these lists do lend “moral weight”. For example, the American Institute of Aeronautics and Astronautics maintains a Historic Aerospace Sites list, which includes Tranquility Base on the Moon.

The United Nations Office of Outer Space Affairs has a register of all objects launched into space, the European Space Agency keeps the DISCOS database of space debris, and the International Council on Monuments and Sites could provide expert heritage advice.

The most dangerous satellite in orbit

We could also do it in reverse. A number of satellites consistently appear on hit-lists for urgent removal. Among them are Midori-2, Metop-A, Metop-B, COBE and the number one risk, Envisat.

Launched in 2002 for Earth observation, Envisat is one the largest spacecraft in orbit. Contact was lost in 2012, but it is likely to remain in orbit for another 150 years.

Artist’s impression of Envisat.
ESA

Some predict that collisions with Envisat could generate enough debris to trigger the self-sustaining cascade of collisions dubbed the Kessler Syndrome. For Envisat, cultural significance is never going to outweigh the risks.

A Cultural Heritage Management Plan for the satellite would start with a significance assessment. Ideally, the satellite would be fully recorded before its de-orbit, so that this documentation could be used for further research. However, this is not feasible at present.


Read more: Powerful and ignored: the history of the electric drill in Australia


Instead, we could propose an offset. The idea is that a loss in one area is “offset” by preserving or investing in an area of equivalent environmental or heritage value.

A heritage offset may involve an effort to gather and curate associated documentation on Earth; to collect oral histories about the satellite; and to locate components, models, prototypes, or fragments which survive re-entry. This ensures that maximum information about Envisat remains for those studying 21st century human activities in orbit.

The common heritage of humanity

Heritage isn’t an optional extra in space. It helps preserve the cultural diversity of humankind, as recommended in the 1977 UNESCO Declaration on the Responsibilities of Present Generations towards Future Generations.

Recognising the orbital heritage of countries or groups usually marginalised in space exploration fosters an inclusive approach to space.

Heritage allows us to explore relevant principles for international agreements on mitigating orbital debris, which are progressing far too slowly given the urgency of the problem.

But most importantly, protecting culturally significant spacecraft enables people on Earth to feel connected to space as the common heritage of humanity.


The ConversationThis article is based on a paper presented at the 68th International Astronautical Congress taking place this week in Adelaide, South Australia.

Alice Gorman, Senior Lecturer in archaeology and space studies, Flinders University

This article was originally published on The Conversation. Read the original article.

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Christians in Middle East Fear Violence from Anti-Quran Protests


Those in the West who provoke Muslim extremists are not the ones who will suffer, they say.

ISTANBUL, October 5 (CDN) — Christians across the Middle East said they will be the ones to suffer if a group of anti-Islamic protestors in the United States goes through with its plans to publicly tear up or otherwise desecrate the Quran.

They roundly condemned the proposed actions as political stunts that are unwise, unnecessary and unchristian.

“This kind of negative propaganda is very harmful to our situation in Muslim countries,” said Atef Samy, assistant pastor for networking at Kasr El Dobara, the largest Protestant congregation in Egypt. “It generates uncontrollable anger among the people around us and gives the impression that all Christians feel this way about Islam.”

Samy said U.S. Christians who are protesting Islam need to think about the results of their “irrational actions.” The desecration, he said, will lead to protests and will incite people to commit anti-Christian violence.

“How do they expect Muslims to react?” he said. “And has anybody thought how we will pay for their actions or even their words?”

Tomorrow and Thursday (Oct. 6 and 7), political activist Randall Terry will host “Hear Muhammad Speak!” a series of demonstrations across the United States that he said are meant to “ignite national and world-wide debate/dialogue/education on the anti-Semitic, anti-Christian, and at times violent message of the Quran.” During these protests, Terry plans to tear out pages from the Quran and encourage others to do the same.

He has said he is conducting the protest because he wants to focus attention also on the Hadith and the Sunnah, the recorded sayings and actions of Muhammad that Muslims use to guide their lives. Terry said these religious documents call “for the murder, beheadings, etc. of Christians and Jews, and the suppression of religious freedom.”

Known for his incendiary political approach, Terry is founder of Operation Rescue, an anti-abortion rights group. After stepping down from Operation Rescue, he publicly supported the actions of Scott Roeder, who murdered a Kansas physician who performed late-term abortions. Terry also arranged to have a protestor present an aborted fetus to then-presidential candidate Bill Clinton at the 1992 Democratic National Convention.

On this year’s anniversary of the Sept. 11 terrorist attacks, Terry stood outside the White House and denounced Islam as one of five other protestors ripped out pages from the Quran and threw them into a plastic trash bag, which along with Florida Pastor Terry Jones’ planned (though ultimately cancelled) Quran-burning provoked isolated attacks across the Islamic world that left at least 19 dead.

Terry is part of a seemingly growing tide of people destroying or threatening to destroy the Quran as an act of protest against Islam or “Islamic extremism.”

 

Objections

Terry has said that he wants to “highlight the suffering of Christians inflicted by Muslims” and to call on Islamic leaders “to stop persecuting and killing Christians and Jews, and well as ‘apostates’ who leave Islam.”

But Christian leaders in the Middle East said protests in which the Quran is desecrated have the opposite effect. They are bracing themselves for more attacks. Protestors in the West can speak freely – about free speech, among other things – but it’s Christians in the Middle East who will be doing the dying, they said.

“This message of hate antagonizes Muslims and promotes hatred,” said Samia Sidhom, a Christian and managing editor of the Cairo-based newspaper Watani. “Thus churches and Christians become targets of counter-hate and violence. Islam is in no way chastised, nor Christianity exalted. Only hate is strengthened. Churches and Christians here find they need to defend themselves against the allegations of being hateful and against the hate and violence directed at them.”

Martin Accad, a Lebanese Christian and director of the Institute of Middle East Studies at Arab Baptist Theological Seminary in Beirut, agreed with Sidhom.

“We are held guilty by association by extremist Muslims, even though the vast majority of Muslims will be able to dissociate between crazy American right-wingers and true followers of Jesus,” he said.

Leaders in the Arabic-speaking Christian world said Terry’s protests and others like it do nothing positive. Such provocations won’t make violent Muslim extremists re-examine their beliefs or go away.

“Islam will not disappear because we call it names,” said Samy, of the Egyptian Protestant church. “So we must witness to our belief in Jesus without aggressively attacking the others.”

Accad, a specialist in Christian-Muslim relations and also associate professor of Islamic Studies at Fuller Theological Seminary, said positive engagement is the best approach for Christians to take toward Islam.

“Visit their places of worship and get to know them, and invite them to yours,” Accad said. “Educate your own congregation about Islam in a balanced way. Engage in transformational partnerships with moderate Muslim leaders who are working towards a more peaceful world.”

The element of the protests that most baffled Christians living in the Muslim world was that burning or tearing another religion’s book seemed so unchristian, they said.

“In what way can burning or ripping the Quran serve Christianity or Christians?” Sidhom of Watani said. “It is not an action fit for a servant of Christianity. It merely expresses hate and sends out a message of extreme hostility to Islam.”

Accad called publicly desecrating the Quran an act of “sheer moral and ethical absurdity.”

“These are not acts committed by followers of a Jesus ethic,” Accad said. “They will affect the image of Christianity as badly as the destruction of the World Trade Center affected the image of Islam.”

Accad added, “Since when do followers of Jesus rip an eye for an eye and a tooth for a tooth?”

Such protests also defeat the purposes of churches in Islamic nations, Christians said. H. Ramdani, a church leader in Algeria, said Christians must strive to build bridges with Muslims in order to proclaim Christ.

“It’s destroying what we are doing and what we are planning to do,” he said of the protests. “People refuse to hear the gospel, but they ask the reason for the event. Muslims are more radical and sometimes they are brutal.”

At press time Compass was unable to reach Terry by phone or e-mail for a reply to the Middle Eastern Christians’ complaints about the planned protests, but after he staged a Sept. 11 Quran-tearing event he released a statement expressing “great sadness” over the deaths that followed while denying that it was right for Muslims to react violently to such protests.

“Such logic is like saying that a woman who is abused by her boyfriend or husband is guilty of bringing violence on herself because she said or did something that irritated him,” Terry stated.

In the weeks leading up to the anniversary of the Sept. 11 attack, Terry Jones, leader of a small congregation in Gainesville, Fla., made his mark in the media by threatening to burn a stack of Qurans in protest of Islam. At the last minute, after wide condemnation from around the world, Jones stated that he felt “God is telling us to stop” and backed out of the protest.

Despite Jones’ retreat, protestors unaffiliated with him burned Qurans in New York and Tennessee, and demonstrations swept across the Muslim world. In the relatively isolated attacks that ensued, protestors set fire to a Christian school and various government buildings, burning the school and the other structures to the ground. In Kashmir, 17 people were killed in Islamic assaults, and two protestors were killed in demonstrations in Afghanistan.

Report from Compass Direct News

Suspected Islamists Shoot Five Christians to Death in Pakistan


Muslim extremist groups had threatened church for two years.

SUKKUR, Pakistan, July 29 (CDN) — A dozen masked men shot five Christians to death as they came out of their church building here on July 15, two months after a banned Islamic extremist group sent church leaders a threatening letter, relatives said.

Pastor Aaron John and church members Rohail Bhatti, Salman John, Abid Gill and Shamin Mall of Full Gospel Church were leaving the church building after meeting to discuss security in light of the threats they had received, said the pastor’s son, Shahid John.

“As we came out of the church, a group of a dozen armed gunmen came and opened fire at us,” said Shahid John, who survived a bullet in his arm. “Fear struck the area. The police arrived 45 minutes after the incident, and we waited for over 45 minutes for the ambulance to arrive.”

Besides Shahid John, five others were wounded in the attack.

In May church leaders received a letter from Islamic extremist group Sip-e-Sahaba (formerly Sipah-e-Sahaba until it was banned) warning the Christians to leave the area, said Kiran Rohail, wife of the slain Rohail Bhatti.

“It said to vacate the land, Christians are not welcomed here, they are polluting our land,” Kiran Rohail said.

The Sip-e-Sahaba and Sunni Tehrik extremist groups are both linked with an area madrassa (Islamic school) whose students had been threatening the church since 2008, Christian sources said.

“In 2008 a group of Muslim students started making threats for the church to vacate the land, as there are only 55 Christian families living in the area,” said the pastor’s widow, Naila John, who also lost her son Salman John in the attack.

The masked gunmen of July 15 had young physiques like those of students, Christian sources said, and their manner of attack indicated they were trained extremists.

The madrassa students that have threatened the church since 2008 belong to the Sunni Tehrik extremist group, the sources said.

Pastor John and Bhatti had reported the threats of the past two years to police, but officers at the local station did not take them seriously, said Naila John.

When they received the threatening letter in May, Pastor John, his son Salman, Bhatti, Gill, Mall and another member of the church, Arif Gill, went to the police station to register a First Information Report (FIR), according to Shahid John.

“Police just took the application but didn’t register the FIR,” he said. “The station house officer just provided two police constables for security.”

On the evening of July 15, the pastor called a meeting to discuss needed security measures, his widow Naila John said. The meeting ended around 7:30 p.m., when they left the building and were sprayed with gunfire.

“No FIR has been registered due to the pressure from the local Islamic groups,” said Kiran Rohail, referring to Sunni Tehrik, Sip-e-Sahaba and the local mosque. “The police came and took our statements, but they didn’t show up again.”

An independent government source confirmed the shooting deaths of the Christians, adding that local Islamist pressure had prevented media from reporting on it.

The church began in 1988, and Pastor John had been leading it since 2001.

Sukkur, in southwest Pakistan’s Sindh Province, has been the site of previous violence against Christians. Last June or July, area Christians said, students from the local madrassa beat Pastor Adnan John of Multan, severely injuring him, after they saw him walking in front of the mosque wearing a cross and holding a Bible. In another instance, the Muslim students prevented Christian students from holding a Christmas program at a park.

In 2006, some 500 Muslims burned down two churches in Sukkur and a convent school on Feb. 19, reportedly over rumors that a Christian threw a copy of the Quran into a trash can. A crowd wielding gasoline bombs torched St. Mary’s Catholic Church and St. Savior’s Church of Pakistan after media and government sources floated the rumor, but local sources said the violence occurred after a Muslim was arrested for burning pages of the Quran and trying to frame his Christian father-in-law, Saleem Gill, with the deed.

After torching the inside of St. Savior’s, the mob turned on Pastor Ilyas Saeed Masih’s home, then went five minutes away to destroy the 120-year-old St. Mary’s edifice.

Report from Compass Direct News

Iranian Christian was arrested and took to unknown place


Farsi Christian News Network (FCNN), reports that at 8 am on December 16, 2009, several security officers entered the home of Hamideh Najafi, a Christian lady who resides in the city of Mashhad, and not only searched her home thoroughly, but also arrested and took her away to an unknown location.

According to this news three security officers, two female and one male, who carried an order for arrest from the Revolutionary Court of Mashhad, entered the home of this lady and after searching the her home seized her personal belongings along with books, CDs, and hand painted portraits of Jesus Christ that were hanging on her walls. According to these officers the existence of these pictures will be sufficient evidence that would convict her in court.

Even though Mashhad is the birthplace of Ayatollah Khamenei, the supreme leader of the Islamic Republic, and is considered one of the holiest centers of the Shiite faith (Ghom being the other center in Iran) and also a center of pilgrimage and theological schools, in the recent years there have been significant growth of the underground home based churches.

Mashhad is an ultra-religious city where Rev. Hossein Soodmand, one of the recent Martyrs of the church in Iran was executed on December 3, 1990 at the Mashhad prison and was buried in a trash dump site outside of the city.

According to FCNN, after 10 days of her arrest there has been no telephone contact or visitation granted to the family of Hamideh.

Despite the worries about her well-being and the location of her detention, coupled with her husband’s frantic efforts to contact the Revolutionary Court of Mashhad in order to have information as to the nature of the charges against Hamideh, unfortunately as of now the officials have refused to provide any answers or information. When her husband finally decided to retain a lawyer in order to investigate his wife’s condition, the court officials notified him that the accusations were political in nature and she would be charged for contacting foreign Christian television networks.

This incident is based on the yet-to-be-defined laws of the Islamic Republic of Iran regarding what constitutes a political crime and calling a religious television program does not constitute a political crime.

Its is probable that Hamideh Najafi is currently being held at a detention center on the Vakil Abbad Blvd., next to the Mashhad prison, in order to be fully interrogated and confessions be obtained for future court trial.

She has a 10 years old daughter that is currently suffering from a severe kidney and bladder infection that only her mother is capable of nursing her. According to news received this little girl’s condition, due to missing her mother and being away from her, is not well at all and during the last 10 days, she has not been able to attend school.

The Committee of Christian Activists of the Human Rights in Iran, not only expresses its serious concerns regarding the condition of this Christian woman and the baseless accusations of political crimes that have been filed against her, but it is equally worried about the physical and psychological condition of the 10 years old daughter of Hamideh Najafi who needs her mother, and demands an immediate investigation and speedy freedom of this Christian lady.

Report from the Christian Telegraph