Buddhist Bhutan Proposes ‘Anti-Conversion’ Law

Already suppressed Christians say bill is designed to control growth.

THIMPHU, Bhutan, July 21 (CDN) — Christians in this Himalayan nation who are still longing to openly practice their faith were disheartened this month when the government proposed the kind of “anti-conversion” law that other nations have used as a pretext for falsely accusing Christians of “coercion.”

The amendment bill would punish “proselytizing” that “uses coercion or other forms of inducement” – vaguely enough worded, Christians fear, that vigilantes could use it to jail them for following the commands of Christ to feed, clothe and otherwise care for the poor.

“Now, under section 463 [of the Penal Code of Bhutan], a defendant shall be guilty of the offense of proselytization if the defendant uses coercion or other forms of inducement to cause the conversion of a person from one religion or faith to another,” reported the government-run Kuensel newspaper on July 9.

“There was always a virtual anti-conversion law in place, but now it is on paper too,” said a senior pastor from Thimphu on condition of anonymity. “Seemingly it is aimed at controlling the growth of Christianity.”

Kuenlay Tshering, a member of Bhutan’s Parliament and the chairperson of its Legislative Council, told Compass that the new section is consonant with Article 7(4) of the Constitution of the Kingdom of Bhutan, which states, “A Bhutanese citizen shall have the right to freedom of thought, conscience and religion. No person shall be compelled to belong to another faith by means of coercion or inducement.”

He said that the National Council had proposed that offenses under the proposal be classified as misdemeanors, punishable by one to less than three years in prison.

Tshering said that the amendment bill “may be passed during the next session of Parliament, after the National Assembly deliberates on it in the winter session.”

Asked if he was aware that similar “anti-conversion” laws in neighboring India had been misused to harass Christians through vague terms of “inducement,” he said he was not.

Authorities usually act on complaints by local residents against Christian workers, so frivolous complaints can lead to their arrest, said another pastor who requested anonymity.

Of the 683,407 people in Bhutan, over 75 percent are Buddhist, mainly from the west and the east. Hindus, mostly ethnic Nepalese from southern Bhutan, are estimated to be around 22 percent of the population.

There are around 6,000 Christians, mostly ethnic Nepalese, but there is neither a church building nor a registered Christian institution. The Bible, however, has been translated into the national language, Dzongkha, as well as into Nepali.

The constitution guarantees freedom of religion, but the government has not officially recognized the presence of Christians, whose practice of faith remains confined to their homes.

The Drukpa Kagyue school of Mahayana Buddhism is the state religion, with Hinduism dominant in the south, according to Bhutan’s official website, which adds, “Some residues of Bon, animism and shamanism still exist in some pockets of the country,” but makes no mention of Christianity.

Still, since Bhutan became a democracy in 2008 after its first-ever elections – following more than 100 years of absolute monarchy – people have increasingly exercised their freedom, including religious choice.

 

‘Why More Religions?’

Home and Culture Minister Lyonpo Minjur Dorji told Compass that Bhutan’s government had “no problems” with Christianity or any other faith.

“But Bhutan is a small country, with a little more than 600,000 people, and a majority of them are Buddhist,” Dorji said. “We have Hindus, also mainly in southern parts. So why do we need more religions?”

Buddhism is closely linked with political and social life in Bhutan. Dorji’s office sits in a gigantic monastery in Thimphu known as Tashichho Dzong. Buddhism unites and brings people together, Dorji said, explaining that the social life of a village revolves around its dzong (monastery).

Dorji said India’s multi-religious society had led to tensions and bloodshed.

“India can survive riots and unrest,” he said, “but Bhutan may not, because it is a small country between two giants [India and China].”

With leaders who have been proud that they have not allowed it to be colonized, Bhutan historically has been keenly concerned about its survival. Bhutan’s people see their distinct culture, rather than the military, as having protected the country’s sovereignty. And it is no coincidence that Dorji’s portfolio includes both internal security and preservation of culture.

The constitution, adopted in July 2008, also requires the state to protect Bhutan’s cultural heritage and declares that Buddhism is the spiritual heritage of Bhutan.

A government official who requested anonymity said that, as Tibet went to China and Sikkim became a state in India, “now which of the two countries will get Bhutan?”

This concern is prevalent among the Bhutanese, he added.

Sikkim, now a state in India’s northeast, was a Buddhist kingdom with indigenous Bhotia and Lepcha people groups as its subjects. But Hindus from Nepal migrated to Sikkim for work and gradually outnumbered the local Buddhists. In 1975, a referendum was held to decide if Sikkim, then India’s protectorate, should become an official state of the country. Since over 75 percent of the people in Sikkim were Nepalese – who knew that democracy would mean majority-rule – they voted for its incorporation
into India.

Bhutan and India’s other smaller neighbors saw it as brazen annexation. And it is believed that Sikkim’s “annexation” made Bhutan wary of the influence of India.

In the 1980s, Bhutan’s king began a one-nation-one-people campaign to protect its sovereignty and cultural integrity, which was discriminatory to the ethnic Nepalese, who protested. Their non-compliance, however, resulted in a harsh crackdown by authorities, leading to the expulsion or voluntary migration of over 100,000 ethnic Nepalese, many of whom were Christians, to the Nepal side of the border in Jhapa in the early 1990s.

“Bhutan did not want to become another Sikkim,” said a local resident, explaining why the government did not tolerate the protests.

Bhutan is also rigorous in implementing its laws related to the use of the national language, the national dress code and the uniform architectural standards throughout the country to strengthen its cultural integrity. Bhutanese men are required to wear the gho, a knee-length robe tied at the waist by a cloth belt, when they go to work or attend a public function. Women have to wear the kira, an ankle-length dress clipped at one shoulder and tied at the waist. Non-compliance can lead to fine
and imprisonment.

 

Brighter Future

One hopeful pastor said he expects the government to officially acknowledge the existence of Christianity in Bhutan in the near future.

“Religious freedom will be good for both Christians and the government,” he said. “If Christians are not officially acknowledged, who will the government go to if it wants to implement an executive decision related to religious communities?”

Explaining the reason for his hope, he recalled an incident in the Punakha area in January, when a house under construction was demolished after rumors that it was used as a church.

“The house owner, a Christian, went to his majesty [King Jigme Khesar Namgyel Wangchuck] and told him he was not constructing a church but would have worship with other believers on Sundays,” the pastor said. “The king allowed him to build the house.”

He also said that a delegation of Christians met with Prime Minister Lyonchen Jigmey Thinley in May 2009, who reassured them that there would be more freedom soon.

Christianity is gradually growing, but through word-of-mouth – testimonies of those who have received healing from sickness – and not public preaching, he said, adding that Christians needed to understand and be patient with the government, “which cannot and should not make changes or give freedom overnight.”

 

SIDEBAR

Christians’ Skulls, Bones Used for Buddhist Ritual

The ambiguity in Bhutan over the status of Christians has brought with it a new difficulty: A national daily recently reported that at least eight graves of Christians had been exhumed and the skulls and thigh bones extracted for a Buddhist ritual.

Although the report marked the first time the practice had made the news, Christian leaders said more than 100 graves have been dug up as the trade in human bones has been going on for more than five years.

A local resident of the Lamperi area, near Thimphu, identified as Namgay, told the Bhutan Observer that he found eight graves in a “secret forest graveyard” that had been exhumed by hunters of craniums and thigh bone.

“We saw skulls without craniums and a hand sticking out of a grave,” he was quoted as saying in the daily on May 27.

A human skull garners between 5,000 ngultrum (US$105) and 10,000 ngultrum (US$211) in Bhutan, with men’s skulls considered more valuable. The skull of a man affected by leprosy is not considered ideal for purification. Rather, such skulls are considered best for rituals to subdue evil spirits.

In a visit to the graveyard, the Bhutan Observer found at least eight graves freshly dug up. “Hand gloves, khaddar [a coarse homespun cotton cloth], a currency note, a wooden cross, and a wooden hammer lay scattered all over,” it reported.

The daily said the graveyard apparently belonged to the Christian community in Thimphu and nearby areas.

“Christians in the country say that there should be an official recognition that there are Christians in the country, and other things like burial rights will naturally follow,” the report noted.

A local pastor told Compass that since Christians did not have a burial ground, they buried their dead in forests.

“More than 100 bodies have been dug up, even though we have changed several locations for burial,” he said. “I wonder how the traders in human bones discover these locations. Where do we go now?”

Some local residents reportedly believe that a Christian grave brings bad luck.

Damcho Wangchu, a resident of Thinleygang area, told the daily that the area surrounding the graveyard was holy. He attributed all misfortune in the area – including storms, the death of three students and of four others – to the Christian cemetery.

“We never experienced such misfortunes in our gewog [cluster of villages] before,” he said.

The daily explained that the tradition of use of human skulls and thigh bones in Buddhist rituals was as old as Tantric Buddhism itself. “Thoepai Dagpa is a generic name for the text that illustrates the use and study of quality of skulls,” it reported.

Tantric Buddhism, widespread in Bhutan, involves rituals as a substitute or alternative for the earlier abstract meditations.

An editorial in the same newspaper noted, “Our hunt for the criminal will probably lead us from the unplanned graveyard to the sacred altar.”

Report from Compass Direct News

Sheikh Incites Muslims to Attack Christians in Egypt

Assault on community center, church, homes leaves 24 Copts wounded.

ISTANBUL, March 17 (CDN) — A mob of enraged Muslims attacked a Coptic Christian community in a coastal town in northern Egypt last weekend, wreaking havoc for hours and injuring 24 Copts before security forces contained them.

The violence erupted on Friday (March 12) afternoon after the sheikh of a neighborhood mosque incited Muslims over a loudspeaker, proclaiming jihad against Christians in Marsa Matrouh, in Reefiya district, 320 kilometers (200 miles) west of Alexandria, according to reports.

The angry crowd hurled rocks at the district church, Christians and their properties, looted homes and set fires that evening. The mob was reportedly infuriated over the building of a wall around newly-bought land adjacent to the Reefiya Church building. The building, called al Malak al Khairy, translated Angel’s Charity, also houses a clinic and community center.

“I was very surprised by the degree of hatred that people had toward Christians,” said a reporter for online Coptic news source Theban Legion, who visited Reefiya after the attack. “The hate and the disgust were obvious.”

The attack was a rarity for a northern coastal resort town in Egypt; most tensions between Copts and Muslims erupt in southern towns of the country.

According to a worker building the wall around the newly-bought plot, local Sheikh Khamis along with a dozen “bearded” men accused the church and workers of blocking a road early on Friday, staff members of Watani newspaper said.

Worried that the dispute could erupt into violence, one of the priests ordered the workers to take the wall down.

The governor of Marsa Matrouh approved the building of the church center and granted a security permit to conduct religious services in 2009.

Following afternoon mosque prayers, Sheikh Khamis rallied neighborhood Muslims, gathering more than 300 people. The mob broke into groups, attacking the church and nearby houses of the Coptic Christian community. There are nearly 2,000 Coptic Christians in Reefiya.

Around 400 Copts fled into the church building while the rioting mob looted and destroyed 17 houses, 12 cars and two motorcycles, according to Watani.

Local security forces were unable to contain the attack and called-in back up from nearby Alexandria. At nearly 1:30 a.m. on Sunday (March 14) they managed to contain the crowd and let the Christians out of the church.

Police arrested 16 young Christian men among those who were inside the church building, according to Watani. Later, four of them who were released because they were underage told reporters that security forces beat them. Police also arrested 18 of the assailants.

Some of the attackers and security forces were also wounded in the altercation. Of the wounded Copts, two were reportedly rushed to a hospital in Alexandria in critical condition. Sobhy Girgis, 33, was taken to Alexandria’s Victoria Hospital for internal bleeding in the kidney from injuries sustained from rocks the crowd threw at him, and Mounir Naguib, 41, was treated for multiple stab wounds, according to Watani.

Naguib, a teacher, said he was accosted while on his way to the Angel’s Charity building, with a knife-wielding member of the mob asking him if he was a Christian. When he said he was, the Muslim told him to convert to Islam by pronouncing the two testimonies of the Muslim faith (that there is no God but Allah and that Muhammad is his messenger).

“When I refused, he stabbed me in the thigh and hit me on the head,” Naguib told Watani.

One Copt, Nabil Wahba, told of how his house was destroyed. Wahba said he came home at 6 p.m. to find around 40 men hurling stones at his house. At 9 p.m. they came back with clubs and iron pipes, ripping the windows open and throwing fireballs into the house.

“When we tried to put out the fire, they hurled stones at us, while others were pulling down the garden fence and setting the other side of the house aflame,” Wahba told Watani. 

Security forces pulled Wahba and his sister out of his blazing house.

On the same day that violence erupted in Marsa Matrouh, the U.S. Commission on International Religious Freedom (USCIRF) released a report denouncing Egypt’s legal system for not bringing people to justice for violent acts against Christians and their property.

According to the report, in the last year there have been more than a dozen incidents in which Coptic Christians have been targets of violence.

“This upsurge in violence and the failure to prosecute those responsible fosters a growing climate of impunity,” USCIRF Chairman Leonard Leo states in the report.

Since 2002, Egypt has been on the USCIRF “Watch List” as a country with serious religious freedom violations, including widespread problems of discrimination, intolerance and other human rights violations against members of religious minorities, according to the report.

Commenting on the Marsa Matrouh attack, the Theban Legion reporter stated that among the mob were members of Bedouin communities who are intolerant of plurality and diversity in society.

“The law of the land is supposed to be a civil law, and we would like to see a civil law applying to everybody,” he said.

Report from Compass Direct News 

EU Visit to Orissa, India Triggers Barrage of Accusations

Hindu nationalists protest delegation as Christians cite injustices.

NEW DELHI, February 8 (CDN) — A delegation from the European Union concluded a “fruitful” trip to India’s violence-torn Orissa state on Friday (Feb. 5) amid a swirl of protests by Hindu nationalist groups and cries of injustice by Christians.

The delegation was able to hold “open and frank” discussions with Kandhamal officials on the visit, said Gabriele Annis of the Embassy of Italy.

“We had a very good meeting with the Kandhamal district administration,” Annis told reporters. “It is fruitful. We had open and frank discussion. It helped us in understanding the situation and understanding happenings over the past 15 months.”

The delegation was led by Christophe Manet, head of Political Affairs of the European Commission delegation to India and consisted of members from Spain, Hungary, Poland, Ireland, Italy, Netherlands, the United Kingdom, Finland and Sweden. A delegation from five European countries had visited Orissa earlier in November 2009, but the government of Orissa denied them permission to visit Kandhamal district, where Christians say they continue to be threatened and destitute.

Archbishop Raphael Cheenath said on Saturday (Feb. 6) that despite the claims of the state and district administrations, life for the Christian victims of violence in August-September 2008 remains far from normal: thousands still live in makeshift shanties along roadsides and in forests, he said, and local officials and police harass them daily.

“The block officers have been playing with the facts, indulging in corrupt practices and cosmetic exercises whenever political and other dignitaries come to visit or inspect,” the archbishop said in a statement. “Innocent people are coerced into giving a false picture. The chief minister must investigate the role and functioning of the entire district administration . . . It is strange that officers in whose presence the violence took place and thousands of houses were burnt are still in office and are declaring that there is peace in the district.”

Following attacks in the area after Hindu extremists stirred up mobs by falsely accusing Christians of killing Hindu leader Swami Laxmanananda Saraswati on Aug. 23, 2008, more than 10,000 families were displaced from their homes by the violence. Since then, Cheenath said, an estimated 1,200 families have left the area. Between 200 and 300 families reside in private displacement camps in the district, and more than 4,400 families still live in tents, makeshift shelters or the remnants of their damaged houses, he said.

The number of attack victims who have received financial assistance from the government, churches or Non-Governmental Organizations (NGOs) is unknown, but is estimated at 1,100 families, Cheenath added.

He criticized Prime Minister Manmohan Singh and the Chief Minister of Orissa Naveen Patnaik saying, “Both of them had promised to provide adequate compensation for the damages caused during the 2008 communal violence. But the victims have not been adequately compensated.”

Cheenath said the state government had decided not to compensate any riot-affected religious institutions even though India’s Supreme Court had directed the government to compensate them for all damages.

“This is a national calamity and demands a special package for the affected people, which should include land, income generation, education and healthcare,” the archbishop said.

Extremist Makeover

Prior to the visit, Christian leaders expressed their shock at Kandhamal district authorities attempting a cosmetic makeover by evacuating nearly 100 Christians from G. Udayagiri.

In letters to the EU delegation, the state government and national human rights and minorities commissions, Dr. John Dayal of the All India Christian Council narrated the plight of the 91 members of 21 families from 11 villages who were living under plastic sheets along a road in the marketplace area of G. Udayagiri.

Dayal said the group included 11 married women, three widows, an elderly man with a fractured hip and thigh, and two infants born in the camp. They had faced almost daily threats, he said, as they had not been allowed to return to their villages unless they renounced their faith and became Hindus.

Soon after the decision to allow the EU delegation, the water supply to the makeshift site was cut off and police and civil officers drove away the residents, who had only plastic sheets to protect them from the cold, he said. The refugees said officers later gave them permission to come back at night but to keep the area clear.

“The families are in G. Udayagiri, they have moved in front of the road, and they are in a very bad state,” the Rev. Samant Nayak of G. Udayagiri told Compass. “They are literally on the road.”

He said that approximately 55 families were living in G. Udayagiri, where they had been given land, and a Christian NGO was helping to construct houses for them.

The Press Trust of India reported that Orissa officials were nervous about last week’s delegation visiting Kandhamal but finally gave permission under pressure from the central government. State officials finally allowed the visit with the pre-condition that the delegation would be allowed only to interact with people and not engage in fact-finding, according to a senior official in Orissa’s home department.

The Kandhamal district collector, Krishna Kumar, told Compass that all went well and “no untoward incidents took place,” but sources reported at least one minor disturbance in Bodimunda village. On Wednesday (Feb. 3), one house was reportedly damaged there in a scuffle that also resulted in two arrests by the local police.

During their Kandhamal visit, the EU delegation was reportedly forced to cancel a meeting with judges of Fast Track courts established in Phulbani, in Kandhamal district, to prosecute hundreds of those accused in the 2008 violence, due to protests from the local lawyers’ association.

Kumar, however, pointed out that the lawyers’ protest was secondary to the lack of clearance from the High court for the meeting with the judges. “The same was not informed to us prior to the visit,” he added.

Justice Denied

The anti-Christian violence in August-September 2008 killed over 100 people and burned 4,640 houses, 252 churches and 13 educational institutions. Archbishop Cheenath said justice is critical to long term peace.

“The two Fast Track courts, and the court premises, have seen a travesty of justice,” he said in the Feb. 6 statement. “Witnesses are being coerced, threatened, cajoled and sought to be bribed by murderers and arsonists facing trial. The court premises are full of top activists of fundamentalist organizations. The witnesses are also threatened in their homes with elimination, and even their distant relatives are being coerced specially in the murder and arson cases against Member of Legislative Assembly [MLA] Manoj Pradhan.”

Though some witnesses have testified on Pradhan’s alleged involvement in crimes in depositions, he has been acquitted in case after case, the archbishop added.

“We are demanding a special investigation team to investigate every case of murder and arson,” he said. “Similarly, there is also need for transferring the cases against politically powerful persons such as Pradhan to outside Kandhamal, preferably to Cuttack or Bhubaneswar.”

Cheenath said victims have filed 3,232 complaints at Kandhamal police stations, but officers registered only 832 cases. As many as 341 cases were in the G. Udayagiri area alone, 98 in Tikabali and 90 in Raikia, he said.

“Even out of this small number [in G. Udayagiri], only 123 cases were transferred to the two Fast Track courts,” he said. “So far, 71 cases have been tried in the two courts, and 63 cases have been disposed of. Of these, conviction occurred only in 25 cases, and even that is partial as most of the accused have not been arrested or brought to trial.”

Only 89 persons have been convicted so far in Orissa state, while 251 have been acquitted, supposedly for lack of witnesses against them, he said.

“Among them is Manoj Pradhan,” Cheenath said. “It is strange that in the case of 10 deaths by murder, nine cases have been closed without anybody being convicted, while there has been partial conviction in the case of one death. Who will bring justice in the case of the nine murder cases?”

The archbishop demanded that independent lawyers be allowed to assist overworked special public prosecutors.

Hindu Nationalist Protests

Protesting the delegation visit was the Vishwa Hindu Parishad (VHP) and other Hindu nationalist organizations. VHP State General Secretary Gouri Prasad Brahma had lamented on Jan. 31 that the visit would trigger tension and demanded their immediate withdrawal.

“There is no business of the outsiders in the internal matter of the state,” he said.

The delegation also faced the ire of the Hindu extremist Bajrang Dal on the day of its arrival in Bhubaneswar, capital of Orissa, on Tuesday (Feb. 2). Hundreds of its cadres met the delegation at the airport shouting loudly, “EU team, go back.”

Five Bajrang Dal members were detained for creating trouble, Deputy Commissioner of Police H.K. Lal told media on Wednesday (Feb. 3).

After the delegation had left, the Orissa Bharatiya Janata Party (BJP) heavily criticized the central and the state governments, with BJP state President, Jual Oram telling a press conference that the state had allowed the visit to “divide people on communal lines.” He said that the delegation had not met any Hindu leader during their visit to Kandhamal, which “exposed their communal agenda.”

Oram accused the delegation of violating protocol in trying to meet the judges of fast-track courts in Kandhamal, saying this “amounted to interference into internal affairs of a sovereign independent member state under the U.N.”

At the same press conference, BJP MLA Karendra Majhi said that allowing the visit was an attempt by the chief minister to win back the confidence of minority Christians. He alleged that the delegation had held secret meetings in a Catholic church at Phulbani with church leaders and select NGOs to facilitate conversions to Christianity.

“I have every reason to believe that the promised assistance of 15 million euros to Kandhamal by the EU delegation will be utilized for conversion activities,” Majhi said.

Report from Compass Direct News 

Kidnapped Christian Doctor in Iraq Freed in Critical Condition

Daughter’s ransom negotiations lead to release of Kirkuk pediatrician after 29 days of torture.

ISTANBUL, September 22 (CDN) — Islamic kidnappers in Kirkuk, Iraq last week dumped a Christian doctor in critical condition in front of a mosque after 29 days of torture and threats to him and his family.

Thanks to his 23-year-old daughter’s negotiations with the terrorists, 55-year-old Sameer Gorgees Youssif was freed but with wounds, hematomas and bruises covering his body; throughout his captivity, he lay bound and gagged.

He was abducted at around 8:15 p.m. on Aug. 18 as he was walking home from his pediatric clinic in a relatively “safe” district of Kirkuk in northern Iraq, sources told Compass.

The kidnappers, presumably insurgents, beat him and stuffed him in the trunk of a car amid an electrical blackout in the neighborhood. As they sped off, the abductors killed one of the doctor’s neighbors, identified only as Askar, with a single gunshot to his heart. He died immediately.

Sources said Askar, a Christian man in his fifties, heard the doctor yelling for help and, thinking it was one of his sons, ran to the car to stop it as it sped away.

Youssif, a father of two, is the fourth Christian doctor confirmed to be kidnapped in Kirkuk in the last two years; kidnapping of Christians in general and holding them for ransom is a regular occurrence in Iraq.

“This is a daily activity,” said an anonymous Iraqi Christian of the abductions taking place in Iraq. “They do it all the time. I don’t know what kind of government we have. They are not providing protection, and they are even afraid of insurgents.”

Hikmat Saeed, a Christian who was kidnapped in late August, was released on Sept. 11, and Salem Barjo, another Christian taken in August, was found dead on Sept. 3, according to Middle East Concern. Both men were abducted in Mosul.

Ransom Demands

The doctor’s family did not report the incident to the police, fearing negative repercussions in the event that officers were also involved in the crime.

The kidnappers called Youssif’s wife a few days later, demanded half a million dollars in ransom and threatened to kill him if they did not receive the money.

When asked where she would find such a huge amount, insurgents reportedly responded, “You are a woman; you can go and beg at the mosques or churches,” said an anonymous Christian Iraqi source from Erbil.

After twice speaking to the kidnappers, Youssif’s wife was said to begin experiencing numbness on her right side due to the stress. She was unable to resume negotiations, and her 23-year-old daughter started bargaining for her father’s life.

“I was the one talking to them and negotiating with them,” she said. “It’s all in God’s hands. He gave me the power to talk to them. I was begging them, saying, ‘Don’t do anything to him.’”

The doctor’s daughter, who requested her name be withheld, said that for two weeks the kidnappers insisted on $500,000, and then dropped the amount to $300,000.

“I said, ‘We don’t have that, have mercy on us,’” she said.

The terrorists found phone numbers of friends on the doctor’s mobile phone and called them, instructing them to tell his family that if they did not produce the money they would kill the doctor. In the end, the kidnappers lowered the amount to $100,000.

“They were threatening us all the time, and we were living in hell,” his daughter said. “We just stayed and prayed and fasted and closed the doors and locked them. We were afraid that maybe they would come here and kill all of us. God was our only hope.”

The family said they were able to collect the money through the generosity of friends; they are not sure how they will be able to pay it back.

Beyond Recognition

The doctor, who was tortured and starved beyond recognition, was dumped in front of a Kirkuk mosque on Wednesday (Sept. 16) hours after his father-in-law delivered the ransom money in an undisclosed location in Mosul. Family friends told Compass there was a police car stationed near the insurgents at the time of the ransom payment. Insurgents arrived armed in two cars.

“There is corruption,” said an anonymous source located in Erbil. “It’s normal here, in Mosul or Baghdad it is normal. People are kidnapped by [people in] police cars.”

Relatives who went to collect Youssif rushed him to the hospital.

Sources said the doctor had been bound, gagged and blindfolded and lay on his right side for 29 days developing severe pressure ulcers on his right thigh and arm and a deep wound on his right shoulder. He had a deep wound in the back of his neck and a hematoma on his left arm.

There were open wounds around his mouth and wrists where he was tightly bound the entire time he was held hostage, sources said. His left eye was infected. His forehead and nose were bashed repeatedly, and the rest of his body, especially the upper trunk, was covered in bruises.

“When I saw him, I couldn’t stand it – he wasn’t the man I knew,” said his daughter. “He looked like an old man, he had a beard, and he was so thin he looked anorexic.”

Relatives said he was afraid to speak about his experience because the terrorists threatened to kill him and his family. When he could speak, he asked his family how many days he had been gone.

“He said he kept praying, saying, ‘I know God won’t leave me alone,’” said his daughter. “He kept saying Psalm 23. He loves that, it’s his favorite psalm.”

Youssif’s pastor told Compass that there is no protection for the Christian communities in Iraq, and in Kirkuk only Christian rather than Muslim doctors have been kidnapped.

“There is no Muslim doctor who has been kidnapped in Kirkuk,” he said. “This shows that so far only the Christian doctors are kidnapped, I think, because there is no one protecting them and we have no militia. It is very easy for the criminals to kidnap Christian doctors.”

The pastor identified the other Christian doctors kidnapped in the last two years as Sargon Yowash, also from his parish, Reath Ramo and a third he could only identify as Dr. George.

Youssif’s daughter said she is convinced her father was kidnapped because he is a Christian and a doctor.

“Christians have no protection, that’s why we’re persecuted here,” she said. “We are weak here, that’s why they take advantage of us.”

The doctor was still in the hospital at press time, but his condition was improving, according to his family.

Report from Compass Direct News 

BANGLADESH: CHRISTIAN FAMILY BEATEN, CUT – AND FACES CHARGES

Muslim neighbors, local council threaten to burn home if they file assault case.

MALUMGHAT, Bangladesh, December 8 (Compass Direct News) – The harassment that Bangladeshi converts from Islam face from Muslim neighbors in this southeastern area near Cox’s Bazar can take serious turns – as it did last month, when an attack by about a dozen Muslims left a Christian family with machete wounds.

Confident that no police would side with Christian converts from Islam, the Muslims in Chakaria town, near Cox’s Bazar 380 kilometers (236 miles) southeast of the capital city of Dhaka, later filed false charges of assault against the wounded and limping Christians, family members said.

The smallest of claims can serve to provoke such attacks. Laila Begum, a 45-year-old Christian convert from Islam, said she was helping to make disbursements for a local non-governmental micro-credit agency called Darpan in Chakaria town on Nov. 1 when 10 to 15 Muslim neighbors blocked her way and demanded 200 taka (US$3).

Begum told Compass she had borrowed 2,000 taka (US$30) last year from a neighbor, a Muslim woman who goes by the single name of Kohinoor, and this year paid her back with interest. Telling the group she would give them no more money as she had already repaid the loan, Begum said, she asked why they were demanding more.

They began beating her, snatching a pair of gold ornaments from her ear.

“Suddenly they got equipped with sticks, iron rods, knives and machetes,” she said. “Several places of my head were lacerated by machetes and iron rods. They also cut two of my fingers when I tried to fend off their attacks. They beat me in several places of my body by iron rods and sticks.”

Begum said her husband Abdur Rahman, a 48-year-old gatekeeper at Memorial Baptist Hospital, and her 27-year-old son Selim Rahman, heard her screams and were also beaten when they rushed to help her.

“They thrust at my son with machetes and a sharp knife and stabbed him in his thigh,” she said. “They beat my son with sticks and iron rods, knocking him down. They also beat the kneecap of my husband and other parts of his body.”

When her 18-year-old daughter Rosy Rahman came to their aid, the attackers punched her in the neck and chin, she said.

“They beat her in various parts of the body with sticks,” Begum said. “Shamelessly they removed her wrap over the breasts in front of dozens of onlookers.”

One of the attacking neighbors, she said, told her, “Nobody will come to save you if we beat you, because you are converted to Christianity from Islam.”

Begum, her husband and elder son were admitted to a nearby hospital. Her husband is still hobbled, walking with the aid of a stick.

“Muslim neighbors filed a case against us where they mentioned that we had beaten them – it is a false case,” Begum said. “They beat us and they filed a false case against us.”

Police Sub-inspector Manjurul Alam confirmed that the Muslim neighbors had filed a case against Rahman’s family, and that Rahman had also filed an assault case against the attackers.

“We are investigating it,” he said.

Begum said local Muslims threatened to beat the Christians again if they filed a case against them.

“They threatened that if we file a case, they will carry out an arson attack, and our house will be burnt to the ground,” she said. “They will evict us from the locality. They will beat us again and our life will be in great trouble.”

The family informed local governing council members about the attack, but they demanded 20,000 taka (US$300) to settle the matter and also threatened them, she said.

“The local council officials also told us that if we file any case in the police station, our houses will be burnt to ashes and we will be evicted from the locality,” she said. “The Muslim neighbors are spreading rumors that we beat them, that we borrowed 22,000 taka from them and that we did not pay them back the money. But we do not have anyone to stand beside us and listen to us.”

 

Belligerent Attitude

Because the family members are converts from Islam, they said, neighbors and distant relatives often pick quarrels with them over any small issue, with villagers later joining in to threaten or attack them.

“If we go to the market or any public places, Muslim people push us roughly from behind and use filthy words against us about Christianity,” said the oldest son, Salim Rahman.

The entire family is living in isolation due to their conversion, which the female members said is especially difficult for them.

“Whenever I go outside, local people look at me with evil leers,” said the oldest daughter, Rosy Rahman. “Everyone bad-mouths me and casts aspersions on our faith.”

She said such harassment forced her to stop going to school in 2004.

“If I had not stopped going to school, my life would have been in trouble,” she said. “I feel insecure and mixed-up, because local people always want to deflower me. If anything bad happens to me, no one in the society will stand beside me. What did we do against the society? We did nothing against them, we simply changed our faith.”

She said the ostracism and societal misconduct sometimes lead her to contemplate suicide.

 

History of Resentment

When the family and others converted to Christianity in 1991, area resentment festered and finally broke into violence in late 1992, when local Muslims vandalized and burned the local church and several Christian-owned homes.

The government deployed more than 2,000 police and other law enforcement personnel to bring the situation under control, and some local Muslims were arrested for arson.

“The arrests made the local Muslims very angry,” said pastor Benu Barua of Memorial Christian Baptist Church of Malumghat.

Rage dating back to the events of the 1990s may be at the root of the beating of Begum’s family, he said.

“The Muslim neighbors beat them for such a small amount of money – any small issue to the Muslim neighbors is like a red rag to a bull,” Barua said. “This kind of oppression, what happened to Begum’s family, is less common on other traditional Christians or those who converted from the Hindu religion. But Muslim-converted Christians are more oppressed here.”  

Report from Compass Direct News

INDIA: THREE MORE CHRISTIANS MURDERED IN ORISSA

At least two killed today, another succumbed to axe injuries Wednesday; 400 houses burned.

NEW DELHI, October 3 (Compass Direct News) – At least two more Christians were killed today in Orissa state’s Kandhamal district after Hindu extremists this week set fire to nearly 400 homes there and in Boudh district. A third man succumbed to axe injuries on Wednesday (Oct. 1).

Weeks after Hindu extremist violence erupted against Christians, this morning tribal peoples in Sindhipankha village killed Dushashan Majhi, a local influential Christian, first shooting him and them cutting him to pieces. Local Christian leaders reported that Majhi was a government servant working in the treasury.

The mob then turned on Sanyasi Majhi, also said to be Christian, who was with Dushashan Majhi. There were unconfirmed reports that a third victim was killed along with the other two.

A local Christian who wished to remain unnamed told Compass that after killing the two men, the assailants massacred cattle belonging to village Christians and burned Christian-owned houses. Sindhipankha is about seven kilometers (four miles) from Tumudiband.

Local news reporter Lalit Jena told Compass from Kandhamal that the attacks – which have continued unabated since Hindu extremists blamed Christians for the death of Hindu leader Laxmanananda Saraswati on Aug. 23 even though Maoist militants admitted murdering him – involve women first ransacking the Christian homes.

“The modus operandi of the tribal mob is such that women go first and attack the Christian houses,” he said. “They ransack and rob the household’s gold and other jewelry, TVs and all that is precious. The men then follow and burn the houses. Lately it has been reported that now they are fighting among themselves for the booty.”

Jena added that tribal peoples who lived in poverty before the violence now have obtained many heads of cattle, including goats and cows, within a short span, as well as household goods.

“They may have no electricity in their villages, but one can see lots of television sets, nearly all of it looted from the Christians,” he said.

 

Axe Murder

On Wednesday (Oct. 1), Lalji Nayak, believed to be about 80 years old, died from axe wounds after a Hindu extremist mob attacked his village of Hrudangia the previous day. Nayak and 14 others were wounded, with Nayak struck between his neck and chest.

While three of the wounded received first-aid at a health center in Kandhamal, eight others, including Nayak and his wife Mandaki, were admitted to MKCG Medical College in Berhampur. At press time Nayak’s widow, who received an axe blow just below the ear, remained in the medical center with a serious head injury.

Local Christians in Berhampur wanted to give Lalji Nayak a Christian burial, but police did not allow it. Utkal Christian Council members B.D. Das and J.R. Patro expressed strong objections to the police action.

Nayak’s brother, Junas Nayak, was taken to Cuttack Medical College for gunshot wounds. He remained in critical condition at press time with multiple gunshot wounds, and according to Jena has a total of 13 bullets in him.

“Seven are on his left thigh, and six in his right hand, but the doctors have so far done nothing to remove them from his body, even though he has been admitted in the hospital since September 30,” Jena told Compass. “We are concerned that he may develop septic [shock or infection] because of the delay.”

In the attacks, an 8-year-old boy miraculously survived after being hit by an axe in the middle of his skull.

Two pregnant Christian women, Archana and Geeta Sahu, this week were brought from Kandhamal to Berhampur hospital, where they gave birth and were said to be out of danger.

 

Houses Burned

Nearly 400 houses were burned or destroyed in Orissa state’s Boudh and Kandhamal districts this week.

On Wednesday (Oct. 1), mobs set fire to dozens of houses in the Raikia area of the Kandhamal district. Yesterday the violence crossed over to neighboring Boudh district as about 100 houses were torched by mobs in at least nine villages. Worst affected was the village of Kantamal.

The burning of houses continued this morning, with more than 400 houses reported to have been either burnt or destroyed in Boudh and Kandhamal districts.

Police have reportedly arrested five people so far in connection with the burning of the houses in Boudh district.

Additional District Magistrate Mihir Chandra Mallik told reporters, that unidentified people set fire to over a hundred houses of Dalit Hindus in at least nine villages in Boudh district.

“We have set up a relief camp at Kantamal town to provide food and shelter to the people who have lost their homes,” he added.

The administration said that the motive for burning these houses was ethnic, as Kandh tribal peoples attacked Dalit Pana homes.

Area church leaders confirmed this, but one said on condition of anonymity, “First they were targeting Christian Panas only, but now even Hindu Panas are not being spared. All Hindus who have not joined the mobs in attacking Christians are also being treated in the same way as Christians.”

Both Dalit Pana houses as well as homes belonging to the Christian Pana community have been targeted in Boudh district, he said.

In Barakhama village near Kandhamal, Christians may move to the safer Daringbadi. A local pastor told Compass that Barakhama was also targeted last December, when around 400 homes belonging to Christians were burned and demolished.

“The same continues now,” he said on condition of anonymity. “The Christians love their homes, but it is just not safe to live here anymore, for the government has failed to protect us. The Christians in Barakhama have almost decided to move collectively to Daringbadi, which is at least a bit safer.”

It is estimated that around 500 Christian families will leave the village.

 

Nun Raped

Police have finally confirmed the rape of a nun in Kandhamal two days after the death of Hindu leader Saraswati.

A mob of around 40 men attacked the nun at K. Nuagaon village, where she and a priest, Father Thomas Chellantharayil, had taken shelter after their center was attacked. The mob allegedly dragged her and the priest to a deserted office of a Non-Governmental Organization, where she was stripped and raped. The priest was reportedly doused with gas and beaten as he tried to stop the attack on her.

Police have arrested four suspects in the rape. Juria Pradhan, 52, his 22-year-old son Kartik Pradhan, Biren Sahu, 35, and 26-year-old Tapas Patnaik were arrested in connection with the assault and rape of the 29-year-old Catholic nun on Aug. 25.

The inspector-in-charge of Baliguda police station has since been suspended in connection with the incident. The Orissa government has also ordered a probe, 39 days after the initial complaint.

District Superintendent of Police S. Praveen Kumar this week told reporters that a medical examination report confirmed that the nun was raped.

The Hindustan Times reported today that although the report was filed weeks ago, police obtained the medical examination report only two days ago following media reports and the efforts of Sister Nirmala, Superior-General of the Missionaries of Charity, who wrote to the state seeking justice.

“A police official said they were busy in maintaining law and order and could not find time to look into the case,” the national daily reported.

 

Attempts at Law and Order

Since Wednesday (Oct. 1), 46 people have been arrested on charges of rioting in Kandhamal district. A police official said that they had arrested more than 300 people in the past month.

Christian leaders attributed the sudden arrest of 46 people in the last two days to new state Director General of Police (DGP) Manmohan Praharaj, who took over from Gopal Chandra Nanda, who retired on Tuesday (Sept. 30).

Hindu extremist Vishwa Hindu Parishad International President Ashok Singhal did not take kindly to the latest arrests.

“The new DGP is indiscriminately arresting leaders of Hindu organizations that are not related to any case,” he told reporters this week.

Nearly 53 companies of paramilitary forces have been appointed in Kandhamal district, and curfew was still imposed. The central government sent 1,000 paramilitary personnel in the form of 10 Central Reserve Police Force companies on Wednesday (Oct. 1) to Kandhamal district. Local sources said 10 more companies were expected by Sunday (Oct. 5).

The central government has come down heavily on the Orissa state government. Union Home Minister Shivraj Patil wrote a strongly worded letter to Orissa Chief Minister Naveen Patnaik on Wednesday (Oct. 3) asking him to take effective measures and provide security for the Christian community in the state.

“Merely continuing to ask for additional forces after every few days cannot be the solution,” Patil wrote. “The state government has to implement overall strategy for creating an environment of security.”

The letter came hours after the Union Cabinet expressed grave concern over the situation in the state, with Prime Minister Manmohan Singh directing Patil to present a report on the situation at the next cabinet meeting.

 

Peace Rally in New Delhi

In New Delhi, nearly 15,000 Christians joined in a peace march in solidarity with the victims of the Orissa and Karnataka violence yesterday.

The peace march was the culmination of the week-long sit-in organized by the Christians of Delhi and NCR (National Capital Region) beginning Sept. 26 to protest atrocities on Christians in Orissa and Karnataka. The peace march took place on the birthday of Mahatma Gandhi, father of the nation.

Many national leaders, including central ministers Lalu Prasad Yadav and Oscar Fernandes, addressed the gathering at the Dharna (sit-in). Yadav, the union minister for Indian Railways, promised to personally meet with the prime minister and urgently discuss the matter. He said that he would “take up the anti-Christian violence in Parliament and debate the hatred of Hindutva [Hindu nationalist] forces.”

Hindu leaders such as Swami Agnivesh addressed the peace march at Rajghat (Gandhi’s final resting place), saying that the “very killers of Mahatma Gandhi, are the same killers of Christians in Orissa, Karnataka, Madhya Pradesh and other parts of the country . . . The Hindutva fascists do not represent the peace-loving Hindu societies, rather they are damaging the Sanatam Dharma [eternal law] of Hinduism,” he said.

Report from Compass Direct News