The link below is to an article reporting on the Greek Poll, which has basically resulted in a commonsense win for Greece. The Euro bailout is really the only answer for Greece on the table. Bring on some stability.
For more visit:
Like many rugby league fans I was stunned by the breaking news concerning the Melbourne Storm on Thursday evening. The Storm were never my number one team – that was Parramatta. However, the Storm were a team that I admired greatly, a brilliantly coached football team that had dominated rugby league in Australia for the last five years. They were the team to beat and they beat Parramatta in the Grand Final of 2009. Most fair-minded fans of the game were in awe of the Melbourne Storm and I used to love their football.
Now I feel cheated, as most rugby league fans do. Given the mighty resurgence of Parramatta in the lead up to last year’s Grand Final and their appearance in the Grand Final after some incredible wins in the finals, I felt the loss of the Grand Final along with the other Parramatta supporters – but the team had done their best and they hadn’t chocked.
Now we learn that they were playing an unfairly talent inflated team, paid for my illegal means and under the table payments, in total disregard of the salary cap rules that Parramatta and the other teams in the NRL were adhering to. The Parramatta team were playing a cheating team. Certainly many of the players and even some of the team management appear to have known nothing about the salary cap breaches. Yet by the actions of a few, the entire team were in fact cheats.
Parramatta have a right to feel cheated out of a premiership last year and Manly two years before that. These teams didn’t win the Grand Finals they played in, they lost them, so they don’t deserve the premiership title either. But it would have been a fairer opportunity for premiership glory to have been playing on a level playing field.
Shame on Melbourne – what hollow victories you had in 2007 and 2009, and what hollow minor premierships you gained from 2006 to 2008. At the moment I believe the Storm should be removed from the NRL completely – however, in time that view will be tempered, should the stories of players and officials of the Storm not knowing about the cheating prove true. At the moment however, it is difficult to believe that more people within the Melbourne Storm didn’t know about the cheating – including the players who received the extra payments.
More is to be revealed concerning this story in days to come I think.
ISTANBUL, August 6 (Compass Direct News) – In a bizarre show of Turkish nationalism, a young Muslim here took a Christian Turk at knife point, draped his head with the national flag and threatened to slit the throat of the “missionary dog” in broad daylight earlier this week.
Yasin Karasu, 24, held Ýsmail Aydýn, 35, hostage for less than half an hour on Monday (Aug. 3) in a busy district on the Asian side of Istanbul in front of passersby and police who promptly came to the scene.
“This is Turkey, and you can’t hand out gospels,” he yelled, according to the daily newspaper Haberturk. “These godless ones without the true book are doing missionary work.”
About 99 percent of Turkey’s population is at least nominally Muslim, and in the popular mindset the religion is strongly connected with being Turkish.
Karasu threatened to slit Aydin’s throat if anyone came near him and commanded those watching to give him a Turkish flag. Within minutes, Aydin told Compass, bystanders produced two flags. Karasu, who has known Aydin for a year, wrapped the larger of the two flags around Aydin’s head, making it difficult for him to breathe in heat that reached the low 30s Celsius (90s F) this week.
“Do you see this missionary dog?” he yelled at the crowd. “He is handing out gospels and he is breaking up the country!”
Karasu placed the smaller flag in Aydin’s hand and commanded him to wave it.
“Both flags came at the same time,” Aydin told Compass. “The big one he put very tightly over my head, and in the heat I couldn’t breathe.”
The whole time Karasu held a large knife to Aydin’s throat.
“You missionary dogs, do you see this flag?” he said, commanding Aydin to wave the flag. “This is a holy flag washed in the blood of our fathers.”
Aydin said he told Karasu, “Yasin, in any case this flag is mine as well! I’m a Turk too, but I’m a Christian.”
Karasu insisted that Aydin was not a Turk because he had betrayed the Turkish flag and country by his evangelism, according to Aydin.
Aydin said he told Karasu, “No, Yasin, I’m a Turk and I’m waving this flag with love. This is my flag. I’m a Turk.” He said Karasu replied, “No, you can’t be – you are breaking up the country, and I won’t allow it.”
Police managed to convince Karasu to put down the knife and release Aydin, telling him that if he killed the convert Turkey would be ridiculed around the world, and that as a last resort they were authorized to shoot to kill him.
“If you love this country, leave the man,” they told him.
A member of the Turkish Protestant Alliance’s legal team said Karasu was evidently trying to get attention.
“He was the type of person who would commit a crime,” said Umut Sahin. “He had just gotten out of the army, he probably didn’t have a job … Anyway he achieved his goal of putting on a show.”
Sahin added that Karasu had previously gotten into trouble for selling pirated CDs.
Aydin, who escaped with a slight cut on his throat, said that he never would have believed that Karasu would do such a thing.
The two men have known each other for about a year. While in the army, Karasu showed interest in learning more about Christianity and would call Aydin, a convert from Islam, to ask questions and talk, saying he was interested in other religions.
“He would call me often, because while in the army he was really depressed and he would often call me to tell me,” said Aydin. “He wanted relief and to talk to someone, but at the same time he was researching about religions.”
After his release from compulsory army duty, Karasu called Aydin and the two planned to meet at a Protestant church in the district of Kadikoy. Karasu came with a friend identified as Baris, who preferred to stay outside while the two of them had tea alone in the church basement.
Aydin said they spoke for nearly 20 minutes about Karasu’s life in his hometown of Erzurum and his financial and family difficulties, as well as some spiritual matters, but since his friend was outside they made it short. Karasu was smiling, in good spirits and not at all the way Aydin remembered him from their meeting nearly a year earlier when he was depressed, he said.
“He looked so healthy, and he was smiling, he was dressed well, he was talking comfortably, he looked so cheerful,” recalled Aydin with disbelief. “He was not at all depressed! I was so surprised!”
Karasu thanked Aydin for the conversation, and the two got up from the table to go up the stairs. Aydin led the way, walking ahead of Karasu about a meter. Just as Aydin reached the stairway, he felt an arm grab him around the neck.
“At the first step he violently grabbed me, putting his arm around my neck, and gripped me tightly,” recalled Aydin. “I was surprised and thought someone had come up from behind me to tease me, but then I remembered it was just the two of us downstairs. ‘Yasin,’ I said, ‘Is that you? Are you playing a joke on me?’”
“What joke!” he said, pulling out a knife, according to Aydin. “You’re a missionary dog, and I’ve come to cut your throat.”
Karasu told Aydin that he planned to make an example of him in the eyes of the nation by killing him in public. Two members of the church tried and failed to stop Karasu. The two church members and Karasu’s friend followed them to a busy street down the road.
“He took me down to the busy street by the sea, threatening to kill me,” Aydin said. “The funny thing about it is that I had the impression that we were playing a part in a film. Not a single person on the way down tried to stop him or told him to stop. They just all looked on with consternation.”
Within one or two minutes, he said, police and a television crew arrived.
“Within a minute, both police and cameras showed up – how quick was that?” he said. “I was surprised.”
Suspicion of ‘Terrorism’
Although Aydin said he believes the act was an isolated incident, other Christian Turks as well as police suspect it may have been an act of propaganda to frighten Turkey’s small Protestant community, most of whom are converts from Islam.
“I don’t think it was planned,” said Aydin, “but it is possible that it was.”
The police section on terrorism combat is researching the possibility that the attack was planned by a wider group. Aydin has decided not to press charges, telling Turkish media that he forgave Karasu.
“I think it was an isolated case, but I have to see the police report,” said Sahin of the Turkish Protestant Alliance. “If this was a provocation he would have killed him. He just wanted to show off … with the Turkish flag.” He added with a chuckle, “As if we don’t like waving it.”
According to Article 24 of the Turkish Constitution, people of all faiths have the right to spread information about their faith.
Aydin, who was convinced he was going to lose his life, said he feels the experience instilled new life into him.
“On Aug. 3 I died and was reborn,” said Aydin. “That was my date of death and birth. I was sure I was going to die. It’s like a new opportunity, a new life. I really think the Lord gave me a second chance, because if you think of it, after other events, like Hrant Dink or the Malatya killings, those brothers weren’t so fortunate, right?”
Police found two knives on Karasu’s person, along with two cell phones and the two flags he got from his audience. He is still in police custody with his friend.
In February 2006 an Italian Catholic priest was killed in the Black Sea coastal town of Trabzon, and Armenian Christian editor Hrant Dink was shot in front of the weekly Agos three months before three Christians – two Turks and a German – were killed in Malatya in April 2007.
Last month a German businessman was also murdered for being a Christian on a busy Istanbul street (see “Christian Murdered on Busy Street in Istanbul,” July 28).
All murders were committed by Turkish men in their 20s.
Report from Compass Direct News
As renewed violence in Mosul halts return, refugees wait in Turkish legal limbo.
ISTANBUL, November 14 (Compass Direct News) – In this Turkish city’s working-class neighborhood of Kurtulus, Arabic can be heard on the streets, signs are printed in the Arabic alphabet and Iraqis congregate in tea shops.
In 99-percent Muslim Turkey, most of these Iraqis are not Muslims. And they are not in Turkey by choice. They are Christian refugees who fled their homeland to escape the murderous violence that increasingly has been directed at them.
It is hard to tell how many of Mosul’s refugees from the recent wave of attacks have made their way to Istanbul, but finding these residents here is not hard. A middle-aged Iraqi refugee who fled Mosul five months ago now attends a Syrian Orthodox Church in the poverty-stricken neighborhood of Tarlabasi, where gypsies, transvestites, and immigrants from Turkey’s east live in hopes of a better life in Istanbul.
Declining to give his name, the refugee said there is no future for Christians in Iraq and that nearly everyone he knew there wanted to leave the country. He said the only hope for Iraqi Christians is for Western countries to open their doors to Christian Iraqi refugees.
“We don’t have hope,” he said. “If these doors aren’t opened, we will be killed.”
Since October, violence in Mosul has pushed more than 12,000 Christians from their homes and left more than two dozen dead, according to U.N. and Christian organizations. In the face of Mosul violence, Iraqi Christians flee to Turkey before settling permanently in another country, usually in a place where their family has gone out before them.
Christian Sisters Killed
Weeks after the mass exodus of Mosul Christians to surrounding villages, Turkey and other nations, around one-third of families reportedly have returned due to the presence of 35,000 army and police and the Iraqi government offering cash grants of up to $800.
But those returning Christians were shaken again on Wednesday (Nov. 12), when Islamic militants stormed into the house of two Syrian Catholic sisters, Lamia’a Sabih and Wala’a Saloha, killing them and severely injuring their mother. They then bombed their house and detonated a second explosive when the police arrived, which killed three more.
The Christian family had recently returned after having fled Mosul. Many believe this attack will deter other Christians from returning to Mosul, and there are reports of Christians again leaving the area.
There has been a steady exodus of Christians from Iraq since the first Gulf War in 1991. The church in Iraq dates from the beginning of Christianity, but the population has plummeted by 50 percent in the last 20 years. The outflow of Iraqi Christians spiked in 2003 following the U.S.-led invasion.
Although Iraq as a whole has seen a dramatic decrease in violence due to last year’s surge in U.S. troops, the flight of Christians to Turkey has grown. One-third of the 18,000 refugees who registered in Turkey last year are from Iraq. In Syria, an estimated 40 percent of the 1.2 million Iraqis who have fled Iraq are Christians, though they make up only about 3 percent of Iraq’s population.
Monsignor Francois Yakan, the 50-year-old leader of the Chaldean Church in Turkey, said all Iraqi refugees are undergoing hardships regardless of religion, but that the situation is especially difficult for Christians since there is less support for them in Turkey.
“Muslims have the same difficulty as Christians, but there are more foundations to assist them,” he said. “The government notices Muslim immigrants, but nobody pays attention to us.”
Yakan travels to other countries to raise awareness of the plight of Iraqi Christians, trying to marshal the support of government and church leaders – last week he traveled to France, Romania and Germany. If Western governments don’t wake up to this crisis, he said, the results could be catastrophic.
“People don’t know the plight of Iraqi Christians. They have no government, no soldiers, and no power,” he said. “Christianity in Iraq is ending. Why aren’t they noticing this?”
Strangers in Strange Land
The unnamed Iraqi refugee in Tarlabasi said not even pleas from Iraqi priests can make them stay.
“The church in Iraq can’t stop the people from leaving because they can’t guarantee their security,” he said.
He came to Istanbul with his family but still has an adult son and daughter in the city. He hopes to join his brother in the United States soon.
A group of Iraqi refugees at a tea shop in the Kurtulus area of Istanbul interrupted their card game to talk to Compass of their troubled lives.
“We can’t find any work,” said Baghdad-born Iraqi Jalal Toma, who acted as the translator for the group. He pointed to a young man at the table and said, “He works moving boxes and carrying things, and they pay him half as much as a Turk for a day’s work.”
All of the men are Chaldean Christians, a Catholic Eastern-rite church whose historical homeland is in northern Iraq, and came from Mosul in recent months. They are chronically under-employed and rely on financial help from family members abroad to make ends meet.
They had to flee their homes at a moment’s notice, taking along their families but leaving behind their cars, houses and most of their possessions. The men hope to join family members who live in foreign countries, but they harbor few hopes that they can ever return to Iraq again.
Work is scarce for refugees and hard to come by legally in Turkey. To survive, most Iraqi Christians rely on money from families abroad or the handful of local church charities that struggle to keep up with the overwhelming volume of refugees, such as the Istanbul Interparish Migrant Program, an ecumenical umbrella group that unites the city’s parishes to assist migrants and asylum seekers.
Another such charity is Kasdar, the Chaldean-Assyrian-Syriac Humanitarian, Social and Cultural Organization, run by Yakan, the Chaldean Church leader in Turkey.
He launched Kasdar two years ago to provide a safety net for Christian refugees who live in Turkey’s legal limbo. Kasdar assists all Christians regardless of denomination or faith tradition and has 16 volunteers from an equally diverse background.
Yakan sees thousands of refugees pass through Istanbul each year. Most of them are Chaldean, and he knows of 60-70 people who fled due to the recent October violence in Mosul. He travels constantly to visit Chaldean refugees scattered throughout the country.
When refugees first arrive in Turkey, they must register with the United Nations as asylum seekers. The Turkish police then assign them to one of 35 cities to live in as they wait to receive official refugee status. These Christians face the biggest hardships since they don’t have access to the same social resources as refugees in Istanbul, said Metin Corabatir, U.N. High Commissioner for Refugees spokesman in Turkey.
“The Chaldean population faces problems in Turkey, especially due to the policy of resettling them to satellite cities,” said Corabatir. “The Chaldeans in Istanbul have NGOs [Non-Governmental Organizations] and churches to help them, but in satellite cities there is no church or community to help them.”
Most refugees send their children to school at a local center run by Caritas, a Catholic confederation of relief, development and social service organizations. Here, Iraq children receive education and lessons in basic vocational skills.
The wait for legal status can be as short as a few months or a couple of years. But complicated circumstances can push back the wait to five years, 10 years, or even 17 years – as it is now for a man who fled during the first Gulf War, Yakan of the Chaldean Church said.
Another church leader who has helped Christian refugees is 70-year-old Monsignor Yusuf Sag, vicar general of the Syrian Catholic Church in Turkey. His 350-person congregation assembles packets of clothes and food for the refugees.
Many who come to Sag also seek medical help. He has connections with doctors throughout the city, both Muslim and Christian, who offer basic treatment to refugees free of charge. Sag said he tries to help all who come to him, without asking them of their denomination or even their religion.
“Their situation is not a Christian problem, but a human problem,” he said.
Often Iraqi Christians work illegally, where they are vulnerable to extortion. Refugee workers in Istanbul said registered asylum seekers can work legally, but it is not uncommon for employers to garnish their wages or withhold them completely, with the foreigners getting little protection from police.
The Turkish government charges a refugee a residence tax of US$460 a year and will not allow them to leave the country until it is paid, making them remain in the country even longer. With all these hurdles to finding stable employment, many Iraqi refugees are never too far from homelessness.
“There was a family we found living on the streets – a husband, wife and two children,” Yakan said. “They have lived in Istanbul for six months and couldn’t even afford to pay rent.”
His foundation found the family an apartment and assisted them with rent, but they only have enough resources to help for two months.
Kasdar gave similar assistance to 54 families in October. But the organization can only help for a few months at a time and assist the most vulnerable refugees.
Report from Compass Direct News
Reiterating his pledge to continue mounting efforts for a repeal of Pakistan’s controversial blasphemy laws, Shahbaz Bhatti, the Chairman of the All Pakistan Minorities Alliance (APMA) has assured the family of a blasphemy-accused that the APMA would not rest until release of Dr. Robin, a Pakistani Christian homeopathic doctor who was arrested in May 2008 after he was accused of blasphemy.
Dr. Robin was accused of passing derogatory remarks against the beard of Prophet Muhammad.
He is currently detained in Gujranawala jail. Dr. Robin’s family was forced to go into hiding as the family members of the accused cannot stay at their home after the stigma of blasphemy has been slapped on any of their family members.
The family of Dr. Robin and some 20 Christian residents of district Hafizabad had come to see the APMA Chief; Mr. Shahbaz Bhatti, after Dr. Robin was accused of blasphemy. They apprised him of the insecurity they had become exposed to after Robin was implicated in a blasphemy case.
The APMA has been extending financial support to the family as well as free legal aid to Dr. Robin since the occurrence of alleged blasphemy by Dr. Robin.
The family of the accused including Veenus, 50, Tariq 42, Waseem Bhatti, 32 and Francis Masih, a relative of Dr. Robin came to the APMA office in Islamabad on October 3, 2008.
Describing the fear and uncertainty that gripped the family members following leveling of blasphemy charges on Dr. Robin, Waseem told ANS that they felt as if a roof had been snatched from them.
“We felt secure after we met the APMA Chief Shahbaz Bhatti,” he said.
“We wanted our voice to be raised. We were desperately looking for someone to steer us out of the problem we were confronting. We were praying for some help. We prayed to God and we knew our prayers were heard when we met Shahbaz Bhatti”, said Waseem.
The young Christian man went on to say that fears of sorts were assailing the family’s mind after detention of Dr. Robin. They (fears) left us disturbed and helpless all the more, he said.
After incarceration of Dr. Robin, he said the family had lost the breadwinner and they were not in a position of hiring a lawyer.
“You need a lawyer to defend you even in a simple dispute. We knew we had to hire a competent defense counsel for Dr. Robin. It was again Mr. Shahbaz who extended free legal aid for Dr. Robin”, said Waseem as tears ran down his cheeks.
Waseem, who works as an animator in a local Non Governmental Organization (NGO) feared that it had become virtually impossible for Dr. Robin to run his clinic at the same locality.
He also ruled out possibility of any of his family members staying at the same place after leveling of blasphemy accusations on Dr. Robin.
“His (Dr. Robin’s) family members are living in hiding. They have been able to find a roof above their heads with the help the APMA Chief extended to the family but you still feel alienated. You take time to settle down at a new place. You continue to live a tension-ridden life”, he said.
“The children of Dr. Robin have been robbed of fatherly love. Michael Rose, the youngest of Dr. Robin’s children used to stay in a hostel. He does not feel comfortable staying at the hostel now”, said Waseem.
In response to a question he said that during this period of tribulation Dr. Robin had emerged as a strong Christian. He said his (Dr. Robin’s) belief in Christ had only become stronger.
Tariq, a relative of Dr. Robin told ANS that Dr. Robin wished to be released as soon as possible.
He said the incident had come as a big jolt to the children of Dr. Robin.
He said they had not been able to concentrate on their studies fully after Robin was arrested by the police.
Francis, brother-in-law of Dr. Robin called for repeal of Pakistan’s blasphemy laws.
Citing his talks with a couple of Muslim friends, he said that they were of the view that the law should be repealed.
“My Muslim friends admitted that a thorough investigation should be made before lodging of a blasphemy-related Police First Information Report (FIR)”, said Tariq.
Tariq disclosed that he had been able to record a conversation between the complainant and some family members of Dr. Robin in which the complainant tried to do a “deal” with the family of the accused.
According to Tariq, the complainant said that he would withdraw charges against Dr. Robin if his family agreed to pay him money.
He claimed he recorded the conversation on September 19, a day ahead of the hearing of Dr. Robin’s case in a lower court.
Echoing a grave concern of Pakistani Christians, who like their fellow Muslim Pakistanis want their concerns to be highlighted on national and print media, Tariq said that Dr. Robin’s case only drew marginal coverage of the incident.
Lashing out at the police he alleged that the police failed to provide adequate security to Dr. Robin’s family.
“If the Police had provided security to Dr. Robin’s family and his vulnerable relatives then they might have decided to continue staying in Hafizabad but in the absence of any such security the family was forced to go into hiding”, he said.
In an apparent bid to support his disbelief in the police, he said that police did not take initiative for rescuing Dr. Robin’s family “rather some local Christians entered Dr. Robin’s home at about 3 am and rescued the family members who had become prone to attack by the angry Muslim residents of Hafizabad”.
“Do you want us to jump into fire”, he quoted a police official as saying, who Tariq and other Christian residents of the area wanted to rescue Dr. Robin’s family members.
Tariq said when he and some other members of Dr. Robin’s family went to Dr. Robin’s place to collect some clothes, books and some other daily use items they saw a “shocking scene”.
“Not even a single thing was at its place. There were visible signs of human presence at Dr. Robin’s house. It was not hard to conclude that some people have been living at Dr. Robin’s house. We saw crumbs of bread, chicken bones, and unwashed dishes.
Dr. Robin’s house had been ransacked”, said Tariq, who looked scared while sketching the ransacked home of Dr. Robin.
He said that the lower court rejected a post-arrest bail petition, prompting the APMA to file a petition in Lahore High Court.
Asked who could have inhabited Dr. Robin’s house after his arrest and exiting of his family members, Tariq said that the fundamentalist Muslims of the area could have maintained their presence at Dr. Robin’s house. Nobody could have dared entering Dr. Robin’s home if the police had been vigilant, he said.
Tariq disclosed that a small but angry Muslim crowd took out a rally in a bid to pressurize the court.
He said that participants of the rally were holding placards, which were inscribed with slogans, “Give death to Dr. Robin.”
He disclosed that the witnesses at a court hearing had submitted their written version on legal papers that Dr. Robin did not commit blasphemy.
He said he learned that Dr. Robin’s lawyer also gave precedents of post-arrest bails granted to blasphemy accused in the past “but even then the judge did not grant post-arrest bail to Dr. Robin”.
Talking to the APMA Chief, Mr. Shahbaz Bhatti, Veenus said that recording of the alleged conversation between the complainant and some family members further angered the local Muslims.
Thanking Mr. Shahbaz, she said she was optimistic that Dr. Robin would soon be home due to the APMA’s efforts.
She said: “I urge the Christians across the world to pray for release of my husband from prison. I cannot give fatherly love to my children. We want him back as soon as possible”, she said while talking to the APMA Chief”.
The APMA Chief told ANS that he was going to urge authorities to do an in-camera trial of Dr. Robin for security purposes. An application in this regard would be moved soon, he said.
He assured the family of the accused that Dr. Robin would soon be with them.
“The APMA is concerned. It (APMA) has been since leveling of the blasphemy accusations on Dr. Robin. We stand by you at this critical juncture in Robin’s and your life,” Shahbaz told the family of Dr. Robin who had come to see him at his office in Islamabad.
“It is the case of entire Christian community. When children of Dr. Robin talk to me by phone, I could feel the agony in their voices. I understand what they are living through. The APMA will do all it can to ensure expedient release of Dr. Robin”, said Shahbaz.
“We understand that the Pakistan blasphemy laws are being misused to settle personal scores. Religious enmity, prejudice and intolerance have been found behind filing of blasphemy cases in the past”, he maintained.
“God will move in His own mysterious way. Dr. Robin will be with you soon”, the APMA Chief told Dr. Robin’s spouse, Veenus.
Shahbaz reiterated his pledge that the APMA would continue to extend free legal aid to the blasphemy accused.
He said the APMA would continue to struggle until the blasphemy laws are repealed.
A person is reduced to the status of a refugee in his country after blasphemy allegations are leveled against him, said Shahbaz implying to the threats the accused and his family receive after slapping of blasphemy charges.
Responding a question, he said the APMA had been providing free legal aid and shelter to the blasphemy-accused since the abuse of the law became rampant in Pakistan.
The APMA, he said, wants to see the controversial laws abolished. He disclosed that he wanted to table a bill in parliament in a bid to either get the laws repealed or see them significantly amended.
He appealed to the Christians across the world to pray for the APMA and Pakistani Christians.
“I thank you for your previous prayers and support. We need your prayers to be able to continue fighting for the rights of the marginalized and the down-trodden Pakistani Christians and other minorities”, he said.
Dubbing Pakistan blasphemy laws as a death warrant in the hands of extremists, Shahbaz called for the repeal of the law, which he said had done more harm than good since their introduction in 1986.
Report from the Christian Telegraph