Vietnamese Authorities in Hanoi Thwart Easter Celebrations

Local officials prevent events featuring U.S. evangelist Luis Palau.

HANOI, Vietnam, April 18 (CDN) — Authorities in Vietnam prevented much-anticipated public Easter celebrations in Hanoi planned for Friday and Saturday (April 15-16) after giving a verbal promise to organizers that the events would proceed.

An interchurch organizing committee had submitted a request for permission well in advance and had made elaborate preparations for the special events featuring renowned evangelist Luis Palau.

The organizers said they were disappointed but not entirely surprised by the Communist government’s action.

“The authorities have clearly demonstrated to the world what we experience regularly – that their promises, whether verbal or written, cannot be trusted,” said one church leader who requested anonymity.

Asked to speculate on the reasons for the government’s ultimate refusal, another key church leader said, “I don’t know why, but it almost seems as if the government is deliberately damaging its own reputation.”

Shortly after 1 p.m. on Friday (April 15), after long negotiations, authorities gave verbal assent for the events to proceed, promising the required written permission would be issued imminently. The government-approved venue was the Dien Kinh My Dinh Sports Complex, a state-of-the-art indoor track and field stadium in Hanoi’s Tu Liem district. It reportedly holds 3,100 people; organizers had requested a place with considerably larger capacity.  

After receiving the verbal promise, organizers said they went directly to the sports complex hoping to begin preparing the sound and lighting systems. They were not given access.

When no written permission was forthcoming by the scheduled start at 7 p.m., organizers said they were forced to turn away many hundreds of people arriving from the provinces by chartered buses. They urged the people to return home quietly and to pray for the event scheduled for the next evening, they said.  

Very late Friday evening, the organizing committee received written permission from the Hanoi People’s Committee to hold what was to have been the second night of the event on Saturday (April 16). They immediately posted the document on Vietnam’s most popular Christian website http://www.hoithanh.com, they said.

Apparently, however, public security and city authorities quietly overrode the reluctant permission granted by Vietnam’s religion bureaucracy. Organizers told Compass that even with the official letter from the People’s Committee, several hurdles had remained. They had still needed to secure a contract from the sports complex on Saturday morning for use of the facilities, and they had yet to request the Committee for Religious Affairs for permission for Palau to speak.

Early on Saturday, Pastor Nguyen Huu Mac, president of the registered Evangelical Church of Vietnam (North), or ECVN(N), who had signed the request, went with colleagues from unregistered house churches to the sports complex to pursue the contract. When they were told that Saturday was not a work day, they went to the Tu Liem district office.

There they were stalled for several more hours by fruitless discussion. District officials eventually told them that although the sports complex was in their area of the city, it was owned and managed by another entity over which they had no control.

Finally, at 1 p.m., the manager of the sports complex arrived. He proceeded to give the organizing committee what Christian leaders described as unreasonable conditions for a contract. For instance, the manager said they could not enter the complex to prepare until 4:30 p.m. – hardly enough time for the scheduled 7 p.m. start. Organizers said he further told them that the sports complex would retain control over who and how many entered the building; he said they would not honor the tickets/invitations that had been widely distributed by the event organizers but would distribute their own and count every head.

The organizers sensed trouble.   

Faced with such government duplicity and control over their event and without enough time to set up properly, church leaders said, they unanimously decided they could not proceed with integrity. Shortly after 4 p.m., they issued an indefinite postponement notice.

Reached by Compass late Saturday Hanoi time, a Luis Palau Association spokesman reported that the evangelist had just spent significant time encouraging the tired organizers. Palau told them that the Lord would bless them for their diligence and predicted that they would soon reap a great spiritual harvest. In a few years, he said, they would look on the disappointments of this weekend as insignificant, according to the spokesman.

Despite their disappointment, church leaders took note of gains: The effort to stage the events, they said, marked unprecedented cooperation among various groups, with the ECVN(N), the only registered church based in the north, applying for the permission document on behalf of all groups. Cooperating in the organizing were northern house churches belonging to the Hanoi Christian Fellowship and southern-based house churches belonging to the Vietnam Evangelical Fellowship, as well as some smaller groups.

Together, the church leaders said, they determined not to bow to government manipulation and pressure.

“Clearly someone at the top disallowed these events and then left it to clumsy underlings to create bureaucratic obstacles,” said a long-time overseas Vietnam analyst. “Most people will see through this ruse and recognize simple lack of religious freedom.”  

In Ho Chi Minh City, similar Easter celebrations were given last-minute approval and went ahead the previous weekend with considerable response to Palau’s messages.

It is not known if or how the cancellation of the events in Hanoi will affect plans for the Evangelical Church of Vietnam, both the northern and southern entities, to include Palau in their June centennial celebrations in Danang, Hanoi, and Ho Chi Minh City.

Permission has been long requested, but so far the government has only given general verbal approval.   

Report from Compass Direct News
http://www.compassdirect.org

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Spate of Attacks on Christians Erupts in Orissa, India

Christian leaders fear large-scale violence like that of Kandhamal in 2008.

NEW DELHI, March 4 (CDN) — Hindu extremists have attacked Koya tribal Christians in villages in a remote area of Orissa state at least 15 times since Dec. 8, 2010, Christian leaders said.

In the latest incident in Murliguda, about 80 kilometers (50 miles) from Malkangiri town, about 60 assailants from the Hindu extremist Rashtriya Swayamsevak Sangh on Feb. 23 damaged the eardrums of Bhadan Hontal and beat another Christian, Markari Soma, until he fell unconscious, according to a report by the Malkangiri District Christian Manch (MDCM, with Manch meaning “Forum”).  

Christian women, some pregnant, as well as children were among those injured in the attacks on churches, reported Pastor Vijay Purusu of Bethel Church and president of the MDCM. The spate of attacks began on Dec. 8 in Katanpali village, when about 35 Hindu extremists stormed the house of Pastor Mark Markani and beat him.

“Police action was delayed, so it resulted in more attacks against the Christians,” Pastor Purusu told Compass.

On Dec. 25, some 200 extremists barged into a Christmas Day celebration at a church in Koyi Konda village, beat the worshippers and destroyed furniture. Some church members received serious injuries on their hands, head and chest. About 10 houses belonging to Christians and their crops were destroyed, according to the MDCM.

The Christians filed a police complaint, but no action was taken, the forum reported.

“Persecution against the Christians has become a daily occurrence in the area,” Pastor Purusu said.  

Christians have suffered midnight raids on prayer meetings in which they have been beaten, he said, resulting in some Christians fleeing their homes and going into hiding. At least four families have left their village and not returned due to extremist warnings, reported the MDCM.

“There is great fear among the people because of the threats they received from the extremists,” Pastor Purusu said.

At the same time, Hindu extremists have forced about 25 people to convert into Hinduism in the Mottu area, the forum reported.

Church leaders said increased attacks on Christians are a symptom of fear and envy among Hindu extremists, who perceive that Christianity is spreading in many areas and who mistake Christian social and educational ministries as illegally “luring” people to convert.

The MDCM last month met with the district collector and superintendent of police, and Christian leaders had submitted a memorandum to the state chief minister on Jan. 27.

“Delayed action of the police, and less police force on duty aggravated the matter,” the Rev. Rendang Remo Paul stated in the MDCM report. He led a team consisting of representatives of the National Council of Churches in India, Church of South India and the Indian Missionaries Society that met with district collector on Feb. 3.

“We told the district collector that the situation must not become another Kandhamal [where large-scale violence broke out in Orissa in 2008], and the district administrator is responsible to curb the situation,” Pastor Paul stated. “To our plea he said, ‘Let’s see, because it has just started.’”

The local Christian community has met with various district authorities to address the situation, including the chief minister, said Tehmina Arora, advocacy director of the Evangelical Fellowship of India.

“However, the situation in Malkangiri is very tense, and the police do not have control over large portions of the district due to Naxalites [Communist militants],” she said. “This is the biggest hurdle in controlling the situation.”

Yesterday (March 3) area Christian leaders again met with the area district collector, who assured them that immediate action would be taken. Meantime, village Christians received rice and some essential items from the administration.

Area Christians fear that Malkangiri may see the same kind of eruption of violence that killed at least 100 people in Kandhamal district, as the same officials – R. Vineel Khrishna, district collector; Anurudh Kumar Singh, superintendent of police; a second officer of Mottu police station identified only as Jaal; and a project director, Gobinda Dansena – have been transferred from Kandhamal to Malkangiri district, Pastor Paul reported.

Report from Compass Direct News

Islamic Groups Aim to Shut Down Church in Indonesia

Muslims protest West Java congregation as it worships.

JAKARTA, Indonesia, November 19 (CDN) — More than 50 people from Islamic groups demonstrated against a church in West Java on Nov. 7, chanting for it to stop worshipping during its Sunday service, according to Muslim online news site Arrahmah.com.

The King of Glory church of the Christian Congregation of Indonesia denomination (Jemat Kristen Indonesia or JKI) was worshipping in the Graha Mulia (Planet of Glory) Multi-purpose Building in Karasak village, Astanaanyar district of Bandung City, when the protestors gathered. Chanting “Allahu akbar [God is greater],” the crowd claimed the building was not approved for worship purposes, according to another Islamic Web site, Hidayatullah.com.

Protesting members of the Karasak Muslim Citizens Communication Forum, the Islamic Congregation Front and West Java Islamic Reformation Movement (GARIS) said the church did not have permission from area residents, although church leaders said an area official had given permission since 2005.

With 100 police officers on hand to maintain order, the poster-waving crowed chanted for an hour before slowly dispersing. During the protest, Muslim Citizens Communication Forum leader Fikri Saeful said, “The citizens reject church activities in this area because there is no permission from local citizens,” according Hidayatullah.com.

Fikri added that the church had reached out to area residents with free medical clinics and distribution of basic food items.

Agus Nugroho, a leader of the JKI church and an administrator of the Graha Mulia building, told Compass that the church had permission from the local area official known as a ward captain. The church submitted an application for a permit at a higher governmental level in 2005, he said. Church permit applications are often stalled in Indonesian government offices, opening the way for Muslim groups to accuse them of worshipping without official permission.

“We have been worshipping here since 2005 because we had trouble finding a place to worship,” Agus said. “We do have permission from the local government for worship.”

According to Agus, that permission did not have an expiration date. Moreover, he said, neither the building managers nor the church leaders have ever received a written complaint about the worship services.

“There have never been any problems between the citizens and the building managers or with the church,” Agus said.

He said that there was no regulation against using a multi-purpose building for worship services.

“We managers have no objections,” he added.

Anyone with objections to the use of a multi-purpose building by a church should pursue legal remedies, he said. The Graha Mulia building is also the location for the JKI Raja Kemuliaan Church.

GARIS leader Surayana Nurfatwa, however, told Compass the church his organization had received complaints from area residents, and that the church had no official permission for worship from them.

“We have received many reports from citizens who objected to these worship services,” Nurfatwa said, adding that the church’s continued worship would disrupt “religious harmony” and could result in conflict with the Muslim majority.

Report from Compass Direct News

In Spite of Thief’s Confession, Christian Charged in Bangladesh

Primary suspect testifies convert from Islam was not involved, but police file charge anyway.

DHAKA, Bangladesh, October 1 (CDN) — Police in Nilphamari district have charged Christian day laborer Abul Hossen with cattle theft four days after the primary suspect confessed and testified that Hossen had no part in it, according to a defense attorney and a local official present in the courtroom.

Police submitted the charge sheet against the convert from Islam on Sept. 12, even though Sirajul Islam had confessed to the crime and testified on Sept. 8 that Hossen was not involved and that he did not know him. Hossen, arrested on Aug. 21 in Dubachari village some 300 kilometers (186 miles) northwest of Dhaka, was released on bail the same day that Islam testified to his innocence.  

Hossen’s lawyer, Alimuddin Bosunia, told Compass that in Islam’s confession before a judge in Chief Judicial Magistrate Court in Nilphamari district, the thief denied any involvement of Hossen in the cattle theft.

“I do not know him,” Islam testified, according to Bosunia. “That Abul Hossen who was with me during the theft is short in height, but this Abul Hossen is taller. This Abul Hossen was not involved in the cattle theft.”

Shamcharan Roy, chairman of the local government body known as a union council, corroborated Bosunia’s account of the confession.

“The thief present in the dock of the court confessed that he did not know the arrested Abul Hossen, and that Hossen was not involved in the cattle theft,” said Roy, a Hindu. “It remained somewhat of a mystery why police submitted the charge sheet against Abul Hossen. The arrest of Hossen on charges of cattle theft appalled me. It was a completely freakish incident.”

Roy, who said Hossen was released on bail of 5,000 taka (US$70) under his supervision, said that police initially investigated “based on the statement of the thief, but the thief’s second confessional statement in the court was the other way ’round.”

The union council chairman and Hossen’s lawyer did not elaborate further on Islam’s confession, but Hossen told Compass that Islam also testified that the local union council secretary of the ruling Bangladesh Awami League party and his associates initially incited the thief to accuse him. Christian villagers have said that influential Muslims had Hossen accused in order to discredit his ministry.

Hossen, 41, told Compass that police inquired about his conversion to Christianity in 2007 when they arrested him.

“After reaching the police station, police asked me bluntly whether I became Christian or not and when did it happen,” Hossen said. “I told them the month and the year of my conversion.”

Officers also asked him whether his wife and father were Christians, and he replied that his wife was a Christian and his father was a Muslim, he said.

“Then they asked, ‘Why did you become Christian? Did Christians offer you any money to become a Christian?’” Hossen said.

Local Police Chief Nurul Islam told Compass that authorities submitted the charge sheet in the court against the Christian convert on Sept. 12 based on Sirajul Islam’s initial statement.

“In the charge sheet, Abul Hossen is accused as a cattle thief who was an accomplice of another thief,” said Nurul Islam. “The main thief, Sirajul Islam, confessed to us that Abul Hossen was a thief and he was with them during the theft. We investigated the statement the thief told us against Abul Hossen, and we found him guilty.”

Immediately after Hossen’s arrest, more than 100 villagers weathered a heavy downpour to go to police and request that they free him. Police had arrested Hossen four days after the Aug. 17 theft.

He was baptized on June, 12, 2007 along with 40 other people who were raised as Muslims. Of the 41 people baptized, only seven remained Christian, with villagers and Muslim missionaries called Tabligh Jamat forcing the remaining 34 people to return to Islam within six months, sources said.

Muslims make up nearly 90 percent of Bangladesh’s population, with Hinduism the second largest religious affiliation at 9.2 percent of 153.5 million people. Buddhists and Christians make up less than 1 percent of the population.

Report from Compass Direct News

Judges Rule Church in Bekasi, Indonesia Can Worship

Court revokes decree prohibiting Christian activities of HKBP Filadelfia.

JAKARTA, Indonesia, September 15 (CDN) — A court in West Java Province has revoked a local decree that forbade Christian activities of a church in Bekasi and has ordered officials to allow the Christians to establish a place of worship.

After months of conflict and legal battles, the State Administrative Court in Bandung on Sept. 3 revoked the Dec. 31, 2009 decree prohibiting Christian activities of Batak Christian Protestant Filadelfia Church (Huria Kristen Batak Protestant, or HKBP Filadelfia) in Jejalan village, Bekasi. The church had argued that the decree, along with the closure of their worship building on Jan. 12, resulted from pressure by Islamist groups that did not represent the wishes of the area residents.  

The Rev. Palti Panjaitan of HKBP Filadelfia said he was happy that the church at last had found fair authorities who based their decisions on the rule of law, “unlike the regent of Bekasi, who often has been unjust in making a decision by tending to side with a small group of people.”

Since 2008 HKBP Filadelfia has sought permission for a place of worship from Bekasi Regent H. Sa’duddin, who declined to grant it under pressure from a small group of Islamists called the Forum Islamic Ummah Jejalen Raya Bekasi, according to church leaders. The group succeeded in pressuring the Bekasi district to seal the church’s temporary worship place on Jan. 12.

As a result, the church had been holding services on a strip of roadside land in front of the temporary site, using umbrellas to protect them from the intense heat of the sun and from sudden rainstorms.

The judges, identified only as Setiobudi, Irna, and Susilowati, ruled that the regent of Bekasi should issue a permit for the church to establish a place of worship.

“This point is important because if the regent of Bekasi does what the judge said, then we will build our church and no longer serve in the hot sun and the rains that sometimes come unexpectedly,” Pastor Panjaitan said.

He said the church will give notice to the area residents, government officials and security forces to accept the decision of the administrative court.

The regent was given 14 days to appeal, and a member of the church legal team, Parasian Hutasoit, said that the regent has no legal grounds to reject the judges’ decision.

“The decree of the regent of Bekasi is contrary to the constitution of 1945, which is the constitutional foundation of the Republic of Indonesia,” Hutasoit said. “The decree had violated Article 28 of the constitution, which guarantees freedom of religion. Also, it was contrary to Article 29, which guarantees freedom of worship and Law No. 39, 1999, concerning human rights.”

HKBP Filadelfia is now able to worship in the building that was sealed by the regent in January, he said.

Regent Sa’duddin had ruled that the church needed to find a new place to construct its prospective permanent church building because local residents had rejected it – even though the church had secured approval from local residents when it submitted its application for a permit in 2008.

The local government never acted on the application, and Islamist organizations organized protests to pressure government officials to deny approval. The church on March 30 filed suit against Sa’duddin for unilaterally closing their building under construction.

Hutasoit said church leaders would try to approach the regent to discuss the matter further.

“We need not hurry to do that, because all that happens is God’s plan,” he said.

If efforts prove unsuccessful, then the church leaders will proceed to enforce the judges’ ruling through legal means, he said.

Report from Compass Direct News

Azerbaijan refused to register Evangelical communities

Due to legislative innovations and ensuing bureaucratic obstacles many religious communities in Azerbaijan failed to re-register within the prescribed period before January 1, 2010, reports The Institute of Religious Freedom. As a result, most of them have been banned from conducting any of the religious activities and threatened with liquidation the status of “juridical entity”, said the Institute of Religious Freedom, Kyiv based on the documents obtained from city Baku.

According to the IRF, the official refusal to renew the registration in order to comply with the new edition of the Azerbaijani “Law on Religion” was issued to the “Nehemiah” Church, "Cathedral of Praise” Church in Baku as well as the Seventh Day Adventists, Baptist and Pentecostal Churches in Azerbaijan.

The biggest obstacle to religious freedom in Azerbaijan became the new procedure of state registration of religious communities. The amendments into the Law made it overly cumbersome and now it consists of more requirements to the founders, than ever before. From now on a religious community must submit a certificate of the date of its occurrence, information about religious education and relations toward secular education.

Moreover, it is prohibited for a religious community to use for its official registration a personal address of a believer. Legislative changes have also limited a congregation’s activity to only the territory where it is officially registered.

However under Article 12 of the Azerbaijani “Law on Religion” religious communities can conduct their activities only at the legal address. Such a rule is often used by the State Committee of Azerbaijan on Relations with Religious Organizations to prohibit a church to perform it’s activity in leased premises. As a result, the religious communities which do not own premises for worship remained outside the law.

A striking example of infringement of religious freedom in Azerbaijan on the basis of the new “Law on Religion” is the situation with the "Cathedral of Praise" Evangelical Church in city Baku.

This religious community provided all the necessary documents for re-registration in time. However in May 2010 it received a copy of an official refusal adopted by the State Committee two months ago. Other Christian Protestant communities also faced similar situation.

The "Cathedral of Praise" Evangelical Church was the first one to object and file an appeal against the refusal of registration in the judiciary. However, representatives of the authorities referred to the formal inconsistency of information about the founders of the community with the data submitted during the initial registration in 2001. On the 30th of July to the utmost surprise of believers, their appeal was turned down. In spite of the complete absence of the necessary documentary evidences the court supported the position of the authorities.

Following on January 2010 the place where the "Cathedral of Praise" Church in Baku worshiped was completely destroyed by fire.

Prior to this in the end of 2008, the building of the Protestant community which was purchased by the believers was confiscated. This happened without any compensation and as a result of a rather questionable trial in favor of the local oil refinery “Azerneftyag”.

The "Cathedral of Praise" Evangelical Church was founded in Baku in 1994 and currently has about 1000 members. At the same time according to official data the majority of Azerbaijan’s population confesses Shia Islam along with its other developments.

In February 2010, the U.S. Commission on International Religious Freedom (USCIRF) noted the deteriorating situation in Azerbaijan during the past five years. These legislative changes, hastily adopted in Azerbaijan in May 2009, were particularly alarming for experts and defenders.

Report from the Christian Telegraph

Briefs: Recent Incidents of Persecution

Chhattisgarh, India, August 31 (CDN) — Police in Sivaho Dhamtari on Aug. 29 arrested three Christians after Hindu extremists filed a complaint against them of luring people to convert to Christianity by offering them money and “false hope.” A source reported that the extremists had recently launched a series of attacks against Pastor Dilip Chakravarty, Ganga Ram and Shankar Lal of the Church of God, accusing them of forceful conversion and trying to force Ram and Lal to “reconvert” back to Hinduism. Ram and Lal sustained fractures on their hands and legs from the attacks. Area Christian leaders said no forceful conversion took place. The three Christians were charged with 295 (a) of the Indian Penal Code for “deliberate and malicious acts intended to outrage religious feelings of any class by insulting its religion” and were sent to Dhamtari district jail the same day.

Karnataka – Hindu extremists from the Bajrang Dal disrupted the worship meeting of Ebenezer Assembly of God Church and beat Pastor Ravi George and a church member identified only as Ramu on Aug. 29 in K.R. Nagar, Mysore. The Global Council of Indian Christians reported that about 20 extremists broke into the worship meeting, snatched Bibles and a mobile phone from Pastor George and started beating those present. The Christians received hospital treatment for serious head and hand injuries. Pastor George submitted a police complaint.

Karnataka – Christians in Madalawada, Haliya face a social boycott and the Rev. Philip Rock of St. Sebastian Church was charged with “causing disharmony” after Christians refused to follow Hindu rituals. In an effort to stop the spread of cholera in the village, local Hindu leaders On Aug. 24 urged villagers to pray to a Hindu deity and told them not to work on two Tuesdays and three Fridays, reported the Global Council of Indian Christians. Rock advised the Christians not to observe the Hindu rituals, and they resumed their daily activities. The Hindu extremists boycotted the Christians’ businesses and grocery shops, kept students from attending Christian schools and refused to repair Christians’ farm equipment. A police investigation is underway.

New Delhi – Hindu extremists from the Rashtriya Swayamsevak Sangh (RSS) and Bajrang Dal attacked Pastor Isaac Laal on Aug. 22 in Bhavana, Dariyakala Pura, New Delhi as he was returning home from a Sunday church service. The Evangelical Fellowship of India reported that armed extremists stopped him and took him to Municipal Corporation hall where about 150 RSS members were meeting. The extremists accused Laal of forceful conversion and severely beat him, leaving the pastor with internal injuries. The investigating officer of Bawana police station told Compass that police are investigating but no First Information Report has been registered.  

Karnataka – Hindu nationalists on Aug. 20 beat a pastor after falsely accusing him of “allurement” in the conversion of villagers in Bhendwad, Belgaum district. The Global Council of Indian Christians (GCIC) reported that Pastor David Kalagade of Jeevan Jala Prayer Mandiram was conducting a prayer service at another Christian’s house when 40 area extremists barged into the house at about 8 p.m. and accused him of bribing villagers to convert. Pastor Kalagade told Compass that the extremists tore up Christian literature and dragged him to the village council. Police were summoned, but the extremists could not substantiate their claims that people were given 500 to 1,000 rupees (about US$10 to US$20) to embrace Christianity. Police called the pastor to the police station on Aug. 21 and, contrary to the religious freedom provisions in the Indian constitution, forced him to sign a statement that he would not convert people in the village. Police official Anil Kumar told Compass that police also took a written statement from the extremists pledging that they would not create disturbances for the Christians. GCIC sources told Compass that the extremists were closely monitoring the daily activities of Christians.

Maharashtra – Police on Aug. 20 deported five South Korean students on the basis of the complaint of “propagating Christianity” on Aug. 16 by Hindu extremists in Pune. Manifesting one’s faith is legal in India. The Indian Express reported the police as saying that the five Koreans were distributing pamphlets in Pimpri Chinchwad, which led to a quarrel with local Hindu extremists. Area Christians said the Koreans were leading Bible studies in Christian homes and were distributing pamphlets on health issues to those who wanted them.

Karnataka – Police on Aug. 19 detained a pastor after Hindu nationalists from the Rashtriya Swayamsevak Sangh (RSS) beat him while he was showing a film in Mahalingapura, Bagalkot district. The Global Council of Indian Christians reported that Pastor Hanok Mahadev Inachi of the New Apostolic Church and two Christian students identified only as Sarah and Gauri were showing a film, “Oceans of Mercy” to villagers when a mob of over 200 RSS extremists attacked. The Hindu extremists repeatedly struck the pastor on his back and took the film projector, a DVD player, generators, amplifier and a speaker box worth nearly 100,000 rupees (US$2,135), which police later forced them to return. Pastor Inachi told Compass that the extremists pushed, shoved and struck his back as they forced him to the Mahalingapura police station. He was released the next morning without charges but was forced to sign a statement pledging that he would not enter the village again; the two women were also given a warning.

Madhya Pradesh – Police on Aug. 16 filed charges against a pastor under the state’s “anti-conversion law” after local Hindu extremists disrupted his house church meeting in Nisarpur village, Dhar district. The Global Council of Indian Christians (GCIC) reported that as independent Pastor Balu Sasya and an assistant pastor identified only as Raju were leading nearly 30 Christians in prayer and worship, about 35 extremists stormed the church, shouting slogans and slapping Raju. Falsely accusing the pastors of forcibly converting villagers, the extremists forced Sasya and Raju to the Nisarpur police station and filed a false complaint against them, GCIC reported. A GCIC regional coordinator told Compass that both Sasya and Raju were in still in Badhawani jail at press time.

Tamil Nadu – Police arrested Pastor S. Martin Rajasekaran after Hindu extremists along with police disrupted a prayer meeting on Aug. 15 in Tanjore. Barging into the prayer meeting led by Pastor Rajasekaran, the extremists chased away the Christians, seized a church amplifier and loud speakers and locked the house, according to the All India Christian Council (AICC). The pastor had been threatened and driven away from his rented house six times by the extremists and insulted and manhandled many times, according to the AICC, but all his complaints to police were ignored.

Madhya Pradesh – Two Hindu extremists from the Bajrang Dal, Ram Naresh Rai and Santosh Namdin, threatened a Christian convert on Aug. 15 in Dhanora, Lahknadon. Achelal Jhariya of Light of the World Church told Compass that the extremists filed a complaint against him of forceful conversion, claiming that he was constructing his house for conversion activities. Jhariya said the extremists went to the property site and told him to stop worshipping Jesus and warned him to stop construction or they would destroy all his belongings. The Christian said he was not building the house for any conversion activities, though such activities are legal in India, and reported the matter to police. Officers promised him security.

Karnataka – Police arrested two Christians after Hindu extremists from the Bajrang Dal accused them of forceful conversion and disrupted their worship meeting on Aug. 15 in Mandya district. The Global Council of Indian Christians reported that the extremists led by Hanumant Raj, local president of the Bajrang Dal, forcefully entered the worship meeting in Shesha Gowda’s home and started abusing the Christians. They filed a complaint against the Christians of forceful conversion in K.R. Pete police station. Police took 12 Christians to the station for questioning, releasing 10 without charges. Pastor Satish and Evangelist Ravi Pas, however, were arrested under Section 295 and 298 of the Indian Penal Code for “defiling a worship place with intent to insult religion of any class” and “uttering words with deliberate intent to wound the religious feelings of any person respectively.”

Karnataka – Police on Aug. 13 detained Christians after accompanying Hindu nationalist Bharatiya Janata Party (BJP) members to a church and standing by as the BJP extremists disrupted their worship in Birur, Chikmagalur district. The Global Council of Indian Christians (GCIC) reported that the Indian Pentecostal Church pastor identified only as Dileep, along with 10 other Christians including three women and a young child, were taken to the Kadur police station and interrogated for over four hours. During the interrogation, BJP extremists surrounded them and shouted false accusations of forcible conversion and other abusive statements at the terrified Christians. With GCIC intervention, the Christians were released at 8:30 p.m. with a strict warning, contrary to the religious freedom provisions in the Indian constitution, to refrain from conversion activities in the area.

Uttar Pradesh – Members of the Hindu nationalist Bharatiya Janata Party (BJP) on Aug. 8 disrupted a Christian prayer meeting in Mailani, Lakhimpur-Kheri district, according to the Evangelical Fellowship of India (EFI). Nearly 25 BJP extremists accompanied by police gathered at 11 a.m. at Life Prayer Centre, where nearly 600 Christians had congregated for worship. The intolerant Hindus shouted slogans and demanded that Pastor Robert Samson come out, EFI reported. Police dispersed the Christians and took Pastor Samson in for questioning, releasing him later that afternoon without charges but allegedly threatening to shut down the church, according to EFI. Police also prohibited the congregation from gathering the following Sunday. Using a loudspeaker, the BJP nationalists continued making public accusations of forcible conversion by Pastor Samson throughout the day, EFI noted.

Karnataka – Members of the extremist Hindu Jagaran Vedike, a wing of the Rashtriya Swayamsevak Sangh, on Aug. 8 disrupted a prayer meeting and falsely accused Christians of “forceful conversion” in Kanakagiri, Koppal district. The Evangelical Fellowship of India reported that at about 7:30 p.m. nearly 60 extremists stormed into an Evangelical Church of India service led by Pastor John Harris in the home of a family interested in learning about Christianity that had been regularly attending the church for about a year. Ordering the Christians to go outside where broadcast media were waiting, the extremists verbally abused the Christians for their faith, told them to stop all worship meetings and falsely accused them of forcible conversion. The Hindu nationalists took the Christians to the police station and pressured officers to arrest them. Police forced the Christians to sign a statement that they would not conduct meetings in homes and threatened to file a case against them if they did.

Bihar – Hindu extremists from the Rashtriya Swayamsevak Sangh on Aug. 7 attacked Singhasini Church and threatened Christians in Raxual. A source reported that the extremists pasted several pictures of Hanuman, a Hindu god, on the church’s wall and demanded that Christians leave the area. The extremists further threatened the Christians that they would hoist the Hanuman flag over the church building if they continued to worship Jesus. With area Christian leaders’ intervention, no further harm came to the church.

Maharashtra – Armed Hindu extremists on Aug. 1 attacked a church meeting and beat Christians including women and children, seriously injuring two people in Orlem, Malad. The Global Council of Indian Christians reported that after a group of armed extremists barged into the Sunday worship meeting of the Church of North India’s St. Emmanuel Church, Ponkumar Nadar and Devashish Nagarwere sustained injuries that required treatment in a local hospital. The congregation was attacked with rods and other blunt weapons, according to the Catholic Secular Forum (CSF). Joseph Dias, secretary of CSF, told media that the Hindu extremists were drunk at the time of the attack.

West Bengal – Muslim extremists on Aug. 1 destroyed a vegetable field belonging to a Christian in Natungram, Murshidabad. The Evangelical Fellowship of India reported the field belonged to Gaffar Sheik, a member of Believer’s Community Worship Center. Earlier, Raffiqul Sheik had warned Gaffar Sheik that if he continued to worship Christ, his crops would be burned. The extent of the damage was estimated at about 20,000 rupees (US$400). Police visited the site, and an investigation is underway.  

Uttar Pradesh – Police detained Christian students after accusing them of forceful conversion on July 24 in Lukcnow. The All India Christian Council (AICC) reported that four students from Compassion for India Ministry were visiting the slum area when the police team led by an officer identified only as Tripati called their pastor to the police station. The officer accused the pastor and his team of forceful conversion and forced the Christians to report about their work in detail. Police took money from the pastor before releasing the students, reported the AICC. The students maintained that they were just distributing food to the needy in the poor area and that there was no forceful conversion.

Uttar Pradesh – A mob of about 50 Hindu extremists from the Bajrang Dal barged into a Christian meeting shouting, “Jai Shri Ram [Praise lord Ram]” on July 23 in Kanpur. The Global Council of Indian Christians reported that the extremists forcefully entered the two-day meeting organized by Pastor Samuel Sarkar of the Kanpur Pentecostal Church and stopped the service. Police came to the spot and took the two parties to the police station, where officers told the Christians to cancel their meeting, which was subsequently discontinued.

Report from Compass Direct News

Two Christians Play Dead to Survive Attack in India

Suspected Hindu extremists accuse them of ‘forced conversion.’

NEW DELHI, July 27 (CDN) — Two evangelists said they survived an attack in Balaghat district, Madhya Pradesh by playing dead when suspected Hindu extremists on July 20 surrounded them and severely beat them.

The six assailants accused Mahindra Kharoley, 20, and 30-year-old Munshi Prasaad Bahey of “forced conversion.”

The two evangelists were bicycling to their home village of Susua following a prayer meeting at Dunda Sivni, 25 kilometers (15 miles) from Balaghat district, when the attackers on two motorbikes, with their faces covered, attacked them in Bhalwa village at around 10 p.m. The assailants did not wait for them to respond to the charges of forced conversion before they began hitting and kicking them, the evangelists said.

“They banged my head on the cement road and hit me hard with their boots on top of my head, splitting my forehead,” said Bahey, whose clothes became drenched with blood in the attack. He sustained a deep cut on his forehead above his right eye, as well as internal injuries.

Kharoley suffered internal head, chest and body injuries, and his right thumb was nearly fractured.

“We lay motionless and pretended to be dead after they had beaten us about 20 minutes, to escape their fury,” Kharoley said.

Bahey added, “If we had not done so, they would have killed us.”

Bahey told Compass that one of the attackers called another by name, saying, “Mahesh, stop hitting them, they are already dead – let’s get out of here.”

With no moonlight, Bahey and Kharoley were left bleeding in the pitch darkness of the jungle road about 800 meters from their home village. They called fellow evangelist Kamlesh Nagpure but managed to reach their village on their own.

“We could not wait for Kamlesh to arrive – we needed first-aid immediately,” Bahey said.

They were rushed to a government branch health center in Kirnapur, and then transferred to a hospital in Balaghat for advanced tests and X-rays.

Kirnapur police accepted a complaint about the incident but have yet to investigate, the station officer in-charge told Compass.

“No investigations have been done, and only after investigating will a First Information Report be filed,” said Sub-Inspector Sandhir Chaudhary.

He said he had spoken to higher officials about the incident, however, and that they told him to investigate.

“I am busy till Aug. 5 in other, more important cases,” Chaudhary said. “I will look into this only after that.”

 

Disruptive Guest

In Dunda Sivni, where Kharoley and Bahey had recently begun to proclaim Christ, an uninvited visitor arrived at a prayer meeting the day of the attack and began accusing them of forced conversion, Nagpure said.

Kharoley and Bahey were at the house of 55-year-old Munnibai Gaurkar, who had recently come to trust in Christ. Gaurkar had lost her husband and oldest son due to what she called constant attacks of evil spirits, and as a result she had decided to attend church, Nagpure said.

“It was because of this that she started to attend church and invited us home to pray,” said Nagpure, who along with his wife and a few others were also present at the meeting.

During prayer, a visitor named Nand Lal arrived and asked the evangelists to pray for healing for him, he said.

“He objected to our taking the name of Jesus and started to argue about our Christian faith and belief, and he accused us of forceful conversion,” Nagpure said. “When he argued relentlessly, sister Gaurkar asked him to leave.”

After the meeting, they ate dinner together and left for their respective homes. Nagpure, of Hatta village seven kilometers (four miles) away, left on his motorbike with his wife, and Bahey and Kharoley set out in the opposite direction for their home village.

Bahey said he suspects the involvement of Lal in the attack.

“The same arguments of Nand Lal were stated by the unidentified attackers as they started to beat us,” he said.

The victims named Lal and Mahesh in the application submitted in the area police station.

 

Church Building Demolished

Four days before the attack, a church building under construction in Kotri village, five kilometers (nearly three miles) from the Kirnapur police station, came under attack.

Pastor Bhikamp Chaudhary, who has ministered in the area for 14 years, told Compass that on July 16 between midnight and 1 a.m., unidentified assailants demolished the church building.

“The walls had been completely constructed, and the roof was left [to be built],” Pastor Chaudhary said. “All the members of the church are so disheartened because of the demolition, as they had worked very hard raising funds for the building.”

Construction that started in August 2009 was more than half completed, said the pastor, whose house is about 500 meters from the site. Around 60 members meet at his house for weekly worship.

Pastor Chaudhary said police response has been nil.

“Though I have submitted an application in the Kirnapur police station, the police have not even come once to visit the site of the broken down church and have not registered a First Information Report for my written complaint,” he said.

The pastor said he suspects the hand of a person he does not wish to name who is closely associated with the Bajrang Dal, youth wing of the Hindu extremist World Hindu Council.

Pastor Chaudhary recalled that last year at almost the same time, in July 2009, some 25 to 30 men entered his house and dragged him out to beat him. He escaped when villagers heeded his cries and came to his rescue.

The pastor ministers in 16 villages, including Kirnapur and areas around Balaghat and leads worship services in six villages.

Report from Compass Direct News

Sealed Church in Bogor, Indonesia Appeals to UN

In Bekasi, another church is shuttered – again.

JAKARTA, Indonesia, July 6 (CDN) — The Gereja Kristen Indonesia (GKI) Taman Yasmin Church in Bogor, West Java has filed a religious discrimination appeal with the United Nations Special Rapporteur on freedom of religion or belief, church leaders said.

Since April 11 the congregation has held services on the roadside in front of the sealed church in stifling heat. The church pastor, the Rev. Ujang Tanusaputra, told Compass that the congregation has held Sunday services six times in front of the building that the mayor of Bogor sealed.

“We are going to continue worshipping by the roadside as part of the struggle to remove the seal,” he told Compass.

Tanusaputra said that the church had received an official building permit from the Bogor City government.

“Yet, somehow, because of a group that objected to the presence of a church, our construction was stopped and later sealed,” he said.

He said that even though the church brought suit against the sealing in court – and won – the congregation is not permitted to worship in the building, which is 80 percent completed.

Tanusaputra said he hopes the Lord will intervene to show that Indonesia is a country where laws are followed and all faiths may freely worship.

One of the church elders, Thomas Wadu Dara, said that before the church was constructed, and after the congregation had won the court case, there was a meeting with the Bogor mayor. The mayor told them to go ahead with construction and to build relations with the community so that their presence would be understood and accepted.

The construction was going smoothly until a Muslim group began demonstrating and the government sealed the building to appease them.

“I am greatly disappointed and cannot accept this reasoning in a law-abiding country,” Wadu Dara said.

Wadu Dara said he hopes that the Bogor government will be firm and honor the decision of the court in Bandung, the provincial capital.

“I hope that the seal will be taken away and that we can finish construction,” he said.

Jayadi Damanik, a member of the church’s legal team, added that the sealing of the church is arbitrary and without legal basis.

“We have requested that the Bogor government be aware of the sealing and remove it,” he said, adding that he was astonished that Bogor city officials were not obeying the Bandung provincial court decision in favor of the GKI Yasmin church.

The government wants people to obey the law, yet the government itself is not respecting the rule of law, Damanik added.

“This is most ironical in a law-abiding country such as Indonesia,” he said.

On June 20 Compass visited the church’s Sunday worship, where about 200 people met in a service limited to one hour. Approximately 100 policemen were present with at least 10 vehicles and nearby water cannon.

“If the building were unsealed, we wouldn’t need such tight police security,” said Wadu Dara.

During the service, a 20-year-old woman fainted from the heat of the sun.

 

Defying the Law

A survey by the denomination showed that there was a need for the church in the Taman Yasmin area. The Taman Yasmin Housing development had land zoned for a church, but that land was used for a worship place of another faith.

The GKI Yasmin development team purchased a 1,720-square meter commercial lot from PT Inti Inovaco and contacted community members, leaders, and civic groups regarding the construction of a church building. On March 10, 2002, the church had collected 170 signatures of citizens agreeing to the presence of a church on West Bogor Ring Road, Curug Mekar village, Bogor City.

The church canvassed the area six times between 2003 and 2006, holding public information meetings attended by hundreds of people, including youth and local leaders. It secured and submitted the necessary recommendations, and on July 13, 2006, the mayor of Bogor issued a decree granting GKI Yasmin a building permit.

On Aug. 18, 2006, the church held a public meeting with the head and the secretary of the Indonesian (Muslim) Cleric Elders (Majelis Ulama Indonesia Bogor), the West Bogor district officer, Muslim leaders, village heads, the chief and deputy chief of the West Bogor police and leaders of community organizations. The next day, a representative of the Bogor government who read a message from the mayor laid the church cornerstone.

Yet less than two months later, on Oct. 11, the church received a letter from the Bogor City secretary ordering the church to stop construction and move to another location.

On Dec. 6, 2006, the church received a letter from PT Inti Inovaco stating that the Taman Yasmin Housing area was not zoned for non-Muslim community facilities. The Taman Yasmin Great Mosque was using the land zoned for community facilities (its foundation had been laid). The church therefore decided to stay where it was, and on Jan. 10, 2007 laid the foundation for its building.

On Feb. 10, 2007 a demonstration took place in front of the Bogor City Legislature demanding that the church building permit be revoked. Four days later, the Bogor government sent a letter to the church freezing the building permit.

The church immediately reacted. It sent letters to the mayor, other involved government bodies, Muslim clerics and Islamic community organizations and filed a complaint with the national human rights commission.

The church argued that according to Article 6, paragraph 1 of Joint Ministerial Decree No. 8 and No. 9 (2006), there is no legal “freezing” of a permit. This decree says that a permit can be cancelled only through court proceedings. GKI Yasmin went to court.

On Sept. 4, 2008, the court in Bandung nullified the Bogor government letter “freezing” the building permit. Bogor City appealed the decision and lost. The Bandung court issued a letter on March 30, 2009 stating that Bogor City had exhausted all appeals.

With the legal issues cleared, the church resumed construction. On Jan. 8, 2010, however, the church received a threatening letter. A short time later, a band of people damaged a fence around the property.

On Feb. 25, Bogor Mayor Diani Budiarto retracted his recommendation for the project, citing community pressure and protests since the building permit had been issued in 2006. The church received a letter on March 8 from the Bogor government ordering that construction stop.

On March 11 the Bogor government hung a sign saying “sealed” on the fence without following legal procedures, so the church continued construction. Church leaders wrote a letter to police and a local military commander in April notifying them that worship services would start on April 11. On the day before this initial service, members of the church people were setting up chairs when police – in defiance of previous court decisions – arrived at 5 p.m., cut the lock on the gate, and replaced it with their own lock. They also placed a sign on the gate that read, “Sealed.”

Since April 11 the congregation has been holding services in front of the fence by the roadside.

 

SIDEBAR

In Bekasi, Dialogue Fails and Another Church is Closed

JAKARTA, Indonesia, July 6 (Compass Direct News) – After failed dialog between Indonesian officials and representatives of the Huria Kristen Batak Protestan (HKBP) Podok Timur Indah Church in Bekasi City, West Java, government officials sealed the house where the church was meeting.

The church pastor, the Rev. Luspida Simanjuntak, said the church that was meeting in Mustika Jaya district had attempted talks with the government, but pressure from Islamic organizations, including the Islamic Defenders’ Front, was so strong that the government could not stand up to it.

On June 20, Bekasi City officials sealed the building. Bekasi City Area Deputy Zaki Hoetomo admitted that the action was taken because of pressure from Islamic organizations upset by expanding Christian influence. Officials sealed it by placing a sign in front of the structure stating that it violated zoning, permit and construction regulations.

The church has been meeting in the house as the local government has delayed the processing of its application for a building permit.

Hoetomo said officials had contacted church leaders three times about the use of the house, but that there had been no response.

Members of the congregation wept as the building was sealed. Representatives of Islamic organizations, including the Anti-apostasy Forum of Bekasi, also witnessed the sealing.

Simanjuntak said the closure was unjust.

“How is it possible to forbid people to worship?” Simanjuntak told Compass, adding that the government was favoring the majority and neglecting others.

The pastor said the congregation will be firm and continue its regular worship at the place.

“We are going to stay at this house and worship according to our faith, even if we have to do it in the street,” Simanjuntak said.

The church of 1,500 members has thrived in the Mustika Jaya district for four years, its building permit application bogged down in bureaucracy.

Report from Compass Direct News

Church Closure in Indonesia Called Unconstitutional at Hearing

Representative for HKBP congregation in West Java tells court sealing was illegal.

JAKARTA, Indonesia, June 18 (CDN) — In a hearing in its lawsuit against a local government, a representative for a church that Bekasi, West Java officials summarily closed earlier this year told an administrative court that the action was unconstitutional.

The Huria Kristen Batak Protestan (HKBP) Filadelfia church had filed a lawsuit on March 30 against the local government for its Jan. 12 sealing of the building under construction. Regent H. Sa’adudin on April 12 issued a decree to cease worship and other activities.  

At a court hearing on June 2, the coordinator of the litigation team, Thomas Tampubolon, explained that the regent’s decree of Dec. 31, 2009 to seal the building conflicted with Indonesia’s 1945 constitution. He said the decree violated Article 28 of the constitution, which guarantees freedom of religion.

“It also violates Article 29, which guarantees freedom of worship, and Law No. 39 (1999) concerning human rights,” Tampubolon said as he read the suit to an administrative court.

Tampubolon said that the decree also violated 2006 Joint Ministerial Decree No. 9 regarding the role of regional administrators in maintaining harmony between religious groups and in the construction of houses of worship.

Lastly, he said that the regent’s decree violated the International Covenant on Civil and Political Rights, which Indonesia ratified in 2005. The legal team requested that the Bandung Administrative Court issue an injunction staying the decree of the Bekasi regent.

Additionally, the team requested that the regent’s order be rescinded and that he be ordered to process the building permit request and to grant permission to construct a house of worship in accordance with current regulations.

Deddy Rohendi, a member of the regency defense team, replied that Tampubolon’s claims were false, and he requested that the court dismiss the suit.

“The regent’s decree was legal,” Rohendi said.

As the judges are considering the HKBP Filadelfia’s case, they are expected to travel to the village to interview citizens about the church building.

A member of the legal team who is also a member of the church, Parasian Hutasoit, said that the Filadelfia congregation was very upset with the Department of Religion and the Interfaith Harmony Forum because neither had acted upon the request for permission to build which was submitted on April 2, 2008.

“Our application has not been acted upon, and suddenly our church is sealed without clear reason,” he said.

Hutasoit said he regretted that the church had been forced to resort to court action. He added that he hopes the suit will force the government to show more care regarding the problem of places of worship and ensure the rights of groups such as HKBP Filadelfia that have obtained the required signatures of local people.

 

Harrassed

Prior to the hearing, Muslim opponents harassed the church’s Sunday worship, demonstrating against it on May 30, as they have on past occasions.

The group of women and children said they were from the Islamic Communications Forum of Jejalan Raya village. They gathered at 8 a.m. in order to hinder church members from worshipping in the area in front of the sealed building.

The Rev. Palti Panjaitan explained that the demonstration lasted about 15 minutes, ceasing after a community leader from Jejalan Raya village told the demonstrators they were causing a disturbance. Worship for the church is normally from 9 to 11 a.m.

“Only the building committee and the church leaders had come,” said Panjaitan.

He recounted that on May 27 the church learned a mob was going to demonstrate the next day and notified police.

“Apparently the demonstrators thought that because Friday was a holiday, we would have services,” Panjaitan said. “Actually, we did not have anything.”

He wished that the police would be more proactive about demonstrations. “As for the demonstrators, what more do they want? We have been forced to worship under the sky, on newspapers, in front of our sealed church, and they still demonstrate against us,” Panjaitan concluded.

On Jan. 3, a mob unrolled mats and sat in front of the church. “They wanted to keep us from worshipping,” Panjaitan said.

 

Seal Order

The Filadelfia Church was founded in April 2000 by Batak families in four village divisions in the North Bekasi area. They held Sunday worship in different homes on a rotating basis.

Citizens from the Islamic Communications Forum of Jejalan Raya village were disturbed by these house services. After the house services were banned, the congregation searched for a piece of land on which to build.

On June 15, 2007, HKBP Filadelfia was able to purchase land from a woman identified only as Sumiati. The Christians told her that they wished to build a church on the property, and Sumiati and her heirs signed affidavits stating that they agreed to this use. The Bekasi government issued the deed on Sept. 26, 2007.

After the purchase, the church began collecting signatures of local citizens in order to satisfy the requirements of 2006 Joint Ministerial Decrees No. 8 and No. 9 requiring at least 90 Christians and at least 60 non-Christians agreeing to construct a church building.

The church quickly obtained the required signatures, and on April 2, 2008 the head of Jejalan Raya village issued a letter recommending that the congregation be given a building permit. The letter was addressed to the Regent of Bekasi with copies to the Department of Religion, the Interfaith Harmony Forum and the District Officer of Tambun Utara (a sub-district of Bekasi).

Since then, nothing has been done. No building permit has been issued. Since Jan. 12 the Bekasi Regency Government has sealed the temporary building the church had been using. As a result, the congregation has been holding services in front of the building fence in the open air.

Umbrellas protect them from the tropical sun, where temperatures often reach 33 degrees Celsius (92 degrees Fahrenheit), and occasional rainstorms hit.

Report from Compass Direct News