Legal Status Foreseen for Christianity in Buddhist Bhutan

Country’s religious regulatory authority expected to consider recognition before year’s end.

NEW DELHI, November 4 (CDN) — For the first time in Bhutan’s history, the Buddhist nation’s government seems ready to grant much-awaited official recognition and accompanying rights to a miniscule Christian population that has remained largely underground.

The authority that regulates religious organizations will discuss in its next meeting – to be held by the end of December – how a Christian organization can be registered to represent its community, agency secretary Dorji Tshering told Compass by phone.

Thus far only Buddhist and Hindu organizations have been registered by the authority, locally known as Chhoedey Lhentshog. As a result, only these two communities have the right to openly practice their religion and build places of worship.

Asked if Christians were likely to get the same rights soon, Tshering replied, “Absolutely” – an apparent paradigm shift in policy given that Bhutan’s National Assembly had banned open practice of non-Buddhist and non-Hindu religions by passing resolutions in 1969 and in 1979.

“The constitution of Bhutan says that Buddhism is the country’s spiritual heritage, but it also says that his majesty [the king] is the protector of all religions,” he added, explaining the basis on which the nascent democracy is willing to accept Christianity as one of the faiths of its citizens.

The former king of Bhutan, Jigme Singye Wangchuck, envisioned democracy in the country in 2006 – after the rule of an absolute monarchy for over a century. The first elections were held in 2008, and since then the government has gradually given rights that accompany democracy to its people.

The government’s move to legalize Christianity seems to have the consent of the present king, Jigme Khesar Namgyel Wangchuck, who is respected by almost all people and communities in the country. In his early thirties, the king studied in universities in the United States and the United Kingdom. Prime Minister Lyonchen Jigmey Thinley is also believed to have agreed in principle to recognition of other faiths.

According to source who requested anonymity, the government is likely to register only one Christian organization and would expect it to represent all Christians in Bhutan – which would call for Christian unity in the country.

All Hindus, who constitute around 22 percent of Bhutan’s less than 700,000 people, are also represented by one legal entity, the Hindu Dharma Samudaya (Hindu Religion Community) of Bhutan, which was registered with the Chhoedey Lhentshog authority along with Buddhist organizations a year ago.

Tshering said the planned discussion at the December meeting is meant to look at technicalities in the Religious Organizations Act of 2007, which provides for registration and regulation of religious groups with intent to protect and promote the country’s spiritual heritage. The government began to enforce the Act only in November 2009, a year after the advent of democracy.

Asked what some of the government’s concerns are over allowing Christianity in the country, Tshering said “conversion must not be forced, because it causes social tensions which Bhutan cannot afford to have. However, the constitution says that no one should be forced to believe in a religion, and that aspect will be taken care of. We will ensure that no one is forced to convert.”

The government’s willingness to recognize Christians is partly aimed at bringing the community under religious regulation, said the anonymous source. This is why it is evoking mixed response among the country’s Christians, who number around 6,000 according to rough estimates.

Last month, a court in south Bhutan sentenced a Christian man to three years of prison for screening films on Christianity – which was criticized by Christian organizations around the world. (See http://www.compassdirect.org, “Christian in Bhutan Imprisoned for Showing Film on Christ,” Oct. 18.)

The government is in the process of introducing a clause banning conversions by force or allurement in the country’s penal code.

Though never colonized, landlocked Bhutan has historically seen its sovereignty as fragile due to its small size and location between two Asian giants, India and China. It has sought to protect its sovereignty by preserving its distinct cultural identity based on Buddhism and by not allowing social tensions or unrest.

In the 1980s, when the king sought to strengthen the nation’s cultural unity, ethnic Nepalese citizens, who are mainly Hindu and from south Bhutan, rebelled against it. But a military crackdown forced over 100,000 of them – some of them secret Christians – to either flee to or voluntarily leave the country for neighboring Nepal.

Tshering said that while some individual Christians had approached the authority with queries, no organization had formally filed papers for registration.

After the December meeting, if members of the regulatory authority feel that Chhoedey Lhentshog’s mandate does not include registering a Christian organization, Christians will then be registered by another authority, the source said.

After official recognition, Christians would require permission from local authorities to hold public meetings. Receiving foreign aid or inviting foreign speakers would be subject to special permission from the home ministry, added the source.

Bhutan’s first contact with Christians came in the 17th century when Guru Rimpoche, a Buddhist leader and the unifier of Bhutan as a nation state, hosted the first two foreigners, who were Jesuits. Much later, Catholics were invited to provide education in Bhutan; the Jesuits came to Bhutan in 1963 and the Salesians in 1982 to run schools. The Salesians, however, were expelled in 1982 on accusations of proselytizing, and the Jesuits left the country in 1988.

“As Bhutanese capacities (scholarly, administrative and otherwise) increased, the need for active Jesuit involvement in the educational system declined, ending in 1988, when the umbrella agreement between the Jesuit order and the kingdom expired and the administration of all remaining Jesuit institutions was turned over to the government,” writes David M. Malone, Canada’s high commissioner to India and ambassador to Bhutan, in the March 2008 edition of Literary Review of Canada.

After a Christian organization is registered, Christian institutions may also be allowed once again in the country, given the government’s stress on educating young Bhutanese.

A local Christian requesting anonymity said the community respects Bhutan’s political and religious leaders, especially the king and the prime minister, will help preserve the country’s unique culture and seeks to contribute to the building of the nation.

Report from Compass Direct News

John Piper: On Whether Men Should Listen to Female Speakers

Algerian Church Continues in Spite of Burnt Building

Fellowship in Tizi Ouzou received no police protection despite repeated violence.

ISTANBUL, January 21 (CDN) — Members of a church in Algeria’s Kabylie region gathered to worship last Saturday (Jan. 16) in their new building despite a protest, vandalism and a fire that damaged the building the previous weekend.

Local Muslims bent on running the congregation out of the neighborhood set fires inside and outside the building on Jan. 9.

Before setting it on fire, the assailants ransacked the Tafat Church building in Tizi Ouzou, a city 100 kilometers (62 miles) east of Algiers. The perpetrators damaged everything within the new building, including electrical appliances.

“This last Saturday the church held a service even though not everyone was present,” said Mustapha Krim, president of the Protestant Church of Algeria (EPA). “But they continue.” 

The protests against the new church building were unique in the Kabylie region, where the majority of Algeria’s Christians live.

“We are outraged,” Krim told Algerian daily El Watan. “We believe that the degree of intolerance reached its climax. In Kabylie, this sort of practice is unusual.”

The pastor of the church, Mustapha Krireche, said that the fellowship of 300 members had constructed the church building in the neighborhood in order to accommodate their growing needs. They started meeting there in early November of last year.

A short time after the first services, they received a notice from police to stop activities, as local residents had objected to their presence in their neighborhood. The pastor said he refused to sign the notice that police handed to him. Some young people threw rocks at the new building, he said.

Troubles for Tafat ramped up on Dec. 26, when its members gathered for their Saturday morning service. More than 20 local Muslims blocked the entrance to the building, keeping church members from entering. Two days later, some of the protestors broke into the new building and stole the church microphones and speakers.

The following Saturday (Jan. 2), a group of protestors entered the building and stopped the service. That day church leaders had instructed children and women to stay home for their safety, according to Krireche. After protestors became violent and threatened the pastor, church members present decided to close the building so as to avoid more problems.

In the most recent incident, on Jan. 9 protestors entered the building and started to vandalize it, leaving after police arrived. But they returned in the evening to burn anything that they could, including furniture, appliances, Bibles, hymnbooks and a cross. Nothing inside the building was left standing.

Reuters reported that the attack in Tizi Ouzou came days after a spate of attacks on Christians in Malaysia and Egypt, “though there was no evidence of a direct link.”

“The devastation of our church in Tizi Ouzou, which coincides with events in Egypt where they burned churches, leads us to ask questions about the international Islamists,” Krim told El Watan last week. “Is this an example continuing here in Tizi Ouzou? The Islam of our parents is nothing compared to today’s political Islam. To the indifference of the authorities, it manipulates people against Christians.”

Christian leaders have said authorities have not taken appropriate steps to protect the church or bring justice to their claims. The church has filed half a dozen complaints with police on attacks against them in the last two months. Krim told The Associated Press last week that authorities don’t want to intervene out of fear of Islamist retaliation.

The EPA president told Compass that church leaders met with local authorities this week to file a complaint against a Muslim and his hard-line group said to be responsible for the attacks against Tafat.

As of this week, local officials had not responded to Tafat’s request for protection.

In February 2008 the government applied measures to better control non-Muslim groups through Ordinance 06-03. Authorities ordered the closure of 26 churches in the Kabylie region, both buildings and house churches, maintaining that they were not registered under the ordinance.

Despite efforts to comply with the ordinance, many Christian groups indicated they were blocked by lack of information, bureaucratic processes or resistance to their applications, according to the 2009 International Religious Freedom Report by the U.S. Department of State. None of the churches have closed since then, but their status continues to remain questionable and only valid through registration with the EPA.

According to a government decree dating back to June 2007, local officials can prohibit non-Muslim activities if they constitute a danger to the public order or if religious adherents move from their originally planned location, El Watan reported. 

Some Protestants have estimated the number of Algeria’s Christians at as many as 65,000, though the U.S. State Department cites unofficial estimates of Christians and Jews combined as ranging from 12,000 to 40,000.

Report from Compass Direct News 

Algerian Muslims Block Christmas Service

Neighborhood residents protest new church building in Kabylie region.

ISTANBUL, December 31 (CDN) — Nearly 50 Muslim members of a community in northern Algeria blocked Christians from holding a Christmas service on Saturday (Dec. 26) to protest a new church building in their neighborhood.

As Algerian Christian converts gathered for their weekly meeting and Christmas celebration that morning, they were confronted by protestors barring the doors of their church building. Tafat Church is located in Tizi-Ouzou, a city 100 kilometers (62 miles) east of the Algerian capital, Algiers. Established five years ago, the church belongs to the Protestant Church of Algeria (EPA). Until recently it met in a small rented building. In November it opened its doors in a new location to accommodate the growing needs of its nearly 350 congregants.

The local residents protesting were reportedly irritated at finding that a church building with many visitors from outside the area had opened near their houses, according to an El Watan report on Sunday (Dec. 27). The daily newspaper highlighted that the residents feared their youth would be lured to the church with promises of money or cell phones.

“This land is the land of Islam! Go pray somewhere else,” some of the protestors said, according to El Watan. Protestors also reportedly threatened to kill the church pastor.

The protestors stayed outside the church until Monday (Dec. 28), and that evening some of them broke into the new building and stole the church microphones and speakers, according to the pastor, Mustafa Krireche. As of yesterday (Dec. 30) the church building’s electricity was cut.

One of Algeria’s Christian leaders, Youssef Ourahmane, said he could not recall another display of such outrage from Algerians against Christians.

“It was shocking, and it was the first time to my knowledge that this happened,” said Ourahmane. “And there weren’t just a few people, but 50. That’s quite a big number … the thing that happened on Saturday was a little unusual for Algeria and for the believers as well.”

A few weeks before the Saturday incident, local residents signed a petition saying they did not want the church to operate near their homes and wanted it to be closed. Local authorities presented it to the church, but Ourahmane said the fellowship, which is legally authorized to exist under the EPA, does not plan to respond to it.

On Saturday church leaders called police, who arrived at the scene and told the Christians to go away so they could talk to the protestors, whom they did not evacuate from the premises, according to local news website Kabyles.net. The story Kabyles.net published on Sunday was entitled, “Islamic tolerance in action at Tizi-Ouzou.”

“In that area where the church is located, I’m sure the people have noticed something happening,” said Ourahmane. “Having hundreds of Christians coming to meet and different activities in the week, this is very difficult for Muslims to see happening there next door, and especially having all these Muslim converts. This is the problem.”

A local Muslim from the neighborhood explained that residents had protested construction of the church building in a residential area, according to El Watan.

“What’s happening over there is a shame and an offense to Muslims,” he told El Watan. “We found an old woman kissing a cross … they could offer money or mobile phones to students to win their sympathies and sign them up. We won’t let them exercise their faith even if they have authorization. There’s a mosque for those who want to pray to God. This is the land of Islam.” 

Behind the Scenes

Ourahmane said he believes that Islamists, and maybe even the government, were behind the protests.

“Maybe this is a new tactic they are trying to use to prevent churches from meeting,” he said. “Instead of coming by force and closing the church, the local police use the Muslim fundamentalists. That’s my analysis, anyhow.”

In February 2008 the government applied measures to better control non-Muslim groups through Ordinance 06-03. Authorities ordered the closure of 26 churches in the Kabylie region, both buildings and house churches, maintaining that they were not registered under the ordinance.

Despite efforts to comply with the ordinance, many Christian groups indicated they were blocked by lack of information, bureaucratic processes or resistance to their applications, according to this year’s International Religious Freedom Report by the U.S. Department of State. None of the churches have closed since then, but their status continues to remain questionable and only valid through registration with the EPA.

“If we have the right to exercise our faith, let them tell us so,” Pastor Krireche told El Watan. “If the authorities want to dissolve our association through legal means, let them do so.”

Recent growth of the church in Algeria is difficult for Muslims to accept, according to Ourahmane, despite public discourse among the nation’s intellectuals advocating for religious freedoms. Unofficial estimates of Christians and Jews combined range from 12,000 to 40,000, according to the state department report. Local leaders believe the number of Algerian Christians could be as many as 65,000.

Increasing numbers of people who come from Islam are like a stab for the Muslim community, said Ourahmane.

“It’s hard for them to accept that hundreds of Christians gather to worship every week,” he said. “It’s not easy. There are no words to explain it. It’s like a knife and you see someone bleeding … They see the church as a danger to Algerian culture.”

The Algerian government has the responsibility to face up to the changing face of its country and to grant Christians the freedom to meet and worship, said Ourahmane.

“The local authorities and especially the Algerian government need to be challenged in this all the time,” he said. “They have to be challenged: ‘Don’t you recognize the situation here?’ I mean we’re talking of tens of thousands of believers, not just a few.”

There are around 64 churches in the Kabylie region, where most Algerian Christians live, as well as house groups, according to Ourahmane. The Kabylie region is populated by Berbers, an indigenous people of North Africa.

“There are lots of healings and deliverance, and people are experiencing new things in their life,” Ourahmane said of the Algerian churches. “They are finding hope in Christ which they have never experienced before.”

There are half a dozen court cases against churches and Christians. None of these have been resolved, frozen in Algeria’s courts.

False Accusations

In ongoing negative media coverage of Christians, last month Algerian newspaper Echorouk published a story claiming that the former president of the EPA, who was deported in 2008, had returned to Algeria to visit churches, give advice and give them financial aid.

The report stated that the former EPA president, Hugh Johnson, was known for his evangelism and warned readers of his evangelizing “strategies.” 

Yesterday Johnson told Compass by telephone that the report was pure fabrication, and that he has not set foot in Algeria since he was deported.

Johnson’s lawyers are still trying to appeal his case in Algerian courts.

This year church groups stated that the government denied the visa applications of some religious workers, citing the government ban on proselytizing, according to the state department report.

Report from Compass Direct News 

JOHN CALVIN: The Quincentenary is drawing near

The 10th July 2009 will mark 500 years since the birth of John Calvin. Calvin was perhaps the greatest of the Reformers (and is in my opinion) and no man has had such an impact on the Christian Church as he.

A web site has been set up to help mark this anniversary, including an invite to a tour and conference being held to commemorate this special day. The site can be found at:

http://www.calvin500.org/

As you would expect, the conference will include a large selection of various Reformed speakers from various Reformed denominations and organisations. The event will take place at Geneva.

See also: http://calvin500blog.org/

PAKISTAN: PASTORS ARRESTED FOR USE OF LOUDSPEAKERS

Police claim amplified Easter Sunday service defamed Islam.

ISTANBUL, May 27 (Compass Direct News) – Nine pastors from two neighboring villages in Pakistan could face prison time for using loudspeakers to broadcast prayers and sermons from their churches on Easter Sunday.

Martinpur and Youngsnabad, 150 kilometers (93 miles) east of Lahore, are majority Christian villages. The nine pastors who lead congregations there say that local Muslim security forces have twisted the law to solicit a bribe.

Police arrested and detained Hafeez Gill, Fahim John, Maksud Ulkaq, and a catechist from the Catholic Church in Youngsnabad identified only as Saqab at 10 a.m. on May 16. While en route to the police station, the officers told them they would be released if they offered a bribe, according to the Centre for Legal Aid Assistance and Settlement (CLAAS). The pastors refused and were detained, but following a public outcry from their parishioners they were released at 2:30 p.m.

Reports indicate the arrest was premeditated. A leader in the village council invited the pastors to his house for a meeting, but when they arrived in the morning local police were waiting for them.

They were taken to the police station, where Station House Officer Mirza Latif showed them two First Instance Reports (FIR) registered on May 11 claiming they had misused their speakers. The FIRs, however, state the pastors misused the speakers on Easter Sunday, which happened nearly a month earlier.

The FIRs accused the pastors of misusing their loudspeakers under Section 3/4 of the Amplifier Act. Their attorney said the reasons for their arrest were both religiously and financially motivated.

Police claimed that the church leaders had used their loudspeakers to amplify messages defaming Islam. The FIRs, however, make no mention of the content of their remarks.

“The police wanted to cause humiliation to the pastors and were also asking for money,” said CLAAS attorney Akhbar Durrani.

The case was registered by a special branch of local police forces charging the four Youngsnabad pastors. On the same day, they filed charges against the five pastors in Martinpur: Shahazad Kamarul-Zaman, Mumbarab Kuhram, Hanuk Daniel, Amar Sohail, and a fifth pastor unnamed in the police report.

Nasir Bahatti, president of the Youth Welfare Association in Youngsnabad, a Christian social organization, said the church had permission to amplify the service and that the arrests were religiously motivated.

“There is no reason to ban the loudspeaker,” he said. “They are banning our worship and prayer. But we have permission [to use them] on particular days such as Christmas and Easter.”

If the FIRs are not withdrawn, the pastors will go to court over the alleged loudspeaker violation. Police released them from jail on May 16 under the condition that they obtain bail at an upcoming hearing.

The church loudspeakers broadcasted the church prayers and sermon for villagers unable to attend the service, as is custom in some Christian villages. Pakistani law limits the use of loudspeakers in Christian worship services to a specific time allotment (and usually to villages and towns with a small Muslim population), but these restrictions were not enforced in the almost-entirely Christian villages of Youngsnabad and Martinpur.

Few such restrictions, however, are placed on Pakistani mosques. The five daily calls to prayer, Friday sermons, and Quran recitations on Islamic holidays are frequently amplified on loudspeakers. The double standard follows a traditional Islamic dictum in which church bells were not allowed to ring in areas under Islamic rule.

“The Muslims in this nation can worship according to their prayer method, so why can’t we if we are all given equal rights?” Bahatti said.

The standard of living is relatively high in these villages due to a well-educated population. There are longstanding missionary schools in the villages, and much of the population has lived abroad. English missionaries founded Youngsnabad and Martinpur 120 years ago during British colonial occupation.

Some rights groups worry that the harassment of Pakistani Christians in villages such as Martinpur and Youngsnabad could mean deteriorating conditions for religious minorities in areas once considered secure.

CLAAS reported that vandals completely ransacked a church in Bannu Cantt, in the North West Frontier Province, on May 12. They destroyed the altar, burned Bibles, and broke pews. Although the city is located in a province that borders Afghanistan, where Taliban rebels have been active, it was thought to be a relatively secure area, according to the report.

Pakistan remains in turmoil as the military moves into Swat Valley to uproot the Taliban, which has established Islamic law (sharia) in the embattled area. An estimated 2 million Pakistanis have become refugees by fleeing the area after a government evacuation order.

Report from Compass Direct News

INDIA: NEWS BRIEFS

Recent Incidents of Persecution

Karnataka, May 19 (Compass Direct News) – Police on May 12 arrested Christians in Chennarayapatna, Hassan district on trumped-up charges of fraudulent conversions after a group of Hindu extremists attacked them. The Global Council of Indian Christians (GCIC) reported that at 3 p.m. nearly 25 assailants led by a Hindu extremist identified only as Lokesh barged into Sidda Vinayaka School, where members of Every Home Crusade ministry were holding a prayer meeting. The attackers beat pastors K.K. Ramesh and P.S. Anjaneya and falsely accused them of fraudulent conversion; the intolerant Hindus also snatched Bibles and hymnals, piled them up and burned them. A GCIC regional coordinator told Compass that three Christians identified only as 25-year-old Sangarasimha, 35-year-old Calton and Manjunath were beaten as they tried to protect women present. Manjunath was bleeding from his ear and from cuts on his face. Officers from the Chennarayapatna police station arrived at around 4 p.m. and, as is customary in India, arrested the victims of the attack. Along with Sangarasimha, Calton and Manjunath, officers took K.K. Ramesh and P.S. Anjaneya to a police station, and only with GCIC intervention were they released without charges that night at 10:45 p.m.

Orissa – Hindu extremists attacked Christians in Mondakai relief camp on May 11 in Kandhamal. The Global Council of Indian Christians reported that, under cover of darkness, extremists beating drums and chanting Hindu devotionals tried to enter the camp where about 1,500 Christian refugees have stayed since last August’s anti-Christian violence. The Hindu hardliners attacked Swasti Nayak, a Christian who was standing near the camp’s main gate, leaving him with minor injuries. Police patrolling the camp intervened soon after, keeping the crowd of attackers at bay. Christian leaders met with state authorities to demand additional police protection. At press time, no additional forces were deployed.

Manipur – Alleged Hindu nationalists burned two church buildings in Phumlou and Phayeng on May 10 and another in Taolong on May 11. The Evangelical Fellowship of India reported that at about 10:40 p.m. on May 10, a newly organized group attacked the Baptist and Catholic churches in Phumlou and Phayeng and the next day attacked the Evangelical Churches Association building in Taolong. Gutted in the fire were parts of the buildings and furniture, pulpits, curtains, mats, microphones and sound system speakers. Madhu Chandra, general secretary of the All India Christian Council, told Compass, “A Hindutva-like communal force is suspected to be behind the serial attacks on churches targeting the Meitei Christians. We have submitted a memorandum to the state’s chief minister expressing our concern and to take appropriate action.” Police registered a First Information Report but no arrests had been made at press time.

Jammu and Kashmir – Police in Plaura on May 10 stopped Sunday worship and arrested pastor Virender Joseph and a church member identified only as Eddie, booking them for “suspicious persons roaming around” under section 109 of the Police Act. A Compass contact said officers took the two Christians to the police station and baselessly accused them of harassing people and creating problems in society because of their faith. The Christians were released on bail the next day. Waris Gill, president of the Jammu chapter of the Christian Legal Association, told Compass that the two Christians will appear in court on June 2. “Arresting the two innocent Christians on baseless grounds,” he added, “is simply an abuse of power by the state police.”

Tamil Nadu – On May 8 members of the Hindu extremist Rashtriya Swayamsevak Sangh interrupted a Good Shepherd Community Church screening of the “Jesus Film” and accused pastor Kandha Swamy of forceful conversion in Erode district. The All Indian Christian Council (AICC) reported that the attackers, led by an extremist identified only as Murgesab, barged into the house of the pastor, verbally abused him and warned him to vacate his house. Police arrived during the middle of the film and took all equipment, including a ministry team vehicle, to the police station. Moses Vatipalli of the AICC told Compass that due to the police pressure, the assailants and the victims reached an agreement whereby the Christians stated in writing that they must obtain permission from police prior to any Christian activities in the area.

Madhya Pradesh – Police arrested five Christian workers on charges of forceful conversion on May 7 in Narshinghpur. The Evangelical Fellowship of India reported that five Christian guests from Jeevan Lal Church and Campus Crusade for Christ were invited to a home for Bible study when Hindu extremists shouting Hindu devotional slogans stormed in. The assailants beat the visitors, including Melar Selwan, who sustained a broken arm. Police arrived and, as is customary in India, took the five victims to Amgaon police station. Both parties filed police complaints, but the Christians were arrested under Section 295(A) of the Indian Penal Code for “malicious acts intended to outrage religious feelings or any class by insulting its religion or religious beliefs.” The Christians were released on bail the next day.

Maharashtra – About 30 Hindu hardliners who are followers of Swami Narendra Maharaj on May 5 attacked a revival meeting, injuring 10 Christians, including a 5-year-old girl at Damodar Hall, Nalasopara (east), Mumbai. The Hindustan Times reported that at 1 p.m. the extremists broke into a meeting organized by the Vasai Taluka Christian Pastors Association, locked the doors and windows of the hall and forced the Christians to chant “Jai Shri Ram (Praise Lord Ram).” Those who refused were beaten. Pastor James Samuel received hospital treatment for head wounds, while 10 others including the young girl were left with bruises. Police have arrested Sanjay Keer, his wife Sushma, Deepak Vairagade, Pramod Viraskar and Rajesh Kanade, all followers of Narendra Maharaj. The extremists were arrested and charged with rioting, unlawful assembly and voluntarily causing grievous hurt. Dr. Abraham Mathai, vice chairman of the state minorities commission, told Compass that a plainclothes constable from the Nalasopara police station “led the mob attack on a Christian prayer meeting, and this reflects poorly on the secular principles of our police force.”

Andhra Pradesh – Hindu extremists on May 4 set ablaze Holy Spirit Church in Warrangal, resulting in property damages of 100,000 rupees (US$2,061). The All Indian Christian Council reported that at around 2 a.m. the attackers broke down the door and burned the church building from the inside, destroying it and furniture, Bibles, gospel literature, the sound system and carpets. Area church leaders filed a police complaint. Pastor Emaddi Clinton told Compass that the church was completely burned down. At press time a police investigation was underway.

Chhattisgarh – Members of the Hindu extremist Bajrang Dal, youth wing of the World Hindu Council, on May 3 attacked a youth prayer meeting led by a Christian woman, Neeshi Nath, in Bilaspur, a source told Compass. At the evening meeting, the intolerant Hindus burned Bibles and gospel tracts, broke household goods and threatened further harm if those present continued Christian activities. The Christians filed a police complaint, and officers registered a First Information Report at Koni police station. No arrests had been made at press time.

Himachal Pradesh – In Salon, Hindu hardliners on May 1 attacked and threatened pastor Suresh Masih Bhatti of the Believers’ Church as he was working in the Subhathu area. A church representative told Compass that about six extremists led by Sunil Sheena stopped the pastor after he had visited church members’ homes. The intolerant Hindus accused the pastor of forceful conversion, beat him and threatened further harm if he conducted future Christian meetings. The pastor filed a police complaint, and officers registered a First Information Report against the attackers. The Rev. Biju Solomon of Believers’ Church in Salon told Compass that there was no attempted forcible conversion. “Hindu extremist Sunil Sheena made a public apology to the pastor and gave in writing that he would not repeat such things in future,” he added.

Chhattisgarh – Members of the Chhattisgarh Sikh Youth Association on April 30 beat Jaspal Singh Saluja in Shyamnagar for converting to Christianity, according to a Compass contact. The extremists barged into Saluja’s house at about 10 p.m. and assaulted him, also damaging furniture and household goods. The Christian received minor injuries. Saying he forgave the Hindu extremists, Saluja opted not to file charges against them.

Jammu and Kashmir – A 70-year-old pastor in Bashi Nagar village who was arrested on April 8 after a flurry of false accusations, from kidnapping to fraudulent conversion, was reportedly tortured while in custody. By the time radical Hindus had persuaded police to arrest A.K. Captain Samuel, officers were claiming the pastor of a 350-member church was a terrorist. Eventually police charged him under Section 153(A) of the Ranbir Penal Code for “promoting enmity between different groups on grounds of religion and doing acts prejudiced to maintenance of harmony.” Marcus Gill, president of the Jammu and Kashmir Christian Forum, told media that there was no case for fraudulent conversion, adding, “We condemn the arrest of the pastor, who is innocent . . . He was falsely accused and arrested without any proof.” Christians in Jammu said the incident was part of a larger targeting of the Christian community. With police ordering him to halt his evangelistic efforts, Samuel was released on bail on May 14 on the condition that he leave Jammu. At press time, he had relocated to the state of Punjab but was expected to appear in court again on May 25.

Report from Compass Direct News

INDIA: NEWS BRIEFS – Recent Incidents of Persecution

Karnataka, August 21 (Compass Direct News) – About 100 Hindu extremists disrupted an August 17 worship service, attacked Christians and destroyed church furniture and music instruments in Davengere. The Global Council of Indian Christians (GCIC) reported that the extremists, headed by Vishwa Hindu Parishad (World Hindu Council) leader Deepak Ranode and three others barged into Jesus Prayer Hall armed with sticks and saffron-colored flags chanting anti-Christian slogans. The assailants threatened the believers and pressured them to give false statements accusing the pastor and others of “alluring” people to convert to Christianity. When the Christians refused, the Hindu extremists began assaulting them and smashing church furniture and musical instruments. Two Christians identified only as Rodrappa, 50, and Ramesh, 25, were injured and received hospital treatment. A GCIC representative told Compass that the two parties met at the office of the District Collector and reached a compromise, with the official ordering the extremists not to attack the Christians again.

Madhya Pradesh – Police on August 15 detained two Christians in Ratlam district for “forced conversion” under the so-called Freedom of Religion Act after about 35 Hindu extremists stormed a prayer meeting organized by the Union of Evangelical Students at St. Bartholomew Church, Railway Colony area. The Global Council of Indian Christians (GCIC) reported that on the occasion of India’s Independence Day, nearly 75 believers belonging to various Christian groups including Youth With a Mission (YWAM) and World Vision had congregated at the church when the extremists began beating them and chased them away, forcing a few into a local police station. Sam Mathew, GCIC regional coordinator, told Compass that soon additional forces swelled the number of the mob to nearly 70. “Amos Avula of YWAM, who was earlier targeted by the extremists, was questioned and allowed to return home,” Mathew said. “However, police arrested Satyanarayan Rao and another believer identified only as N.T. Murti. They were released on bail on August 16 at 4:30 p.m.”

Karnataka – Hindu extremists on August 15 tore up tracts and beat Bible College students in Bajpai, Mangalore district. Dr. Sajan K. George of the Global Council of Indian Christians (GCIC) said that at 2:30 p.m., after Independence Day celebrations, six Bible College students accompanied by a warden identified only as Martha P. went to Panambur Beach to distribute Christian literature. Local pastor Sunny Mathew told Compass that neither the students nor the warden were aware that they were being watched by two Hindu extremists as they handed out tracts to people on the beach. The extremists phoned other intolerant Hindus who arrived at the beach, swelling the mob to 30, and surrounded the students, kicking and punching them after destroying their pamphlets. Two students were injured. Police took the students and extremists to the police station. With GCIC intervention a compromise was reached and no case was registered against either the students or the extremists.

Karnataka – In Davengere, Hindu extremists belonging to the Hindu Jagarana Vedike and Shiva Sainya youth association on August 12 surrounded the house of a pastor, threw stones at it and demanded that all senior pastors leave the district. The Global Council of Indian Christians (GCIC) reported that a mob of about 200 extremists stoned the house of pastor Prem Kumar, demanding that he and two other senior pastors leave. They warned the pastors not to conduct any future prayer and worship services in their homes. Carrying their anti-Christian campaign throughout the district, they visited people who had recently shown interest in Christianity and demanded to know what inducement they had been offered to convert. Following the advice of police officials, many pastors fled their homes leaving their wives and children behind. GCIC told Compass that the atmosphere was still tense at press time, and police were reluctant to take any action against the extremists.

Karnataka – Police in Karnataka on Aug 11 arrested a pastor and an evangelist for hurting religious sentiments and making derogatory remarks about Hindu gods after Hindu extremists attacked them and their house church in Yemanna Bethur, Harpanahalli taluk, Davangere district. Dr. Sajan K. George of the Global Council of Indian Christians said that at around 5:45 p.m. nearly 20 Hindu extremists allegedly belonging to the Shiva Sainya youth association attacked house church pastor Rajendra Gowda’s prayer service, slapping and punching him and an evangelist identified only as Kumara. The intolerant Hindus threatened members of the congregation and chased them away. They ripped the shirts of Gowda and Kumara, tied their hands to a van that had saffron flags and posters of Hindu gods on it, and forced the Christians to walk nearly seven kilometers (about four miles). The exhausted church leaders were then pushed into the van and taken to the Davangere rural police station nearly 20 kilometers (12 miles) away, with the extremists slapping and punching them in the van on the way. Police arrested Gowda and Kumara after extremists registered a false complaint against them of outraging religious feelings and intentional insult with intent to provoke breach of peace. “Gowda and Kumara were released on bail on August 13 at 6:15 p.m.,” George said.

Karnataka – Hindu extremists belonging to the Rashtriya Swayamsevak Sangh disrupted an August 10 worship service and injured believers in Gadag. Pastor Samuel Philip was conducting the service under police protection, having been warned the previous day of a possible attack, but the extremists seized the chance to attack when officers returned to the police station, reported the Global Council of Indian Christians (GCIC). The intolerant Hindus barged into the church and attacked the pastor and other Christians, with the injured receiving first aid at a local hospital. GCIC told Compass that the Christians and the extremists have reached a compromise, and police assured the Christian community of future protection.

Chhattisgarh – Three Hindu extremists on August 10 assaulted Pastor Dev Kumar Sahu in Chalaty village, Ambagarh Chowki, Rajnandgaon district. Dr. Sajan K. George of the Global Council of Indian Christians (GCIC) said Sahu of Indian Full Gospel Church was commissioned by his senior pastor, the Rev. K.J. George, to visit house churches in Chalaty village. As Sahu was sipping a beverage at a tea stall in Chalaty, area Hindu extremist Tulsi Ambade came up to him and angrily questioned him about the reason for his visit to the village. Ambade falsely accused him of forced conversions, George said, and two other extremists joined in and repeatedly kicked and punched the pastor while shouting filthy curses at him. They left only after Sahu collapsed to the ground. Sahu later filed a complaint against the extremists at the local police station. “Sahu had recently undergone a hernia operation,” Rev. George, the senior pastor, told Compass. “He had swollen arms, legs and face from the extremists’ attack and was admitted to a private nursing home for treatment.” With Rev. George’s intervention Ambade and Sahu reached a compromise: Tulsi agreed not to harass the Christians in the village, and Sahu forgave him and withdrew the case on August 19.

Karnataka – Hindutva (Hindu nationalist) extremists on August 8 attacked a prayer meeting, then beat and falsely accused a pastor of forcible conversion in Kodipura village, Ramanagara district. Dr. Sajan K. George of the Global Council of Indian Christians (GCIC) said that as pastor M. Mahesh of Agape Church was conducting a thanksgiving prayer service at the house of a church member identified only as Lokesh for 12 people, a mob of around 15 extremists led by persons identified only as Ganesh and Madesh barged into the house. The intolerant Hindus loudly cursed at the pastor and others and disrupted the service. George told Compass that the extremists falsely accused Mahesh of “alluring” villagers to convert to Christianity and warned Lokesh to stop future Christian prayers in his house. The extremists phoned local police as the anti-Christian mob swelled to nearly 50. Police brought the pastor and Lokesh to the police station, where the extremists shouted Hindu devotional chants. Police permitted Mahesh and Lokesh to leave the station at about 11 p.m. “With GCIC’s intervention, a First Information Report was registered against the extremists,” George said. “Police arrested three extremists and released them on bail.”

Andhra Pradesh – Hindu extremists on August 7 forcibly tried to occupy land belonging to a church and school in Ranga Reddy district. The All Indian Christian Council of India reported that the extremists forcibly occupied the land in front of JW International School and a church and erected a temporary Hindu temple. After school officers filed a complaint, government officials destroyed the temple, telling the Hindus they could not build such a structure on the land without permission. The next day, about 400 intolerant Hindus gathered at the site, beating drums and holding flags, and erected the structure anew. Once again the government demolished it. Later that evening, the extremists stoned the church and school buildings. With the intervention of police officials, the Hindu extremists left the school area.

Karnataka – Hindutva (Hindu nationalist) extremists on August 4 broke open the locked gate of a Christian elementary school, stormed the principal’s office and demanded replacement of a Christian cross with a Hindu OM symbol in Mudhol, Bagalkot district. Dr. Sajan K. George of the Global Council of Indian Christians (GCIC) told Compass that at around 3:30 p.m. a mob of nearly 35 Hindu extremists armed with saffron-colored, triangular flags and wooden batons broke into the Samuel Memorial Convent School. They angrily demanded that principal Margaret Samuel replace the cross in the school logo with the OM symbol and instructed her to install idols of Hindu gods in the corridors. They also demanded that pictures of Saraswati Devi, the Hindu goddess of learning, be framed in the principal’s office, and warned that there would be repeated attacks on the school if their demands were not met. “Around 5:30 p.m., Mrs. Samuel called for an emergency Parent-Teachers Association [PTA] meeting,” George said, “wherein with GCIC support, she apprised the PTA of the extremists’ attacks and demands on the school. The PTA pledged their support to the Christian institution and took a resolution not to give in to the extremists.” Started in 2005, the school has 625 students.

Madhya Pradesh – Members of the Hindu fundamentalist Abhinav Bharat and other groups attacked pastor Sam Oommen and his family at Jayprakash Nagar, Adhartal, Jabalpur district on August 3. Dr. Sajan K. George of the Global Council of Indian Christians (GCIC) said that a mob of nearly 45 Hindu extremists from the Bajrang Dal and Rashtriya Swayamsevak Sangh began shouting “Jai Shri Ram [Hail Lord Ram]” outside Pastor Oommen’s home, where his house church meets. Oommen and his family, not home at the time, returned at 3:30 p.m. but extremists prevented them from entering their house. Police were reportedly silent spectators while the assailants harassed Pastor Oommen and his family. The attackers accompanied by police dragged the 43-year-old pastor of a Full Gospel Church home fellowship and his wife, Jessy Sam, and two children to the Adhartal police station, where the couple was charged with forcible conversion. Pastor Oommen’s children were sent home at 5 p.m. According to Assistant Sub-Inspector Saras Tripathi, electrician Hemant Kumar Sahu filed the complaint. Sahu met the couple in May when he went to the house to fit electrical equipment. He told police that Pastor Oommen and his wife subsequently “brainwashed” him on the pretext of praying for his ailing mother, forced him to be baptized and asked him to remove pictures of Hindu gods from his home. Sahu also said that the couple promised him that his mother’s medical expenses would be paid and that he should denounce Hindu gods and goddesses. Sahu told police that the resulting heavy mental stress led him to report the matter to Abhinav Bharat extremists, who along with the other Hindu nationalist groups then staged a demonstration demanding police action. Leading the Abhinav Bharat mob was state organization Vice Chairman Maya Ram Jethwani, who spoke to local media and accused the church of operating illegally. He also said a conspiracy by Christian missionaries was underway to convert the entire area and called for an investigation. Pastor Oommen and Christian leaders of Jabalpur denied the charges, which they say are concocted. Police locked up the church and put security guards in place. Pastor Oommen and his wife were released on bail on August 6.

Karnataka – Police on July 31 arrested Christians of the Believers Church in Turuvekere, Tumkur district after Hindu extremists allegedly belonging to the Ram Sena (Army of Ram) attacked a prayer meeting, beating Christians present. The Global Council of Indian Christians (GCIC) reported that at around 8 p.m. nearly 30 Hindu extremists armed with wooden clubs stormed a dedication prayer service at the house of a believer identified only as Ramkrishnappa. The intolerant Hindus beat a pastor identified only as Shivshankar H.D. and four other Christians and destroyed 18 Bibles. They then took the Christians to the Turuvekere police station and registered a First Information Report (FIR) against them for inciting communal disharmony. Dr. Sajan K. George of the GCIC told Compass that police registered no counter FIR against the extremists. George has written to the National Human Rights Commission seeking justice for the Christians, who were released on bail on August 8.

Andhra Pradesh – Hindu extremists on July 29 attacked Christian students, accusing them of distributing Christian literature to “forcefully convert” college students, and burned and dumped three boxes of Christian books in a ditch in Miryalyuda, Nalgonda. The All India Christian Council (AICC) reported that two young Christian women were distributing gospel tracts among college students when three extremists seized the literature from them and burned it. Both parties have filed a police complaint. Moses Vattipalli of AICC told Compass that they have reached a compromise, with police assuring local Christian leaders of protection against such incidents in the future.

Andhra Pradesh – Hindu extremists belonging to the youth wing of the Bharatiya Janata Party on July 27 attacked a pastor and a Christian media team for showing a film about Jesus Christ, tore the screen and burned it along with Bibles in Janagam. The Global Council of Indian Christians (GCIC) reported that about 20 furious extremists barged into the home of a pastor identified only as Devadanam while about 100 people were watching the film and destroyed the projector, speakers and tables and threatened to kill the pastor if he tried screening the film again. The pastor filed a police complaint, and six attackers were taken to the police station. Dr. Sajan K. George of the GCIC told Compass that the attackers were released after a stern warning not to disturb the Christians again.

Karnataka – Hindutva (Hindu nationalist) extremists on July 27 attacked a gospel meeting in Anugraha Hotel, Bagalkot district and beat the pastor and other Christians, including a 4-year-old girl. Dr. Sajan K. George of the Global Council of Indian Christians (GCIC) said that nearly 40 extremists barged into the meeting hall cursing and beating pastor Basappa Durgappa of Free Fellowship Pentecostal Churches of Karnataka. They punched and slapped other Christians, including women and children. “The extremists flung chairs at the congregation, causing serious head injury to a 4-year-old child identified only as Priyanka, and four believers also suffered minor injuries,” George told Compass. The extremists also tore up nearly 100 Bibles and hymnals, he said. Police took the pastor, his wife and two daughters to the police station for interrogation, with the extremists shouting Hindu chants along the way. “The extremists filed a complaint against Durgappa, but with the intervention of the GCIC, Durgappa and his family were allowed to leave the police station around 10:30 p.m. and all the charges were dropped,” George said. “The Christians were treated at the Keruddi Hospital in Bagalkot, and Priyanka has received 13 stitches on her head.”

Karnataka – Police in India continued their custom of jailing Christian victims of Hindu aggression on July 27, arresting a pastor in Ankoal, Karwar district after nearly 20 Hindu extremists dragged him out of his house church service and repeatedly slapped him. The Global Council of Indian Christians (GCIC) reported that the intolerant Hindus barged into the house church of independent pastor Anand Huva Naik on Kenny Road, disrupted worship and cursed and slapped Naik before yanking him out of his home. They threatened the other Christians, including women, chasing the congregation away. Police who had prior information about the attackers’ intent arrived at noon and took the pastor to the Ankola town police station and charged him with intentional insult, provocation, breaking public peace and causing hurt. With the legal help of the GCIC, Naik was released at 1:45 p.m. the next day.

Orissa – In Badrak district, Hindu extremists on July 26 ruptured a believer’s eardrum and threatened to burn him alive. The Global Council of Indian Christians (GCIC) reported that Hindu extremists led by Utpal Nayak summoned Baloy Kumar Baraik, a Christian laboratory assistant at Sunshine Mission School, to the principal’s office. There Hindu extremists who formed part of the school’s management board beat and punched Baraik in the ear for nearly half an hour, forcing him to sign a blank document and threatening to burn him and his family in the same way that Australian missionary Graham Staines and his two sons were killed in 1999. The Hindu extremist board members seek to remove all Christian staff members from the school. Baraik, who received hospital treatment for severe ear injuries, lodged a police complaint but no arrests had been made at press time. GCIC officials told Compass that the school management had fired Baraik from his job, but the rights organizations were taking the case to a higher court.

Karnataka – A mob of about 20 Hindu extremists vandalized a church building, seriously injured a pastor and accused him of forced conversion on July 20 in Konvallichawla, Haveri. The Global Council of Indian Christians reported that the intolerant Hindus barged into the Sunday worship service of Friends Prayer Band Church, brutally attacked the pastor and destroyed all Christian literature, including Bibles. The Hindu extremists took the pastor to the police station, where he collapsed from his injuries. Police initially refused to accept the complaint of assault by the pastor’s wife, Mary, instead threatening to throw the couple out of the district if they filed charges. The pastor was discharged from the hospital after receiving intensive care for three days. A case has been filed against the extremists, but no arrests had been made at press time.

Report from Compass Direct News