New threat develops after UN vote on religious defamation

The U.N. General Assembly has passed the non-binding Defamation of Religion Resolution for the fifth year in a row, reports MNN.

However, support is eroding, says Open Doors Advocacy Director Lindsay Vessey. The Islamic-sponsored non-binding resolution passed with 80 votes in favor, 61 against and 42 abstentions. That compared with 86 votes to 53, with 42 abstentions for a similar text last year, and figures of 108-51-25 in 2007, the last time the measure commanded an absolute majority of U.N. members.

Open Doors USA helped to lead the advocacy effort at the United Nations to prevent this resolution from passing. Open Doors lobbied key voting countries, organized a petition drive for Open Doors USA supporters to campaign against the resolution and spoke on this issue to the media. The Open Doors advocacy campaign is called "Free to Believe."

Oppenents say it threatens freedom of speech, especially for minority Christians in Muslim-dominated nations. "Essentially the resolution tried to criminalize words or actions that are deemed to be against a particular religion, namely, Islam."

Vessey warns that the Organization of Islamic Conference is organizing a sneak attack in March. "Instead of being a non-binding resolution, they’re actually trying to pass it through a separate committee that would make it more of a binding resolution–it would make it an optional protocol."

The UN Ad Hoc Committee on the Elaboration of Complementary Standards is expected to meet again in the spring to discuss adding the resolution to the International Covenant on the Elimination of all forms of Racial Discrimination.

Open Doors is readying an advocacy response to the threat. It’s one short step, but Vessey says under it, "People aren‘t free to preach the Gospel–people aren’t free to say what they believe even if they’re not trying to evangelize. But it’s also going to impact missionaries and foreign workers who go into these countries to evangelize."

Report from the Christian Telegraph 

Pakistani Christian on Run from Taliban Death Threat

Islamic extremist sermonizing leads to altercation at barbershop in South Waziristan.

LAHORE, Pakistan, November 27 (CDN) — A young Christian man is in hiding in Pakistan from Taliban militants who seek to kill him for “blasphemy” because he defended his faith.

In February Jehanzaib Asher, 22, was working in a barbershop his family jointly owns with his cousin in Wana, South Waziristan – a Taliban stronghold in the Federally Administered Tribal Areas in Pakistan’s northwest – when the Islamic militants showed up to try to convert him to Islam.

It was not the first time the Taliban’s Noor Hassan had delivered strident sermons to him and his relatives, and this time Asher decided not to listen silently. He defended Christianity by citing verses from the Bible, and Hassan and another Islamic militant viciously beat him – breaking his left leg and some ribs and leaving his left hand non-functional.

He told Compass that he only defended Christianity and did not comment on Islam.

“One can bear the death of one’s father or mother, but can we keep listening to insults of our religion?” Asher said.

Nearby Muslims helped him and two cousins ward off the attack. Soon the Taliban militants began spreading the word to local residents that Asher and his cousin Christopher Masih had blasphemed Muhammad, the prophet of Islam.

Before the Pakistani military’s recent offensive against the Taliban stronghold in South Waziristan, Asher said, his picture was posted at check-points in an attempt to help the Taliban and other Islamists identify and kill him.

Asher’s cousin, Zaib Masih, managed to get Asher and Christopher Masih (Zaib Masih’s brother) into a vehicle, and they fled the market area where their two barbershops are located. As barbers they were targeted for the Islamic sermonizing and attack due to the Taliban’s opposition to shaving of beards, he said.

Zaib Masih told Compass that Christopher Masih was also injured in the attack, though not as seriously as Asher. They took Asher to a military hospital, safe from the Taliban. But when military doctors asked how Asher became so badly injured, they mentioned only a “family fight” so as not to draw the ire of any Muslim soldiers who might attack them for the blasphemy allegations.

For months Asher remained at home; even neighbors were unaware of the fact that he was still in Wana, Zaib Masih said.

“We live in the army compound, but we still feared that the Taliban might tip off some one in the compound, and we might be attacked on the allegations of blasphemy,” he said.

He said that they had been born and brought up in Wana and knew many Taliban members, and with their help he approach a grand mufti to try to obtain a decree that Asher was innocent.

“I took along a lamb with me to present to the mufti in order to appease his anger, but he listened to no word and wanted to know Asher’s whereabouts,” Zaib Masih added.

Asher still walked with a limp, and the Taliban were determined to kill him, Zaib Masih said. His and Asher’s families own a house in Sialkot, and Zaib Masih said he planned to sneak him there.

Asher said the grand mufti was not present when the Taliban initially sought to kill him, and that therefore no fatwa was issued ordering his death.

“If that had happened, then I would have been killed for sure,” he said. “The Taliban were even killing the army personnel, so what capacity did we have to defend ourselves?”

Earlier this month, Asher told Compass, he disguised himself as a Muslim with a long beard and left Wana.

Initially he fled to Sialkot, Punjab Province. Soon he learned that in Wana news of his departure had spread, and that there was a rumor that three Taliban had been dispatched to Sialkot to hunt him down. Crestfallen, he fled to another, undisclosed city.

Asher told Compass that he had recovered from all injuries except for his knee, which remained swollen. He said he was receiving treatment for it at a hospital.

“Only God could have saved me from this calamity,” he said. “Otherwise, no one could save me from their hands.”

The cousins’ barbershops in Wana have been closed after the encounter with the Taliban. Zaib Masih said that two relatives have government jobs as janitors, and the two families are surviving on their meager salaries.

Since the closing of their barbershops, Zaib Masih said, the families have living hand-to-mouth – barely able to have two meals a day.

South Waziristan is the headquarters of Tehreek-e-Taliban Pakistan, the Taliban umbrella group fighting the government, and is a hub of Arab and Uzbek Islamic militants. In mid-October the Pakistani Army launched an offensive after the Taliban managed to take the army’s general headquarters in Rawalpindi.

Report from Compass Direct News 

INDIA: HARD-LINE HINDUS STILL FORCING CONVERSIONS IN ORISSA

‘Convert or die’ threats prevent Christian families from returning to home villages.

NEW DELHI, February 18 (Compass Direct News) – In the wake of anti-Christian violence in Orissa state last year, hard-line Hindus in Kandhamal district have forced nearly half of 40 Christian families in one village to convert under threat of death, area Christians said.

Bareka village resident Goliath Digal, 58, told Compass that the Hindu hardliners have taken 18 Roman Catholic families to a Hindu temple and performed Hindu rituals on them, forcing them to sign statements that they had converted of their own will.

“During the riots, all our belongings had been taken away and we were left with nothing,” Digal said. “Now they are threatening to murder us if we do not become Hindus.”

Of the 22 other families in Bareka, 16 have returned to the village from relief camps but are living in fear, Digal said, and the rest have fled to Berampur, Jharsuguda and to nearby villages with no plans to return. He added that he and others with farmland near the village have not been able to cultivate crops out of fear and opposition.

 

Fear of Return

In G. Udayagiri refugee camp, 55-year-old Vipin Nayak of Tiangia Budaripura village said that all 400 Christian families from the hamlet have remained in the camp except for five families who were allowed to return after being forced to become Hindus.

“We cannot enter the village until we become Hindus – if we do return, we risk our lives,” said Nayak, whose brother, Vikram Nayak, was killed in the anti-Christian violence that lasted for more than two months.

The Hindu hardliners have ordered the Christians to enter the village carrying Hindu scripture, the Bhagwat Geeta, in their hands if they want to return to the village, he said. Many Christians have tried to sneak into the village and were kidnapped and had their heads tonsured, Nayak said.

In Tikabali relief camp, 20-year-old Geetanjali Digal told Compass that Hindu extremists are telling villagers, “Once again we will attack, and riots will take place. We burned your houses, this time we will kill you all. Nobody will be left alive.”

Another source told Compass that one of the most dangerous hamlets is Badimunda. “Christians cannot step into the village at all,” said the source.

Prabhasini Nayak, a 20-year-old Christian resident of Kakamaha village, Panganaju, who remains in G. Udayagiri relief camp, said Hindus have threatened to impose monetary punishment on her Hindu uncle and his family if they make contact with her and Christian members of her family.

“The fundamentalists have threatened my uncle’s family to have no ties with us,” she said. “If they are found doing so, they will have to pay a fine of 5,000 rupees [US$100] to the fundamentalists.”

 

Peace Committees Fail

The district collector of Kandhamal, Dr. Krishna Kumar, said his office has received 68 to 70 complaints of forcible conversion of Christians to Hinduism, “and in all such cases police complaints have been registered and action is being taken.”

Christian leaders from Kandhamal said the government has set up meetings of “Peace Committees” to aid refugee camp dwellers to return to their home villages, but in many places the presiding officials failed to show up.

Kumar, however, told Compass that reconciliation has begun in various places. “Peace Committees have been very successful,” he said.

Area Christian leaders maintained that the Peace Committees will help little as there is almost no willingness by hard-line Hindus to tolerate Christian presence.

“‘Only Hindus and no Christians’ is the new slogan of Hindu fundamentalists in the area,” said one pastor on condition of anonymity. “Christians have to become Hindus or leave.”

Last month, India’s Supreme Court ordered the Orissa state government, led by an alliance that includes the Hindu nationalist Bharatiya Janata Party, to ensure protection for the state’s Christian minority.

The violence last year resulted from Hindu extremist organizations blaming Christians for the murder of Hindu leader Laxmanananda Saraswati on Aug. 23. Police, however, have charged Maoist extremists for the killings. A Communist Party fact-finding team estimated at least 500 people were murdered. More than 50,000 people were left homeless as some 5,000 houses were burned or destroyed, and 252 churches were destroyed.

Dr. Kumar said that smaller, transitional relief camps have been established in various blocks of the district, closer to villages, so that in time residents might be emboldened to venture freely back to their homes.

Asserting that only 1,500 people are left in refugee camps, Dr. Kumar said that 75 percent of those who fled have returned to their villages.

But Christian leaders from the district said that people who have left relief camps have not returned to their villages but migrated to safer places, especially the larger cities of Berhampur, Cuttack and Bhubaneshwar. They estimated that most are working as day-laborers and are not earning enough to survive.

Geetanjali Digal of the Tikabali relief camp told Compass that the camp still provides a key source of food.

“They have burnt our house,” Digal said. “All that we had is burnt. We have put a small tent in the place of our house that was burnt, but for food we go to the camp. My father is unable to get any work.”

Prabhasini Nayak of G. Udayagiri refugee camp said many people in the camps are eagerly awaiting government compensation to rebuild their homes so that they can start life anew.

“We are one of them,” she said.

Report from Compass Direct News