Tag Archives: shame
In Kabul’s ‘Saigon moment’, Australia faces the shame of repeating its mistakes exiting the Vietnam war
John Blaxland, Australian National UniversityScenes of mayhem unfolded at Kabul airport overnight, as foreigners and Afghans try to flee Afghanistan following the seizure of the capital by the Taliban.
As many, including myself, observed, this is Kabul’s “Saigon moment”.
What we are seeing — with, for now, the airport remaining open and the Taliban talking in benign terms about the governance of Kabul — echoes what happened in Saigon in 1975, as the United States and its allies exited the Vietnam War. Then, there was a fight north of the city but the North Vietnamese forces didn’t roll directly into town.
In that moment, there was a hiatus — a window of opportunity to leave. A brief moment for extraction of US personnel, their allies, including Australians, and the local people who helped them, before the final takeover of the city occurred.
The way things have unfolded in Kabul, with the airport remaining open for now, speaks to a level of collaboration between the Taliban and the US government in its negotiations about how US and coalition partners would be able to extricate themselves.
Whether Australia can extract its people — particularly the Afghans who helped us and are now in grave danger — remains to be seen. In Saigon, the window of opportunity was open for just a matter of days before it slammed shut.
Afghanistan: Taliban victory inevitable despite the trillions the US poured in
Australia’s moral responsibility
I think there is considerable moral responsibility for the Australian government to continue to try to get out as many Afghans who helped us, even though their government seems to have collapsed.
In Saigon in 1975, Australia basically turned its back on locally employed staff and refused to repatriate them. Many people feel a bit ashamed about Australia’s attitude back then.
That may have informed the attitude of our government in recent weeks. Bowing to pressure, it has agreed to work toward extricating hundreds of Afghan people who have worked for us.
What is concerning is we haven’t gone hard or quick enough. There is a considerable number of people who remain very vulnerable, who would be worried about being earmarked as collaborators if they stayed.
Eyewitness reports at the airport speak of up to 1,000 people trying to board a plane designed to take 300. It is worth noting that a lot of aircraft can take more people than they are designated for if they don’t fill the cargo bay with luggage. That’s particularly true with big cargo aircraft. It’s not very safe but for some, it’s safer than staying in Kabul.
Australia, a bit late in the piece, has ramped up forces to go in and help extract people who are associated with Australia’s presence there over the past 20 years. I hope that is still on track and those people can still get out.
It is hard to know, because it’s so opaque whether that will materialise. It’s not entirely clear whether Australia’s RAAF flights can get in, or whether we will be able to piggyback off what the British and Americans, and perhaps the Canadians, are doing.
It’s worth noting that Kabul airport is quite vulnerable. It’s surrounded by hills, from which Taliban with ill intent can create havoc. That’s why the US has talked about deploying extra troops to support the extraction.
Turkey, which is still technically a NATO ally but is also a Muslim democracy that is seen as more palatable for the Taliban, has promised to provide security at the airport in Kabul as the Americans and their allies leave.
So there’s an arrangement for a transition out and we will see whether it comes to fruition.
Morale defeats physical force
More broadly, what we have seen in Afghanistan in recent weeks is a vast military power being clearly outfoxed by a Taliban force that, materially, is significantly inferior. Yet in terms of morale, resolve and endurance, the Taliban has clearly outmatched the US and its coalition partners, including Australia.
The saying, “you have the watches but we have the time” speaks to a problem we were not able to address.
The Taliban’s smooth talking has seen city after city give in without a fight, despite having been equipped in a way that shows, on paper, the Afghan security forces on the ground should have been able to defeat the Taliban.
But in battle, morale is three to one to physical force and the morale just wasn’t there.
If you don’t have soldiers and police resolved to defend and hold off the Taliban, it’s worse than useless. Because now the Taliban is replete with American high-tech drones and sophisticated weaponry.
Cauterising the wound
There’s another dimension to this which is important for the future: what all this means for America’s fighting resolve.
In 1975, there was a sense that America’s pullout from Vietnam represented a major catastrophe and a failure of the West’s ability to hold off Communism. But in hindsight it seemed like that was just a low point. The Berlin wall still eventually fell.
There was also a sense in 1975 of the US and its allies being untrustworthy, that they leave people behind and that this will cause would-be allies not to trust them.
So perhaps there’s an argument that this exit from Afghanistan throws up similar issues.
On the other hand, others will argue it is a case of the US and its allies finally seeing reason and cutting their losses in a war that is, according to a hard-nosed realpolitik calculus, of little consequence strategically in the context of Russia modernising and being in cahoots with China.
Regardless of how it unfolded, many pundits saw little long-term prospect of the Taliban being pushed back forever in Afghanistan — particularly given the deep, behind-the-scenes support it got from Pakistan and, increasingly, elsewhere.
The US and its allies had to exit sooner or later. The bottom line is that, at some level, the wound had to be cauterised.
The question is: was there a better way to cauterise the wound?
The scenes unfolding at Kabul airport suggest that perhaps what was done to help those who helped us was a case of too little, too late.
As the Taliban surges across Afghanistan, al-Qaeda is poised for a swift return
John Blaxland, Professor, Strategic and Defence Studies Centre, Australian National University
This article is republished from The Conversation under a Creative Commons license. Read the original article.
Australia’s asylum seeker policy history: a story of blunders and shame
Carolyn Holbrook, Deakin University
This article was developed from a series of interviews with politicians, officials and other key players, including former Immigration minister Chris Evans and former Victorian premier Steve Bracks. Others preferred to remain anonymous.
We know very little about the kind of government Scott Morrison runs. After beating Peter Dutton and Julie Bishop to the prime ministership in August last year, most commentators assumed Morrison was keeping the chair warm until Labor’s Bill Shorten won the 2019 election.
Following the Coalition’s unexpected victory, it’s time to ask more searching questions, not only about Scott Morrison’s political values and policy aspirations, but about his prime ministerial style.
Recent history suggests processes of policy decision-making can make or break governments.
Cruel, and no deterrent: why Australia’s policy on asylum seekers must change
Labor’s shambolic attempts to create asylum seeker policy during the Rudd-Gillard years are emblematic of the dire consequences when tried-and-tested processes of policy advice fail.
In the face of internal dissent, thousands of asylum seekers arriving by boat and a marauding opposition leader, the government rejected its most vital source of advice, the public service.
It began in 2009
In mid-October 2009, Prime Minister Kevin Rudd was informed that a vessel carrying 78 Sri Lankan asylum seekers was in danger of sinking in Indonesian waters. Rudd negotiated directly with the Indonesian president Susilo Bambang Yudhoyono and decided to dispatch a Customs vessel, the Oceanic Viking, to rescue the asylum seekers and return them to Indonesia.
The then immigration minister Chris Evans first heard of the plan when he received a phone call from Rudd’s chief of staff, Alister Jordan.
Jordan was not consulting the immigration minister, but rather informing him of a plan that had been enacted. Evans rang his departmental secretary, Andrew Metcalfe, who told him the plan would not work because the asylum seekers would refuse to disembark.
As Metcalfe had foreseen, the asylum seekers refused to leave the Australian boat at Bintan. Australian voice surveillance revealed there was talk of mass suicide.
How the next Australian government can balance security and compassion for asylum seekers
The standoff lasted four weeks, until a deal was struck that saw the Sri Lankans resettled in countries including New Zealand.
Officials in the Immigration Department were dumbfounded. One told me:
The Oceanic Viking was a thought bubble from Rudd … It was an absolute debacle. It was crazy. It had nothing to do with immigration but we were asked to go in and fix it up. And that scuttled any possibility of us doing anything with Indonesia for a long time.
The boats kept coming. There were 6,555 boat arrivals in 2010. On the night he lost the prime ministership to Julia Gillard, Rudd told the Labor caucus that if he won the leadership vote, he would “not be lurching to the right on question of asylum seekers”.
What Rudd didn’t mention was that the government had been actively exploring offshore options for some time.
The Immigration Department had prepared a list of possible sites for offshore detention that included Malaysia, Pakistan, Thailand, Indonesia, and East Timor.
Sounding out the East Timorese government
Evans was focused on pursuing a multilateral solution. His officials consulted with members of the refugee lobby, including the prominent lawyer David Manne, about being part of a broader regional arrangement that had the approval of the United Nations High Commissioner for Refugees (UNHCR).
Evans and his department worked on an offshore deal that would meet with the approval of Australian stakeholders, neighbouring countries, and the UNHCR. But meanwhile, a small group of ministers focused on East Timor.
A refugee law expert on a week of ‘reckless’ rhetoric and a new way to process asylum seeker claims
The former Victorian premier, Steve Bracks, was approached at an airport and asked to sound out the East Timorese government about a processing centre. Bracks reported back that Prime Minister Xanana Gusmao was interested, but he would need some time to win support within his government.
Gusmao wanted negotiations to be done through the president, Jose Ramos Horta. This process was in train when Kevin Rudd was overthrown as prime minister on June 24, 2010.
In a speech to the Lowy Institute on July 5, the new prime minister, Gillard, announced she had discussed with Horta the possibility of establishing a regional processing centre in East Timor. But in going public, she had pre-empted the internal East Timorese process. Gusmao distanced himself from the plan and it quickly fizzled.
Meanwhile, the public servants who had been working on the multilateral solution were left scratching their heads. One official told me:
I have no idea where [East Timor] sprang from.
We were working on arrangements … and one of the really difficult things was thought bubbles kept coming from funny quarters and then you’d have the media onto it, laughing at it or making a joke of it.
Failed Malaysia initiative
After the 2010 election, the new immigration minister Chris Bowen secured an offshore processing arrangement with Malaysia. Immigration Department officials had encouraged Bowen to bring refugee stakeholders and the UNCHR on board.
Refugees are integrating just fine in regional Australia
But Bowen, who was facing immense political pressure from opposition leader Tony Abbott, preferred to deal unilaterally with his Malaysian counterpart, Hishamuddin Hussein, with whom he had developed a strong rapport.
Hours before the first 16 asylum seekers were due to be transported to Malaysia, Manne obtained an injunction against their removal from Australia, pending a challenge to the legality of the government’s agreement with Malaysia.
In September 2011, the High Court decided in a six-to-one decision that the Malaysia agreement contravened the Migration Act because the refugees would not be given the protection required by the Australian legislation.
According to a key player, the High Court ruling was the product of a profound failure of process:
the government did a very bad job at … going to the organisations who would be part of any solution. And, instead, pissed them off so comprehensively they went to the High Court.
Robert Manne: How we came to be so cruel to asylum seekers
After the failure of the Malaysia initiative, the Gillard government hurriedly reopened the Nauru and Manus Island processing centres.
When Rudd replaced Gillard in June 2013, he announced that no one who arrived by boat would ever be settled in Australia. The boats slowed, but it was the institution of boat turnbacks under the Abbott government’s Operation Sovereign Borders that stopped them altogether.
The consequences of the Rudd and Gillard governments’ blundered handling of asylum seeker policy were considerable. Indonesia and East Timor were unnecessarily offended, the government’s political fortunes suffered and, most significantly, asylum seekers were again subjected to processing on Nauru and Manus Island.
In Manus, theatre delivers home truths that can’t be dodged
It is conceivable that Manus and Nauru would have remained closed and Operation Sovereign Borders rendered unnecessary had the Rudd and Gillard governments heeded the advice of the Immigration Department to bring key refugee stakeholders and UNHCR on board into the process.
The institution of rigorous decision-making processes will not guarantee Scott Morrison’s success, but they could help him avoid many of the pitfalls that contributed to the downfall of the Rudd and Gillard governments.
Carolyn Holbrook is presenting a talk on this topic at the Australian Policy and History ‘History and the Hill’ Conference at Deakin University on Thursday, June 13
Carolyn Holbrook, ARC DECRA Fellow at Deakin University, Deakin University
This article is republished from The Conversation under a Creative Commons license. Read the original article.
Australia: Nauru Detention Shame
Afghan Authorities Block Lawyer from Visiting Jailed Christian
Second suspect accused of ‘blasphemy’ is government informant, accused says.
ISTANBUL, December 9 (CDN) — A Christian in Afghanistan facing “apostasy” charges punishable by death is still without legal representation after authorities blocked a foreign lawyer’s attempt to visit him in prison, sources said.
A Christian lawyer from the region who requested anonymity travelled to Kabul on behalf of Christian legal rights organization Advocates International two weeks ago to represent 45-year-old Said Musa (alternatively spelled Sayed Mossa). Authorities denied him access to Musa and to his indictment file.
“If a man is not entitled to define his own beliefs, and to change those ideas, under the existing constitutional order of Afghanistan, then how is this government more moral than the Taliban’s?” the lawyer said in an e-mail to Compass.
After several court hearing postponements, Musa appeared before a judge on Nov. 27 without prior notice. Rejecting the case file as deficient, the judge sent it to the attorney general’s office for corrections, according to the lawyer. The lawyer said he has deduced that the file was missing a formal indictment and other “incriminating” evidence.
The legal expert said that according to Afghan law, Musa is entitled to see a copy of the indictment and review the evidence against him, but authorities have denied him both rights. If the prosecutor does not present the court with an indictment within 15 days of arrest, the attorney said, an accused person has the right to be released. Musa has been in jail since May 31.
Suspicious Second Suspect
The prosecutor in charge of western Kabul, Din Mohammad Quraishi, said two men, Musa and Ahmad Shah, were accused of conversion to another religion, according to Agence France-Presse. But Musa’s letters from prison and other sources indicate that Shah is a government informant posing as a Christian.
Musa and Shah appeared before the judge on Nov. 27 “shackled and chained” to each other, according to a source who was present. Though Shah, who was also arrested six months ago, has denied he is a Christian, the prosecutor said there was “proof” against him.
Musa and the other sources claim that Shah is an informant posing as a Christian in order to damage him and other Afghan Christians. They claim that Shah allegedly sent images of Christians worshiping to the country’s most popular broadcaster, Noorin TV, which aired them in May.
The broadcast appeared on an Afghan TV show called “Sarzanin-e-man,” or “My Homeland,” hosted by Nasto Nadiri, 27, an outspoken opponent of the government and a parliamentary hopeful. Noorin TV station is opposed to the government and does what it can to “embarrass” it, a source said.
The broadcast put in motion the events that got Musa arrested, sources said. The hour-long TV show sparked protests throughout the country against Christians and a heated debate in parliament. In early June, the deputy secretary of the Afghan Parliament, Abdul Sattar Khawasi, called for the execution of converts from Islam.
Many converts to Christianity left the country, according to sources, and many were arrested, though the exact number is unknown.
Musa was concerned about the public outcry against Christians and went to his employer, the International Committee of the Red Cross/Red Crescent (ICRC), to request personal leave the morning of May 31. Authorities arrested him after he left the building, and his family could not locate him for nearly two months.
The Christian suffered sexual abuse, beatings, mockery and sleep deprivation because of his faith in Jesus in the first months of his detention. Last month, after quiet diplomatic efforts, authorities transferred him to the Kabul Detention Center in the Governor’s Compound. There have been no reports of mistreatment since he was transferred.
The lawyer who tried to visit him said that all Afghans in the country are assumed to be Muslims, and this assumption is deeply ingrained in the culture. The result is lack of justice for the “deviants,” he said.
“It is the greatest shame on a family, clan and the nation, that someone would consider to leave Islam,” the lawyer told Compass. “I [saw] the face of the attorney general literally darken in distaste when he realized we came to assist this man who committed such a shameful offense. Therefore there are no ‘rights’ Christians can claim.”
The lawyer said that from the perspective of the court, if Musa continues to stand for his faith in Jesus, he will certainly be found guilty of “apostasy,” or leaving Islam.
Though no one knows when a court hearing will take place, monitors expect it could be any day and, as before, could come without warning. Musa is still looking for an Afghan lawyer that will agree to defend him in court.
In his latest letters from prison, Musa asked Christians to continue to pray for him and Afghanistan and “not give up.”
An amputee with a prosthetic leg, Musa worked for the ICRC for 15 years, fitting patients for prosthetic limbs. He stepped on a landmine when serving in the Afghan Army, and his injury required the amputation of his right leg below the knee, according to World Magazine.
Married and the father of six young children, Musa has been a Christian for eight years.
Another Christian in Prison
Another Afghan Christian is in prison for his faith, sources said. Shoib Assadullah, 25, was arrested on Oct. 21 for giving a New Testament to a man who reportedly turned him in to authorities.
Assadullah is in a holding jail in a district of Mazar-e-Sharif, in northern Afghanistan. Sources said his family has been unsuccessful at procuring his release despite paying bribes to officials. As in Musa’s case, because of the sensitivity of the charges, no lawyer has agreed to defend him. Assadullah has not reported any mistreatment while in prison.
He has stood before a judge at least once since his arrest. The judge asked him what faith he followed, and Assadullah told him he was a Christian, said a source who requested anonymity.
Although Assadullah’s family has tolerated his new faith, they are not pleased with it, the source said, and a few days ago his father disowned him. Assadullah became a Christian about five years ago.
“He wants others to know that he is not frightened, and that his faith is strong,” the source told Compass. “He is desperately missing having a Bible.”
Assadullah asked that people pray that Afghan believers would stay strong in their faith, the source said.
Musa and Assadullah are the only known Christian converts from Islam in prison in Afghanistan, and both face probable apostasy charges punishable by death under sharia (Islamic law), which is still applied in the country.
Last month, in its 2010 International Religious Freedom Report, the U.S. State Department reported that respect for religious freedom in Afghanistan diminished in the last year, “particularly for Christian groups and individuals.”
The constitution states that Islam is the “religion of the state” and that “no law can be contrary to the beliefs and provisions of the sacred religion of Islam.” The report stated that conversion from Islam is understood by Islamic clergy, as well as many citizens, to contravene the tenets of Islam.
Nevertheless, the country has signed the UN Universal Declaration of Human Rights stipulating religious freedom, including the freedom to change one’s faith. The nation’s constitution also provides a measure of religious liberties under Article 2, but Article 3 limits the application of all laws if they are contrary to the “beliefs and provisions of the sacred religion of Islam.”
Another source who requested anonymity said the proceedings against Musa and Assadullah typify the intolerance and abhorrence inherent in Islam toward open-mindedness and progress. He said that the only sentence possible would be death, and that if Musa were freed his only recourse would be to leave the country or be killed.
The source voiced exasperation toward the international community and defenders of human rights for not speaking up for the Christians in prison.
“We try as much as we can to push things in order to reveal this unfair situation, knowing that Afghanistan is a signatory of the Human Rights Convention,” he said. “But this serious failure of human rights is more or less accepted as a case ‘so sensitive’ that nobody wants to really fight against.”
According to the state department report, estimates of the size of the Christian community in Afghanistan range from 500 to 8,000.
Report from Compass Direct News
Court in India Convicts Legislator in Second Murder Case
Manoj Pradhan arrested; three more cases pending against Hindu nationalist.
NEW DELHI, September 10 (CDN) — A Hindu nationalist legislator was arrested yesterday after a court pronounced him guilty of playing a major role in the murder of a Christian during anti-Christian carnage in Orissa state’s Kandhamal district in August 2008.
The Fast Track Court II in Kandhamal convicted Manoj Pradhan of the Hindu nationalist Bharatiya Janata Party (BJP) in the murder of a 30-year-old Christian, Bikram Nayak, who succumbed to head injuries two days after an attack by a mob in the Raikia area of Budedi village on Aug. 25, 2008.
Judge Chitta Ranjan Das sentenced Pradhan to six years of rigorous imprisonment for “culpable homicide not amounting to murder” under Section 304 of the Indian Penal Code and imposed a fine of 15,500 rupees (US$335) for setting houses ablaze.
Pradhan, who contested and won the April 2009 state assembly election from jail representing Kandhamal’s G. Udayagiri constituency, was not initially accused in the police complaint in Nayak’s murder, but his role emerged during the investigation, according to The Hindu.
One of the primary suspects in violence that followed the assassination of Hindu nationalist leader Swami Laxmanananda Saraswati on Aug. 23, 2008, Pradhan was initially arrested in Berhampur city in neighboring Ganjam district in December 2008. The violence began a day after Saraswati’s killing when Hindu nationalist groups blamed Christians for his murder, although Maoists (extreme Marxists) claimed responsibility for it.
In spite of this week’s conviction, the Orissa state unit of the BJP said the case against Pradhan was weak.
“The case is not strong,” Orissa BJP President Jual Oram told Compass by telephone. “Pradhan was merely present at the scene of crime.”
Pradhan was named in at least 12 police complaints concerning murder and arson. But after he won the election, he was released on bail.
This is the 36-year-old Pradhan’s second conviction. On June 29, Kandhamal’s Fast Track Court I sentenced him to seven years in jail in a case concerning the murder of another Christian, Parikhita Nayak, also from Budedi village, who was killed on Aug. 27, 2008. Though not convicted of murder, Pradhan was found guilty of rioting and causing grievous hurt in the Parikhita Nayak case.
The June 29 judgment led to his arrest, but the Orissa High Court granted him bail eight days later.
The BJP will challenge the convictions in a higher court, Oram said.
Last month Kanaka Rekha Nayak, widow of Parikhita Nayak, complained that despite the conviction of Pradhan and an accomplice, they were immediately given bail and continued to roam the area, often intimidating her.
Rekha Nayak was among 43 survivors who on Aug. 22-24 testified in Delhi before the National People’s Tribunal (NPT), a private hearing of victims of the Kandhamal violence organized by the National Solidarity Forum, a confederation of 60 non-profit groups and people’s movements.
Nayak said local politicians, including Pradhan, hit her husband with an axe. Her husband’s body was later chopped into pieces, she recalled as she sobbed during testimony at the tribunal, headed by Justice A.P. Shah, former chief justice of Delhi High Court.
The fast track courts set up especially to hear cases related to the anti-Christian violence have acquitted Pradhan in seven cases for lack of evidence. Three more cases are pending against him.
The state BJP’s Oram said Christians had created “hype” about the cases against Pradhan to “trouble us.” He added, “The state government is not doing anything to arrest and try the killers of the Swami.”
The NPT tribunal asserted that between August and December 2008, about 2,000 people were “forced to repudiate their Christian faith.”
The tribunal cited government figures asserting that during the violence from August to December 2008, more than 600 villages were ransacked, 5,600 houses were looted and burned, 54,000 people were left homeless, and 38 people were murdered in Kandhamal alone. It also noted that human rights groups estimated that over 100 people were killed, including women, disabled and aged persons and children, and “an un-estimated number suffered severe physical injuries and mental trauma.”
While there were reports of four women being gang-raped, many more victims of sexual assault were believed to have been intimidated into silence, the tribunal concluded.
As many as 295 church buildings and other places of worship, big and small, were destroyed, and 13 schools, colleges, and offices of five non-profit organizations damaged, it said, adding that about 30,000 people were uprooted and living in relief camps, with many of them still displaced.
“More than 10,000 children had their education severely disrupted due to displacement and fear,” it reported. “Today, after two years, the situation has not improved, although the administration time and again claims it is peaceful and has returned to normalcy.”
The Christian community was deliberately targeted by Hindu nationalist groups such as the Rashtriya Swayamsevak Sangh, the Vishwa Hindu Parishad (World Hindu Council), the Bajrang Dal and the active members of Bharatiya Janata Party,” the tribunal concluded.
The jury also observed that cries against religious conversions were used as for political mobilization and “to incite horrific forms of violence and discrimination against the Christians” of Dalit (formerly “untouchables” according the caste hierarchy in Hinduism) origin.
“The object is to dominate them and ensure that they never rise above their low caste status and remain subservient to the upper castes,” it added.
The jury accused police of complicity, which “was not an aberration of a few individual police men, but evidence of an institutional bias against the targeted Christian community.”
“The jury is constrained to observe that public officials have colluded in the destruction of evidence, and there is testimony directly implicating the District Collector [the administrative head of a district] in this misdemeanor.”
The jury expressed concern over the lack of mechanisms to protect victims “who have dared to lodge complaints and witnesses who have courageously given evidence in court,” as they “are unable to return to their homes.”
“There is no guarantee of safe passage to and from the courts. They are living in other cities and villages, many of them in hiding, as they apprehend danger to their lives.”
It also noted mental trauma in children.
“There has been no trauma counselling for the affected children and adolescents in Kandhamal. Even today they have nightmares of running in the jungle, with the killers in pursuit, are scared of any loud sound and are afraid of people walking in groups or talking loudly.”
Bollywood lyricist Javed Akhtar, who was part of the tribunal, said that incidents such as the Kandhamal carnage against religious minorities continued to happen with “alarming frequency” in India.
“As citizens of this democracy, we should hang our heads in shame,” he said.
Report from Compass Direct News
Muslims in Pakistan Kidnap, Rape Christian Girl
Five men threatened to kill her unless her father allowed one to marry her.
RAWALPINDI, Pakistan, June 16 (CDN) — Five Muslims here kidnapped and raped a Christian girl after threatening to kill her unless her father allowed one of them to marry her.
Lazarus Masih said one of his three daughters, 14, was kidnapped on May 29 by five men identified only as Guddu, Kamran, Waqas, Adil and Ali.
Police recovered her on June 6 in a raid on the home where she was being held, though the suspects escaped.
“They threatened that if I don’t get her married to Guddu, they would kill her,” Masih said. “One of them said, ‘We attended an Islamic religious convention, and the speaker said if you marry a non-Muslim or rape a non-Muslim girl, you will get 70 virgins in heaven.”
He said that when he and his wife returned from work at around 11 a.m. on May 29, their 14-year-old daughter was not at home; his other daughters had been at school and said they did not know where she had gone.
During the family’s search for her, they heard from Masih’s brother-in-law, Yousaf Masih, that he had seen five Muslim men follow her earlier that morning.
“In the morning around 7:30 a.m., I saw that [name withheld] and another girl were sitting in a rickshaw and five Muslim guys – Guddu, Kamran, Waqas, Adil and Ali – followed the rickshaw,” Yousaf Masih told the girl’s father.
Family members said the suspects took her to a house near Islamabad, where they gave her a drug that rendered her unconscious, and raped her. A medical report confirmed that she was given drugs and raped.
Lazarus Masih, who lives with his daughters and wife in Mohalla Raja Sultan, Rawalpindi, filed a First Information Report at the Waris Khan police station on June 1 against all five men. He said Guddu, Kamran and Waqas sell and use drugs.
He also contacted advocacy organization Ephlal Ministry, which along with representatives of Life for All and Peace Pakistan met with police chief Mazhar Hussain Minhas and demanded immediate action for the recovery of the girl.
“This is a very sad incident, and we will do whatever we can to recover the girl,” Hussain Minhas told them.
Devastated family members said the girl remained frightened and was not speaking to anyone.
“It is such a shame that the religious leaders teach inhuman acts,” said the Rev. John Gill of Shamsabad Catholic Church. “This incident has ruined the life of an innocent child.”
The family formerly belonged to the Catholic parish but now affiliates with a Protestant church, New Life Ministry in Rawalpindi.
Rugby League: Some Thoughts on the Melbourne Storm
Like many rugby league fans I was stunned by the breaking news concerning the Melbourne Storm on Thursday evening. The Storm were never my number one team – that was Parramatta. However, the Storm were a team that I admired greatly, a brilliantly coached football team that had dominated rugby league in Australia for the last five years. They were the team to beat and they beat Parramatta in the Grand Final of 2009. Most fair-minded fans of the game were in awe of the Melbourne Storm and I used to love their football.
Now I feel cheated, as most rugby league fans do. Given the mighty resurgence of Parramatta in the lead up to last year’s Grand Final and their appearance in the Grand Final after some incredible wins in the finals, I felt the loss of the Grand Final along with the other Parramatta supporters – but the team had done their best and they hadn’t chocked.
Now we learn that they were playing an unfairly talent inflated team, paid for my illegal means and under the table payments, in total disregard of the salary cap rules that Parramatta and the other teams in the NRL were adhering to. The Parramatta team were playing a cheating team. Certainly many of the players and even some of the team management appear to have known nothing about the salary cap breaches. Yet by the actions of a few, the entire team were in fact cheats.
Parramatta have a right to feel cheated out of a premiership last year and Manly two years before that. These teams didn’t win the Grand Finals they played in, they lost them, so they don’t deserve the premiership title either. But it would have been a fairer opportunity for premiership glory to have been playing on a level playing field.
Shame on Melbourne – what hollow victories you had in 2007 and 2009, and what hollow minor premierships you gained from 2006 to 2008. At the moment I believe the Storm should be removed from the NRL completely – however, in time that view will be tempered, should the stories of players and officials of the Storm not knowing about the cheating prove true. At the moment however, it is difficult to believe that more people within the Melbourne Storm didn’t know about the cheating – including the players who received the extra payments.
More is to be revealed concerning this story in days to come I think.
India Finally Allows EU to Visit Orissa – But No Fact-Finding
After months of asking, delegation wins clearance to enter Kandhamal district.
NEW DELHI, January 29 (CDN) — Weary of international scrutiny of troubled Kandhamal district in Orissa state, officials yesterday finally allowed delegates from the European Union (EU) to visit affected areas – as long as they do no fact-finding.
A team of 13 diplomats from the EU was to begin its four-day tour of Kandhamal district yesterday, but the federal government had refused to give the required clearance to visit the area, which was wracked by anti-Christian violence in 2008. A facilitator of the delegation said that authorities then reversed themselves and yesterday gave approval to the team.
The team plans to visit Kandhamal early next month to assess the state government’s efforts in rehabilitating victims and prosecuting attackers in the district, where a spate of anti-Christian violence in August-September 2008 killed over 100 people and burned 4,640 houses, 252 churches and 13 educational institutions.
When the federal government recommended that Orissa state officials allow the delegation to visit the area, the state government agreed under the condition that the diplomats undertake no fact-finding, according to the Press Trust of India (PTI) news agency. The government stipulated to the EU team, led by the deputy chief of mission of the Spanish embassy, Ramon Moreno, that they are only to interact with local residents. The delegation consented.
Delegates from the EU had also sought a visit to Kandhamal in November 2009, but the government denied permission. The diplomats from Denmark, Sweden, Norway, Iceland and Finland were able to make it only to the Orissa state capital, Bhubaneswar, at that time.
Ironically, three days before the government initially denied permission to the EU team, the head of the Hindu nationalist Rashtriya Swayamsevak Sangh (RSS), Mohan Bhagwat, visited Orissa and addressed a huge rally of its cadres in Bhubaneswar, reported PTI on Tuesday (Jan. 26).
While Bhagwat was not reported to have made an inflammatory speech, many Christians frowned on his visit. It is believed that his organization was behind the violence in Kandhamal, which began after a leader of the Vishwa Hindu Parishad (World Hindu Council or VHP), Swami Laxmanananda Saraswati, was killed by Maoists (extreme Marxists) on Aug. 23, 2008. Hindu extremist groups wrongly blamed it on local Christians in order to stir up anti-Christian violence.
On Nov. 11, Orissa Chief Minister Naveen Patnaik told the state assembly House that 85 people from the RSS, 321 members of the VHP and 118 workers of the Bajrang Dal, youth wing of the VHP, were rounded up by the police for the attacks in Kandhamal.
It is believed that New Delhi was hesitant to allow EU’s teams into Kandhamal because it has indicted India on several occasions for human rights violations. Soon after violence broke out in Kandhamal, the European Commission, EU’s executive wing, called it a “massacre of minorities.”
Indian Prime Minister Dr. Manmohan Singh, who was attending the ninth India-EU summit in France at the time of the violence, called the anti-Christian attacks a “national shame.” French President Nicolas Sarkozy, head of the European Council, and Jose Manuel Barroso, president of the European Commission, took up the issue “strongly with Singh,” reported The Times of India on Sept. 30, 2008.
On Aug. 17, 2009, the EU asked its citizens not to visit Kandhamal in an advisory stating that religious tensions were not yet over. “We therefore advise against travel within the state and in rural areas, particularly in the districts of Kandhamal and Bargarh,” it stated.
The EU’s advisory came at a time when the state government was targeting the visit of 200,000 foreign tourists to Orissa, noted PTI.
Kandhamal Superintendent of Police Praveen Kumar suggested that the advisory was not based on truth.
“There is no violence in Kandhamal since October 2008,” he told PTI. “The people celebrated Christmas and New Year’s Day as peace returned to the tribal dominated district.”
Before denying permission to the EU, the Indian government had restricted members of a U.S. panel from coming to the country. In June 2009, the government refused to issue visas for members of the U.S. Commission on International Religious Freedom (USCIRF) to visit Orissa. The panel then put India on its “Watch List” for the country’s violations of religious freedom.
Local human rights activist Ajay Singh said that while the state government had made some efforts to rehabilitate the victims, a lot more needed to be done.
An estimated 300 families are still living in private relief camps in Kandhamal, and at least 1,200 families have left Kandhamal following the violence, he said. These families have not gone back to their villages, fearing that if they returned without converting to Hinduism they would be attacked, he added.
Singh also said that authorities have asked more than 100 survivors of communal violence living in an abandoned market complex known as NAC, in G. Udayagiri area of Kandhamal, to move out. He said it is possible they were asked to leave because of the intended visit of the EU team.
Of the more than 50,000 people displaced by the violence, around 1,100 have received some compensation either from the government or from Christian and other organizations, he added.
Additionally, the state administration has to do much more in bringing the attackers to justice, said a representative of the Christian Legal Association. Of the total 831 police cases registered, charges have been filed in around 300 cases; 133 of these have been dropped due to “lack of evidence,” said the source.
Report from Compass Direct News
Algerian Muslims Block Christmas Service
Neighborhood residents protest new church building in Kabylie region.
ISTANBUL, December 31 (CDN) — Nearly 50 Muslim members of a community in northern Algeria blocked Christians from holding a Christmas service on Saturday (Dec. 26) to protest a new church building in their neighborhood.
As Algerian Christian converts gathered for their weekly meeting and Christmas celebration that morning, they were confronted by protestors barring the doors of their church building. Tafat Church is located in Tizi-Ouzou, a city 100 kilometers (62 miles) east of the Algerian capital, Algiers. Established five years ago, the church belongs to the Protestant Church of Algeria (EPA). Until recently it met in a small rented building. In November it opened its doors in a new location to accommodate the growing needs of its nearly 350 congregants.
The local residents protesting were reportedly irritated at finding that a church building with many visitors from outside the area had opened near their houses, according to an El Watan report on Sunday (Dec. 27). The daily newspaper highlighted that the residents feared their youth would be lured to the church with promises of money or cell phones.
“This land is the land of Islam! Go pray somewhere else,” some of the protestors said, according to El Watan. Protestors also reportedly threatened to kill the church pastor.
The protestors stayed outside the church until Monday (Dec. 28), and that evening some of them broke into the new building and stole the church microphones and speakers, according to the pastor, Mustafa Krireche. As of yesterday (Dec. 30) the church building’s electricity was cut.
One of Algeria’s Christian leaders, Youssef Ourahmane, said he could not recall another display of such outrage from Algerians against Christians.
“It was shocking, and it was the first time to my knowledge that this happened,” said Ourahmane. “And there weren’t just a few people, but 50. That’s quite a big number … the thing that happened on Saturday was a little unusual for Algeria and for the believers as well.”
A few weeks before the Saturday incident, local residents signed a petition saying they did not want the church to operate near their homes and wanted it to be closed. Local authorities presented it to the church, but Ourahmane said the fellowship, which is legally authorized to exist under the EPA, does not plan to respond to it.
On Saturday church leaders called police, who arrived at the scene and told the Christians to go away so they could talk to the protestors, whom they did not evacuate from the premises, according to local news website Kabyles.net. The story Kabyles.net published on Sunday was entitled, “Islamic tolerance in action at Tizi-Ouzou.”
“In that area where the church is located, I’m sure the people have noticed something happening,” said Ourahmane. “Having hundreds of Christians coming to meet and different activities in the week, this is very difficult for Muslims to see happening there next door, and especially having all these Muslim converts. This is the problem.”
A local Muslim from the neighborhood explained that residents had protested construction of the church building in a residential area, according to El Watan.
“What’s happening over there is a shame and an offense to Muslims,” he told El Watan. “We found an old woman kissing a cross … they could offer money or mobile phones to students to win their sympathies and sign them up. We won’t let them exercise their faith even if they have authorization. There’s a mosque for those who want to pray to God. This is the land of Islam.”
Behind the Scenes
Ourahmane said he believes that Islamists, and maybe even the government, were behind the protests.
“Maybe this is a new tactic they are trying to use to prevent churches from meeting,” he said. “Instead of coming by force and closing the church, the local police use the Muslim fundamentalists. That’s my analysis, anyhow.”
In February 2008 the government applied measures to better control non-Muslim groups through Ordinance 06-03. Authorities ordered the closure of 26 churches in the Kabylie region, both buildings and house churches, maintaining that they were not registered under the ordinance.
Despite efforts to comply with the ordinance, many Christian groups indicated they were blocked by lack of information, bureaucratic processes or resistance to their applications, according to this year’s International Religious Freedom Report by the U.S. Department of State. None of the churches have closed since then, but their status continues to remain questionable and only valid through registration with the EPA.
“If we have the right to exercise our faith, let them tell us so,” Pastor Krireche told El Watan. “If the authorities want to dissolve our association through legal means, let them do so.”
Recent growth of the church in Algeria is difficult for Muslims to accept, according to Ourahmane, despite public discourse among the nation’s intellectuals advocating for religious freedoms. Unofficial estimates of Christians and Jews combined range from 12,000 to 40,000, according to the state department report. Local leaders believe the number of Algerian Christians could be as many as 65,000.
Increasing numbers of people who come from Islam are like a stab for the Muslim community, said Ourahmane.
“It’s hard for them to accept that hundreds of Christians gather to worship every week,” he said. “It’s not easy. There are no words to explain it. It’s like a knife and you see someone bleeding … They see the church as a danger to Algerian culture.”
The Algerian government has the responsibility to face up to the changing face of its country and to grant Christians the freedom to meet and worship, said Ourahmane.
“The local authorities and especially the Algerian government need to be challenged in this all the time,” he said. “They have to be challenged: ‘Don’t you recognize the situation here?’ I mean we’re talking of tens of thousands of believers, not just a few.”
There are around 64 churches in the Kabylie region, where most Algerian Christians live, as well as house groups, according to Ourahmane. The Kabylie region is populated by Berbers, an indigenous people of North Africa.
“There are lots of healings and deliverance, and people are experiencing new things in their life,” Ourahmane said of the Algerian churches. “They are finding hope in Christ which they have never experienced before.”
There are half a dozen court cases against churches and Christians. None of these have been resolved, frozen in Algeria’s courts.
In ongoing negative media coverage of Christians, last month Algerian newspaper Echorouk published a story claiming that the former president of the EPA, who was deported in 2008, had returned to Algeria to visit churches, give advice and give them financial aid.
The report stated that the former EPA president, Hugh Johnson, was known for his evangelism and warned readers of his evangelizing “strategies.”
Yesterday Johnson told Compass by telephone that the report was pure fabrication, and that he has not set foot in Algeria since he was deported.
Johnson’s lawyers are still trying to appeal his case in Algerian courts.
This year church groups stated that the government denied the visa applications of some religious workers, citing the government ban on proselytizing, according to the state department report.
Report from Compass Direct News
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