Greens and Independents to Hold Balance of Power in Both Houses
It would seem that the likely outcome of the 2010 federal election in Australia is that of a hung parliament, with government going to the party that gains the support of one or two possible Greens members of parliament in the lower house, and three other independent members of parliament in the lower house. It seems likely that the Greens will hold the balance of power in the Senate.
The Greens have now clearly become the third major political party behind the Australian Labor Party (ALP) and the Liberal Party (Lib) – National Party (Nat) coalition. They have now gained a representative in the lower house with the seat of Melbourne in Victoria falling to Adam Bandt. It is possible that the seat of Grayndler in New South wales (NSW) could also fall to the Greens, with ALP member Anthony Albanese in a close fight with Sam Byrne of the Greens.
The three other certain independents, all former National Party members, are Bob Katter (Kennedy – Queensland, Tony Windsor (New England – NSW) and Rob Oakeshott (Lyne – NSW)
The ALP has also lost large numbers of seats in Queensland ( QLD – Flynn, Leichhardt, Forde, Bonner, Dickson, Herbert, Longman, Brisbane and Dawson) and seats in NSW (Bennelong, Macarthur, Macquarie and Gilmore), one in the Northern Territory (Solomon), one in Western Australia (Hasluck) and possibly one in Tasmania (Denison) to independent Andrew Wilkie. It would seem that a total of 18 or 19 seats have been lost by the ALP. They have gained two in Victoria, winning La Trobe and McEwan.
The ALP’s greatest hope would seem to be the seat of Boothby in South Australia, which still appears too close too call. At this stage Denison in Tasmania remains an ALP seat, but it also remains too close to call.
It seems to me that there will be 73 seats to the ALP (possibly 72 if Grayndler falls to the Greens in NSW), 73 seats to the Coalition, one seat to the Greens (possibly 2 if they pick up Grayndler in NSW – who would lean to the ALP) and 3 to the Independents (all formerly National Party members who would likely lean to the Coalition). If these predictions prove to be true, it would seem that the Coalition will be able to form a minority government with the support of the Independents.
After the promise of the ALP in the previous election and the result that occured, the ALP should have held office for at least two terms. However, the ALP has failed to deliver and instead gave Australia a very lazy, poor and mediocre government. Under Kevin Rudd the ALP successfully steered Australia through the financial crisis, for which Australians should be very thankful. However, there has also been poor management of ecomomic stimulus projects, environmental issues and other projects, which have left many Australians disillusioned with the government. This of course led to the downfall of Kevin Rudd prior to the election and the elevation of Julia Gillard to the Prime Ministership of the country. This was too little too late to save the ALP from electoral disaster and the Australian people have delivered swift punishment for their failure to deliver what we had hoped for under the Kevin Rudd led ALP government.
Perhaps the experience of a hung parliament and a minority government, from whichever side of politics, will result in someone or some party standing up with a real commitment to governance and leadership in Australia. At the moment there seems little of both and the Australian people are largely disillusioned with both major parties. The ALP should prepare itself for major defeats in state elections over the next couple of years, especially in New South Wales and Queensland, where voters are fed up with poor government – not that the alternatives are much better.
Taliban takes responsibility, but medical organization unsure of killers’ identity.
ISTANBUL, August 12 (CDN) — The killing of a team of eye medics, including eight Christian aid workers, in a remote area of Afghanistan last week was likely the work of opportunistic gunmen whose motives are not yet clear, the head of the medical organization said today.
On Friday (Aug. 6), 10 medical workers were found shot dead next to their bullet-ridden Land Rovers. The team of two Afghan helpers and eight Christian foreigners worked for the International Assistance Mission (IAM). They were on their way back to Kabul after having provided medical care to Afghans in one of the country’s remotest areas.
Afghan authorities have not been conclusive about who is responsible for the deaths nor the motivation behind the killings. In initial statements last week the commissioner of Badakhshan, where the killings took place, said it was an act of robbers. In the following days, the Taliban took responsibility for the deaths.
The Associated Press reported that a Taliban spokesman said they had killed them because they were spies and “preaching Christianity.” Another Taliban statement claimed that they were carrying Dari-language Bibles, according to the news agency. Initially the attack was reported as a robbery, which IAM Executive Director Dirk Frans said was not true.
“There are all these conflicting reports, and basically our conclusion is that none of them are true,” Frans told Compass. “This was an opportunistic attack where fighters had been displaced from a neighboring district, and they just happened to know about the team. I think this was an opportunistic chance for them to get some attention.”
A new wave of tribal insurgents seeking territory, mineral wealth and smuggling routes has arisen that, taken together, far outnumber Taliban rebels, according to recent U.S. intelligence reports.
Frans added that he is expecting more clarity as authorities continue their investigations.
He has denied the allegation that the members of their medical team were proselytizing.
“IAM is a Christian organization – we have never hidden this,” Frans told journalists in Kabul on Monday (Aug. 9). “Indeed, we are registered as such with the Afghan government. Our faith motivates and inspires us – but we do not proselytize. We abide by the laws of Afghanistan.”
IAM has been registered as a non-profit Christian organization in Afghanistan since 1966.
Dr. Abdullah Abdullah, a former political candidate, dismissed the Taliban’s claims that team members were proselytizing or spying, according to the BBC.
“These were dedicated people,” Abdullah said according to the BBC report. “Tom Little used to work in Afghanistan with his heart – he dedicated half of his life to service the people of Afghanistan.”
Abdullah had trained as an eye surgeon under Tom Little, 62, an optometrist who led the team that was killed last week. Little and his family had lived in Afghanistan for more than 30 years with IAM providing eye care.
IAM has provided eye care and medical help in Afghanistan since 1966. In the last 44 years, Frans estimates they have provided eye care to more than 5 million Afghans.
Frans said he doesn’t think that Christian aid workers are particularly targeted, since every day there are many Afghan casualties, and the insurgents themselves realize they need the relief efforts.
“We feel that large parts of the population are very much in favor of what we do,” he said. “The people I met were shocked [by the murders]; they knew the members of the eye care team, and they were shocked that selfless individuals who are going out of their way to actually help the Afghan people … they are devastated.”
The team had set up a temporary medical and eye-treatment camp in the area of Nuristan for two and a half weeks, despite heavy rains and flooding affecting the area that borders with Pakistan.
Nuristan communities had invited the IAM medical team. Afghans of the area travelled from the surrounding areas to receive treatment in the pouring rain, said Little’s wife in a CNN interview earlier this week, as she recalled a conversation with her husband days before he was shot.
Little called his wife twice a day and told her that even though it was pouring “sheets of rain,” hundreds of drenched people were gathering from the surrounding areas desperate to get medical treatment.
The Long Path Home
The team left Nuristan following a difficult path north into Badakhshan that was considered safer than others for reaching Kabul. Frans said the trek took two days in harsh weather, and the team had to cross a mountain range that was 5,000 meters high.
“South of Nuristan there is a road that leads into the valley where we had been asked to come and treat the eye patients, and a very easy route would have been through the city of Jalalabad and then up north to Parun, where we had planned the eye camp,” Frans told Compass. “However, that area of Nuristan is very unsafe.”
When the team ended their trek and boarded their vehicles, the armed group attacked them and killed all but one Afghan member of the team. Authorities and IAM believe the team members were killed between Aug. 4 and 5. Frans said he last spoke with Little on Aug. 4.
IAM plans eye camps in remote areas every two years due to the difficulty of preparing for the work and putting a team together that is qualified and can endure the harsh travel conditions, he said.
“We have actually lost our capacity to do camps like this in remote areas because we lost two of our veteran people as well as others we were training to take over these kinds of trips,” Frans said.
The team of experts who lost their lives was composed of two Afghan Muslims, Mahram Ali and another identified only as Jawed; British citizen Karen Woo, German Daniela Beyer, and U.S. citizens Little, Cheryl Beckett, Brian Carderelli, Tom Grams, Glenn Lapp and Dan Terry.
“I know that the foreign workers of IAM were all committed Christians, and they felt this was the place where they needed to live out their life in practice by working with and for people who have very little access to anything we would call normal facilities,” said Frans. “The others were motivated by humanitarian motives. All of them in fact were one way or another committed to the Afghan people.”
The two Afghans were buried earlier this week. Little and Terry, who both had lived in the war-torn country for decades, will be buried in Afghanistan.
Despite the brutal murders, Frans said that as long as the Afghans and their government continue to welcome them, IAM will stay.
“We are here for the people, and as long as they want us to be here and the government in power gives us the opportunity to work here, we are their guests and we’ll stay, God willing,” he said.
On Sunday (Aug. 8), at his home church in Loudonville, New York, Dr. Tom Hale, a medical relief worker himself, praised the courage and sacrifice of the eight Christians who dedicated their lives to helping Afghans.
“Though this loss has been enormous, I want to state my conviction that this loss is not senseless; it is not a waste,” said Hale. “Remember this: those eight martyrs in Afghanistan did not lose their lives, they gave up their lives.”
Days before the team was found dead, Little’s wife wrote about their family’s motivation to stay in Afghanistan through “miserable” times. Libby Little described how in the 1970s during a citizens’ uprising they chose not to take shelter with other foreigners but to remain in their neighborhood.
“As the fighting worsened and streets were abandoned, our neighbors fed us fresh bread and sweet milk,” she wrote. “Some took turns guarding our gate, motioning angry mobs to ‘pass by’ our home. When the fighting ended, they referred to us as ‘the people who stayed.’
“May the fruitful door of opportunity to embrace suffering in service, or at least embrace those who are suffering, remain open for the sake of God’s kingdom,” she concluded.
Concern for Afghan Christians
Afghanistan’s population is estimated at 28 million. Among them are very few Christians. Afghan converts are not accepted by the predominantly Muslim society. In recent months experts have expressed concern over political threats against local Christians.
At the end of May, private Afghan TV station Noorin showed images of Afghan Christians being baptized and praying. Within days the subject of Afghans leaving Islam for Christianity became national news and ignited a heated debate in the Parliament and Senate. The government conducted formal investigations into activities of Christian aid agencies. In June IAM successfully passed an inspection by the Afghan Ministry of Economy.
In early June the deputy secretary of the Afghan Parliament, Abdul Sattar Khawasi, called for the execution of converts, according to Agence France-Presse (AFP).
“Those Afghans that appeared on this video film should be executed in public,” he said, according to the AFP. “The house should order the attorney general and the NDS (intelligence agency) to arrest these Afghans and execute them.”
Small protests against Christians ensued in Kabul and other towns, and two foreign aid groups were accused of proselytizing and their activities were suspended, news sources reported.
A source working with the Afghan church who requested anonymity said she was concerned that the murders of IAM workers last week might negatively affect Afghan Christians and Christian aid workers.
“The deaths have the potential to shake the local and foreign Christians and deeply intimidate them even further,” said the source. “Let’s pray that it will be an impact that strengthens the church there but that might take awhile.”
Report from Compass Direct News
Islamists pressure officials to stop Baptist services; Batak worshippers also told to cease.
JAKARTA, Indonesia, February 4 (CDN) — Local governments have ordered the closure of two churches on Indonesia’s Java island.
Under pressure from Islamist groups, authorities ordered Christian Baptist Church in Sepatan, Tangerang district, Banten Province to cease services. In Pondok Timur, near Bekasi in West Java, officials abruptly closed the Huria Christian Protestant Batak Church (HKBP) after delaying a building permit for four years.
Tangerang district authorities issued a decree on Jan. 21 ordering all worship activities to cease at the Baptist church. At a meeting in the district offices, officials pressured church officials to sign a statement that they would stop all worship activities, but they refused.
The Rev. Bedali Hulu said that he received the government order on Jan. 26. In addition, a sign was placed on his church’s worship building saying, “Stop! This building violates government decree number 10 of 2006.”
Hulu told Compass that on Dec. 7 a banner was placed on the street leading to the housing area that said, “We Reject the Presence of Uncontrolled Churches in our Area,” and “We Reject Uncontrolled Churches in Sepatan District.” On Dec. 12, citizens presented a letter rejecting the presence of the congregation to church leaders.
The church has permission to worship from both local citizens and the Christians in accordance with a Joint Ministerial Decree promulgated in 1969 and revised in 2006, Hulu said.
“However, the pressure from Islamic groups is so strong, it’s as if the local government can do nothing,” he said.
Islamic groups stirred up demonstrations against the church on Dec. 19, when 30 people demonstrated during a Christmas celebration for children, and another demonstration followed the next day. On Dec. 27, a large crowd from the Islamic Defenders’ Front (FPI) arrived and demanded that worship cease.
Police on Dec. 29 issued a letter ordering that services stop because they violated local government regulations. The next day church leaders met with local officials but did not reach an agreement.
The church of 130 people has been facing such obstacles since 2006. It began in 2005 after reporting to local authorities and receiving permission.
Opposition from the FPI began the next year, and the church was forced to move services from house to house. On Nov. 4, 2007, as children attended Sunday school, around 10 FPI members arrived and broke up the meeting. On Nov. 19 of that year, several FPI members sent a letter to Hulu warning him and his family to leave the village within six days or the extremists would chase them out.
Hulu left temporarily on the advice of police, but his wife and mother-in-law were allowed to remain.
Last year, unidentified people burned the church building on Sept. 20; police have done nothing, he said.
Near the city of Bekasi, West Java, the government has given a deadline for the cessation of services to the Huria Christian Protestant Batak Church in Pondok Timur. The Rev. Luspida Simanjuntak said that services were ordered to cease after last Sunday (Jan. 31).
The government requested that church officials sign a letter agreeing to this order, but they refused, Simanjuntak said.
The pastor said a local official told them that the order was based on a meeting between the local government and nearby residents who objected to worship services. Simanjuntak told Compass that they were invited to a meeting with the residents who objected, the village officials and the head of the Interfaith Harmony Forum for Bekasi City, Haji Hasnul Chloid Pasaribu. Instead of discussing the situation, however, officials immediately gave the church a letter stating that permission for services extended only to Jan. 31.
“The letter was composed after consulting only one side,” said Simanjuntak. “The church aspirations were never heard.”
The church had been worshipping at that location since 2006.
“From the beginning we worked on the permission, starting at the block level and village level,” he said. “At that time we received permission to worship at my home. We never had problems in our relations with the local citizens.”
The church applied for a worship building permit in 2006, but local officials have yet to act on it, he said.
“Are we not allowed to worship while awaiting the building permit?” Simanjuntak said.
Rev. Gomar Gultom, general secretary of the Indonesian Fellowship of Churches, said that the organization will formulate a request to the Indonesian Senate to provide solutions for the two churches.
“In the near future, we will meet senators from the law and religion committees to discuss this matter,” Gomar said.
Johnny Simanjuntak of the Indonesian National Human Rights Committee told Compass that the government has failed to carry out its constitutional duty to protect freedom of worship for all citizens.
“Clearly the stoppage of any particular religious activity by the government is proof that the government is neglecting the human rights of its citizens,” he said.
Report from Compass Direct News
Seminarians resist eviction from former municipal building as they await decent relocation.
JAKARTA, Indonesia, December 1 (CDN) — Some 1,000 seminary students are resisting efforts to evict them from the former municipal building of West Jakarta where they have taken refuge after Muslim protestors drove them from their campus last year.
On Oct. 27 officials began evicting about 300 students of Arastamar Evangelical Theological Seminary (SETIA) from blocks I and II of the former mayoral building, but those in blocks III, IV, and V chose to remain.
The students, some of whom had sown their mouths shut as part of a hunger strike, asserted that new quarters offered by the Jakarta Provincial Government are not yet fit for occupancy – dirty and unkempt with broken windows and doors. They said the property offered, the North Jakarta Transmigrant building, has not functioned since 1999, and its five buildings accommodate only 200 to 300 students.
The seminary students told Compass that unidentified mobs have threatened them, telling them to leave the former municipal complex immediately.
“They threaten us and tell us that if we do not move, our safety cannot be guaranteed,” said SETIA’s Yulius Thomas Bilo.
The Rev. Matheus Mangentang, rector of SETIA, confirmed that the threats had been made. Asked about the identity of the mobs, he said he knew only that they appeared daily to intimidate and threaten students.
“We are going to move as soon as possible – Dec. 31 at the latest,” Mangentang said. “If we don’t, the place is no longer safe.”
He added, however, that they would not move until their new location was clear.
“We have not wavered in our desire to return to our own place, because we actually have our own campus in Kampung Pulo, East Jakarta,” Mangentang told Compass.
The Jakarta Provincial Government has not allowed the students and staff to return to their campus, citing fear of more violence.
“It is not permissible for them to return to Kampung Pulo; conditions are not conducive,” the Jakarta area secretary who goes by a single name, Muhayat, told Compass.
In July 2008 hundreds of protestors shouting “Allahu-Akbar [“God is greater]” and brandishing machetes forced the evacuation of staff and students from the SETIA campus in Kampung Pulo village. Urged on by announcements from a mosque loudspeaker to “drive out the unwanted neighbor” following a misunderstanding between students and local residents, the protestors also had sharpened bamboo and acid and injured at least 20 students, some seriously.
Water and Electricity Crisis
Conditions for the 1,000 students living in the former West Jakarta mayor’s complex are worsening.
“Since the end of October, we have had no electricity and no water,” said Alexander Dimu, head of the student senate. “We have to depend upon our own resources and donations to buy water. We need about US$100 per day for water.”
Compass noted hundreds of students lined up to obtain water for bathing and drinking. They used old buckets to carry water to the bathrooms, which were badly in need of repair.
As a result of such living conditions, many students have diarrhea and hemorrhagic fever.
“So far, six have fever and 17 have diarrhea,” Dimu told Compass. “Those who are ill have been taken to a nearby hospital.”
A number of students have quit school, according to Mangentang, as their parents were worried about the health conditions. The average SETIA student is from outside Jakarta. They come from Nias Island, East Indonesia, Borneo and other areas. Their families are largely farmers.
“The parents have millions of expectations as to how they can help the children of their home villages after graduation,” said Mangentang.
The ultimate destination of the students is still unclear. The Jakarta Provincial Government has stood firm in ordering them to move to Cikarang, West Java, about 90 kilometers (56 miles) from Jakarta. At the same time, the SETIA Foundation has requested the government find a new campus venue within Jakarta to avoid the difficult process of obtaining permits in the new provincial jurisdiction of West Java.
After SETIA staff and students met on Nov. 16 with several members of Parliament at the former mayoral office, the MPs led by Education Committee Vice Chairman Heri Ahmadi promised to ask Jakarta Gov. Fauzi Bowo to return them to their campus at Kampung Pulo with the necessary security.
Mangentang said that he was still waiting for the members of Parliament to make good on that pledge.
The visit by the parliamentarians brought an end to a hunger strike by five students who had sewn their mouths shut at the former mayoral complex on Nov. 9. They were identified only as Yanisar, Leonardo, Mutari, Demas and Epy. That act followed a protest by the student council from Oct. 27 to Nov. 3.
Two units of heavy machinery had begun tearing down part of the main building where the 1,000 students are housed. Some of the students staying there were previously evicted from the Bumi Perkemahan Cibubur (BUPERTA) campground.
SETIA spokesman Yusup Agustinus Lifire told Compass the seminary is awaiting word from the Jakarta governor’s office about their returning to their campus at Kampung Pulo.
“We submitted an official letter to the governor, the police chief of Greater Jakarta and the military chief of Greater Jakarta on Oct. 28, but so far there is not any reply for us,” Lifire said. “We would like to leave this building if we could find a new place. It is not certain if the students began to attack and throw stones at police officers on Oct. 27-28 when they began demolishing one of the buildings. There were some provocateurs who started to throw some stones at police officers, then the officers threw the stones at the students and vice versa.”
Lifire also said the Jakarta governor’s office should take responsibility for the crisis. SETIA has asked the governor to guarantee security for a return to their original campus or else prepare or provide a new venue, he said.
A female student of Christian Education said there is a banner at the original campus that reads in Bahasa, “If you dare to return, we will wipe you out.”
Report from Compass Direct News
An Australian lawmaker has launched a scathing attack on the Church of Scientology saying, "Scientology is not a religious organization but a criminal organization that hides behind its so called religious beliefs," reports Ecumenical News International.
In a speech to the Australian Senate on 17 November, Senator Nick Xenophon said the Church of Scientology had a "worldwide pattern of abuse and criminality".
The Church of Scientology responded in a statement saying that the senator had presented unsubstantiated allegations as if they were factual evidence and by speaking under parliamentary privilege he had abused the powers granted to him as lawmaker.
Report from the Christian Telegraph
By Patrick B. Craine
CANBERRA, Australia, November 11, 2009 (LifeSiteNews.com) – The Australian Capital Territory (ACT) has legalized civil partnership ceremonies for homosexuals.
Same-sex couples in the ACT have been able to register their union since last year, but were not permitted a ceremony.
The legislature of the territory, where the nation’s parliament is located, passed the bill on Wednesday, following an amendment banning opposite-sex couples from obtaining the civil unions. The bill was moved by the ACT’s Greens party.
The ACT’s amendment was passed so as to satisfy federal requirements that such unions not mimic marriage.
"We understand that this is not same-sex marriage," said Shane Rattenbury, the Greens member who drafted the bill. "This legislation is another step along the road to full equality for same-sex couples in Australia, and we are delighted that the assembly has passed it today."
The federal Commonwealth Parliament, which has the power to override legislation passed in the country’s two territories, has strongly opposed same-sex "marriage," and the ACT legislature has been fighting with them for same-sex civil unions since 2006.
That year, the ACT passed legislation approving same-sex civil unions, but their attempt was struck down by then-Governor General Michael Jeffery on the advice of then-Attorney General Philip Ruddock.
The law would have effectively granted same-sex couples the same rights and benefits as married couples, simply leaving out the term "marriage." At the time, then-Prime Minister John Howard said the ACT’s move sought to undermine the nation’s 2004 Marriage Amendment Bill, which established marriage as a union between one man and one woman, and specifically excluded same-sex "marriage."
Regarding the current bill, one member of the ACT’s legislature, Vicki Dunne, who serves as shadow attorney-general, predicted that the federal government would stop the bill. "It is almost certain the Commonwealth will intervene," she told the Telegraph. "It still sounds like a marriage and it still feels like a marriage and therefore it probably is a marriage."
Last year, the federal government granted new legal and financial benefits to same-sex couples by making changes to about 100 federal laws. Nevertheless, they continued to declare their intention to uphold the true definition of marriage.
"The government believes that marriage is between a man and a woman so it won’t amend the marriage act," said Attorney-General Robert McClelland.
Australia’s Senate has now initiated an inquiry into the Marriage Amendment Bill, however, hearing arguments this week both for and against same-sex "marriage." The submissions the committee received, totalling more than 20,000, were against same-sex "marriage" by a ratio of two to one.
This Report from LifeSiteNews.com
By Piero A. Tozzi
WASHINGTON, D.C., November 12, 2009 (LifeSiteNews.com) – Activist organization Amnesty International is putting its weight behind an Australian bill seeking to legalize "same-sex marriage" in that country, claiming that "internationally recognized" non-discrimination norms dictate such a result.
In a submission to the Legal and Constitutional Affairs Committee of Australia’s Senate, Amnesty’s Australian affiliate contends that laws limiting the right to marry to opposite-sex couples amounts to "arbitrary discrimination" in contravention of the International Covenant on Civil and Political Rights (ICCPR).
The group further interprets a provision of the ICCPR guaranteeing adults the right to enter into "consensual marriage" as applying to same-sex couplings. Critics contend this distorts the meaning of the word "marriage" without regard to context and the apparent intent of the drafters. The ICCPR provision cited, Article 23, states that "The right of men and women of marriageable age to marry and to found a family shall be recognized," and that "No marriage shall be entered into without the free and full consent of the intending spouses."
Underscoring what critics say is the problem of United Nations (UN) treaty monitoring bodies exceeding their mandates and seeking to reinterpret treaties to include novel concepts not agreed upon by those who negotiated or ratified the treaties, Amnesty asserts that "For more than a decade, non-discrimination on the grounds of sexual orientation has been an internationally recognized principle which has been endorsed by UN treaty bodies and numerous inter-governmental human rights bodies." Specifically, Amnesty cites interpretations of the ICCPR and the International Covenant on Economic, Social and Cultural Rights by their respective treaty monitoring bodies as forming a soft-law jurisprudence in favor of a new non-discrimination category.
The creation of such a non-discrimination category is hotly-contested among UN member states, however. To date, efforts to enshrine "sexual-orientation and gender identity" as a category on par with ones such as race and religion in a legally binding document have been repeatedly rejected.
Amnesty points to a French-initiated statement signed by roughly 65 member states, including Australia, last December asserting the existence of a non-discrimination category based on sexual orientation and gender identity in support of Amnesty’s call to allow same-sex couples to enter into "a legally binding union of couples, otherwise known as marriage." The Amnesty submission contends that preventing "same-sex couples from entering into a legally binding union on the basis of sexual orientation" contravenes "the statement Australia supported in the UN General Assembly last year."
A contemporaneous counterstatement, however, signed by nearly 60 nations, principally from the Islamic world, Africa and Oceania, along with independent statements made by Russia, Belarus and the Holy See, pointed out that no non-discrimination category based on sexual orientation and gender identity exists in international law. Amnesty’s submission makes no reference to the counterstatement.
Critics of the French-led statement pointed out at the time that, though non-binding and supported by only a minority of member states, advocates would hail it as a soft-law norm signaling of a movement by states toward a rights-based acceptance of homosexual conduct – in this particular case, using it to place same-sex unions on par with marriage.
This Report from LifeSiteNews.com
Forced departure from campground and office building leads to demonstration, arrests, injuries.
JAKARTA, Indonesia, October 30 (CDN) — In the past week hundreds of students from Arastamar Evangelical Theological Seminary (SETIA) were evicted from two sites where they had taken refuge after Muslim protestors drove them from their campus last year.
With about 700 students earlier evicted from Bumi Perkemahan Cibubur (BUPERTA) campground, officers appointed by the West Jakarta District Court on Monday (Oct. 26) began evacuating more than 300 students from the former municipal building of West Jakarta.
In response, the more than 1,000 evicted SETIA students demonstrated in West Jakarta on Tuesday (Oct. 27), clogging traffic and leading to altercations with police that led to the arrest of at least five students. Six officers were injured.
The eviction from the former West Jakarta mayoral building came after the city settled accounts last week with the Sawerigading Foundation, which officially gained ownership of the site from the city after a long court dispute. The foundation plans to build apartments on the land, a 13,765 square-meter parcel with six buildings.
Demonstrating in front of the buildings, the students formed a blockade. A bulldozer began to level buildings, and students began throwing plastic chairs and rocks at police. Officers responded with tear gas that dispersed the crowd.
“Five people were arrested and taken for questioning by the West Jakarta Police,” Police Commissioner Djoni Iskandar told Compass at the site. The identities of the five students were not known at press time, although the head of the student senate, Alexander Dimu, said that one was identified as Adi Siwa.
Traffic Police Chief Commissioner Sungkono, who goes by a single name, told Compass that two traffic officers and four security policeman were injured by objects the students had thrown.
“Brigade Chief Charles and Sudiyanto had just gotten out of a car when they were hit by flying objects,” he said. “The same was true of four other police: Diak, Arif, Luki, and Mardiana, who had injuries to their hands, feet, and a torn lip.”
The students were originally driven from their school when hundreds of protestors shouting “Allahu-Akbar [“God is greater]” and brandishing machetes forced the evacuation of staff and students from the SETIA campus in Kampung Pulo village on July 26-27, 2008.
Urged on by announcements from a mosque loudspeaker to “drive out the unwanted neighbor” following a misunderstanding between students and local residents, the protestors also had sharpened bamboo and acid and injured at least 20 students, some seriously.
The Jakarta provincial government has offered to house students at a city-owned office building in North Jakarta that SETIA officials said was unfit for habitation.
“A barn for water buffalo is much nicer than that place,” Ronald Simanjuntak secretary of the SETIA Foundation, told Compass.
The building has broken windows, non-functioning toilets, a roof that is in disrepair, and a bare cement floor, he said, adding that major renovations would be necessary.
“Our primary request is that we be allowed to return to our own campus peacefully,” Simanjuntak said. “We were in the old West Jakarta mayor’s office because the provincial government sent us there. Don’t imagine that we were trying to take over that place.”
An inspection of the North Jakarta building by representatives from the SETIA Foundation, the Sawerigading Foundation, and city officials found the building was uninhabitable and unsuitable for classes, said SETIA’s rector, the Rev. Matheus Mangentang.
“So the solution is to return us to our campus,” Rev. Mangentang told Compass. “[The North Jakarta building] needs months of renovation work; it was supposed to be torn down.”
The area secretary for the Jakarta Provincial Government who goes by a single name, Muhayat, told Compass that suitability “is a relative thing.”
“Why is the place unsuitable?” he said. “Is it the location?”
According to Muhayat, the Jakarta government plans to sell a property that would allow it to provide proceeds for construction of a new SETIA campus in the Lippo area of Cikarang, West Java Province. Officials hope a sale could be completed late this year, allowing construction to begin in early 2010.
“The students need to be patient and not act unilaterally,” Muhayat said. “The provincial government and the [SETIA] Foundation are in the midst of working on a new campus.”
The students would like to return to their former campus in Kampung Pulo, East Jakarta, with assurances of safety and security from the vice-governor, but area residents reportedly remain hostile.
SETIA’s Simanjuntak said that if students are forced to the North Jakarta building, school officials would ask the Sawerigading Foundation for time to renovate it. Sawerigading has offered 250 million rupiahs (US$26,000) to SETIA for renovations.
Of the total SETIA students, another 297 are still living at the Transit Lodge in Kalimalang, East Jakarta.
Report from Compass Direct News
Some prominent evangelicals who are backing the “hate crimes” bill awaiting a vote in the Senate are making a concerted effort to get evangelicals to abandon their traditionally conservative voting habits, report Jim Brown and Jody Brown, OneNewsNow.
The homosexual activist group Human Rights Campaign held a “Clergy Call” rally last week on Capitol Hill to urge passage of legislation that would add “gender identity” and “sexual orientation” to the list of protected categories under federal hate crimes law. HRC distributed statements from some influential evangelicals who support the bill, including Mercer University Christian ethicist David Gushee and Florida mega-church pastor Joel Hunter.
Pastor Hunter says he “strongly endorse[s]” S. 909* because it “protects both the rights of conservative religious people to voice passionately their interpretations of their scriptures and protects their fellow citizens from physical attack.”
Mark Tooley, president of the Washington-based Institute on Religion & Democracy (IRD), says such statements from figures like Hunter and Gushee are finding fertile ground — particularly among a new, younger generation of evangelicals.
“Clearly [these clergy] are a part of an evangelical left crowd who are strategically attempting to shift evangelicals away from conservative social issues to liberal economic and foreign policy [issues] — and in this case, in the case of hate crimes legislation, social issues as well,” he states.
In a statement released on Monday, Tooley argues that increasingly, the evangelical left is “indistinguishable from the secular left.”
“Christians of all traditions are called to transform the culture — not conform to it,” he says in reference to Romans 12:2. “But the evangelical left repeats arguments from The New York Times’ editorial page and seems to think such cultural conformity will win applause. History shows that accommodationist Christians are ultimately irrelevant Christians.”
The IRD president believes it is the responsibility of conservative evangelicals to reach out to young evangelicals who are identifying with the religious left, and point out to them that certain Christian traditions merit their support because they contain “intellectual and spiritual substance.”
Also participating in the HRC “Clergy Call” were liberal evangelist Tony Campolo and United Methodist trans-gendered pastor Drew Phoenix.
Report from the Christian Telegraph