The following article includes a number of ‘very good’ photos of damage caused by the tornadoes in the USA. These photos show very graphically the amount of damage and heartache caused by these destructive storms.
What a great day for Australian Cricket, with Australia wrapping up the test series against India 4 – 0 and the hugely successful 1st season of the Twenty20 Big Bash being completed tonight, with the Sydney Sixers defeating the Perth Scorchers.
It has been a massive day of cricket, with Michael Clarke, Ricky Ponting, David Warner, Peter Siddle and Co, playing great cricket in the series win against India. Who will forget the massive triple century of Michael Clarke, the partnerships of Clarke and Ponting, the dominance of Australia’s bowling attack and the capitulation of the Indian team under relentless pressure from Australia. Both Shaun Marsh and Brad Haddin should be concerned about their immediate future in the team, with poor performances by them both throughout the series. Both Ponting and Michael Hussey silenced their critics with very solid performances in the series and David Warner has cemented his place in the team for the time being.
India however were very disappointing and several big name players should be looking at retirement – if not, they should perhaps be replaced. All the big names struggled, none more than Dravid and Laxman. Even Sachin Tendulkar struggled and at no time did it seem likely he would make his 100th international hundred.
The Big Bash Final win for the Sydney Sixers was set up right from the beginning with a brilliant first over by Brett Lee. It was a brilliant opening partnership between Moses Henriques and Steve O’Keefe that ensured the Sixers could chase down the total set by the Scorchers comfortably.
Church services over Christmas season blocked; property seized.
JAKARTA, Indonesia, January 10 (CDN) — Government officials in West Java Province blocked one church from worshipping, and Islamic groups pressured authorities to seize the property of another during the Christmas season.
The Bogor Regency Administrative Leadership Council tried unsuccessfully to forbid the Gereja Kristen Indonesia (Indonesian Christian Church, or GKI) in Bogor’s Taman Yasmin area from holding a Dec. 25 Christmas service, but authorities did block it from its regular Sunday service on De.26. In Rancaekek, Bandung, Islamic demonstrators on Dec. 19 got police to remove items from a Huria Kristan Batak Protestan (HKBP) church building that had already been sealed.
In Bogor, GKI Yasmin spokesperson Bona Sigalingging said police telephoned church leaders to forbid Christmas services that were to begin at 7 p.m. on Dec. 25.
“At that time the leaders rejected the police order,” Sigalingging told Compass.
Church leaders went to a strip of land in front of the GKI Yasmin building, which the Bogor city government has sealed, to set up a rented tent for the Christmas service. Local police arrived and ordered that the service be cancelled, but again church leaders refused, Sigalingging said.
They continued setting up the tent and arranging benches, and at about 5:30 p.m., 10 women wearing Muslim head coverings (hijabs) arrived to demonstrate against the Christmas service. Male demonstrators in Muslim clothing joined the demonstration at 7 p.m., and protestors from the Islamic People’s Forum (FUI) pressured police to stop the service.
At 8 p.m., the Christmas prayer and reflection service began, with demonstrators screaming, “Allahu akbar [God is greater]!” and “Break it up!” They also yelled, “Arrest the provocateurs,” Sigalinging said.
Though upset, the congregation continued to worship, he said. As they sang “Silent Night” and lit candles, the demonstrators shouted all the louder, moving toward the worshippers. They came within three meters of the worshippers before police were finally able to restrain them.
The congregation continued in solemn prayer and song, with the mob yelling until the service finished at 9 p.m.
Church leaders were meeting at 12:45 a.m. to plan the next morning’s 8 a.m. worship service when a member of the legal team received a phone call asking them to meet with members of the army and intelligence services, as well as with Bogor city and West Java police. At the meeting, a soldier speaking for the Bogor municipality requested that the GKI cancel Sunday morning worship scheduled for Dec. 26, Sigalingging said.
“The soldier also spoke about the growing issue of defamation of religion [Islam defaming Christianity], and how this would be very embarrassing if the issue spread,” Sigalingging said. “Because of this, he asked the church to cancel services.”
Church leaders rejected the request, saying that the way to resolve religious defamation problems was to enforce the law and stand firm against intolerance and intimidation, Sigalingging said.
“They could also obey the decision of the State Administrative Court, which had found that the church had a legal building permit and had the right to worship even by the roadside,” said Sigalingging.
The roadside services marked a retreat from the church legal position, he said, as the administrative court had ruled that the church could worship in its building.
“Although the City of Bogor had requested a rehearing, this is no reason to delay the execution of the decision according to law 14/1985,” he said.
Sigalingging said that the decision of the administrative court had the force of law, and that the GKI Yasmin congregation should have been allowed to worship in its building. The court had found that the building permit was legally obtained and that the Bogor municipal government could not revoke the permit. The court had ordered Bogor to rescind the revocation order.
The meeting finished at 1:30 a.m., with the church firmly committed to holding Sunday worship on Dec. 26. Bogor officials responded by sending police to the worship site on Abdullah bin Nuh Street in Yasmin Park; from early morning on, the road was barricaded at both ends.
As a show of force, water canon trucks appeared.
“The police excused their action by saying that it was designed to stop troublemakers who might try to use religion as a mask,” Sigalingging said. “These kinds of people had been there since morning. However, such excuses were not accepted by the congregation. The congregation could not get close to their church, and they were even asked about their permission to worship.”
As a result, the congregation was not able to worship; they did pray in the middle of the street, he said.
In a press conference at the Wahid Institute protesting the discrimination, GKI Yasmin leaders along with representatives of the Indonesian Fellowship of Churches said that they were concerned.
“Discrimination is becoming systemic and spreading, yet it is ignored by the nation in many places,” Sigalingging said in a statement he read that was also signed by Pastor Ujang Tanusaputra and Pastor Esakatri Parahita.
An interfaith group that has been assisting the GKI church issued a three-point appeal: cease all slander and obstructions to finishing construction of the GKI church building, which was legally underway, and allow the congregation to worship in it; the state must be firmer in dealing with intolerant groups that terrorize those of a different faith; and strengthen the constitution, Pancasila (the state philosophy that includes belief in one God without specifying any particular religion) and the practice of unity in diversity (Bhineka Tunggal Ika).
The executive secretary for research and communication for the Fellowship of Churches in Indonesia, the Rev. Henry Lokra, said at the press conference that contrary to the claims of protestors, no illegal worship exists in the nation.
“Because of this, when the government apparatus is passive, it is violating the constitution,” Lokra said. “In the case of GKI Yasmin, passivity has led to the blocking of those who wish to worship rather than blocking those who demonstrate. This is a basic human rights violation.”
Organizations such as the Islamic Defenders Front (FPI), the FUI and the Islamic Reform Movement (Garis) “have absolutely no constitutional right to forbid the building of a place of worship, because the forbidding of permission for a place of worship is the right of the government,” he said.
Chairul Anam of the Human Rights Working Group commented that the incident was a violation of the constitution and the law by the Bogor municipal government, which sealed the church even though the GKI had won decisions in the case all the way to the Supreme Court.
“When Bogor asked for an appeal, the Supreme Court refused,” Anam said.
An appeal in any legal system does not nullify a previous decision, said Anam. “Because of this [principle], the Supreme Court decision regarding GKI Yasmin cannot be revoked,” he said.
The central government should sanction or otherwise take strong actions against those in the Bogor city government who disobeyed the law and the constitution by sealing the church building, he said.
Another problem, Anam said, was the extreme measures police took, using mobile barricades and water cannons to control 50 demonstrators.
“What the police did was actually terrorizing the congregation,” he said, adding that the measures prevented GKI members from getting to their church site. “The police were supposed to neutralize the 50 demonstrators that were propagandizing, instead of blockading the congregation from worship.”
The state has given in to a small gang of Muslim thugs, “and this small gang of Muslims does not represent the Indonesian Islamic community,” he said, adding that the Bogor city government should quickly remove the seal. “The police must act decisively and not make those who disobey the law heroes.”
The head of the Legal Advocacy and Human Rights Association of Indonesia, Hendrik Sirait, said that politics played a role in the GKI Yamin church’s problems. A Bogor police official, Sirait said, indicated that obstacles to the church’s worship resulted from a pact between the Bogor government and a political party.
“The police have become intimidators rather than peace officers,” he said.
Church Property Seized
In Rancaekek, Bandung, Islamic protestors occupying the front part of the Huria Kristan Batak Protestan HKBP church premises on Dec. 19 clamored for police to remove property from the building; eventually authorities removed the pews and other items.
The local government had already sealed the building, but demonstrators from the hard-line Muslim Intellectuals Gathering Forum of Rancaekek arrived at 4 a.m. on Dec. 19 calling for its belongings to be removed, sources said.
The Rev. Badia Hutagalung said he was sleeping in the rented house adjacent to the place of worship when he saw 15 demonstrators locking the property fence and calling for him to wake up and leave the premises.
“Why do you live in a place that has been sealed?” asked one in the crowd when Hutagalung came out. He explained to the protestor that the district head had unsealed his home when he realized it had nothing to do with the church worship.
At 7 a.m., when the mob forced the pastor to leave the house, he climbed over the 1.5-meter fence – the crowd had glued shut the lock – and called one of the elders, Jawadi Hutapea. He arrived, and Hutagalung also called police and the district head to ask them to come immediately. Three policemen arrived but only watched the mob from a distance, he said.
When Compass arrived at 8:30 a.m., nearly 100 protestors were occupying property in front of the fence and shouting for the local government remove all property inside.
The district head of Rancaekek, Meman Nurjana, arrived at 9 a.m. but was unable to calm the protestors. The district head, police chief, representatives from the Police Civil Service (Satpol PP) and the Muslim Intellectuals Gathering Forum held a discussion in the middle of the crowd. Authorities promised to remove the items later, but the crowd demanded it be done immediately.
Local officials ultimately brought three cars to take property out of the place of worship, and at 10:30 a.m. the pews along with other items were seized.
The chairman of the Bandung Muslim Intellectuals Gathering Forum, Abu Sofyan, told reporters that the HKBP Rancaekek church should have been closed since 2006. A lawyer for the HKBP Rancaekek church, Usman Poncho Silitonga, said he did not understand why demonstrations were continuing after the church and others had been sealed.
“There’s no rule that allows the removal of property from the the HKBP church,” he said.
The sealing by the local government was illegal, a church representative said, because it was not given public notice.
Report from Compass Direct News
Bomb explodes as Christians leave New Year’s Eve Mass.
LOS ANGELES, January 3 (CDN) — At least 21 people were killed and scores were wounded on Saturday (Jan. 1) when a bomb outside a church in Alexandria, Egypt exploded as congregants were leaving a New Year’s Eve Mass celebration.
The explosion ripped through the crowd shortly after midnight, killing instantly most of those who died, and leaving the entrance-way to the Church of the Two Saints, a Coptic Orthodox congregation, covered with blood and severed body parts.
The blast overturned at least one car, set several others on fire and shattered windows throughout the block on which the church is located.
Egyptian authorities reportedly said 20 of the victims have been identified. At least 90 other people were injured in the blast, 10 seriously. Among the injured were eight Muslims. Many of the injured received treatment at St. Mark’s Hospital.
Burial services for some of the victims started Sunday (Jan. 2) in Alexandria, located in northern Egypt on the Mediterranean Sea.
Witnesses reportedly said a driver parked a car at the entrance of the church and then ran away seconds before it exploded. Government officials have claimed they found remnants of the bomb, filled with nails and other make-shift shrapnel, at the site; they suspect an unidentified suicide bomber, rather than a car bombing.
No one has claimed responsibility for the bombing, but the attack comes two months after an Islamic group known as the Islamic State of Iraq (ISI) issued a threat stating that, “All Christian centers, organizations and institutions, leaders and followers are legitimate targets for the muhajedeen [Muslim fighters] wherever they can reach them.”
Claiming they would open “rivers of blood” upon Christians, the group specifically threatened Egyptian Christians based an unsubstantiated rumor that two Coptic women, both wives of Orthodox clergy, were being held against their will after converting to Islam. The statement came after ISI claimed responsibility for an attack on a Baghdad church during mass in which 58 people were killed.
The Egyptian government continues to suspect foreign elements mounted the Alexandria attack, but an unconfirmed report by The Associated Press, citing anonymous government sources, said an Egyptian Islamic group is being investigated.
Bishop Mouneer Anis, head of the Episcopal Diocese of Egypt, said in a written statement that he thinks the attack was linked to the Iraqi threats. He added that his church has taken greater security measures at its downtown Cairo location.
“We pray with all the people of Egypt, Christians and Muslims, [that they] would unite against this new wave of religious fanaticism and terrorism,” he said.
For weeks before the ISI issued its threat, Alexandria was the site of massive protests against the Orthodox Church and its spiritual leader, Pope Shenouda III. Immediately after Friday prayers, Muslims would stream out into the streets surrounding mosques, chant slogans against the church and demand the “return” of the two women. Before that, as early as June, clerics from at least one central Alexandria mosque could be heard broadcasting anti-Christian vitriol from minaret loudspeakers during prayers, instructing Muslims to separate themselves entirely from their Christian countrymen.
The Alexandria bombing comes almost a year after a shooting in Nag Hammadi, Egypt left six Christians and one Muslim security guard dead. In the Jan. 6, 2010 attack, a group of men drove by St. John’s Church, 455 kilometers (282 miles) south of Cairo, and sprayed with gunfire a crowd leaving a Coptic Christmas Eve service.
Three men were eventually charged with the shootings, but the case has yet to be resolved.
Egypt wasn’t the only place in the Middle East plagued with anti-Christian violence over the holiday season.
The day before bombers struck the Alexandria church, an elderly Christian couple in Baghdad was killed when terrorists placed a bomb outside of their home, rang the doorbell and walked away, according to media and human rights reports. The bombing happened at the same time other Christian-owned homes and neighborhoods throughout Baghdad were being attacked.
Estimates of the number of people wounded in the attacks in Iraq range from nine to more than 13.
Report from Compass Direct News
Following attacks, Islamic Defenders Front’s Christmas gesture rings hollow.
DUBLIN, December 21 (CDN) — In the wake of several attacks on worship services by Indonesia’s notorious Islamic Defenders Front (FPI), several Jakarta area church leaders rejected the FPI’s offer to help protect them over Christmas.
FPI leader Rizieq Shihab made the offer last week, saying he was working in cooperation with the Indonesian Communion of Churches and the Indonesian Bishops Conference. But several churches publicly rejected the offer, with online forums comparing FPI church protection to “foxes protecting a chicken coop.”
Jakarta’s police chief on Friday (Dec. 18) promised protection for every “registered” church in the area, The Jakarta Globe reported. Many Indonesian churches are unregistered, however, since they fail to meet the strict conditions of a Joint Ministerial Decree (SKB) governing places of worship.
The Indonesian public has harshly criticized FPI members for their role in multiple church attacks over the past year and faulted police and politicians for failing to intervene.
The most recent attack occurred last Sunday (Dec. 19), when more than 100 Islamists gathered outside the sealed home of the Rev. Badia Hutagalung of Huria Kristan Batak Protestan (HKBP) church in Rancaekek to disrupt worship services, sources said.
Another attack on Sept. 12 led to the arrest and detention of 13 FPI members, including Murhali Barda, leader of the FPI’s Bekasi branch. During the attack, assailants stabbed and critically wounded church elder Hasian Sihombing and beat the Rev. Luspida Simanjuntak over the head with a wooden beam. (See, “Indonesian Church Leaders Wounded in Attack,” Sept. 15.)
‘Christians Should Not Provoke Us’
After making the offer of FPI assistance at the Jakarta police headquarters on Dec. 14, Shihab told The Jakarta Post that “Islam is not allowed to disrupt other religions worship,” but he added the warning that “Christians should not provoke us.”
His offer came just two days after some 300 Islamists from FPI, the Indonesian Ulama Forum and the Islamic Reformist Movement, together with civil service police officers, raided and forcibly closed seven churches in Rancaekek. (See "Islamists Raid House Churches in West Java," Dec. 17.)
Sub-district head Meman Nurjaman on Nov. 16 had sent out a decree ordering 11 churches in Rancaekek to close, citing protests from the local community. Nurjaman later admitted that he had acted under pressure from Muslim hardliners living outside the housing estate, according to a Compass source, who added that Nurjaman had no legal authority to issue the decree.
During the Dec. 12 raid, Islamists forcibly removed at least 100 worshipers from a residential building used by the HKBP Bethania church and several other churches, and they urged the local government to seal the building immediately because it was not a registered place of worship.
Hutagalung said the congregation only worshipped there because they could not meet the terms of the SKB, which requires proof of at least 90 church members, signatures of approval from at least 60 local residents, and approval from village officials and a local interfaith forum.
The mob also attacked six other house churches in Rancaekek on Dec. 12, forcing five of the seven to close.
A day after the raids, Adj. Sr. Comr. Hendro Pandowo, the Bandung police chief, said Christians in Bandung should refrain from putting themselves in harm’s way.
“If they pray in churches, I will protect them if anybody disturbs them,” he told the The Jakarta Globe. “If they pray in places they are not allowed to, they are breaking rules, so why would I protect them?”
Readers posting comments to the Globe article online said it was almost impossible for congregations to obtain a building permit under existing regulations, leaving them no option but to worship in private homes or empty building sites.
One reader, identified only by the log-in name of Aki-Amani, wrote, “Thank you Chief Hendro for your promise of protection – if we follow your dictates. However, don’t be surprised if we are found anywhere, everywhere … praying as we go about our daily activities at home and in the market place, whether you approve and will protect us or not.”
Jakarta police on Friday (Dec. 18) met with leaders representing 1,600 churches in greater Jakarta to discuss security measures for the Christmas season.
Jakarta Police Chief Insp. Gen. Sutarman, identified only by a single name, said at least 9,000 security personnel would be deployed in and around churches in greater Jakarta as part of a total 87,000 security personnel stationed at houses of worship throughout Indonesia over the Christmas and New Year season, the Globe reported.
Police began providing Christmas security for churches after a series of 38 coordinated church bombings on Dec. 24, 2000, left at least 18 people dead and dozens injured across the nation. The bombings were organized by Jemaah Islamiyah, a local Islamic terrorist group.
“The Jakarta police guarantee that celebrations will be conducted peacefully across all churches registered with us in the city,” Sutarman reportedly said.
What that implies for unregistered churches remains to be seen.
Spokesmen from two unregistered churches told the Globe they would meet this Christmas despite explicit threats from the FPI to ransack “controversial” Christmas celebrations.
The congregation of HKBP Filadelfia in Bekasi will meet in a tent on the street next to their sealed church, despite the risk of further aggression or physical harm from the FPI, sources said.
Members of Gereja Kristen Indonesia Yasmin in Bogor, however, reportedly said they will break open the seals on their partially-constructed church, closed in September due to pressure from the FPI and other hard-line groups despite having a legal permit.
“We want to celebrate religious freedom in our church,” spokesman Bona Sigalingging told reporters, adding that police would not be asked to provide security.
Report from Compass Direct News
The article below is yet another gimmick for getting people into church – free season tickets.
Armed group that forced over 1,500 government officials to quit now threatens pastors.
KATHMANDU, Nepal, September 16 (CDN) — A year after police busted an underground militant Hindu organization that had bombed a church and two mosques, Nepal’s Christians are facing new threats.
An underground group that speaks with bombs and has coerced hundreds of government officials into quitting their jobs is threatening Christian clergy with violence if they do not give in to extortion demands, Christian leader said.
The Nepal Christian Society (NCS), an umbrella group of denominations, churches and organizations, met in the Kathmandu Valley yesterday (Sept. 15) to discuss dangers amid reports of pastors receiving phone calls and letters from the Unified National Liberation Front (Samyukta Jatiya Mukti Morcha), an armed group demanding money and making threats. The group has threatened Christian leaders in eastern and western Nepal, as well as in the Kathmandu Valley.
“The pastors who received the extortion calls do not want to go public for fear of retaliation,” said Lok Mani Dhakal, general secretary of the NCS. “We decided to wait and watch a little longer before approaching police.”
The Front is among nearly three dozen armed groups that mushroomed after the fall of the military-backed government of the former king of Nepal, Gyanendra Bir Bikram Shah, in 2006. It became a household name in July after 34 senior government officials – designated secretaries of village development committees – resigned en masse, pleading lack of security following threats by the Front.
Ironically, the resignations occurred in Rolpa, a district in western Nepal regarded as the cradle of the communist uprising in 1996 that led to Nepal becoming a secular federal republic after 10 years of civil war.
Nearly 1,500 government officials from 27 districts have resigned after receiving threats from the Front. Despite its apparent clout, it remains a shadowy body with little public knowledge about its leaders and objectives. Though initially active in southern Nepal, the group struck in the capital city of Kathmandu on Saturday (Sept. 11), bombing a carpet factory.
The emergence of the new underground threat comes a year after police arrested Ram Prasad Mainali, whose Nepal Defense Army had planted a bomb in a church in Kathmandu, killing three women during a Roman Catholic mass.
Christians’ relief at Mainali’s arrest was short-lived. Besides facing threats from a new group, the community has endured longstanding animosity from the years when Nepal was a Hindu state; the anti-Christian sentiment refuses to die four years after Parliament declared the nation secular.
When conversions were a punishable offense in Nepal 13 years ago, Ishwor Pudasaini had to leave his home in Giling village, Nuwakot district, because he became a Christian. Pudasaini, now a pastor in a Protestant church, said he still cannot return to his village because of persecution that has increased with time.
“We are mentally tortured,” the 32-year-old pastor told Compass. “My mother is old and refuses to leave the village, so I have to visit her from time to time to see if she is all right. Also, we have some arable land, and during monsoon season it is imperative that I farm it. But I go in dread.”
Pudasaini, who pastors Assembly of God Church, said that when he runs into his neighbors, they revile him and make threatening gestures. His family is not allowed to enter any public place, and he is afraid to spend nights in his old home for fear of being attacked. A new attack occurred in a recent monsoon, when villagers disconnected the family’s water pipes.
“Things reached such a head this time that I was forced to go to the media and make my plight public,” he says.
Pudasaini, his wife Laxmi and their two children have been living in the district headquarters, Bidur town. His brother Ram Prasad, 29, was thrown out of a local village’s reforms committee for becoming a Christian. Another relative in the same village, Bharat Pudasaini, lost his job and was forced to migrate to a different district.
“Bharat Pudasaini was a worker at Mulpani Primary School,” says Pudasaini. “The school sacked him for embracing Christianity, and the villagers forced his family to leave the village. Even four years after Nepal became officially secular, he is not allowed to return to his village and sell his house and land, which he wants to, desperately. He has four children to look after, and the displacement is virtually driving the family to starvation.”
Since Bidur, where the administrative machinery is concentrated, is safe from attacks, Pudasani said it is becoming a center for displaced Christians.
“There are dozens of persecuted Christians seeking shelter here,” he said.
One such displaced person was Kamla Kunwar, a woman in her 30s whose faith prompted her husband to severely beat her and throw her out of their home in Dhading district in central Nepal. She would eventually move in with relatives in Nuwakot.
Pudasaini said he chose not to complain of his mistreatment, either to the district administration or to police, because he does not want to encourage enmity in the village.
“My religion teaches me to turn the other cheek and love my enemies,” he said. “I would like to make the village come to Christ. For that I have to be patient.”
Dozens of villages scattered throughout Nepal remain inimical to Christians. In May, five Christians, including two women, were brutally attacked in Chanauta, a remote village in Kapilavastu district where the majority are ethnic Tharus.
Once an affluent people, the Tharus were displaced by migrating hordes from the hills of Nepal, as well as from India across the border, and forced into slavery. Today, they are considered to be “untouchables” despite an official ban on that customary practice of abuse and discrimination. In the villages, Tharus are not allowed to enter temples or draw water from the sources used by other villagers.
Tharus, like other disadvantaged communities, have been turning to Christianity. Recently five Tharu Christians, including a pastor and two evangelists, were asked to help construct a Hindu temple. Though they did, the five refused to eat the meat of a goat that villagers sacrificed before idols at the new temple.
Because of their refusal, the temple crowd beat them. Two women – Prema Chaudhary, 34, and Mahima Chaudhary, 22 – were as badly thrashed as Pastor Simon Chaudhari, 30, and two evangelists, Samuel Chaudhari, 19, and Prem Chaudhari, 22.
In June, a mob attacked Sher Bahadur Pun, a 68-year-old Nepali who had served with the Indian Army, and his son, Akka Bahadur, at their church service in Myagdi district in western Nepal. Pun suffered two fractured ribs.
The attack occurred after the Hindu-majority village decided to build a temple. All villagers were ordered to donate 7,000 rupees (US$93), a princely sum in Nepal’s villages, and the Christians were not spared. While the Puns paid up, they refused to worship in the temple. Retaliation was swift.
The vulnerability of Christians has escalated following an administrative vacuum that has seen violence and crime soar. Prime Minister Madhav Kumar Nepal, who had been instrumental in the church bombers’ arrest, resigned in June due to pressure by the opposition Maoist party. Since then, though there have been seven rounds of elections in Parliament to choose a new premier, none of the two contenders has been able to win the minimum votes required thanks to bitter infighting between the major parties.
An eighth round of elections is scheduled for Sept. 26, and if that too fails, Nepal will have lost four of the 12 months given to the 601-member Parliament to write a new constitution.
“It is shameful,” said Believers Church Bishop Narayan Sharma. “It shows that Nepal is on the way to becoming a failed state. There is acute pessimism that the warring parties will not be able to draft a new constitution [that would consolidate secularism] by May 2011.”
Sharma said there is also concern about a reshuffle in the largest ruling party, the Nepali Congress (NC), set to elect new officers at its general convention starting Friday (Sept. 17). Some former NC ministers and members of Parliament have been lobbying for the restoration of a Hindu state in Nepal; their election would be a setback for secularism.
“We have been holding prayers for the country,” Sharma said. “It is a grim scene today. There is an economic crisis, and Nepal’s youths are fleeing abroad. Women job-seekers abroad are increasingly being molested and tortured. Even the Maoists, who fought for secularism, are now considering creating a cultural king. We are praying that the political deadlock will be resolved, and that peace and stability return to Nepal.”
Report from Compass Direct News
Authorities threaten to take ailing daughter from parents.
ISTANBUL, January 6 (CDN) — A wave of arrests hit Iranian house churches during the Christmas season, leaving at least five Christian converts in detention across northern Iran, including the mother of an ailing 10-year-old girl.
Security officers with an arrest warrant from the Mashhad Revolutionary Court entered the home of Christian Hamideh Najafi in Mashhad on Dec. 16. After searching her home and confiscating personal belongings, including books and compact discs, police took her to an undisclosed location, according to Farsi Christian News Network (FCNN).
FCNN reported that on Dec. 30 the Mashhad Revolutionary Court sentenced Najafi to three months of house arrest and ordered that her daughter, who suffers from a kidney condition, be placed under foster care. Because of the seriousness of the girl’s illness, however, she was left in the custody of her parents – on the condition that they cease believing in Christ and stop speaking publicly of their faith, FCNN reported.
Najafi was denied access to a lawyer during this court hearing, according to FCNN.
During interrogation, officers told Najafi to return to Islam and to disclose names of Christian evangelists. FCNN reported that on some occasions the security officers summoned her husband, blindfolded him and threatened to beat him in front of his wife if she would not sign a confession that she was “mentally and psychologically unfit and disturbed.”
The Dec. 30 court hearing was quickly arranged after she was coerced into signing this confession, FCNN reported, and on those grounds her child was initially ordered to be taken from her. Najafi’s daughter suffers from a severe kidney and bladder condition.
There were no formal charges against Najafi, but she stands accused of contacting a foreign Christian television network, which court officials labeled as a “political” crime, according to FCNN.
Advocacy group Middle East Concern reported that sources believe authorities forced Najafi’s sister to file a complaint against her on these grounds.
The officers who came to arrest Najafi said that portraits of Jesus hanging on her wall would be enough to convict her in court, reported FCNN.
Arrests and Harassment
Compass has confirmed that authorities disrupted Christmas celebrations of two house groups in the Tehran area on Dec. 21 and Dec. 29, leaving four in prison. Other members attending the special services were also questioned.
In Shiraz, last week at least eight Christians arrested and released over a year ago were called in for questioning about their activities in the past year. They were all released after a few hours.
In Rasht, Pastor Yousef Nadarkhani is still in prison after being arrested on Oct. 13. Nadarkhani is married and has two children under the age of 10.
A source told Compass that another Christian identified as Shaheen, who had been in prison since July 31 when a special meeting of 24 Christians was raided in Fashan, north of Tehran, was released in November. He was the last of the six believers arrested at that meeting to be released.
Apart from arrests, Iranian Christians continue to endure discrimination. A source told Compass that one Christian was denied renewal of his truck driving license last week. When he asked why, authorities told him he was an enemy of the state.
The Christian had been arrested three years earlier because of his faith.
Report from Compass Direct News