Do I need to register for a COVID vaccine? How will I know when it’s my turn? Vaccine rollout questions answered

Natasha Yates, Bond University

Australia is now more than a week into rolling out the Pfizer vaccine, while AstraZeneca shots are due to start from next week. But many of us may still have questions about when and where we’ll get the vaccine.

Overseas, including in the United States and the United Kingdom, many people have been tricked into “signing up” and even paying for vaccines, then discovering they’ve been scammed.

Experts have warned Australians may start to be targeted now too, so it’s essential we are clear on how this process will (and won’t) play out.

Google trends data suggest Australians have been looking for answers to a few different questions.

Do I need to register for a COVID vaccine?

No. If you’re eligible for a COVID vaccine right now, you will know already. Your workplace (or residence, if you are living in aged or disability care) will have given you the option of having it, although you may still be waiting for your turn to actually get jabbed.

The vaccine currently being rolled out (Pfizer’s mRNA vaccine) is both expensive and tricky to administer. That’s why workplaces are being careful to give it only to those in the highest risk category (1A), and not to waste the shots by allocating supplies to people who may be eligible but don’t want them.

The Conversation, CC BY

So everyone who is eligible should have been offered a vaccine already — and given the chance to decline it — to minimise any waste.

It’s possible at some point the rest of us will be able to register online, so we can be notified when our turn arrives. But the details around any system like this are not available yet.

Be very cautious of anyone texting, emailing or offering you the chance to register for the vaccine or to skip the queue. It could be a scammer wanting your personal details, or your money.

How will I know when it’s my turn to get the vaccine, and how will I be contacted?

A quick and easy way of checking if you’re eligible right now, or when you will be, is to go to this federal government eligibility checker. Even if you know you’re not eligible at the moment, you can use this tool to find out what category you’re in (1B, 2A, etc). Then you can watch out for information specifically relating to your category when it opens up.

At this stage, we haven’t been told exactly how we will be contacted when it’s our turn to receive a vaccine, or if we will be contacted at all. But we do know the government is planning to run large public health education campaigns with clear instructions as the rollout continues.

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Read more:
Just the facts, or more detail? To battle vaccine hesitancy, the messaging has to be just right

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Where will I go to get the vaccination?

Currently vaccinations are being given through workplaces (mainly hospitals) and in aged-care homes.

But once vaccines are available for more of us, the plan is to offer them through a range of venues. For example, general practices across the country are putting in huge amounts of time and effort to ensure they’re appropriately set up to deliver COVID vaccines, and can therefore be approved by the department of health as providers.

This means hopefully a number of people will be able to have their COVID-19 vaccine administered by their usual GP, or at least a GP in their local area. Other possible locations include community pharmacies and GP-led respiratory clinics, but these services are still in the planning phases too.

You’ll almost certainly need to make an appointment, regardless of where you’re going to get the jab.

And it’s important you receive two doses of your COVID-19 vaccine at least three weeks apart for the Pfizer vaccine, and at least four but ideally 12 weeks apart for the AstraZeneca vaccine. So on the day you have your first one you may be asked to make an appointment for your follow-up dose.

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Read more:
3 ways to vaccinate the world and make sure everyone benefits, rich and poor

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While you wait…

While most of us still haven’t been told when or where we will receive the COVID-19 vaccine, hopefully this helps answer some questions.

In short, if you are eligible right now, you will know it. If someone is trying to get you to “register” for the vaccine, they are probably a scammer.

Keep your eyes open for government-produced information about your personal category. Hopefully many Australians will be able to be vaccinated by their local GP or somewhere else just as convenient for them.

While we wait for our turn, there are some things we can do to get ready. For example, we can make sure our details are up to date with Medicare.

For people with chronic health conditions, it may be wise to visit your usual GP to discuss your personal needs and questions around the vaccine, rather than trying to do this once it’s your turn to get vaccinated.

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Read more:
COVID vaccine consent for aged-care residents: it’s ethically tricky, but there are ways to get it right

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Natasha Yates, Assistant Professor, General Practice, Bond University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Australia recognises the threat posted by far-right groups. So, why aren’t they listed on the terror register?

Shutterstock

Jessie Smith, University of Cambridge

This week, Kristina Keneally announced plans by Labor to review the nation’s register of terrorist organisations.

ASIO sounded an alarm last month that far-right groups pose an elevated threat to Australian national security. Cells have met to salute the Nazi flag and train in combat. ASIO is now investigating twice as many far-right leads as last year.

However, to date, no far-right group has been banned in Australia. This sits in contrast to the UK, where National Action and other far-right groups are outlawed and members have been convicted of terror-related and other crimes.

Keneally asks whether our laws are fit for purpose. One year after the Christchurch massacre, it’s time to investigate whether enough is being done to address the far-right threat in this country.

How groups are listed on the terror register

The definition of terrorism underpins the way terror organisations are registered in both the UK and Australia. Australia designed its laws from a British template, so the definitions are very similar.

At its core, a “terrorist act” is defined as conduct with special characteristics – namely, the advancement of a “political, religious or ideological cause” and the coercion of government or the intimidation of the public.

There are two ways to counter far-right groups in Australia.

The first is through the proscription process, or the creation of a “list” or register of banned groups.

To list a group on the national register, Home Affairs reviews intelligence from ASIO and must be satisfied the group is directly or indirectly engaged in, preparing, planning, assisting, fostering or advocating terrorism. There is huge symbolism in proscription. It is the highest level of disendorsement, as it can allow the government to label a political movement as criminal.

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Read more:
Australia isn’t taking the national security threat from far-right extremism seriously enough

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There is good reason for the government to be selective – many hundreds of groups can meet the broad definition of terrorism. For instance, any rebel group in a war zone fits the bill, including allies we arm, train and partner with, such as certain groups in Syria.

Home Affairs Minister Peter Dutton is therefore guided by discretionary factors, such as a group’s ties to Australia and its threat profile and nature of its ideology. Most groups on the terror list are large, well-resourced Islamist outfits such as Boko Haram and al-Qaeda.

The second way to affix a terrorist label to a group is by satisfying a jury, at trial, that it meets the legal criteria of “terrorist organisation”. This process does not involve Home Affairs; the decision rests with the jury.

Smaller, home-grown cells have been tried in this way, such as the conviction of the Benbrika group (the “MCG plotters”) in 2006. The jury found they were members of a terrorist organisation despite their absence from the national terror register. As such, leaving a group off the list does not create a meaningful gap in the law.

This two-tiered approach allows flexibility. At times, a group might not have a name, or it might not be organised or have a public profile.

There might also be operational reasons for ministerial restraint for not listing a group, such as fear that public declarations could disrupt covert police investigations into its activities.

Why have far-right groups been banned in the UK?

So, what explains the difference between the UK and Australia when it comes to dealing with far-right groups?

Despite Keneally’s concern, there is no meaningful difference between proscription criteria in the two countries. The UK includes violence committed on racial grounds, but this is matched by our reference to ideological motive. The UK looks to those who “glorify” terrorism, but we include groups that “advocate” or “praise” similar conduct.

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Read more:
‘Alt-right white extremism’ or conservative mobilising: what are CPAC’s aims in Australia?

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However, one way the two countries diverge may be in the scale of the threat.

National Action, a neo-Nazi group whose members have called for a “race war”, has a large following in the UK. Members cheered the murder of MP Jo Cox and have been jailed for plotting to kill other left-wing politicians.

The far-right in Australia may not yet have gained the same momentum.

Greater parliamentary powers over Home Affairs

Keneally is trying to figure out whether the failure to list far-right groups in Australia is due to the law, the lack of sufficient threat or the lack of political will.

But the law is fit for purpose, and ASIO has issued a serious public warning. What’s left hanging is politics.

Rather than review the criteria for proscription, Keneally should press for an enhanced role for parliament’s intelligence and security committee over Home Affairs.

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Read more:
ASIO chief’s assessment shows the need to do more, and better, to prevent terrorism

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Parliament’s intelligence and security committee can currently review (and veto) a decision by Dutton to add a group to the register of terror organisations. But the committee cannot intervene in cases Home Affairs deliberately rejects.

Perhaps an expanded parliamentary review function over the minister’s decision-making and the department’s method of prioritisation would give Keneally the answers she seeks.

In response to ASIO’s warning on far-right groups, Dutton was quick to label Islamists as “left-wing” extremists.

Despite Labor’s objections to this characterisation, Islamic extremist and “far-right” groups have much in common – all are driven by elements of hate, misogyny, supremacy, destruction and brands of extreme social conservatism. All deserve sober consideration, whatever the label, and without political distraction.

Jessie Smith, PhD in Law, University of Cambridge

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Turnbull government shrinks Foreign Influence Transparency Scheme register

Michelle Grattan, University of Canberra

Attorney-General Christian Porter has put forward compromise amendments to the government’s proposed register of foreign agents that will limit its reach.

The changes are designed to meet criticisms from charities, universities and others, and to get a quick agreement with Labor on the legislation.

The bill for the register is still being considered by the parliamentary joint committee on intelligence and security, which on Thursday released a bipartisan report agreeing on 60 amendments to the legislation to counter the threat of foreign interference.

Porter wants to get both bills passed by the end of this month. “Most critically this would allow for Australia’s new legal framework designed to address espionage, interference and foreign influence in Australia’s democratic processes to be passed before the conduct of five key Australian byelections and be fully operational before the next scheduled general election,” he said.

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Read more:
Grattan on Friday: Government and Labor unite to erect the barriers against foreign interference

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There have been widespread concerns that the scope of the transparency scheme is too wide, and notably the breadth of the definitions in it, including that of “foreign principal”.

Arguments have been put by lawyers, the media, the arts, charities, not-for-profit organisations and the academic sector that these definitions will adversely affect them.

Porter said that the government had now given the committee a range of amendments “that address the most substantive stakeholder issues”.

The bill currently provides that people be required to register if undertaking certain activities on behalf of a foreign government, public enterprise, political organisation, business or individual.

The change would limit the “foreign principals” to foreign governments, foreign government-related entities, foreign political organisations and foreign government-related individuals.

“This ensures that only organisations or individuals ultimately working at the direction of a foreign government or political party are required to register,” Porter said.

The amendment would thus exclude “the vast majority of private international companies”, except where “they are closely related to a foreign government or political organisation”.

To stop some companies or individuals with opaque links to a foreign government falling through the cracks, the secretary of the Attorney-General’s department would have a power to issue notices stating a person or organisation was considered a foreign government-related entity or individual.

“This would allow the government to investigate and declare where it considers companies or individuals are hiding their connections to foreign governments,” Porter said.

Another change would mean broadcasters, carriage service providers and publishers would not have to register “where they are undertaking their ordinary business”.

The definition of “activity for the purpose of political or government influence” would also be changed “so that a substantial purpose of the activity has to be political influence, rather than just ‘a’ purpose of it”.

Porter said that responding to the university sector and charities, the definition of “undertaking activity on behalf of a foreign principal” would be amended “so a person isn’t deemed to be undertaking an activity merely because they are supervised by, receive funding from or collaborate with a foreign principal”.

Michelle Grattan, Professorial Fellow, University of Canberra

This article was originally published on The Conversation. Read the original article.

Latest Persecution News – 27 June 2012

Appeals Judge in Azerbaijan to Decide Fate of Church

The following article reports on the latest news of persecution in Azerbaijan where a church has been liquidated for failing to register and made the church illegal.

http://www.compassdirect.org/english/country/easterneuropeandeurasia/article_1610756.html

 

The articles linked to above are by Compass Direct News and  relate to persecution of Christians around the world. Please keep in mind that the definition of ‘Christian’ used by Compass Direct News is inclusive of some that would not be included in a definition of Christian that I would use or would be used by other Reformed Christians. The articles do however present an indication of persecution being faced by Christians around the world.

China Keeps Church Leaders from Public Worship Attempt

Police put pastors under house arrest over weekend, before detaining at least 160 on Sunday.

DUBLIN, April 11 (CDN) — Police in China held “about two dozen” pastors and elders of Beijing’s Shouwang Church under house arrest or at police stations over the weekend to keep them from attending a Sunday worship service in a public location, according to Bob Fu of the China Aid Association.

Three top leaders of the church remain in jail and several others are under strict surveillance after  hundreds of Chinese police yesterday cordoned off the walkway to a third-floor outdoor meeting area adjacent to a property purchased by the church in Haidian district, Beijing, and arrested at least 160 members of the 1,000-strong church as they tried to assemble.

The church members were bundled into waiting vans and buses to prevent them from meeting as planned in the public space, Reuters and The Associated Press (AP) reported, and most had been released by today.

Church leaders claimed officials had pressured their landlords, forcing them out of both rented and purchased locations and leaving them no choice but to worship in the open.

“The government cornered them into making this decision,” Fu said, adding that the church had initially tried to register with the government. “They waited for two years, and when the government still denied them registration, they tried to keep a low profile before finally deciding to buy the Daheng New Epoch Technology building.”

Shouwang is a very unique church, he said.

“Most members are well-educated, and they include China’s top religious scholars and even former government officials, which may be a factor in the government’s response to them,” he said.

As one of the largest house churches in Beijing, Shouwang is unique in insisting on meeting together rather than splitting the congregation into smaller groups meeting in several locations, Fu said. Zion church, for example, may have more members than Shouwang, but members meet in smaller groups across the city.

“This is based on the founding fathers’ vision for Shouwang Church to be a ‘city on a hill,’” as stated in the Bible in Matthew chapter five, Fu explained. “So they’ve made a conscious decision not to go back to the small-group model. Either the government gives them the keys to their building or gives them written permission to worship in another location, or they will continue meeting in the open.”

Police arrested anyone who showed up to take part in the service, AP reported.

 

‘Most Basic Necessity’

Church leaders last week issued a statement to the congregation explaining their decision to meet outdoors.

“It may not be the best decision, but at this time it is an inevitable one,” the statement said, before reminding church members that the landlord of their premises at the time, the Old Story Club restaurant, had come under government pressure and repeatedly asked them to leave, while the previous owners of the Daheng New Epoch Technology building, purchased a year ago by the church for 27.5 million RMB (US$4.2 million), had refused to hand over the keys. (See, “Church in China to Risk Worshipping in Park,” April 7.)

The church had already met outdoors twice in November 2009 before officials gave tacit consent to move to the Old Story Club restaurant. Officials, however, again prevented Shouwang Church from meeting in May and August of last year.

Fu said it was common for government officials across China to pressure landlords into revoking leases for house church groups.

“For example, right now I know of at least two churches that were made ‘homeless’ in Guangzhou this week, including one church with at least 200 members,” he said.

Shouwang’s statement pointed to Article 36 of China’s Constitution, which grants every citizen freedom to worship, and the Universal Declaration of Human Rights, ratified by China, which states that every citizen has the right to observe his religion or belief “either alone or in community with others and in public or private.”

For this reason the church planned to meet outdoors until officials granted legal, written permission to worship in an approved location – preferably at the building purchased by the church.

The document also advised church members not to resist if they were held under house arrest or arrested at the Sunday venue.

“Objectively speaking, our outdoor worship must deliver this message to the various departments of our government: attending Sunday worship is the most basic necessity for Christians in their life of faith,” the statement concluded.

The number of Protestant house church Christians in China is estimated at between 45 and 60 million, according to Yu Jianrong, a professor at the Chinese Academy of Social Sciences Rural Development Institute, with a further 18 to 30 million people attending government-approved churches.

Report from Compass Direct News
http://www.compassdirect.org

Two Christians Slain in Attack Outside Church in Pakistan

Muslim youths kill two, wound two others after dispute over teasing of Christian women.

KARACHI, Pakistan, March 22 (CDN) — Two Christians were gunned down and two others are in a serious condition with bullet wounds after Muslim youths attacked them outside a church building in Hyderabad last night, witnesses said.

Residents of Hurr Camp, a colony of working-class Christians in Hyderabad in Sindh Province, were reportedly celebrating the 30th anniversary of their Salvation Army church when a group of Muslim youths gathered outside the building and started playing music loudly on their cell phones. They also started teasing Christian women as they arrived for the celebration, according to reports.

Christians Younis Masih, 47, Siddique Masih, 45, Jameel Masih, 22, and a 20-year-old identified as Waseem came out of the church building to stop the Muslim youths from teasing the Christian women, telling them to respect the sanctity of the church. A verbal clash ensued, after which the Muslim youths left, only to return with handguns.

Witnesses told Compass by phone that the Muslim youths opened fire on the Christians, killing Younis Masih and Jameel Masih instantly, and seriously injuring Siddique Masih and Waseem. The injured men have been transferred to a hospital in Karachi, the provincial capital of Sindh.

Younis Masih is survived by his wife and four children, while Jameel Masih was married only a month ago, and his sudden death has put his family into a state of shock.

“My son had gone to the church to attend the anniversary celebrations from our family…a few hours later we were told about his death,” a wailing Surraya Bibi told Compass by telephone from Hyderabad. “I got him married only a month ago. The cold-blooded murderers have destroyed my family, but our most immediate concern is Jameel’s wife, who has gone completely silent since the news was broken to her.”

She said the local police’s indifference towards the brutal incident had exacerbated the Christians’ sorrow.

“The police were acting as if it was not a big deal,” she said. “They did not register a case until late at night, when all of us blocked the main Hyderabad Expressway along with the two dead bodies for some hours.”

Jameel Masih’s paternal uncle, Anwar Masih, told Compass that police were biased against the Christians, as “none of the accused has been arrested so far, and they are roaming the area without any fear.”

He said police had taken into custody some teenagers who had no involvement in the killings.

“This has been done just to show their senior officials that they are not sitting idle,” he said.

Anwar Masih said the families had little hope for justice, because “if we have to dishonor the dead bodies by placing them on the roads to get a case registered, what should we hope for when the investigations begin?”

He said that during their protest, some leaders of the Muttahida Qaumi Movement, a regional political party known for its secular but often violent ideology, arrived and suggested the Christians retaliate against the Muslims.

“We told them that as Christians we are not going to take the law into our hands,” Anwar Masih said.

He said that Jameel Masih’s father, Sardar Masih, and the other Christians would visit the Baldia Colony police station Wednesday morning (March 23) to see whether there has been any progress in the investigation.

“Please pray for us,” he said.

Compass made efforts to contact Hyderabad District Police Officer Munir Ahmed Sheikh to ask about progress in the case and whether any of the named suspects have been arrested by police, but the calls were unanswered.

The killing of the two Christians comes a week after another Christian, sentenced to life imprisonment on false blasphemy charges, died in Karachi Central Prison. The family of Qamar David claims he was murdered on March 15, while conflicting reports from the jail suggest that he died of heart failure.

If David died from torture, yesterday’s killings bring the number of Christians murdered in March alone to four, the most prominent among them being Federal Minister for Minority Affairs Shahbaz Bhatti, who was assassinated in Islamabad on March 2 for opposing the country’s controversial blasphemy laws.

Report from Compass Direct News
http://www.compassdirect.org

Muslim Mob Attacks Christians in Gujrat, Pakistan

Dozens beaten, shot at, left for dead since Sept. 8.

SARGODHA, Pakistan, September 27 (CDN) — A mob of Muslim extremists on Thursday (Sept. 23) shot at and beat dozens of Christians, including one cleared of “blasphemy” charges, in Punjab Province’s Gujrat district, Christian leaders said.

The attack on Tariq Gill, exonerated of charges of blaspheming the Quran on Sept. 3, 2009, and on his father Murad Gill, his mother and the other Christian residents was the latest of more than 10 such assaults on the Christian colony of Mohalla Kalupura, Gujrat city, since Sept. 8, the Rev. Suleman Nasri Khan and Bishop Shamas Pervaiz told Compass.

About 40 Islamists – some shooting Kalashnikovs and pistols at homes and individuals on the street, others brandishing axes and clubs – beat some of the Christians so badly that they left them for dead, Pastor Khan said. So far, 10 families have been targeted for the attacks.

On Thursday (Sept. 23) the assailants ripped the clothing off of Gill’s mother and dragged her nude through the streets, Pastor Khan said.

Among the Christians attacked on Thursday (Sept. 23) were Rashid Masih and his family, he said. The critically injured Masih and his family members, Gill and his parents, and the other injured Christians were initially rushed to Aziz Bhatti hospital in Gujrat, Pastor Khan said, and then transferred to Abdullah Hospital in nearby Lalla Musa to receive more advanced care.

“The injured Christians were under the observation of able doctors at Abdullah Hospital in Lalla Musa,” Pastor Khan told Compass by telephone.

Bishop Pervaiz, central vice chairman of the Pakistan Interfaith Peace Council, said the mob was led by two members of the National Assembly, Meer Anjum and Farasat Dar, at the behest of a powerful member of the Punjab Assembly named Sheikh Islam. The three Muslim politicians were not immediately available for comment, but the Gujrat superintendent of police investigations, identified only as Hafeez, told Christian leaders they were respectable legislators who were innocent.

Also asserting that the three Muslim politicians were behind the violence, Pastor Khan said the assailants have vowed to mount an attack on Mohalla Kalupura similar to the Islamist assault on Gojra in 2009. On Aug. 1, 2009, an Islamic mob acting on a false rumor of blaspheming the Quran and whipped into frenzy by local imams attacked the Christian colony in Gojra, burning at least seven Christians to death, injuring 19 others, looting more than 100 houses and setting fire to 50 of them. The dead included women and children.

Bishop Pervaiz said the attackers in Gujrat have threatened to kill him, Pastor Khan and Bishop Yashua John and continue to roam the streets of Mohalla Kalupura looking for Christian residents to kill.

The Lorry Adda police station house officer (SHO), inspector Riaz Qaddar, has stated publicly that “no stone would be left unturned” to apprehend the gunmen, but the Christian leaders said he has refused to act.

“The SHO flatly denied indicting the Muslim mob and especially the Muslim legislators,” said Pastor Khan, chairman of Power of God’s Healing Ministry International Pakistan and national coordinator of Jesus’ Victory Gospel Assembly of Pakistan.

Bishop Pervaiz said that besides the Christian accused of blasphemy, the attacks also may have been sparked by the election victory last year of an area Christian – who was slain a few days after taking office. Yaqoob Masih won the Tehsil Municipal Authority Gujrat election by a landslide, and a few days after he took office on Dec. 15, 2009, Muslim candidates running for the same office killed him, Bishop Pervaiz said.

He added that Lorry Adda police did not register a murder case at that time.  

In the blasphemy case, Tariq Gill was falsely charged on Aug. 15, 2009 under Section 295-B of Pakistan’s blasphemy laws for desecrating the Quran, but due to the intervention of Christian leaders, influential Muslim elders and police, he was exonerated of all allegations on Sept. 3, 2009, said Bishop Pervaiz, who is also chairman of the Council of Bishops and head of the National Churches in Pakistan.

“Muslim legislators Meer Anjum, Sheikh Islam and Farasat Dar had resentment against Murad Gill’s family over this blasphemy row as well,” said Bishop Pervaiz, “and now through these assaults, which are becoming more frequent and massive, emboldened Muslims have found a way to vent their fury.”

The Christian leaders said they approached District Police Officer Afzaal Kausar about the attacks, and he sent the application for charges to Hafeez, the superintendent of police investigation in Gujrat.

“But he did not bother to watch the video we shot of the attack and shrugged off the matter,” Pastor Khan said.

He said that Hafeez told them that Anjum, Dar and Islam were respectable legislators, “and without any investigation declared them innocent.”

This afternoon Pastor Khan led a protest at the Islamabad National Press Club. He said more than 250 Christian protestors reached Islamabad despite an attempt by Inspector Qaddar of Lorry Adda police station to arrest them before they left the area.

“But the invisible hand of Almighty God helped us, and we safely made it to Islamabad,” Pastor Khan said. “Although the government has clamped a ban on all sorts of processions and demonstrations, we successfully staged the sit-in before National Press Club Islamabad.”

Saying he regretted that the demonstration had drawn little attention, he added that the protestors would remain in front of the building tonight demanding justice. The pastor said tomorrow (Sept. 28) they would protest in front of the Islamabad Parliament House.

Report from Compass Direct News

Azerbaijan refused to register Evangelical communities

Due to legislative innovations and ensuing bureaucratic obstacles many religious communities in Azerbaijan failed to re-register within the prescribed period before January 1, 2010, reports The Institute of Religious Freedom. As a result, most of them have been banned from conducting any of the religious activities and threatened with liquidation the status of “juridical entity”, said the Institute of Religious Freedom, Kyiv based on the documents obtained from city Baku.

According to the IRF, the official refusal to renew the registration in order to comply with the new edition of the Azerbaijani “Law on Religion” was issued to the “Nehemiah” Church, "Cathedral of Praise” Church in Baku as well as the Seventh Day Adventists, Baptist and Pentecostal Churches in Azerbaijan.

The biggest obstacle to religious freedom in Azerbaijan became the new procedure of state registration of religious communities. The amendments into the Law made it overly cumbersome and now it consists of more requirements to the founders, than ever before. From now on a religious community must submit a certificate of the date of its occurrence, information about religious education and relations toward secular education.

Moreover, it is prohibited for a religious community to use for its official registration a personal address of a believer. Legislative changes have also limited a congregation’s activity to only the territory where it is officially registered.

However under Article 12 of the Azerbaijani “Law on Religion” religious communities can conduct their activities only at the legal address. Such a rule is often used by the State Committee of Azerbaijan on Relations with Religious Organizations to prohibit a church to perform it’s activity in leased premises. As a result, the religious communities which do not own premises for worship remained outside the law.

A striking example of infringement of religious freedom in Azerbaijan on the basis of the new “Law on Religion” is the situation with the "Cathedral of Praise" Evangelical Church in city Baku.

This religious community provided all the necessary documents for re-registration in time. However in May 2010 it received a copy of an official refusal adopted by the State Committee two months ago. Other Christian Protestant communities also faced similar situation.

The "Cathedral of Praise" Evangelical Church was the first one to object and file an appeal against the refusal of registration in the judiciary. However, representatives of the authorities referred to the formal inconsistency of information about the founders of the community with the data submitted during the initial registration in 2001. On the 30th of July to the utmost surprise of believers, their appeal was turned down. In spite of the complete absence of the necessary documentary evidences the court supported the position of the authorities.

Following on January 2010 the place where the "Cathedral of Praise" Church in Baku worshiped was completely destroyed by fire.

Prior to this in the end of 2008, the building of the Protestant community which was purchased by the believers was confiscated. This happened without any compensation and as a result of a rather questionable trial in favor of the local oil refinery “Azerneftyag”.

The "Cathedral of Praise" Evangelical Church was founded in Baku in 1994 and currently has about 1000 members. At the same time according to official data the majority of Azerbaijan’s population confesses Shia Islam along with its other developments.

In February 2010, the U.S. Commission on International Religious Freedom (USCIRF) noted the deteriorating situation in Azerbaijan during the past five years. These legislative changes, hastily adopted in Azerbaijan in May 2009, were particularly alarming for experts and defenders.

Report from the Christian Telegraph

Victim of Orissa, India Violence Rescued from Trafficking Ring

Christians displaced by Kandhamal violence in 2008 sold for coerced labor or sex.

NEW DELHI, August 25 (CDN) — Nearly two years after large-scale anti-Christian violence broke out in India’s Kandhamal district, Orissa state, a team working against human trafficking on Aug. 9 rescued a 16-year-old Christian girl – one of at least 60 people sold into slavery after being displaced by the 2008 attacks.

The recovery in Delhi of the girl represented the cracking of a network that has trafficked Christian girls and women from Orissa to the national capital, sources said.

“Human trafficking agents operating in the tribal belt of Orissa have targeted the Christian girls who are displaced by the Kandhamal communal violence – we have been receiving complaints of missing girls from Kandhamal after the violence broke out in 2008,” said attorney Lansinglu Rongmei, one of the rescue team members. “Roughly 60 girls are estimated missing and have been trafficked to different states.”

The girl, whose name is withheld, is a tribal Christian who was sold into slavery along with her 19-year-old sister and two other girls, all victims of the 2008 violence; they were trafficked from the Daringbadi block of Kandhamal district to the capital in December 2009, according to the Human Rights Law Network (HRLN). Her sister and the other two girls remain missing.

The mother of the girl accompanied the rescue team the evening of Aug. 9 in the Rohini area of Delhi, said a source from the HRLN Anti-Human Trafficking department on condition of anonymity.

“It was only the joint efforts of the All India Christian Council [AICC], HRLN Anti-Human Trafficking and the area police that made this rescue possible,” the source said.

The rescue team took action after the minor’s mother approached the HRLN of Kandhamal for help, which in turn called the Delhi office. Team members said they were disappointed by the reaction of police, who were initially cooperative but later “just unwilling to help,” in the words of one member.

The girl was used only for labor, although she was sexually harassed, sources said.

Rongmei told Compass that police refused to file a First Information Report, telling rescue team members, “No rape of the victim took place as per the medical examination, and there was no need for a case registration against anyone.”

The rescue team was not given a copy of the report of a medical examination at Bhagwan Mahavir Hospital, Pitampura, in Delhi, but they were told it indicated no sign of rape.

“It is confirmed that she was not raped,” said Madhu Chandra, spokesperson of the AICC and part of the rescue team. “She was physically abused, with teeth bite marks and bruises on her body – her neck, leg and right hand.”

 

Tricked

The girl stated that a well-known woman from their village in Kandhamal district gave her and her sister a false promise of safe and secure work in Delhi as gardeners.

Instead, operatives brought the sisters and the two other girls to a placement agency in Ratala village in Delhi, Sakhi Maid Bureau, which was run by a man identified only as Montu.

The HRLN source told Compass that the girl was with the placement agency for six days as the owner, Montu, attempted to rape her on several occasions. She was threatened, beaten, drugged with alcohol and sexually molested, the source said.

The girl said her sister and the other two girls were treated the same way.

She was placed in a home in Rohini, Sector 11, as domestic help beginning in January. Until July, she said, she was treated relatively well there, except for a few instances of being slapped by the lady of the house. Then the family’s 10-year-old son began to hit her and their 14-year-old son tried to assault her sexually, and she tried to flee earlier this month.

The girl told the rescue team that she informed the lady of the house about the elder son’s misbehavior, but that the woman stated that she could do nothing about it.

“She bears marks from being beaten on her right hand by the younger boy,” said Chandra.

He told Compass that the owner of the placement agency collected the girl’s wages from the family who employed her, promising to send the money to her mother in Kandhamal district, but that he failed to do so.  

Compass was unable to meet with the girl as she was still traumatized and undergoing counseling sessions. The girl’s mother sobbed for her other daughter, grieved that no one knew what condition she was in.

Montu, the placement agency operator, has absconded, according to police.

 

Passive Police

Prasant Vihar Police Station House Officer Sudhir Kumar confirmed the rescue team’s accusation that he refused to register a complaint in the girl’s case.

“The victim is from Kandhamal, let her go back to Kandhamal and register her complaint there,” Kumar told Compass. “No rape of the victim took place as per the medical examination, and thus there is no need for registering a case against anyone.”

Assistant Commissioner of Police Sukhvir Singh told Compass he had no explanation why the girl’s complaint was not registered, but he insisted on having her and the rescue team return.

“We will file their complaint if they come back to us now,” he said.

Karuna Dayal, coordinator of Anti-Human Trafficking Initiatives at HRLN, led the rescue team, which also included AICC Legal Secretary Advocate Rongmei, Chandra and Ashis Kumar Subodh of the AICC, and three others from the HRLN – Afsar Ahmed, attorney Diviya Jyoti Jaipuria and one identified only as Sangram.

Dr. John Dayal, secretary general of the AICC, said large-scale human trafficking in Christian tribal and Dalit women of Kandhamal district is one of the worst problems in the aftermath of the Kandhamal violence.

“Police have made arrests in the nearby Andhra Pradesh and other states,” he said. “Because of the displacement due to the violence, they lost their future, and it is very easy for strangers to come and lure them. Community and family life has been disrupted; the children do not have the normal security that growing children must have. Trauma, unemployment and desperate measures have resulted in the loss of childhood, forcing many to grow up before their age.”

The AICC is calling on the National Commission for Women, the National Commission for Scheduled Castes and the National Commission for Scheduled Tribes to investigate, he added.

Report from Compass Direct News

Suspected Islamists Shoot Five Christians to Death in Pakistan

Muslim extremist groups had threatened church for two years.

SUKKUR, Pakistan, July 29 (CDN) — A dozen masked men shot five Christians to death as they came out of their church building here on July 15, two months after a banned Islamic extremist group sent church leaders a threatening letter, relatives said.

Pastor Aaron John and church members Rohail Bhatti, Salman John, Abid Gill and Shamin Mall of Full Gospel Church were leaving the church building after meeting to discuss security in light of the threats they had received, said the pastor’s son, Shahid John.

“As we came out of the church, a group of a dozen armed gunmen came and opened fire at us,” said Shahid John, who survived a bullet in his arm. “Fear struck the area. The police arrived 45 minutes after the incident, and we waited for over 45 minutes for the ambulance to arrive.”

Besides Shahid John, five others were wounded in the attack.

In May church leaders received a letter from Islamic extremist group Sip-e-Sahaba (formerly Sipah-e-Sahaba until it was banned) warning the Christians to leave the area, said Kiran Rohail, wife of the slain Rohail Bhatti.

“It said to vacate the land, Christians are not welcomed here, they are polluting our land,” Kiran Rohail said.

The Sip-e-Sahaba and Sunni Tehrik extremist groups are both linked with an area madrassa (Islamic school) whose students had been threatening the church since 2008, Christian sources said.

“In 2008 a group of Muslim students started making threats for the church to vacate the land, as there are only 55 Christian families living in the area,” said the pastor’s widow, Naila John, who also lost her son Salman John in the attack.

The masked gunmen of July 15 had young physiques like those of students, Christian sources said, and their manner of attack indicated they were trained extremists.

The madrassa students that have threatened the church since 2008 belong to the Sunni Tehrik extremist group, the sources said.

Pastor John and Bhatti had reported the threats of the past two years to police, but officers at the local station did not take them seriously, said Naila John.

When they received the threatening letter in May, Pastor John, his son Salman, Bhatti, Gill, Mall and another member of the church, Arif Gill, went to the police station to register a First Information Report (FIR), according to Shahid John.

“Police just took the application but didn’t register the FIR,” he said. “The station house officer just provided two police constables for security.”

On the evening of July 15, the pastor called a meeting to discuss needed security measures, his widow Naila John said. The meeting ended around 7:30 p.m., when they left the building and were sprayed with gunfire.

“No FIR has been registered due to the pressure from the local Islamic groups,” said Kiran Rohail, referring to Sunni Tehrik, Sip-e-Sahaba and the local mosque. “The police came and took our statements, but they didn’t show up again.”

An independent government source confirmed the shooting deaths of the Christians, adding that local Islamist pressure had prevented media from reporting on it.

The church began in 1988, and Pastor John had been leading it since 2001.

Sukkur, in southwest Pakistan’s Sindh Province, has been the site of previous violence against Christians. Last June or July, area Christians said, students from the local madrassa beat Pastor Adnan John of Multan, severely injuring him, after they saw him walking in front of the mosque wearing a cross and holding a Bible. In another instance, the Muslim students prevented Christian students from holding a Christmas program at a park.

In 2006, some 500 Muslims burned down two churches in Sukkur and a convent school on Feb. 19, reportedly over rumors that a Christian threw a copy of the Quran into a trash can. A crowd wielding gasoline bombs torched St. Mary’s Catholic Church and St. Savior’s Church of Pakistan after media and government sources floated the rumor, but local sources said the violence occurred after a Muslim was arrested for burning pages of the Quran and trying to frame his Christian father-in-law, Saleem Gill, with the deed.

After torching the inside of St. Savior’s, the mob turned on Pastor Ilyas Saeed Masih’s home, then went five minutes away to destroy the 120-year-old St. Mary’s edifice.

Report from Compass Direct News