Can I catch COVID from the pool? Not from the water but watch out for the change rooms and queues

Thea van de Mortel, Griffith UniversityAs NSW and Victoria speed toward target COVID vaccination rates and the associated relaxation of lockdown rules, many are considering a trip to the local pool in the near future.

Already in NSW, you can swim at outdoor pools under certain conditions.

So, how can you stay safe and reduce your COVID risk when at the local public pool?

Here’s what you need to know.

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Can I catch COVID from the pool water?

No.

The World Health Organization (WHO) has said “the COVID-19 virus does not transmit through water while swimming.”

And according to Dr Sylvie Briand, director of the WHO’s Department of Global Infectious Hazard Preparedness:

if you swim in a swimming pool or in a pond, you cannot get COVID-19 through the water.

But if you go to a crowded swimming pool, and are close to other people one or more of whom is infected, then you can be infected by them. So, that’s why even in swimming pools, it’s important to maintain physical distancing and take precautions.

Can I catch it in the change rooms?

Yes.

At the pool, the most likely place to catch COVID-19 is in the change room.

That’s because the main way current variants of SARS-CoV-2 (the virus that causes COVID) spreads is via droplets and aerosols.

Droplets are larger exhaled particles that fall to the ground comparatively quickly, while aerosols are smaller particles that can hang in the air for longer and travel longer distances.

Your COVID risk is greater indoors than it is outdoors, where contaminated air is more likely to be whisked away on air currents.

The risk outdoors is also lower because ultraviolet radiation from the sun and higher temperatures in sunlit areas also tend to inactivate the virus, rendering it non-infectious.

You can reduce the risk of droplet and aerosol transmission by:

• maintaining physical distancing. Stay at least two metres from non-household members
• wearing a mask
• keeping your time indoors to a minimum.

At the pool, the most likely place to catch COVID-19 is in the change rooms.
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Can I catch it queuing up?

Yes.

The key risk here is in how close you are to a potentially infected person, so don’t stand near others if you are queuing for entry to the pool – or lining up at the canteen for some post-swim hot chips.

The closer you are, the higher the risk, especially considering the Delta variant is much more transmissable than some previous variants.

Again, physical distancing and mask wearing can help protect you.

The COVID risk is lower outdoors.
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Any other tips to reduce my COVID risk at the pool?

Other things you can do to reduce the risk of infection are to:

• wear a mask when out of the water
• make sure you check in with a QR code
• physically distance from others at the poolside
• steer clear of anyone yelling, coughing, sneezing or laughing (these activities can mean more droplets and aerosols, and therefore more risk)
• use an alcohol-based hand sanitiser (60% alcohol) before touching your face or food
• avoid public transport if possible. If you must use it, physically distance from others, wear a mask and open a window on the bus if you can.

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Thea van de Mortel, Professor, Nursing and Deputy Head (Learning & Teaching), School of Nursing and Midwifery, Griffith University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

How to reduce COVID-19 risk at the beach or the pool

Brett Mitchell, University of Newcastle and Philip Russo, Monash University

Australians are emerging from winter and, where possible, enjoying trips to beaches and public pools. Beach-side picnics, barbecues and get-togethers are back on the cards for many of us.

While daily COVID-19 case numbers have been looking promising in most places lately, we are still very much in a pandemic; your spring and summertime social activities might look a little different this year.

Here’s how to stay safe if you’re planning a trip to the beach or public pool.

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Your spring and summertime social activities might look a little different his year.
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The three golden rules

Outdoor activities are associated with reduced COVID-19 transmission risk compared to indoor activities. That said, whatever your plans, the three golden rules still apply: stay home if you are sick, keep up the hand hygiene and maintain physical distancing from others.

If you’re sick, you shouldn’t be socialising at all. You should be getting a COVID-19 test and self-isolating while you wait for results. Even outdoors, one sick person can spread COVID-19 to a large number of people.

Going to the beach

Firstly, pick a quieter beach. The extra time it takes to research and travel to a more secluded beach may be a hassle, but it’s less risky than going to a crowded beach (and often nicer, too).

Consider driving or cycling to the beach (if possible) rather than taking public transport. If you do use public transport, pick an off-peak time of day and wear a mask — avoid rush hour.

When you arrive, put your towels down in a spot on the sand at least 1.5m away from others — more is better, if you can. You should still swim between the flags, but you don’t need to be sitting close to other people.

Pick a quieter swim spot or go at a less busy time.
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When swimming between the flags, it might feel crowded in the water during busy times or at busy beaches. If you are in that situation, think about reducing the time spent in the water — go in for five minutes, then come out for a bit, then go back in for another five, so you are not having prolonged contact next to another person.

If you see someone expelling mucus into a wave, try to avoid that wave and person if you can.

Remember to stay COVID-safe if you’re at a cafe for a post-swim snack or ice-block. Don’t bunch up in lines close to other people and maintain physical distance from others if you are sitting down for a meal.

In the past, it might have felt normal to share a plate of hot chips with mates or even offer a friend a sip of your drink — but we don’t do that anymore. If you’re having a beach-side picnic, make sure you’re not sharing utensils, double-dipping in the hummus or sticking your fingers into a shared bowl of olives.

Of course, all these general principles also apply to other outdoor swimming locations, such as rivers and dams.

Going to the pool

The ocean is probably less risky than going to the pool, because there’s more movement of water and a high level of dilution.

So you need to approach public pools with a degree of caution.

But if you have no choice, are living away from the coast and want a swim, it’s probably fine to go to an outdoor pool — especially if you are living in an area with a low level of community transmission. You can find out community transmission rates in your area from your state health department website.

Outdoor pools are less risky than indoor pools because of increased air flow. Confined spaces are associated with increased risk of COVID-19 transmission.

Outdoor pools are less risky than indoor pools,
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Choose the right time to go a pool. Transmission risk decreases with fewer people, so try to go at less busy times. In the morning, the pool water has likely had time to be well-filtered and well-chlorinated overnight and not many people have swum in it yet that day.

Chlorine kills coronavirus. The CDC says it is

not aware of any scientific reports of the virus that causes COVID-19 spreading to people through the water in pools, hot tubs, or water playgrounds […] including saltwater pools.

The risk of transmission, albeit potentially low, would also depend on how chlorinated the pool is and how long any coronavirus that may be in the water is exposed to chlorine before coming into contact with another person.

Theoretically, if someone is carrying the virus and some mucus goes out of their mouth and into the pool, there might be a certain period of time before any virus in that mucus is inactivated by the chlorine. If it gets to you before that inactivation happens, then it is possibly a bit more risky.

Whatever you have planned this summer, think about the local risks and what you can do to reduce them.
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Avoiding the change-rooms is another way to reduce risk, as these rooms are often in a confined space. Being careful to maintain physical distancing in the pool, poolside and at the cafe are also important measures.

In general, it should be fine to take the kids to the pool but, if there was a degree of community transmission in your area, perhaps reconsider. There is growing evidence kids are less susceptible to COVID-19 compared to adults but it doesn’t necessarily mean they are not transmitting it.

Whatever you have planned this summer, think about the local risks and what you can do to reduce them.

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Brett Mitchell, Professor of Nursing, University of Newcastle and Philip Russo, Associate Professor, Director Cabrini Monash University Department of Nursing Research, Monash University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

After Fatwa, Pastor in Pakistan Beaten with Bricks

Convert, a former fighter in Afghanistan, had protested Islamic attack.

SARGODHA, Pakistan, November 5 (CDN) — Muslim extremists in Islamabad on Monday (Nov. 1) beat with bricks and hockey sticks a Christian clergyman who is the subject of a fatwa demanding his death.  

The Rev. Dr. Suleman Nasri Khan, a former fighter in Afghanistan before his conversion to Christianity in 2000, suffered a serious head injury, a hairline fracture in his arm and a broken bone in his left ankle in the assault by 10 Muslim extremists; he was able to identify two of them as Allama Atta-Ullah Attari and Allama Masaud Hussain.

The attack in Chashma, near Iqbal Town in Islamabad, followed Islamic scholar Allama Nawazish Ali’s Oct. 25th fatwa (religious ruling) to kill Khan, pastor of Power of the Healing God’s Church in the Kalupura area of Gujrat city. A mufti (Islamic scholar) and member of Dawat-e-Islami, which organizes studies of the Quran and Sunnah (sayings and deeds of Muhammad), Ali is authorized to issue fatwas.

Khan, 34, had relocated to a rented apartment in Islamabad after fleeing his home in Gujrat because of death threats against him and his family, he said. The fatwa, a religious order to be obeyed by all Muslims, was issued after Khan protested anti-Christian violence in Kalupura last month.

Muslim extremists who learned of his conversion had first attacked Khan in 2008 – killing his first child, 3-month old Sana Nasri Khan. He and wife Aster Nasri Khan escaped.

“During the Kalupura Christian colony attacks, once again it came into the attention of Muslim men that I was a converted Christian who had recanted Islam, deemed as humiliation of Islam by them,” Khan said.  

In this week’s attack, Khan also sustained minor rib injuries and several minor cuts and bruises. He said the Muslim radicals pelted him with stones and bricks while others kicked him in the chest and stomach. They also tried to force him to recite Islam’s creed for conversion; he refused.

On Monday night (Nov. 1) Khan had gone out to buy milk for a daughter born on July 19 – named after the daughter who was killed in 2008, Sana Nasri Khan – when during the wee hours of the night five unidentified Muslim extremists began kicking and pounding on the door.

“When my wife asked who they were, they replied, ‘We have learned that you have disgraced Islam by recanting, therefore we will set your house on fire,” Khan told Compass. “When my wife told them that I was not at home, they left a letter threatening to torch the house and kill my whole family and ordered me to recant Christianity and embrace Islam.”

Khan had sold some of his clothes at a pawnshop in order to buy milk for the baby, as he has been financially supporting six Christian families from his congregation who are on a Muslim extremist hit list. Islamic militants have cordoned off parts of Kalupura, patrolling the area to find and kill the families of Allah Rakha Masih, Boota Masih, Khalid Rehmat, Murad Masih Gill, Tariq Murad Gill and Rashid Masih.

Often feeding her 5-month-old daughter water mixed with salt and sugar instead of milk or other supplements, Aster Nasri Khan said she was ready to die of starvation for the sake of Jesus and His church. Before her beaten husband was found, she said she had heard from neighbors that some Muslim men had left him unconscious on a roadside, thinking he was dead.

The Rev. Arif Masih of Power of the Healing God’s Church in Islamabad told Compass that he was stunned to find Khan unconscious in a pool of blood on the roadside. Saying he couldn’t go to police or a hospital out of fear that Muslims would level apostasy charges against Khan, Masih said he took him to the nearby private clinic of Dr. Naeem Iqbal Masih. Khan received medical treatment there while remaining unconscious for almost four hours, Masih said.  

Born into a Muslim family, Khan had joined the now-defunct Islamic militant group Harkat-ul-Mujahideen, which later emerged as Jaish-e-Muhammad, fighting with them for eight and half years in Kashmir and Afghanistan.

While fighting in Afghanistan’s civil war in 2000, he said, he found a New Testament lying on the battlefield. He immediately threw it away, but a divine voice seemed to be extending an invitation to him, he said. When he later embraced Christ, he began preaching and studying – ending up with a doctorate in biblical theology from Punjab Theological Seminary in Kasur in 2005.

Upon learning of the Oct. 25 fatwa against him, Khan immediately left Gujrat for Islamabad, he said. He was living in hiding in Chashma near Iqbal Town when Muslims paid his landlord, Munir Masih, to reveal to them that Khan was living at his house as a tenant, he said. A young Christian whose name is withheld for security reasons informed Khan of the danger on Oct. 29, he said.

The young Christian told him that Munir Masih revealed his whereabouts to Allama Atta-Ullah Attari, a member of Dawat-e-Islami.

Khan said he confided to Christian friends about the dangers before him, and they devised a plan to hide his family in Bara Koh, a small town near Islamabad.

“But as I had sold and spent everything to help out Kalupura Christians,” he said, “I was penniless and therefore failed to move on and rent a house there.”

Report from Compass Direct News

Messianic Jewish Church Won’t Appeal Israeli Court Ruling

Congregation sought apology for riotous attack on baptism service.

ISTANBUL, July 14 (CDN) — A congregation of Messianic Jews in Israel who recently lost a lawsuit against an ultra-orthodox Jewish group that allegedly incited a riot against them has decided not to appeal their case, the church’s pastor said.

After meeting with his congregation and members of the Messianic community in Israel, Howard Bass, pastor of Yeshua’s Inheritance church in Beer Sheva, said that although there are strong legal grounds for an appeal, he believes it is not God’s will to do so.

“We didn’t see that it’s right to appeal, even though there is good legal basis. But we don’t feel it’s the Lord’s will to appeal,” Bass said, later adding he felt the verdict was “totally distorted.”

In 2007, Bass filed suit against Yehuda Deri, chief Sephardic rabbi in the city of Beer Sheva, and Yad L’Achim, an organization that fights against Messianic Jews in Israel, for allegedly inciting a riot at a December 2005 service that Bass was leading.

On Dec. 24, 2005, during a baptismal service in Beer Sheva, a group of about 200 men pushed their way into a small, covered structure being used to baptize two new Christians and tried to stop the service. Police were called to the scene but could not control the crowd.

Once inside the building, the assailants tossed patio chairs, damaged audiovisual equipment, threw a grill and other items into a baptismal pool, pushed Bass into the pool and broke his glasses.

In the days before the riot, Yad L’Achim issued notices to people about a “mass baptism” scheduled to take place at the facility in the city of 187,900 people, 51 miles (83 kilometers) southwest of Jerusalem. In the days after the riot, Deri bragged about the incident on a radio talk show, including a boast that Bass had been “baptized” at the gathering.

Bass demanded either a public apology for their alleged role in the attack, or 1.5 million shekels (US$389,052) from the rabbi and Yad L’Achim.

The case, Bass said, was to “honor the name of Jesus Christ in Israel.” He said he sought monetary damages "to show how serious the offenses were under the law."

The 2005 incident was the second time the church had to deal with an attack after Yad L’Achim disseminated false information about their activities.

On Nov. 28, 1998, a crowd of roughly 1,000 protestors broke into a Yeshua’s Inheritance service after the anti-Christian group spread a rumor that three busloads of kidnapped Jewish minors were being brought in for baptism. The assailants threw rocks, spit on parishioners and attempted to seize some of their children, Bass said.

Bass decided to file the 2007 suit after consulting with members of his congregation and the greater Messianic community in Israel. On June 29, he held much the same meeting, with participants deciding not to appeal. Bass relayed details of the meeting in a group e-mail sent to interested parties.

“No one present, nor any who have communicated with me in the past few days, had a conviction that an appeal is the clear will of God,” he said in the e-mail. “Some were uncertain; others were against.”

The judge issued his decision May 24. Bass read about the decision on May 30 on a government website. The judge ruled that Bass’ attorneys did not prove that the rabbi or the group incited the riot.

“He’s saying what happened inside the walls is separate from what happened outside the walls,” Bass said.

He said he was “astonished” at the judge’s bias in the decision.

“It was a bit amazing to see how one-sided it was,” he said, later adding, “It’s not a righteous judgment, it is a bad judgment.”

Bass said he believes the verdict is a “message from God” that injustice toward Jews who accept Jesus as the Messiah is now the “state of things” in Israel.

The judge ordered Bass to pay a fine to the defendants and cover their legal expenses for a total of approximately 155,000 shekels (US$40,123). The judge gave Bass until June 11 to pay the fine. Because of an outpouring of financial support, the fees were being rapidly paid off, Bass said.

“It’s amazing how quickly people started donating,” he said. “That to me is a further indication of God’s favor in the lawsuit. He’s covered it.”

He said a substantial portion of the donations came from inside Israel.

Also in his e-mail, Bass admitted to approaching the case with his hands tied out of respect for others.

“We did not take to court certain persons who clearly were instrumental in the riot, knowing that they would not testify against the Chief Rabbi or against Yad L’Achim,” Bass said. “We strived to respect the Chief Rabbi because he is the Chief Rabbi of the city, despite his total lack of regard” for the church.

 

Sanctioning Violence

Bass said the verdict may embolden those who want to attack Messianic Jews in Israel. At minimum, he said, the verdict leaves open the potential for future violence.

“They were given nothing to restrain them,” he said. “They were not warned at all by the judge to be careful of what they do.”

The Yeshiva World, a newspaper that caters to the Orthodox Jewish community, has called Messianic Jews both “missionaries” and a “cult.” The newspaper quoted a statement made by Rabbi Dov Lifschitz, founder and chairman of Yad L’Achim.

“We mustn’t become complacent in the face of the ongoing efforts of the missionaries, even as they are licking their wounds from this loss,” Lifschitz said. “This ruling encourages us to continue to fight them with all the legitimate means at our disposal.”

Bass said he understands that not appealing the court loss may lead to the impression that his faith community accepts the judge’s ruling, and because of that, some people in Israel may now side with Yad L’Achim and other anti-Messianic groups.

“We’ve leaving ourselves open to all kinds of opinions,” he said.

But Bass said he is looking at the case in the long term and through the eyes of God. He said that Jesus’ trial was the perfect example of a public defeat and a travesty of justice that God used in a great way.

“His court case seemed like a loss according to the world at the time,” Bass said.

Report from Compass Direct News

Messianic Jews in Israel Seek Public Apology for Attack

Christians await court decision on assaults on services by ultra-orthodox Jews.

ISTANBUL, April 23 (CDN) — After a final court hearing in Israel last week, a church of Messianic Jews awaits a judge’s decision that could force an ultra-orthodox Jewish  organization to publicly apologize to them for starting a riot and ransacking a baptismal service.

A ruling in favor of the Christian group would mark the first time an organization opposing Messianic Jews in Israel has had to apologize to its victims for religious persecution.

In 2006 Howard Bass, pastor of Yeshua’s Inheritance church, filed suit against Yehuda Deri, chief Sephardic rabbi in the city of Beer Sheva, and Yad L’Achim, an organization that fights against Messianic Jews, for allegedly inciting a riot at a December 2005 service that Bass was leading.

Bass has demanded either a public apology for the attack or 1.5 million shekels (US$401,040) from the rabbi and Yad L’Achim.

The case, Bass said, was ultimately about “defending the name of Yeshua [Jesus]” and making sure that Deri, the leadership of Yad L’Achim and those that support them know they have to obey the law and respect the right of people to worship.

“They are trying to get away from having any responsibility,” Bass said.

On Dec. 24, 2005, during a baptismal service in Beer Sheva, a group of about 200 men pushed their way into a small, covered structure being used to baptize two believers and tried to stop the service. Police were called to the scene but could not control the crowd.

Once inside the building, the assailants tossed patio chairs, damaged audiovisual equipment, threw a grill and other items into a baptismal pool, and then pushed Bass into the pool and broke his glasses.

“Their actions were violent actions without regard [for injury],” Bass said.

In the days before the riot, Yad L’Achim had issued notices to people about a “mass baptism” scheduled to take place at the facility in the sprawling city of 531,000 people 51 miles (83 kilometers) southwest of Jerusalem. In the days after the riot, Deri bragged about the incident on a radio talk show, including a boast that Bass had been “baptized” at the gathering.

The 2005 incident wasn’t the first time the church had to deal with a riotous attack after Yad L’Achim disseminated false information about their activities. On Nov. 28, 1998, a crowd of roughly 1,000 protestors broke up a Yeshua’s Inheritance service after the anti-Christian group spread a rumor that three busloads of kidnapped Jewish minors were being brought in for baptism. The assailants threw rocks, spit on parishioners and attempted to seize some of their children, Bass said.

In response to the 1998 attack and to what Bass described as a public, cavalier attitude about the 2005 attack, Bass and others in the Messianic community agreed that he needed to take legal action.

“What is happening here has happened to Jews throughout the centuries,” Bass said about persecution of Messianic Jews in Israel, adding that many in movements opposed to Messianic Jews in Israel are “arrogant.” He compared their attitudes to the attitudes that those in Hamas, a Palestinian group dedicated to the destruction of the State of Israel, have toward Israelis in general.

“They say, ‘Recognize us, but we will never recognize you,’” Bass said.

Long Battle

Bass has fought against the leadership of Yad L’Achim and Deri for four years through his attorneys, Marvin Kramer and Kevork Nalbandian. But throughout the process, Kramer said, the two defendants have refused to offer a genuine apology for the misinformation that led to the 2005 riot or for the riot itself.

Kramer said Bass’s legal team would offer language for an acceptable public apology, and attorneys for the defendants in turn would offer language that amounted to no real apology at all.

“We made several attempts to make a compromise, but we couldn’t do it,” Kramer said.  “What we were really looking for was a public apology, and they weren’t ready to give a public apology. If we would have gotten the public apology, we would have dropped the lawsuit at any point.”

Despite several attempts to reach Yad L’Achim officials at both their U.S. and Israeli offices, no one would comment.

The hearing on April 15 was the final chance the parties had to come to an agreement; the judge has 30 days to give a ruling. His decision will be issued by mail.

Kramer declined to speculate on what the outcome of the case will be, but he said he had “proved what we needed to prove to be successful.”

Belief in Israel

Bass said he is a strong supporter of Israel but is critical of the way Messianic Jews are treated in the country.

“Israel opposes the gospel, and these events show this to be true,” he said. Referring to Israel, Bass paraphrased Stephen, one of Christianity’s early martyrs, “‘You always resist the Spirit of God.’ What Stephen said was true.”

Kramer said that the lawsuit is not against the State of Israel or the Jewish people, but rather for freedom of religion.

“It has to do with a violation of rights of individuals to worship in accordance with the basic tenants of their faith and to practice their faith in accordance with their beliefs in accordance with law,” he said.

Terrorist Organization?

Bass’ lawsuit is just one of many legal troubles Yad L’Achim is facing. In February, the Jerusalem Institute of Justice (JIJ), a civil rights advocacy group, filed a petition asking Attorney General Yehuda Weinstein to declare Yad L’Achim a terrorist organization and order that it be dismantled.

In the 24-page document Caleb Myers, an attorney for JIJ, outlined numerous incidences in which Yad L’Achim or those linked with it had “incited hatred, racism, violence and terror.” The document cited instances of persecution against Christians, as well as kidnappings of Jewish women from their Arab partners.

“Israel is a ‘Jewish and democratic’ state, while the actions of Yad L’Achim are not consistent with either the noble values of Judaism or the values of democracy,” the petition read. “Not to mention the fact that it is a country that arose on the ashes of a people that was persecuted for its religion, and has resolved since its establishment to bear the standard of full equality, without discrimination on the basis of gender, race, religion or nationality.”

According to the document, Yad L’Achim went after people it viewed as enemies of ultra-orthodox Judaism. The group particularly targeted Messianic Jews and other Christians.

“Yad L’Achim refers to ‘missionary activity’ as if it was the worst of criminal offenses and often arouses fear of this activity,” the document read. “It should be noted that in the State of Israel there is no prohibition against ‘missionary activity’ as the dissemination of religion and/or faith among members of other religions/faiths, unless such activity solicits religious conversion, as stated in various sections of the Penal Code, which bans the solicitation of religious conversion among minors, or among adults by offering bribes. Furthermore, the organization often presents anyone belonging to the Christian religion, in all its forms, as a ‘missionary,’ even if he does not work to spread his religion.”

Particularly damning in the document was reported testimony gleaned from Jack Teitel. Teitel, accused of planting a bomb on March 20, 2008 that almost killed the teenage son of a Messianic Jewish pastor, told authorities that he worked with Yad L’Achim.

“He was asked to talk about his activity in Yad L’Achim and related that for some five years he was active in the organization, and on average he helped to rescue about five women each year,” the document read, using the Yad L’Achim term “rescue” to refer to kidnapping.

The 2008 bombing severely injured Ami Ortiz, then 15, but after 20 months he had largely recovered.

Teitel, who said Ortiz family members were “missionaries trying to capture weak Jews,” has been indicted on two cases of pre-meditated murder, three cases of attempted murder, carrying a weapon, manufacturing a weapon, possession of illegal weapons and incitement to commit violence.

In interviews with the Israeli media, Yad L’Achim Chairman Rabbi Shalom Dov Lifshitz said his organization wasn’t connected with the attacks of the Ortiz family or with Teitel.

Report from Compass Direct News

Victims of Bomb Blast in Israel Recovering as Suspect Indicted

Messianic Jews hope for punishment from courts, mercy from God, for confessed killer.

ISTANBUL, November 13 (CDN) — One morning during the week of March 10, 2008 in Ariel, Israel, David Ortiz opened his Bible randomly, read the words on the pages that opened before him and was filled with dread.

“I opened the book to Jeremiah, and a verse jumped out, “Ortiz said, referring to Jeremiah 9:21: “Death has climbed in through our windows and has entered our fortresses; it has cut off the children from the streets and the young men from the public squares.”

“I was afraid,” he said. “It was given to me like a promise, but of a different kind.”

For weeks, Ortiz had felt a premonition that something horrible was going to happen to him or his family. Six months prior, while in Norway, Ortiz watched a violent storm rip over the countryside. The wind tore out trees and threw them across a field. But still, through it all, some trees survived. Ortiz felt God was using the storm to speak to him.

“The ones that are rooted are the ones that remain,” he said.

On March 20, 2008, Ortiz’s fears came to pass. When his 15-year-old son lifted the lid of a Purim basket, left anonymously as a gift at their Ariel apartment, a bomb inside the basket exploded.

The bomb was devastating. It damaged the Ortiz family apartment and destroyed much of what they owned. When young Ami Ortiz was taken to the hospital, he was blind, covered with blood and burns and full of needles and screws contained in the bomb. The doctors told his mother, Leah Ortiz, that Ami was “Anush.”

“Literally, in Hebrew it means the spirit is leaving the body,” she said.

Now, 20 months later, Ami is 16, back in school and playing basketball. And yesterday the man that police say committed the crime was indicted for attempted murder.

Other than what has been released in court proceedings, little is known about Jack Teitel, the man accused of bombing the Ortiz family. One thing is certain – he believes he was acting in accordance with the will of God. Walking into court, the 37-year-old, U.S.-born West Bank settler shouted that God was proud of him.

“It was a pleasure and honor to serve my God,” Teitel reportedly said. “God is proud of what I have done. I have no regrets.”

Police said that Teitel is an ultra-Orthodox Jewish nationalist who picked out his targets based on his nationalist philosophy. Along with the Ortiz case, police said Teitel is responsible for the June 1997 shooting death of Samir Bablisi, a Palestinian taxi driver who was found in his cab with a single bullet wound to his head. Two months later, police said, Teitel shot Isa Jabarin, a Palestinian shepherd who was giving Teitel driving directions to Jerusalem.

Police also said that Teitel attempted to burn down a monastery and unsuccessfully planted several bombs. He is also accused of the September 2008 bombing of Zeev Sternhell of Hebrew University in Jerusalem. The bombing left the emeritus history professor slightly wounded.

Teitel has told police he was trying to kill David Ortiz, pastor of a church of Messianic Jews called Congregation of Ariel, not injure his son.

In all, Teitel has been indicted for two cases of pre-meditated murder, three cases of attempted murder, carrying a weapon, manufacturing a weapon, possession of illegal weapons and incitement to commit violence.

Adi Keidar, Teitel’s attorney, reportedly said his client is “mentally unstable.” He cited Teitel’s alleged confession to acts he did not commit. After a psychiatric evaluation by the state, Teitel was deemed fit to stand trial. Keidar is representing Teitel or behalf of the Honenu organization, a nationalistic law firm endorsed by Mordechai Eliyahu, a rabbi known for his far-right Orthodox views.

Honenu is known for defending, among others, Ami Popper. Popper was convicted in 1990 for shooting seven Palestinian workers who were waiting for a ride at a day labor pick-up site. Popper’s attack, like all others cited in Honenu’s website, was said to come “in response” to Palestinian aggression. Despite numerous attempts to contact Keidar, he could not be reached for comment.

David Ortiz said he is not surprised by Teitel’s claim that God is proud of him. Ortiz cited biblical verses where the early Christians were warned that one day people would kill them and think that they were doing the will of God. Teitel, Ortiz said, saw him as an enemy of the nation of Israel.

“He saw me and the professor as false prophets,” Ortiz said.

Police have brought no evidence linking Teitel to any other co-conspirator. But Leah Ortiz said she thinks Teitel worked with others. Teitel’s neighbor, Yosef Espinoza, was brought in for questioning and later released. Teitel does not speak Hebrew, but when he was arrested he was distributing handouts written in Hebrew criticizing homosexuals in Israel.

When his apartment was raided, police found a cache of illegal weapons he has been indicted for owning. Ortiz also said that a recording tape from a closed-circuit television camera taken on the day of the bombing shows Teitel was driven to the Ortiz apartment by another person.

Regardless, Leah Ortiz scoffs at the claim that Teitel was politically motivated. Instead, she said, he used politics and religion as a foil to justify murder.

“He is a serial killer,” she said.

In spite of all the pain that the Ortiz family has gone through, Leah Ortiz said she has seen much good come from the tragedy, including miraculous healings. She said that the bombing has helped soften the opinion of people in Israel toward Jews who believe that Jesus is the Messiah promised by the Jewish prophets.

“It has made them face the facts of how they see Jesus,” she said.

Howard Bass, a leader of a Messianic congregation in Beer Sheva, Israel, said he isn’t so sure.

“It’s not that simple,” he said, adding that such attacks may help tolerant people to eschew violence, but that others will actually be encouraged by the bombings. “It makes people aware of how far they [people set against the Messianic Jews] will be willing to go and abhor them. It’s bringing things to light and forcing people to make a decision: What is good and what is evil?”

Hostile Environment

Bass himself was a victim of at least one attack by anti-missionary, Orthodox extremists. On Dec. 24, 2005, several hundred Orthodox Jews mobbed an outdoor service held by Bass. The mob destroyed church equipment, terrorized congregants and threw Bass into a baptismal pool.

Bass has since sued Yad L’Achim, an Orthodox, anti-missionary organization he said is responsible for inciting the attack. A court decision in the case is due later this month.

On its website, Yad L’Achim asserts that missionaries are “devious” and are trying to “destroy the Jewish people.” The organization makes no distinction in its website between missionaries and Messianic Jews. The site also goes as far as to accuse Messianic Jews of “playing the victim to the hilt” in reference to the Ortiz bombing.

Despite numerous attempts to reach members of Yad L’Achim, no one was made available for comment.

According to the International Religious Freedom Report 2009 issued by the U.S. Department of State, there are 10,000 Messianic Jews in Israel. The report documents several cases of violence against Messianic Jews, including one case on May 15 in which “Ultra-Orthodox residents of the Tel Aviv suburb of Rehovot attacked and beat a group of Messianic Jews who were handing out New Testament pamphlets on the street.”

Additionally, Bass cites a book published this week in Israel entitled, “The King’s Torah.” Bass said the book encourages the killing of gentiles and anyone else deemed to be a threat to Israel.

“We’re seeing a spirit rising,” Bass said, “where they feel they have a legitimate right to kill anyone who threatens the Jewish state.”

Mentioning the book, David Ortiz agreed with Bass, calling the bombing and recent anti-Christian aggression “a shadow of things to come.”

As for what the Ortiz family wishes for Teitel, Leah Ortiz said she hopes he will receive a sentence that is “equal to his crime.” Because Israel has no death penalty, this very likely would mean life in prison.

Regardless of what happens in court, members of the Ortiz family say they have forgiven Teitel.  David Ortiz hopes one day to sit down face-to-face with Teitel and talk. He said he hopes Teitel will become another Apostle Paul.

“There is something inside him that makes him want to kill people. If God has had mercy on me, maybe he’ll have mercy on others,” Ortiz said. “The Lord forgave David and many people in the Bible – my goal and my prayer for him is that he will repent and be saved.”

Report from Compass Direct News 

What Happened Today in Church History?

Particularbaptist.com is a ‘portal’ for many Reformed and Particular Baptist resources, including a growing resource pool of church history articles, books and studies.

I have recently been working a little on the church history section of the site which is called the ‘Institute of Church History.’ Within the institute portion of the site is a section known as ‘What Happened Today in Church History?’

This is an area of the web site at particularbaptist.com that I am seeking to develop further. I am hoping to embed pictures (where possible) of the various historical figures of the past, as well as links to other resources on my site relating to the event covered for each particular day. These links could be to further articles/books dealing with the historical figure, articles/books dealing with the event or that could shed further light on it, etc. In summary, I am seeking to provide as rich an experience as I can for visitors to the site.

Obviously this will take some time to complete and in some respects the work will be an ongoing one as more information and resources come to hand. I have decided to start with November and work through each month as we come to them within the coming year.

Visit ‘What Happened Today in Church History?’ at:

http://particularbaptist.com/history/happened.html

INDIA: NEWS BRIEFS

Recent Incidents of Persecution

Andhra Pradesh, March 19 (Compass Direct News) – Hindu extremists armed with sticks assaulted a pastor, seriously injuring him, on March 11 in Medak. About 30 extremists from the Rashtriya Swayamsevak Sangh stopped pastor Ezra Krupanamdam as he was returning from a prayer meeting at the home of a recently converted Christian, reported the All Indian Christian Council. The intolerant Hindus beat, punched and stomped on him. The pastor was found lying in a pool of blood and was rushed to a hospital. A medical examination showed that he sustained fractures to his spinal cord and ribs. At press time the pastor was in intensive care at Gandhi hospital. Area Superintendent of Police Bhaskar Reddy told Compass that four extremists were arrested in connection with the attack.

New Delhi – About 12 Hindu extremists armed with rods and hockey sticks assaulted a pastor and his family and threatened to murder them on March 8 in India’s capital. The extremists beat Apostolic Assembly Church pastor A.K. Wilson, his wife and son and took 15,000 rupees (US$290) from them, reported the Evangelical Fellowship of India. Warning the Christians not to continue their ministry, the Hindu hardliners threatened to burn their house and kill them if they did not vacate their home in one week. Pastor Wilson told Compass that he and his family sustained minor injuries; he added that he believes the attack was planned rather than spontaneous. The pastor filed a police complaint with Uttam Nagar police, and Station House Officer R. K. Tyagi told Compass that an investigation was underway.

Uttar Pradesh – Hindu extremists in Unnao accused a pastor of forceful conversion on March 8 and threatened to destroy his church building. A source told Compass that the extremists tried to enter pastor K.K. Vimal’s house at about 11 p.m. shouting denunciations of Christianity and falsely accusing him of hitting a neighbor’s car and forcibly converting people. The pastor locked the doors and hid in the attic. The intolerant Hindus told the pastor to leave the area and to stop leading worship meetings. Unable to enter his home, they filed a police complaint and returned to the pastor’s house with seven officers. After questioning, police found the accusations against the pastor were baseless. The Hindu hardliners, however, threatened to destroy his church building, shouting, “We’ll see how big a pastor you really are.” Pastor Vimal told Compass that he has relocated to another area.

Karnataka – Hindu extremists from the Vishwa Hindu Parishad (World Hindu Council) disrupted a prayer meeting and threatened Christians on March 6 in Bangalore. The Global Council of Indian Christians reported that Siloam Brethren Assembly Church members had gathered in new church premises at about 7 p.m. for an inaugural prayer meeting when the Hindu extremists barged in. Led by a Hindu hardliner identified only as Ramamurthy, they disrupted the meeting, verbally abused the Christians and threatened to harm them if they met for Sunday worship on March 8. Church leaders filed a police complaint, and two police officers were posted on the church premises. A church representative told Compass that Sunday worship service was not conducted on March 8, as police advised church leaders against it.

Andhra Pradesh – Upper-caste Hindu extremists on March 1 attacked the Sunday worship of a church in Khammam. The All India Christian Council reported that the extremists attacked pastor Isaac Ravi as he was leading the service, disconnected the power supply and beat the pastor and other Christians, including women and children. The attackers also damaged the church’s furniture and sound system, shouting that there was no place for Christians in the area. A police complaint has been filed against the assailants, but no First Information Report has been registered.

Uttarakhand – Police on March 1 beat a Christian after detaining him in Dehradun. The Global Council of Indian Christians reported than an unidentified group had repeatedly disturbed church meetings at a rented home by playing high-volume music during services the past few months. Pastor Kuldeep Singh filed a complaint against them at Patel Nagar police station on Feb. 24, and at about 10 a.m. on March 1, as Sunday worship was about to begin, officers arrived and took the Christian renting the house, Sanjay Verma, into custody. Some of those Pastor Singh had named in the complaint had summoned police to the site. Officers beat Verma and detained him for about two hours. Christians gathered at the police station to support Verma, according to the Evangelical Fellowship of India, and police urged them to reach a compromise with those disturbing their worship services. The Christians refused, as members of the opposing group insisted that they would stop playing loud music only if the Christians stopped worshipping. The church moved worship services to another venue.

Himachal Pradesh – Hindu extremists armed with sticks assaulted a Christian on Feb. 26 in Damtal. According to the Evangelical Fellowship of India (EFI), Joginder Masih had gone to a local shop when a group of extremists began following him and making derogatory comments about Christianity. Masih asked the Hindu hardliners to stop, and they beat him relentlessly. EFI reported that the intolerant Hindus opposed construction of a church building that Masih and other Christians had begun. Area Christians said they believed the attack was premeditated, with the extremists trying to provoke Masih into retaliating. Sustaining minor injuries, he filed a police complaint but no First Information Report has been registered.

Report from Compass Direct News

Under the Weather – Flooded In

So here I am stuck at work due to flooding all over the region. Something like 300mm plus of rain in the last 24 hours around the Newcastle – Lake Macquarie area. I have the building I am in sand-bagged at the moment, as water has already entered via several doors earlier in the day. I also have two holes in the roof tarped up because the skylights were blown off earlier in the day as well. We have all manner of containers catching water throughout the building – something like 30 leaks all over the building. There are laundry tubs, cooking pots, buckets and other various containers deployed throughout the building.

There has also been a tree from our property fall over the neighbours fence and destroy their pool. There are branches down everywhere and much localised flooding all over the grounds here were I work.

The surrounding region is a natural disaster area at the moment, with massive amounts of localised flooding and severe wind damage – there is the equivalent of a category 1 cyclone here at the moment.

As the title suggests I’m flooded in and can’t go home so I’m stuck at work for the rest of the night – along with a few other people. Not likely to be able to go home anytime soon I’m afraid.