CHINESE PASTOR’S SON SURVIVES ATTACK BY GOVERNMENT AGENTS


The oldest son of a prominent Chinese house church leader has regained consciousness and has spoken about his severe beating at the hands of government officials, saying he wanted to die if his story would cause people to grasp how shameless the persecution of Christians in China has become, reports Baptist Press.

Zhang Jian, the son of “Pastor Bike” Zhang Mingxuan, chairman of the Federation House Church movement, was beaten by officers of China’s Public Security Bureau Oct. 16. The next day, he was able to speak with staff from China Aid Association, a human rights organization based in the United States.

China Aid reported that Zhang Jian’s right eye is severely wounded and doctors are unsure whether he will regain sight. His nose bone and eye bone are broken, and doctors have recommended further CAT scans and surgery. Despite his serious condition, the pastor’s son left the hospital because PSB officials were watching him there and he feared for his safety, China Aid said.

“I could not believe human beings could be so evil,” Zhang Jian told China Aid by phone. “Where is law, where is justice? I was crying out to the Lord. I felt I was dying and told the Lord, ‘Lord, please take my life as a martyr.

“‘Maybe this is the only way to awaken the conscience of the world and for the Chinese to open their eyes to see clearly that this is the religious freedom in China,'” Zhang Jian added. “‘I would like to die if my life could be used as a wakeup call and could help Chinese brothers and sisters further more freedom to worship the Lord freely — to demonstrate the darkness here in China.'”

Zhang Jian explained that his mother called him around noon the day of the beating and asked him to come to her apartment because plainclothes officers “along with hired thugs” had broken in and were throwing her belongings onto the street.

“When I got there, I saw my mom lying on the ground, being knocked down by these thugs who were led by a man who claimed to be the cousin of the property owner with whom my parents had signed two-year rental contract less than a month ago,” Zhang Jian told China Aid. “My younger brother Zhang Chuang was badly beaten up already with his mouth swollen bleeding.

“I asked, ‘How can you guys throw other people’s private items on the street?’ I tried to use my body to protect my mom from being hurt by them. Then this group of 15 officers and thugs immediately surrounded me and started beating my head and body with iron bars and said, ‘You are the one. We need to teach you a lesson as troublemaker.’

“I was very angry and upset in the beginning,” Zhang Jian said. “How could this happen in the daytime? My parents do not deserve to be treated like this just simply being preachers of the Gospel. My blood ran over from upstairs to the downstairs until I lost consciousness.”

Zhang Mingxuan, the pastor, was traveling in Yunnan province at the time and was unable to be contacted. Once Zhang Jian lost consciousness, his younger brother called 110, the Chinese equivalent to 911, but police did not arrive for more than an hour, Zhang Chuang told China Aid. Chinese law requires the police to arrive within 10 minutes of a call, and the PSB office is in close proximity to the Zhang residence.

“Ironically, seeing the police arrive, one of the guys who beat up my brother pretended to fall down, claiming he was beaten up by my brother Zhang Jian,” Zhang Chuang said. “Then the police even called in the ambulance to help that guy who was not hurt or wounded at all. But the ambulance refused to come to rescue my brother whose clothes were soaked with his blood all over after our repeated plea to 110. How could he or how dare he fight back when surrounded by 15 strong guys with iron bars? It’s very evil and is a joke to claim he could beat others at that time.”

Zhang Jian told China Aid that the doctors wanted him to have surgery to correct some of his wounds, but his family did not have the appropriate funds.

“I want to see some justice to be done and I want my father to be back home,” he said. “Where can we find a place to stay? No one in Beijing is able to host us. Pray for us, especially for my mom. She is exhausted.”

Chinese officials also have attempted to shut down the house church where Zhang Mingxuan preaches. On Oct. 10, police sealed the door of the church and blocked it with two truckloads of garbage. Officials were not letting anyone enter the church and had cut off electricity, even though the government just weeks earlier had given the church permission to meet, China Aid said.

“The physical assault on Zhang Jian is the most serious of the recent attacks on Zhang Jian and his family. During the past 22 years, Zhang Jian’s father, Pastor Bike, has been arrested 26 times, beaten and evicted from his home numerous times because of his faith,” the human rights group said. “Despite the persecution, this family continues to boldly preach and help the house church Christians.”

China Aid is assisting Zhang Jian and his family with medical expenses, legal help and other needs, the association said, and concerned citizens are urged to contact the Chinese Embassy by writing to 2201 Wisconsin Ave. NW, Washington, DC 20007 or by calling 202-338-6688.

Report from the Christian Telegraph

INDIA: CHRISTIANS BEATEN IN KARNATAKA


Pastor Billa Nelson of the Biblical Baptist Church has reported how his brother and Pastor Johnson were beaten by Hindu extremists last night as they were returning from a prayer meeting.

The church has asked police to provide protection for their church building. Hindu extremist action in other areas of India, including the states of Karnataka and Orissa, has seen many church buildings and homes of Christians destroyed by fire. In other areas police have either failed or been unable to protect church property and/or members.

Please pray for our brethren in India.

 

 

ERITREA: CHRISTIANS LANGUISH IN ERITREAN PRISONS


Evangelist fears he will die in confinement.

LOS ANGELES, September 24 (Compass Direct News) – An evangelist imprisoned since 2006 for his Christian activities is receiving especially harsh treatment because of his ministry to inmates.

Sources said Teame Weldegebriel is on the brink of despair as he languishes at the Mai Sirwa Maximum Security Confinement prison.

“It seems that hell has broken loose on me,” Weldegebriel told Compass sources. “Please tell the brethren to continue praying for me. I am not sure I will see them again.”

Prison authorities consider Weldegebriel dangerous because of his boldness in sharing his faith. The Rhema Church evangelist has been proclaiming Christ to other prisoners, and many have converted to Christianity.

“This has made him to be in bad books with the prison wardens,” one source said.

Weldegebriel’s family is worried about his health after trying repeatedly, without success, to get permission to visit him.

Inmates at the prison often go hungry and are said to be feeding on leaves.

In Eritrea, a nation with a government of Marxist roots where about half of the people are Muslim, two or more people gathered in Jesus’ name can be imprisoned for not practicing their faith in one of the government-sanctioned Orthodox, Catholic, Lutheran or Muslim bodies.

More than 2,000 Christians in Eritrea are imprisoned for their faith, including a Christian from a Full Gospel Church who was arrested in 2001. His wife last saw him in June 2007. She and her two minor children were rounded up from a prayer meeting in mid-July and placed in a metal shipping container until their release last month, she said.

“I was arrested with my children while having a prayer meeting with 20 other Christians,” said the woman, who requested anonymity for security reasons. “They locked us up at a military concentration camp, inside metal ship containers. I remember the horrible ordeal I went through with the children. After three weeks I was released with my two children, while the other Christian soldiers remained locked in the prison cells.”

The government views leaders of large unregistered bodies like the Full Gospel Church and Rhema Church as threats, according to Christian sources in the country. Eritrean officials fear the church leaders will expose the abuses and conditions in the prisons. Hence it is extremely difficult for relatives to see those in prison, and inmates are not allowed to send or receive letters.

“The government has been transferring them from one prison cell after another,” said one Christian source in Asmara.

In May 2002 the government criminalized all independent churches not operating under the umbrella of the Orthodox, Lutheran, Catholic, and Muslim religious structures.

 

Arrested for Talking

In the seaport city of Massawa, police in June arrested a man and a woman, both Christians, who were talking to Muslims about Christ. Members of Kale Hiwot Church, the two were discussing their Christian faith when four plainclothes policemen arrested them.

“It took about 30 minutes talking about Jesus before they were both arrested by the police – they had witnessed about Jesus and the faith for a long time to some Muslims,” another source told Compass. “I watched the two Christians whisked away by the police. They were taken to join more than 100 Christians imprisoned in Waire prison about 25 kilometers [16 miles] from Massawa.”

A previously imprisoned evangelist with the Full Gospel Church in Asmara who requested anonymity told Compass that God is at work in Eritrea, with many people converting to Christ and receiving divine healing.

“For sure Christians are getting imprisoned, but God’s word cannot be imprisoned,” he said. “I am ready for any eventuality, including being imprisoned again. On several occasions, prison wardens warned me to stop preaching, though they still loved me. Indeed Jesus loved me. They saw God in me.”

The U.S. Department of State notes in its 2008 International Religious Freedom Report that Eritrea has not implemented its 1997 constitution, which provides for religious freedom. The state department has designated Eritrea as a Country of Particular Concern, a list of the worst violators of religious freedom, since 2004.

Many of the more than 2,000 Christians under arrest in police stations, military camps and jails across Eritrea because of their religious beliefs have been incarcerated for years. No one has been charged officially or given access to judicial processes.

Reliable statistics are not available, but the state department estimates that 50 percent of the population is Sunni Muslim, 30 percent is Orthodox Christian, and 13 percent is Roman Catholic. Protestants and Seventh-day Adventists along with Jehovah’s Witnesses, Buddhists, Hindus, and Baha’is make up less than 5 percent of the population.

Report from Compass Direct News

ORIGIN AND AUTHORITY OF THE BIBLE: By John L. Dagg


1. Origin

We are rational beings; and, as such, the desire of knowledge is natural to us. In early childhood, as each new object of interest comes under our notice, we ask, who made it; and as we advance in years, the same inquisitiveness attends us, and prompts us to investigate the sources of knowledge which are ever opening before us. Brutes may look with indifference on the works of God, and tread under foot the productions of human ingenuity, without inquiry into their origin; but rational men cannot act thus without violence to the first principles of their nature. Among the objects which have occupied a large space in human thought, and which claim our consideration, the BIBLE stands conspicuous. Its antiquity; the veneration in which it has been held, and continues to be held, by a large part of mankind; and the influence which it has manifestly exerted on their conduct and happiness, are sufficient, if not to awaken higher emotions, at least to attract our curiosity, and excite a desire to know its origin and true character.

We are moral beings. The Bible comes to us as a rule of conduct. The claim which is set up for it is, that it is the highest standard of morals, admitting no appeal from its decisions. We are, therefore, under the strongest obligations to examine the foundation of this claim.

We are, if the Bible is true, immortal beings. Heathen philosophers have conjectured that man may be immortal; and infidels have professed to believe it; but, if we exclude the Bible, we have no means of certain knowledge on this point. Yet it is a matter of the utmost importance. If we are immortal, we have interests beyond the grave which infinitely transcend all our interests in the present life. What folly, then, it is, to reject the only source of information on this momentous subject! Besides if we have such interests in a future world, we have no means of knowing how to secure them, except from the Bible. Shall we throw this book from us, and trust to vain conjecture, on questions in which our all is involved? it would be folly and madness.

Let us then inquire, whence came the Bible? Is it from heaven, or from men? If it is from men, is it the work of good men, or of bad men?

If bad men had been the authors of the Bible, they would have made it to their liking. If made to please them, it would please other men of like character. But it is not a book in which bad men delight. They hate it. Its precepts are too holy; its doctrines too pure; its denunciations against all manner of iniquity too terrible. It is not at all written according to the taste of such men. There are men who prize the Bible; who pore over its pages with delight; who have recourse to it in all their perplexities and sorrows; who seek its counsels to guide them, and its instructions to make them wise; who esteem its words more than gold, and feast on them as their sweetest food. But who are these men? They are those who detest all deceit and falsehood, and whom this very book has transformed, from men of iniquity and vice, to men of purity and holiness. It is impossible, therefore, that the Bible should be the work of bad men.

It remains that the Bible must be either from heaven or from good men. So pure a stream cannot proceed from a corrupt fountain. If it be from good men, they will not willfully deceive us. Let us, then, look to the account which they have given of its origin: “All Scripture is given by inspiration of God.” 1. “The things that I write unto you are the commandments of the Lord.” 2. “And so we have the prophetic word more firm, to which ye do well to take heed, as to a lamp shining in a dark place, until the day dawn, and the morning star arise in your hearts; knowing this first, that no prophecy of Scripture is of private invention. For never, at any time, was prophecy brought by the will of man, but the holy men of God spake, being moved by the Holy Ghost.” 3.

It may, perhaps, be objected to the use of these quotations, that we permit the Bible to speak for itself; but this is no unprecedented procedure. If a stranger were passing through our neighborhood, and we were desirous to know whence he came, it would not be unnatural to propose the inquiry to the man himself. If there were about him marks of honesty and simplicity of character, and if, after our most careful investigations, it should appear that he has no evil design to accomplish, and no interest to promote by deceiving us, we should rely on the information we derive from him. Such a stranger is the Bible; and why may we not rely on its testimony concerning itself? Nay, it is not a stranger. Though claiming a heavenly origin, it has long dwelt on earth, and gone in and out among us, a familiar companion. We have been accustomed to hear its words; and have known them to be tried with every suspicion, and every scrutiny, and no falsehood has been detected. More, it has been among us as a teacher of truth and sincerity; and truth and sincerity have abounded just in proportion as its teachings have been heeded. Old men of deceit have shrunk from its probings, and trembled at its threatenings; and young men have been taught by it to put away all lying and hypocrisy. Can it be that the Bible itself is a deceiver and impostor? Impossible! It must be, what it claims to be, a book from heaven – the Book of God.

 

This Article Continued at:

http://www.particularbaptist.com/library/dagg_doctrine_004.html

 

NOTE: This article is part of John L. Dagg’s ‘A Treatise on Christian Doctrine.’ This book is available at:

http://www.particularbaptist.com/library/dagg_doctrine.html