Rugby league may finally have reached its tipping point on player behaviour and violence



File 20190221 120329 1no56ia.jpg?ixlib=rb 1.1
The Sharks’ Ben Barba (centre) was sacked by his club after allegations he assaulted his partner.
AAP/Dan Himbrechts

Jessica Richards, Western Sydney University; Eric Anderson, University of Winchester, and Keith D. Parry, University of Winchester

St George Illawarra and NSW State of Origin player Jack de Belin has become the first player to be banned under a new “no fault stand down” policy introduced by the National Rugby League (NRL).

This policy allows the NRL to stand down players facing criminal charges that carry a jail term of 11 years or more, pending the outcome. Players will remain on full pay and will be allowed to continue to train with their teams until the matter is resolved.

In December 2018, the NRL was urged to take “urgent action” after a spate of allegations of domestic violence and assault by players. The sport’s governing body was accused of failing to adequately condemn these acts of violence against women.

Could it be that finally rugby league is listening to the criticism?

Just a few weeks ago, Ben Barba was sacked by his NRL club following allegations he physically assaulted his partner and mother of his four children. After a history of off-field incidents, he was deregistered by the NRL. Despite one former player speaking out in support of Barba, he has been widely condemned by the NRL community.

Violence on the field too often translates to violence off the field. Barba’s sacking should herald a culture shift in the NRL away from versions of masculinity that are exclusive and threatening to women. The sport must move towards a culture that is better aligned with the values of society.

Rugby League – a bastion of masculinity

For many years, rugby league has provided an outlet for violence that allows masculinity to be performed.

Throughout the 1980s and into the 1990s, league epitomised orthodox masculine characteristics such as aggressive competition and toughness. Fighting, confrontation and belligerence has been revered in media coverage and by the wider public. For example, The Footy Show valorised versions of masculinity that portrayed men as hyper-heterosexual, stoic and aggressive. The hosts repeatedly demonstrated disrespect for women.

But in recent years, social customs, gender relations and the expectations of even hyper-masculine warrior athletes began to change. The Footy Show has been cancelled; and evidence from America’s most similar sport, American football (NFL), suggests that since 2006, there has been a slight decrease in players arrested for domestic violence.

Barba’s sacking appears to provide evidence of an emerging social contract with masculinity. No longer is men’s violence acceptable to the public. Rugby League — finally now — is taking action.

While player welfare is important, so is the welfare of women. The “boys will be boys” excuse no longer stands. NRL endorsed campaigns, such as Power For Change, an initiative described as “empowering young people to be leaders of change against domestic violence”, appeared hypocritical in the face of five sexual assault charges in the most recent off-season. On the sixth, the NRL took action.

It appeared the Australian sporting community had had enough. NRL fans, particularly, were fed up with misbehaving players and seeking significant change. Sanctioning players with bans and fines has proven ineffective.

In addition to introducing their “no fault stand down policy”, NRL chief executive Todd Greenberg has called on other codes to honour the NRL-imposed ban. The Northern Hemisphere Super League has closed the door on Barba and Rugby Australia boss, Raelene Castle, said they would also respect the NRL’s wishes.

Inclusive masculinities

The NRL is today at a crossroads.

There has been a highly visible, and extensively documented phenomenon that millennial men reject orthodox notions of masculinity. They instead value intimacy among friends, tactility, respect for women, and disregard for violence. Much of the reason for this is considered to be related to changing mores surrounding male homosexuality. When this changes, so does everything about masculinity.

The sociological work on this suggests that when heterosexual men exist in a culture that maintains high antipathy toward gay men (as existed in the 1980s), they will try to distance themselves from anything associated with gay men. Thus, men revere violence and stoicism, and hyper-sexualise women. They are thought weak for showing emotions concerning care for other men, or fear of confrontation.

However, as cultural attitudes have shifted, making homophobia and not homosexuality stigmatised, heterosexual men have more social freedom to express gender in ways that were once taboo. So it becomes permissible to talk your way through a problem with another male instead of fighting.

Scholars call this inclusive masculinity, but more colloquially it might be understood as a highly revered, feminised masculinity. In the last few decades, we have seen wholesale shifts to adolescent masculinities, something epitomised by the burgeoning of the “bromance”.




Read more:
The bromance is blossoming, says study


The NRL has divided fans with its recent rule change. Although the rule change sends a strong message to players and clubs that violence will not be tolerated within the code, until the wider culture of Rugby League begins embracing alternative forms of masculinity, the cause of the problem will still remain.The Conversation

Jessica Richards, Lecturer Sport Business Management, Western Sydney University; Eric Anderson, Professor of Masculinities, Sexualities and Sport, University of Winchester, and Keith D. Parry, Senior Lecturer in Sport Management, University of Winchester

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Olympic Games: Korean Flag Mix Up


I bet this went down a real treat in the north – and the south for that matter. The wrong flag was posted with a North Korean football player (soccer for us Aussies) in an early Olympics game prior to the official opening. The North Korean team refused to play and then – well, read the article linked to below for more on the story.

For more visit:
http://www.news.com.au/south-korean-flag-flies-above-north-korean-football-team-at-london-olympics/story-fn9dheyx-1226435296877

TURKEY: MURDER DEFENDANT AGAIN ADMITS PERJURY


Prosecutors suspect he’s protecting ‘masterminds’ of slaying of three Christians in Malatya.

ISTANBUL, August 25 (Compass Direct News) – Turkish murder suspect Emre Gunaydin admitted in court last week that he had again committed perjury in the trial over the savage murders of three Christians in southeast Turkey.

Gunaydin, 21, faced off in Malatya’s Third Criminal Court on Friday (Aug. 21) with Varol Bulent Aral, whom he had named as one of the instigators of the attack at Zirve Publishing Co.’s Malatya office in a previous disposition before state prosecutors. Gunaydin, the alleged ringleader of the murderers, told the court that he had lied in a previous disposition before state prosecutors by implicating Aral.

“I named Varol Bulent Aral to reduce the sentence,” Gunaydin said under questioning.

His admission came after Aral testified at length, painting an elaborate scenario of himself as a key player in the “Ergenekon” conspiracy – said to include top level political and security officials, among others – suspected of orchestrating the 2007 Malatya attack with Gunaydin and four other defendants.

“Varol Bulent Aral has no connection with these events,” Gunaydin insisted. “He is explaining things that he has imagined. There was not any threat against me, nor any instigator.”

Gunaydin initially failed to appear at Friday’s hearing where Aral was expected to testify, sending a note to the court that he was feeling unwell. But the judge abruptly announced a short court recess and ordered Gunaydin brought immediately from prison to the courtroom.

At a hearing three months ago, Gunaydin retracted similar allegations he had made against Huseyin Yelki, a former volunteer at the Christian publishing house where Turkish Christians Necati Aydin and Ugur Yuksel and German Christian Tilmann Geske were bound hand and foot, tortured and then slain with knives.

Jailed for three months on the basis of Gunaydin’s allegations, Yelki was finally brought to testify at the May 22 hearing.

“Huseyin Yelki is not guilty. He’s in prison for nothing,” Gunaydin told the court after Yelki testified. When questioned why he previously had implicated Yelki, Gunaydin said, “I did it to lessen my punishment. That’s why I said he was a missionary.”

Despite glaring discrepancies in his testimony, Yelki was released for lack of evidence. Aral was also ordered released for insufficient evidence, although he remains jailed in the Adiyaman Prison on unrelated criminal charges.

Plaintiff lawyers have expressed skepticism about Gunaydin’s two retractions, questioning whether he has been pressured to change his testimony in order to shield the actual instigators of the plot. They also remain unconvinced that Aral and Yelki were not collaborators in the attack.

Prosecution Failures

“An investigation does not just consist of claims, it must consist of proofs,” plaintiff lawyer Ali Koc told journalists on the courthouse steps after last week’s hearing. “One of the underlying missing elements of the Zirve Publishing trial in Malatya stems from the failure to pursue the investigation with sufficient objectivity, depth and careful attention.”

The only reason Aral and Yelki were charged in the case, the attorney noted, was because one of the defendants claimed they were accomplices. Koc stressed it was “the duty of the state and the judiciary to uncover those responsible for this event – the instigators, and the climate in which they emerged.”

He also declared that Aral should be investigated for his relations with intelligence officials, which he hoped would expose new evidence.

“If the Malatya case is not joined with the Ergenekon trial, then we’re probably looking at a verdict against the killers within the next three to five court hearings,” plaintiff lawyer Erdal Dogan said. “But I have hope – I hope for merging it with the Ergenekon case, in order to uncover the perpetrators behind the scenes.”

After two failed summons, Burcu Polat also appeared to testify at the Aug. 21 hearing. Now 18, Polat was Gunaydin’s girlfriend at the time of the murders. She stated that she had used two different cell phones in the weeks previous to the murders. Both telephones were registered in the name of her father, Ruhi Polat, a provincial council member of the Nationalist Movement Party previously called to testify at the trial.

The court summoned intelligence officer Murat Gokturk from the Malatya gendarmerie headquarters to appear at the next hearing, set for Oct. 16. Yelki had contacted Gokturk frequently by telephone in the weeks preceding the murders.

Detailed Informant Letter

Two months ago, an informant in the military intelligence division of the Malatya gendarmerie headquarters sent an extremely detailed report to state prosecutors regarding what Turkish media have dubbed the “Malatya massacre.”

The two-page letter fingered former Col. Mehmet Ulger, gendarmerie commander of Malatya province at the time of the murders, as a key instigator within the murder plot.

With precise, documented details, the report outlined Ulger’s targeting of the Malatya Christians and their activities during the weeks surrounding the attack, including a secret briefing for selected officials, unregistered meetings and the tapping of gendarmerie personnel named for specific assignments at various stages.

At the actual day and hour of the killings, the report said, Ulger received a telephone call from his commander while he was in a furniture shop in the city center. Ulger immediately promised to go to the scene, taking two sergeant majors and an official car, and arriving just as the police teams pulled up.

“The event had just happened, and the police teams had not yet gone to the scene, and Mehmet Ulger’s superiors informed him about it,” the report noted.

The letter goes on to describe frequent visits Inonu University professor Ruhi Abat made to Ulger’s office, where the colonel had specifically ordered his subordinates to never record Abat’s visits in the official record book.

Although Ulger and Abat testified on April 13 that they had sponsored a seminar regarding missionary activities for gendarmerie personnel, the informant declared it could be easily proved that such a seminar had never been held.

The informant claimed that 40,000 Turkish lira (US$30,800 at the time) was paid out during 2007 by Malatya’s gendarmerie intelligence staff “solely to direct close surveillance on missionary activities.” Instead of using the funds to help “break apart illegal organizations or recover a lot of drugs,” he said, a large portion of the money was handed over to Abat, he said.

The informant’s letter was sent simultaneously to Malatya Prosecutor Seref Gurkan and State Prosecutor Zekeriya Oz, who heads the Ergenekon investigation in Istanbul.

The anonymous informant claimed he had much more information that he could not pass along safely without revealing his own identity.

“Because I regret that I was involved myself in some of this, I am sending this letter to both prosecutors,” he wrote. “I hope that I am being helpful in solving this dark event.” He enclosed a CD of Ulger’s 2007 briefing as well as a list of the people whose telephones were being tapped.

It is not known how seriously the latest informant’s letter is being taken by the Malatya prosecutors.

“But we are seeing the continuation of a long chain of information coming out,” plaintiff lawyer Orhan Kemal Cengiz commented. “We have at least achieved something in the eyes of the Turkish public, because everyone is now convinced that it was not just these five young men who planned this; there were much larger and more serious forces behind the scenes.”

Report from Compass Direct News 

INDONESIA: SHARIA-BASED LAWS CREEP INTO HALF OF PROVINCES


Islamic-based legislation may be a key issue in this year’s elections.

DUBLIN, February 2 (Compass Direct News) – As candidates hit the campaign trail in preparation for Indonesia’s presidential election in July, rights groups have voiced strong opposition to an increasing number of sharia-inspired laws introduced by local governments. They say the laws discriminate against religious minorities and violate Indonesia’s policy of Pancasila, or “unity in diversity.”

With legislative elections coming in April and President Susilo Bambang Yudhoyono likely to form a coalition with several Islamic parties for the July presidential election, such laws could become a key campaign issue.

Although Aceh is the only province completely governed by sharia (Islamic law), more than 50 regencies in 16 of 32 provinces throughout Indonesia have passed laws influenced by sharia. These laws became possible following the enactment of the Regional Autonomy Law in 2000.

The form of these laws varies widely. Legislation in Padang, West Sumatra, requires both Muslim and non-Muslim women to wear headscarves, while a law in Tangerang allows women found “loitering” alone on the street after 10 p.m. to be arrested and charged with prostitution. Other laws include stipulations for Quran literacy among schoolchildren and severe punishment for adultery, alcoholism and gambling.

“Generally the legal system regulates and guarantees religious freedom of Indonesian citizens … but in reality, discrimination prevails,” a lawyer from the legal firm Eleonora and Partners told Compass.

Some regencies have adopted sharia in a way that further marginalizes minority groups, according to Syafi’I Anwar, executive director of the International Center for Islam and Pluralism.

“For instance, the Padang administration issued a law requiring all schoolgirls, regardless of their religion, to wear the headscarf,” he told the International Herald Tribune. This is unacceptable because it is not in line with the pluralism that the constitution recognizes.”

Freedom of religion is guaranteed by Article 29 of the country’s constitution, he added. “Therefore the government must assist all religious communities to practice their beliefs as freely as possible and take actions against those who violate that right.”

While Indonesia’s largest Muslim group, Nahdlatul Ulama (NU), has publicly denounced the implementation of such laws, other groups actively support them. The Committee for the Implementation and Maintenance of Islamic Law (KPPSI) has held several congresses in Makassar, South Sulawesi with the goal of passing sharia-inspired legislation and obtaining special autonomy for the province, similar to that in Aceh.

KPPSI has also encouraged members to vote for politicians who share their goals, according to local news agency Komintra.

 

‘Threatening’ Decision

In February of last year, Home Affairs Minister Mardiyanto declared that the government saw no need to nullify some 600 sharia-inspired laws passed by local governments. His announcement came after a group of lawyers in June 2007 urged the government to address laws that discriminated against non-Muslims.

Moderates were alarmed at Mardiyanto’s decision, fearing it would encourage other jurisdictions to pass similar laws. Last August, Dr. Mohammad Mahfud, newly re-elected as head of the Constitutional Court, slammed regional administrations for enacting sharia-inspired laws.

“[These] laws are not constitutionally or legally correct because, territorially and ideologically, they threaten our national integrity,” he told top military officers attending a training program on human rights, according to The Jakarta Post.

Mahfud contended that if Indonesia allowed sharia-based laws, “then Bali can pass a Hindu bylaw, or North Sulawesi can have a Christian ordinance. If each area fights for a religious-based ordinance, then we face a national integration problem.” According to Mahfud, sharia-based laws would promote religious intolerance and leave minority religious groups without adequate legal protection.

Under the 2000 Regional Autonomy Law, the central government has the power to block provincial laws but showed little willingness to do so until recently when, bowing to pressure from advocacy groups, it pledged to review 37 sharia-based ordinances deemed discriminatory and at odds with the constitution.

Such reviews are politically sensitive and must be done on sound legal grounds, according to Ridarson Galingging, a law lecturer in Jakarta.

“Advocates of sharia-based laws will stress the divine origin of sharia and resist challenges [that are] based on constitutional or human rights limits,” he told The Jakarta Post. “They maintain that sharia is authorized directly by God, and political opposition is viewed as apostasy or blasphemy.”

 

Empowering Vigilantes

A national, sharia-inspired bill regulating images or actions deemed pornographic sparked outrage when presented for a final vote in October last year. One fifth of the parliamentarians present walked out in protest, leaving the remainder to vote in favor of the legislation.

The bill provided for up to 15 years of prison and a maximum fine of US$1.5 million for offenders.

“This law will only empower vigilante groups like the Islamic Defender’s Front (FPI),” Eva Sundari, a member of the Democratic Party of Struggle (PDIP) told reporters. FPI is widely-regarded as a self-appointed moral vigilante group, often raiding bars and nightclubs, but also responsible for multiple attacks on churches.

“Many of the members are preparing for elections and looking for support among the Islamic community,” she added. “Now they can point to this law as evidence that they support Islamic values.”

Although several Golkar Party politicians support sharia-based laws, senior Golkar Party member Theo Sambuaga has criticized politicians for endorsing such legislation to win support from Muslim voters. Several major parties openly back sharia laws, including the Prosperous Justice Party (PKS), the United Development Party, and the Crescent Star party.

 

Key Election Issue

Sharia-based laws may become an even hotter election issue this year as a change to the voting system means more weight will be given to provincial candidates.

Political analysts believe Yudhoyono must form a coalition with most if not all of the country’s Islamic parties in order to win a majority vote against the Golkar party, allied for this election with former president Megawati Sukarnoputri’s PDIP.

The coalition Yudhoyono could form, however, likely would come with strings attached. As Elizabeth Kendal of the World Evangelical Alliance wrote in September 2008, “The more the president needs the Islamists, the more they can demand of him.”

In 2004, Yudhoyono partnered with the NU-sponsored National Awakening Party, the National Mandate Party (founded by the Islamic purist organization Muhammadiyah) and the PKS to achieve his majority vote. Analysts predict PKS will again be a key player in this election.

Few realize, however, that PKS draws its ideology from the Muslim Brotherhood, a group formed in Egypt in 1928 with a firm belief in Islamic world dominance. Crushed by the Egyptian government in the 1960s, members of the Brotherhood fled to Saudi Arabia, where they taught in the nation’s universities – influencing the future founders of Al Qaeda, Hamas, and Sudan’s National Islamic Front.

The Brotherhood took root at a university in Bandung, West Java in the 1970s in the form of Tarbiyah, a secretive student movement that eventually morphed into the Justice Party (JP) in 1998. Winning few votes, JP allied itself with a second party to form the PKS prior to the 2004 elections.

Since then, PKS has gained widespread support and a solid reputation for integrity and commitment to Islamic values. Simultaneously, however, PKS leaders are vocal supporters of Abu Bakar Ba’asyir, leader of the terrorist group Jemaah Islamiyah (JI).

Sadanand Dhume, writing in the Far Eastern Economic Review, says the two organizations have much in common. In its founding manifesto, PKS calls for the creation of an Islamic caliphate. Unlike JI, however, “the party can use its position in Parliament and its … network of cadres to advance the same goals incrementally, one victory at a time.”  

Report from Compass Direct News

CRICKET: HE’S GONE – Matthew Hayden Retires


With the writing seemingly on the wall as far as his continued selection in the Australian test team was concerned, Matthew Hayden today retired from representative cricket effective immediately.

As I have been saying for some time (including on this Blog) it is well past time for Matthew Hayden to be dropped from the Australian side and/or for him to retire. His form just didn’t warrant his further inclusion in the team.

Without doubt Hayden was a brilliant player and a cricket star for Australia in the past, but those days have been gone for some time and it was sad to see a player’s decline live on cricket fields around the world and especially at home. Thankfully Matthew Hayden didn’t continue on with his stated intention of continuing to play for Australia – for both Australia and for himself.

Well done Matthew Hayden on a brilliant career and best wishes for the future.

TURKEY: SUSPECT IN MALATYA MURDERS EXPECTED STATE SUPPORT


Journalist allegedly told ringleader officials would not prosecute him for killing Christians.

MALATYA, Turkey, October 21 (Compass Direct News) – Lawyers and judges in the case of three Christians murdered here in April 2007 are continuing to investigate whether the attack was masterminded by troubled youths or shadowy elements of the Turkish state.

Plaintiff attorneys believe the first witness at the hearing on Thursday (Oct. 16), local journalist Varol Bulent Aral, incited the suspected ringleader of the attacks to murder by convincing him foreign missionaries were connected to the Kurdistan Worker’s Party (PKK), a domestic outlawed terrorist organization. The suspected ringleader, Emre Gunaydin, testified that Aral promised him state immunity for the planned attacks.

Two Turkish Christians, Necati Aydin and Ugur Yuksel, and a German, Tilmann Geske, were brutally tortured and killed at a publishing house in this southeastern city on April 18, 2007.

Gunaydin, along with Salih Gürler, Cuma Ozdemir, Hamit Ceker and Abuzer Yildirim, who have been in jail for the past 18 months, are accused of the murder. They are all between 19 and 21 years old.

The court subpoenaed Aral for the last four hearings, but he failed to show at each one. The 32-year-old testified at Thursday’s hearing at Malatya Third Criminal Court under police custody since he was arrested on Oct. 2 for carrying a false ID.

Gunaydin said during the hearing that Aral had promised him state protection for the murders.

“He had promised me state support,” he said. “[Aral] should explain this to the court.”

But when the judge asked whether Aral had convinced him to commit the murders, Gunaydin claimed his right to remain silent.

Aral, however, denied promising clemency to Gunaydin for murdering the three Christians. He claimed to only have discussed only the PKK with Gunaydin, not Christian missionary activity.

In Gunaydin’s testimony at an August hearing, however, he described Aral as telling him that he saw a connection between missionaries and the PKK. The goal of Christian missionary work in Turkey, Aral reportedly said, was “to destroy the motherland.”

Recent high-level political events in Turkey, however, show that the plausibility of his alleged promise for state protection to Gunaydin and the other four youths may not be unfounded.

In January police uncovered and started arresting members of Ergenekon, an ultranationalist cabal of retired generals, politicians, journalists and mafia members under investigation for conspiracy in recent murders. The indictment has accused 86 suspects, 70 of which are in custody.

A separate criminal investigation has linked the cabal to high-profile attacks, murders and plans to engineer domestic chaos and ultimately overthrow the government. Evidence in the Malatya case indicates that Aral acted as a bridge between the five murder suspects and Ergenekon.

In January Malatya police found Aral’s diary, which mentioned multiple people indicted in Ergenekon and contact information for Kemal Kerincsiz, an ultranationalist lawyer who had charged two Turkish Christians for “insulting Islam.” The court case of Hakan Tastan and Turan Topal has been underway for two years.

In his diary Aral mentioned the duty to “protect the state’s honor.” His frequent comments to media have also raised eyebrows, such as his recent statement that, “I can’t stand that patriots like Veli Kucuk are in prison.”

Kucuk is a retired major general arrested in the Ergenekon case. He has been indicted for threatening Hrant Dink, a Turkish-Armenian journalist who was assassinated in January 2007, and is believed to be a key player in the network, according to Turkish national daily Today’s Zaman.

When Judge Eray Gurtekin asked Aral why his diary mentioned these people, Aral claimed he “received information” and wrote their names down to think about them later. He claimed to be merely compiling information in order to write a book about Ergenekon.

The witness was more elusive when he was asked if he knew Orhan Kemal Cengiz, who leads the team of plaintiff lawyers.

Aral merely said he didn’t know Cengiz. But for the last few months Aral has talked to many journalists in the country’s major cities, trying to prove that Cengiz was the leader of a secret resistance group established by the government responsible for the murders of Hrant Dink, Father Andrea Santoro (a Catholic priest who was killed in 2006), and the Malatya murders.

Judge Gurtekin then asked Aral if he had worked as a police informant for either the police or gendarmerie. He answered, “I have many police and military officers among my friends. We drink tea and talk with each other.”

 

Dark Connections

Plaintiff attorneys have seen some progress in the Malatya trial, which has continued for nearly a year. But they believe it will take time to get to the root of the crime, which they say runs very deep.

“It has become very clear for everyone that there is this very dark, complex, sophisticated web of relations behind the scenes, but we can’t pick them out or prove them beyond reasonable doubt for the time being,” said Cengiz. “We are stuck. Everyone sees that some of the witnesses are not witnesses at all – they are either aiding and abetting or a member of the gang. Some people like Bulent Aral are there to create a cloak of confusion that you can’t get past.”

Aral was arrested last year while in possession of a Kalashnikov assault rifle, which he claims he had confiscated from a 10-year-old, and was arrested while en route to a police station to hand over the gun. A week before the three Christians were killed in 2007, Gunaydin visited Aral in prison.

Plaintiff attorneys said that as defendant Abuzer Yildirim and Aral were leaving the courtroom after the court’s adjournment, they noticed Aral tell Yildirim face-to-face, “Look around carefully. This may be the last time you see these things before you die.”

The plaintiff attorneys said that Aral may not have been threatening him with this statement, but instead warning him about other threats or possible dangers stemming from the case, according to Haberturk news Website.

Following the last testimony, five knives, two guns and blood-stained clothes of the suspects found at the crime scene were shown to the court.

The plaintiff attorneys requested the Ergenekon file from the 13th High Criminal Court of Istanbul on Aug. 12. They have not yet received the file, but hope to find a relationship between the Malatya and Ergenekon investigations and possibly combine them.

The next hearing is scheduled in Malatya for Nov. 21.  

Report from Compass Direct News