The case of the pirated blueberries: courts flex new muscle to protect plant breeders’ intellectual property



Not all blueberries are the same. A variety called Ridley 1111 is at the centre of an important lawsuit for intellectual property and plants.
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David Jefferson, The University of Queensland

A few weeks ago, the Federal Court of Australia ordered a farmer in New South Wales to pay A$290,000 to a blueberry-producing company because he had grown and sold a proprietary variety of the fruit without permission.

At issue in the blueberry case were questions of intellectual property. Who owns the plant varieties that are commercialised in Australia and other countries? Who can grow them? If you are the owner of a particular variety, how can you prove someone else has grown it without your permission, and what can you do about it?

The case is an important one in an area of law that may affect how we develop new varieties of plants. This type of work is important to address challenges such as food security and climate change adaptation.




Read more:
Will patenting crops help feed the hungry?


Australia’s intellectual property law was changed last February to give courts more options to protect plant breeders’ rights. This case is one of the first to take those revisions into account, which give courts more options to impose sanctions for infringements.

The plant breeders’ rights system works like a patent or trademark for plant varieties: when breeders create a new variety, they can register it and obtain exclusive rights to grow and sell it.

The system is designed to encourage breeders – who may include scientists, companies, or growers themselves – to develop innovative plant varieties. In other words, the possibility of commercial exclusivity functions as a profit incentive.

The case of Ridley 1111

The recent case (Mountain Blue Orchards v. Chellew) was about a blueberry variety named Ridley 1111. It has appealing characteristics for growers and consumers alike: the berries ripen early and have a notable dark blue colour and firmness.

The NSW-based growers Mountain Blue Orchards obtained plant breeders’ rights for Ridley 1111 in September 2010.

This March, Mountain Blue filed a claim before the Federal Court. They alleged that a grower based near Grafton in NSW named Jason Chellew had obtained, grown, and sold Ridley 1111 blueberries without authorisation.

Earlier this month, the Federal Court found in Mountain Blue’s favour. The court ordered Chellew to destroy the infringing plants and pay Mountain Blue A$290,000 in damages. This sum included compensatory damages, additional damages, interest, and litigation costs.

How do you prove someone has pirated your plants?

Establishing infringement for plant varieties is more difficult than for products protected with other kinds of intellectual property.

If someone is using your trademarked brand name, or is selling a widget that you patented, it is relatively straightforward to show infringement by deconstructing these things into their component elements.

In contrast, plants are complex living organisms that change based on human and non-human influences alike.

DNA testing played a role in the Ridley 1111 case, but this alone may not be enough to prove infringement. A protected variety may have only minor genetic differences from other varieties. Likewise, two individual plants of the same variety may have tiny genetic differences due to random mutations.

Furthermore, plant breeders’ rights infringement may occur at a small scale over diffuse areas, making it difficult for rights owners to enforce their rights.

Finally, it is difficult to collect evidence of possible infringement. If plants are grown on private property they can be hard to see, and third parties may be reluctant to help. Rights owners may also be wary of possible adverse business or public image consequences from pursuing a case.

A new kind of damages

Another difficulty in plant breeders’ rights infringement cases relates to the limits of how much impact even a successful case might have.

Until last February, courts could only award damages based on a calculation of the actual loss suffered by the rights owner. It can be difficult to put a number on this loss, which meant that many in the agricultural industry saw plant breeders’ rights infringement as having few practical consequences.

The Ridley 1111 case is a sign that this may be changing, however. It is one of the first the Federal Court has considered since February’s comprehensive amendments to Australian intellectual property law, which now allows judges to award additional damages.

Courts can now consider several factors when setting damages in an infringement case, including how flagrant the infringement is and the need to deter future infringements. This brings plant breeders’ rights into line with other forms of intellectual property law such as patents and trademarks.

The resulting penalties can now be much higher. This could encourage growers to pursue licensing deals with the owners of protected varieties, when in the past they might have risked a lawsuit to save on royalty payments.

However, this assumes growers are aware of the possibility of heightened penalties, and that rights owners can prove that infringement actually occurred.




Read more:
To feed the world in 2050 we need to build the plants that evolution didn’t


Encouraging innovation

What effect will these changes have on the ground? It is probably too ambitious to argue that these changes alone will lead to increased innovation in plant breeding, as some industry groups have claimed.

The development of new plant varieties involves significant investments of time and other resources. What’s more, breeding often relies on substantial collaborations between the private sector and public or academic research institutions.

So while the possibility of obtaining additional damages in an infringement action may have some effect, other factors will continue to affect the development of new plant varieties.

These include the ongoing need for governmental support of plant breeding initiatives, the development of effective partnerships between the public and private sectors, and an accurate understanding of the kinds of crops that would be best suited to Australia’s climatic and agronomic peculiarities and to the desires of Australian consumers.The Conversation

David Jefferson, Research Fellow, The University of Queensland

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Article: Music – Do We Buy It Any More?


I don’t often buy music any more. On the odd occasion I may, if I believe the price is reasonable, grab a CD or these days something of the iTunes site. Generally though I stopped buy music a long time ago. Why? Well, in my opinion it was far too overpriced. A CD with just 8 songs on it or perhaps even less than 8, for the price they were charging – no way!

Now I have a subscription to Spotify and I can stream (and save playlists to my lap top) music for a very reasonable price. Not everything is on Spotify, but I will still buy something from iTunes should I wish to – such as a couple of The Voice Australia songs.

For me, buying music or not buying music was never about could I get a pirated version. I stopped buying music because it was too costly to do so. I think the music industry got too greedy.

I think a similar thing with books. Traditional printed books cost too much to buy generally speaking and besides that I’m now a digital geek so ebooks are my thing.

For more on the music debate visit:
http://www.neatorama.com/2012/06/20/the-eternal-debate-of-nobody-buys-music-anymore/

TURKEY: CHRISTIAN HELD HOSTAGE AT KNIFE POINT IN ISTANBUL


Young Muslim threatens to slit throat of convert; police arrest him after short standoff.

ISTANBUL, August 6 (Compass Direct News) – In a bizarre show of Turkish nationalism, a young Muslim here took a Christian Turk at knife point, draped his head with the national flag and threatened to slit the throat of the “missionary dog” in broad daylight earlier this week.

Yasin Karasu, 24, held Ýsmail Aydýn, 35, hostage for less than half an hour on Monday (Aug. 3) in a busy district on the Asian side of Istanbul in front of passersby and police who promptly came to the scene.

“This is Turkey, and you can’t hand out gospels,” he yelled, according to the daily newspaper Haberturk. “These godless ones without the true book are doing missionary work.”

About 99 percent of Turkey’s population is at least nominally Muslim, and in the popular mindset the religion is strongly connected with being Turkish.

Karasu threatened to slit Aydin’s throat if anyone came near him and commanded those watching to give him a Turkish flag. Within minutes, Aydin told Compass, bystanders produced two flags. Karasu, who has known Aydin for a year, wrapped the larger of the two flags around Aydin’s head, making it difficult for him to breathe in heat that reached the low 30s Celsius (90s F) this week.

“Do you see this missionary dog?” he yelled at the crowd. “He is handing out gospels and he is breaking up the country!”

Karasu placed the smaller flag in Aydin’s hand and commanded him to wave it.

“Both flags came at the same time,” Aydin told Compass. “The big one he put very tightly over my head, and in the heat I couldn’t breathe.”

The whole time Karasu held a large knife to Aydin’s throat.

“You missionary dogs, do you see this flag?” he said, commanding Aydin to wave the flag. “This is a holy flag washed in the blood of our fathers.”

Aydin said he told Karasu, “Yasin, in any case this flag is mine as well! I’m a Turk too, but I’m a Christian.”

Karasu insisted that Aydin was not a Turk because he had betrayed the Turkish flag and country by his evangelism, according to Aydin.

Aydin said he told Karasu, “No, Yasin, I’m a Turk and I’m waving this flag with love. This is my flag. I’m a Turk.” He said Karasu replied, “No, you can’t be – you are breaking up the country, and I won’t allow it.”

Police managed to convince Karasu to put down the knife and release Aydin, telling him that if he killed the convert Turkey would be ridiculed around the world, and that as a last resort they were authorized to shoot to kill him.

“If you love this country, leave the man,” they told him.

A member of the Turkish Protestant Alliance’s legal team said Karasu was evidently trying to get attention.

“He was the type of person who would commit a crime,” said Umut Sahin. “He had just gotten out of the army, he probably didn’t have a job … Anyway he achieved his goal of putting on a show.”

Sahin added that Karasu had previously gotten into trouble for selling pirated CDs.

Religious Conversations

Aydin, who escaped with a slight cut on his throat, said that he never would have believed that Karasu would do such a thing.

The two men have known each other for about a year. While in the army, Karasu showed interest in learning more about Christianity and would call Aydin, a convert from Islam, to ask questions and talk, saying he was interested in other religions.

“He would call me often, because while in the army he was really depressed and he would often call me to tell me,” said Aydin. “He wanted relief and to talk to someone, but at the same time he was researching about religions.”

After his release from compulsory army duty, Karasu called Aydin and the two planned to meet at a Protestant church in the district of Kadikoy. Karasu came with a friend identified as Baris, who preferred to stay outside while the two of them had tea alone in the church basement.

Aydin said they spoke for nearly 20 minutes about Karasu’s life in his hometown of Erzurum and his financial and family difficulties, as well as some spiritual matters, but since his friend was outside they made it short. Karasu was smiling, in good spirits and not at all the way Aydin remembered him from their meeting nearly a year earlier when he was depressed, he said.

“He looked so healthy, and he was smiling, he was dressed well, he was talking comfortably, he looked so cheerful,” recalled Aydin with disbelief. “He was not at all depressed! I was so surprised!”

Karasu thanked Aydin for the conversation, and the two got up from the table to go up the stairs. Aydin led the way, walking ahead of Karasu about a meter. Just as Aydin reached the stairway, he felt an arm grab him around the neck.

“At the first step he violently grabbed me, putting his arm around my neck, and gripped me tightly,” recalled Aydin. “I was surprised and thought someone had come up from behind me to tease me, but then I remembered it was just the two of us downstairs. ‘Yasin,’ I said, ‘Is that you? Are you playing a joke on me?’”

“What joke!” he said, pulling out a knife, according to Aydin. “You’re a missionary dog, and I’ve come to cut your throat.”

Karasu told Aydin that he planned to make an example of him in the eyes of the nation by killing him in public. Two members of the church tried and failed to stop Karasu. The two church members and Karasu’s friend followed them to a busy street down the road.

“He took me down to the busy street by the sea, threatening to kill me,” Aydin said. “The funny thing about it is that I had the impression that we were playing a part in a film. Not a single person on the way down tried to stop him or told him to stop. They just all looked on with consternation.”

Within one or two minutes, he said, police and a television crew arrived.

“Within a minute, both police and cameras showed up – how quick was that?” he said. “I was surprised.”

Suspicion of ‘Terrorism’

Although Aydin said he believes the act was an isolated incident, other Christian Turks as well as police suspect it may have been an act of propaganda to frighten Turkey’s small Protestant community, most of whom are converts from Islam.

“I don’t think it was planned,” said Aydin, “but it is possible that it was.”

The police section on terrorism combat is researching the possibility that the attack was planned by a wider group. Aydin has decided not to press charges, telling Turkish media that he forgave Karasu.

“I think it was an isolated case, but I have to see the police report,” said Sahin of the Turkish Protestant Alliance. “If this was a provocation he would have killed him. He just wanted to show off … with the Turkish flag.” He added with a chuckle, “As if we don’t like waving it.”

According to Article 24 of the Turkish Constitution, people of all faiths have the right to spread information about their faith.

Aydin, who was convinced he was going to lose his life, said he feels the experience instilled new life into him.

“On Aug. 3 I died and was reborn,” said Aydin. “That was my date of death and birth. I was sure I was going to die. It’s like a new opportunity, a new life. I really think the Lord gave me a second chance, because if you think of it, after other events, like Hrant Dink or the Malatya killings, those brothers weren’t so fortunate, right?”

Police found two knives on Karasu’s person, along with two cell phones and the two flags he got from his audience. He is still in police custody with his friend.

In February 2006 an Italian Catholic priest was killed in the Black Sea coastal town of Trabzon, and Armenian Christian editor Hrant Dink was shot in front of the weekly Agos three months before three Christians – two Turks and a German – were killed in Malatya in April 2007.

Last month a German businessman was also murdered for being a Christian on a busy Istanbul street (see  “Christian Murdered on Busy Street in Istanbul,” July 28).

All murders were committed by Turkish men in their 20s.

Report from Compass Direct News