On November 19-20 in Tallin (Estonia) and Helsinki (Finland) a Belarussian human rights advocate, expert of the Humanitarian Technologies Agency (Minsk), Denis Hil made a speech. The subject of the meeting was a presentation of the report about problem of faith right violations in Belarus, reports center "The Other Europe".
Representatives of Finish and Baltic public organizations took part in the meetings and learned that the recent statements of Lukashenko about a possible liberalization and a European course of Belarussian inner policy is not more, than a political game. Its aim is to mislead public opinion of the EU.
Denis noted, that today there is a danger, that the EU can ignore the human rights violations in Belarus for economical benefits. "Unfortunately, we have to state the fact that the Lukashenko statements do not correspond to reality. Recently, situation with liberty of faith don’t become better. On the contrary, new obstacles have appeared in activity of even registered churches and church unions", said Denis Hil in Tallin.
In Helsinki took place a similar meeting with representatives of public organizations and journalists in office of IRR-TV. Denis Hil took part in a program for Finish 7th channel, several radio stations and print medias.
Today the situation with human rights in Belarus fills with misgivings. According to law of liberty of conscience for 2002 year, any religious activity without state registration is prohibited. An artificial legal paradox was created. The matter is that to get a registration, a religious organization should have at least 20 followers. But it is prohibited to lead any activity to get these followers.
Thereby, legally registrate its parish can just traditional churches: Orthodox, Catholic, in some cases Lutherans. Other Protestant churches are significantly dead in rights to spread their beliefs.
Such laws create prerequisites for restraint on activity of registrated religious organization. According to the 25th article of law of liberty of concscience, religious organizations cant arrange religious meetings (worships) in rented (not church) buildings without permission of public authorities.
Religious congregations don`t have a right to establish their own mass medias and educational institutions, to train priests, invite foreign religious workers etc. Such rights have just registered religious organizations.
According to the news law, a religious organization can be created if it has no less than ten congregations, one of which worked in Belarus not less, than 20 years. Many of recently appeared religious organizations wont be able to create a union in the nearest future. It puts obstacles in the way of confessing one`s faith.
Members of religious organizations can`t spread their religious views, preach, give spiritual literature, worship etc, out of the place, where the congregation was registered. According to the new law, activity of a religious organization can be realized just on the territory, where act registered congregations, ingressed into the union. That is why, any missionary activity becomes illegal and spreading of religious views is restricted.
State authorities recently without any reason refuse religious organizations permission to get places for building churches.
State mass media of Belarus often spread insulting inadequate information about activity of religious organizations. Many organizations are called "sects" and "contrasting with Orthodox confession, which is traditional for Belarussian people". First of all, such information is spread by state mass media.
The Belorussian expert underlined the necessity of common actions of public and religious organizations in protecting the basic human rights, one of which is liberty of faith.
During the discussion in Tallin, a representative of a center "The Other Europe" (Latvia) Pavel Levushkan said, that people in Baltic countries understand problems in Belarus very well, because several years ago religious confessions in our countries were experiensing persecutions in Soviet times. He also said that "The Other Europe" realizes constant monitoring of the situation. "Just real actions, not declarations, should be taken into account by EU authorities", added the Latvian guest.
An expert of portal Liberty of Faith Dmitry Sargin has drawn attention of the present on the fact, that Lukashenko didn`t explain yet what happened with the missing opposition representatives. "What is the role of Belarussian president and secret services in the disappearing of people? What were the results of the investigation? We don`t have answers yet. What dialogue is possible with the country, where disappeare people, having opposite views from the official? If Belarus wants to dialogue with the EU, its authorities should take norms of civilized politician discussian".
Report from the Christian Telegraph
Muslims said to fear that freedom to legally change religion would wreak societal havoc.
CAIRO, Egypt, May 12 (Compass Direct News) – In the dilapidated office here of three lawyers representing one of Egypt’s “most wanted” Christian converts, the mood was hopeful in spite of a barrage of death threats against them and their client.
At a court hearing on May 2, a judge agreed to a request by the convert from Islam to join the two cases he has opened to change his ID card to reflect his new faith. The court set June 13 as the date to rule on the case of Maher Ahmad El-Mo’otahssem Bellah El-Gohary’s – who is in hiding from outraged Islamists – and lawyer Nabil Ghobreyal said he was hopeful that progress thus far will lead to a favorable ruling.
At the same time, El-Gohary’s lawyers termed potentially “catastrophic” for Egyptian human rights a report sent to the judge by the State Council, a consultative body of Egypt’s Administrative Court. Expressing outrage at El-Gohary’s “audacity” to request a change in the religious designation on his ID, the report claims the case is a threat to societal order and violates sharia (Islamic law).
“This [report] is bombarding freedom of religion in Egypt,” said lawyer Said Faiz. “They are insisting that the path to Islam is a one-way street. The entire report is based on sharia.”
The report is counterproductive for Egypt’s aspirations for improved human rights, they said. In the eyes of the international community it is self-condemned, the lawyers said, because it is not based on Egypt’s civil law, nor does it uphold the International Convention on Civil and Political Rights that Egypt has signed.
The report stated that those who leave Islam will be subject to death, described El-Gohary as an “apostate” and called all Christians “infidels.”
“During the hearing, they [Islamic lawyers] were saying that Christians are infidels and that Christ was a Muslim, so we said, ‘OK, bring us the papers that show Jesus embraced Islam,’” Faiz said, to a round of laughter from his colleagues.
Ghobreyal, adding that the report says El-Gohary’s case threatens public order, noted wryly, “In Egypt we have freedom of religion, but these freedoms can’t go against Islam.”
The trio of young lawyers working on El-Gohary’s case, who formed an organization called Nuri Shams (Sunlight) to support Christian converts’ rights, said they have received innumerable threats over the phone and on the Internet, and sometimes even from their colleagues.
To date no Christian convert in Egypt has obtained a baptismal certificate, which amounts to official proof of conversion.
Churches fear that issuing such certificates would create a severe backlash. As a result, converts cannot apply for a change of religion on their ID, but El-Gohary was able to travel abroad to get a baptismal certificate from a well-established church. In April a Coptic Cairo-based priest recognized this certificate and issued him a letter of acceptance, or “conversion certificate,” welcoming him to the Coptic Orthodox community.
El-Gohary’s baptismal certificate caused a fury among the nation’s Islamic lobby, as it led to the first official church recognition of a convert. A number of fatwas (religious edicts) have since been issued against El-Gohary and Father Matthias Nasr Manqarious, the priest who helped him.
“The converts have no chance to travel, to leave, to get asylum, so we have to help them to get documents for their new religion,” Fr. Manqarious told Compass by telephone. “So I decided to help Maher El-Gohary and others like him. They can’t live as Christians in broad daylight.”
For several months El-Gohary has been in hiding, relying on others to meet his basic needs. When Compass spoke with him by phone earlier this month, he said he lives in fear for his life and worries about his 14-year-old daughter’s safety.
“I’m hiding. Someone brings me my food and water. I haven’t gone out in a week,” said El-Gohary. “Many Muslims and sheikhs … say if anyone sees Maher Gohary, he must kill him. My life is very difficult.”
His original case, filed in August of last year, included an attempt to change the religious affiliation on his teenage daughter’s ID, but he later dropped it after further legal consultation. El-Gohary said that when radical Muslims recognize his daughter on the streets, they warn her that they will kill her father when they find him.
“She’s afraid for me,” he said.
His church acceptance letter has re-kindled discussion of a bill proposed by parliamentary members affiliated with the Muslim Brotherhood, a hard-line Islamist opposition movement, which would make apostasy punishable by death, said El-Gohary’s lawyers. Human rights experts, however, say that such a bill does not stand a chance in the Egyptian Parliament and is primarily a smokescreen to induce fear in Egypt’s Christian converts from Islam.
Some Hope from Baha’is
Sources said the fact that the judge asked for a baptismal certificate and filed the letter of acceptance in the case represents progress in the ongoing struggle of Egyptian converts, who are not recognized in their own country.
Now that El-Gohary’s lawyers have produced the acceptance letter, the judge in the case finds himself in a bind, said Hassan Ismail, general secretary of the Egyptian Union of Human Rights Organizations.
“The judge is in a paradox with the document he asked for,” Ismail said. “It is difficult to accept it, and yet it is difficult having this document among those of the case.”
Ismail, who has worked for years defending the rights of both Baha’is and converts, said it is hard to predict what the judge will decide in June. Even with all the required documents and “proof” of El-Gohary’s conversion, he said, the judge may still deny his right to change religions.
“For us human rights activists, these decisions are political, not legal,” he said. “These sorts of documents put the government into a corner, and we are working hard to get them in order to push the government to make different decisions.”
At the age of 16 all Egyptians are required to obtain an ID that states their religion as Muslim, Christian or Jewish. These cards are necessary for virtually every aspect of life, from banking, to education and medical treatment.
Baha’is, who do not fall under the rubric of any of Islam’s “heavenly religions,” were forced to lie about their religion or not obtain cards until March, when in a historical decision Egypt’s Supreme Administrative Court upheld a lower court’s 2008 ruling that all Egyptians have a right to obtain official documents, such as ID cards and birth certificates, without stating their religion.
The gains of Baha’is have been a gauge of sorts for the Christian convert community, even though in reality they are not granted the freedom to change their stated religion or leave it blank on their cards and the official registry.
“I’m very optimistic about the cases of minorities and converts in Egypt,” said Ismail. “I believe that the case of Baha’is was an indicator for converts … If we were able to push their case, then we can defend the rights of converts.”
The human rights activist said that although discrimination against converts who are seen as apostates from Islam is greater than that against those raised in other religions, ultimately converts will be able to gain legal ground. El-Gohary’s case, he said, will play an important role.
“After years of fighting, the Baha’is have rights,” he said. “I think converts will succeed even if it takes years. Many are expecting to see Maher’s case [succeed], because it’s well documented.”
Attorney Ghobreyal said that El-Gohary’s case is on solid legal footing based on Article 46 of the Egyptian Civil Code, which grants religious freedom to the country’s citizens.
In his mind it is irrational that the government gave rights to the Baha’is, who fall outside of the three heavenly religions, while not granting the same rights to Christian converts. His only explanation is that a governmental green light to people to leave Islam could wreak havoc.
Not only is there fear of the Muslim front reacting violently to such a decision, but “they’re afraid that if they allow it, then all Muslims will become Christians,” said Ghobreyal. “They know there are many converts, and they will all officially become Christians.”
The lawyer said there are rumors circulating that there are a few million converts eagerly awaiting the results of El-Gohary’s case. Egypt’s last census in 2006 did not factor in religion, so figures of the Coptic population are based on estimates. These range from 6 to 15 percent of the country’s 80-million population. It is not possible to estimate the number of converts, most of whom live in secrecy.
“Ten years ago, you never heard about a convert, but now you hear that someone is going to the court to ask to become a Christian,” said Ghobreyal.
The first convert to file for a change on his ID card, Mohammed Ahmed Hegazy, said he was pleased with the progress of El-Gohary’s case and hoped that more converts would take the risk of joining their cause.
“I think that every case added to the convert case will be a help,” said Hegazy.
An outspoken critic of the refusal of Egypt’s established churches to openly baptize converts, Hegazy said that in El-Gohary’s case publicity and criticism pushed the church to take a step in the right direction in producing the conversion certificate.
“But this is not a big step, and there are many more that need to be taken and have not been,” he said. “Just to be clear, the [Egyptian] church has not given a baptism certificate, it has given an acceptance letter, and the church has declared they are not going to give a baptism paper … but we can’t deny that the step that the priest took to give the certificate was audacious.”
Hegazy, who lost his case in January 2008 and is waiting for an appeal date, was never able to get a baptism certificate, nor can he travel since he does not have a passport. If he returns to his hometown to apply for one, he risks losing his life.
He said he still hopes any of Egypt’s churches will help him by baptizing him and giving him a certificate in time for his appeal or for a new case he plans to open soon. Hegazy said that although his case is not as public as it used to be, he still faces danger when he leaves his house.
Although he is also in hiding and fears for his life, El-Gohary said he hopes his case opens the way for other converts to experience freedom.
“I hope this for all of those who want to live in the light and the sun; there are many families,” he said of Egypt’s converts. “I want to live in peace as a Christian. I hope my country gives me the freedom to worship my God and gives me my human rights.”
Egypt is a member of the U.N. Human Rights Council, an inter-governmental body made up of 47 states responsible for strengthening the promotion and protection of human rights around the globe. On April 18, 2007, in its written statement applying for a seat to the Human Rights Council, the representative of Egypt to the U.N. stated that if elected it would emphasize promoting cultural and religious tolerance, among other human rights.
Report from Compass Direct News