Is another huge and costly road project really Sydney’s best option right now?


Philip Laird, University of Wollongong

The New South Wales government has focused on delivering more motorways and rail links for Sydney, along with main roads in regional NSW, since the Coalition won office in 2011. The biggest of these, WestConnex, is still being built. Plans for yet another major motorway, the Western Harbour Tunnel and Beaches Link, are well advanced.

A hefty environmental impact statement (EIS), but incredibly no business case for a project costing about A$15 billion, was recently put on public exhibition. When submissions closed at the end of March, the vast majority of 1,455 submissions from public agencies, individuals and organisations were objections to the Western Harbour Tunnel project.

The NSW government has promoted the Western Harbour Tunnel since announcing it in 2014, but hasn’t convinced the many objectors.
YouTube/NSW government

The proposal follows three stages of WestConnex and the F6 Extension south of Sydney. Thousands of objections in the planning process did not stop the government going ahead with each stage.

This led to a state parliamentary inquiry in 2018. Its first finding was: “That the WestConnex project is, notwithstanding issues of implementation raised in this report, a vital and long-overdue addition to the road infrastructure of New South Wales.”




Read more:
Health impacts and murky decision-making feed public distrust of projects like WestConnex


However, the committee also found “the NSW Government failed to adequately consider alternative options at the commencement of the WestConnex project” and that “the transparency arrangements pertaining to the WestConnex business case have been unsatisfactory”.

These two findings apply to the Western Harbour Tunnel process too.

In the run-up to the 2019 state election, the government promoted the project and placed on public exhibition an environmental impact statement for the A$2.6 billion F6 extension between Arncliffe and Kogarah.

The proposed Western Harbour Tunnel and Beaches Link.
Transport for NSW

The state opposition promised to scrap the Western Harbour Tunnel and F6 projects. Instead, it would give priority to rail and public transport upgrades.

Some have suggested time-of-day road congestion charges as a much better option than more motorways.




Read more:
How the NSW election promises on transport add up


Local government objections

Four councils made detailed objections to the Western Harbour Tunnel proposal.

The City of Sydney, noting “it has been a long-time critic of WestConnex”, said:

This is primarily because this costly motorway project will fail in its primary objective of easing congestion. Urban motorways do not solve congestion; they induce demand for motor vehicle trips and any additional capacity created is quickly filled. This phenomenon applies equally to the Western Harbour Tunnel and Warringah Freeway Project, a component of the WestConnex expansion.

The City of Sydney recommended the government provide alternative public transport options.

The Inner West Council, whose suburb of Rozelle will be adversely impacted by the project, has also long opposed inner-urban motorways. It prefers “traffic-reduction solutions to addressing congestion, including public and active transport, travel demand management and transit-oriented development, with some modest/targeted road improvement”.

North Sydney Council noted significant concerns with the EIS, including “inadequate justification and need, loss of open space, construction and operational road network impacts, air quality and human health concerns, environmental, visual, social, amenity and heritage impacts, as well as numerous strategic projects having the potential to be compromised”.

Willoughby City Council noted the limited time given for considering a very large EIS, made worse by the COVID-19 pandemic. It questioned why a public transport alternative was not assessed. “Known alternative solutions with lower climate impacts need to be considered to be consistent with action on climate change and improved resilience.”

Ignoring the alternatives

In 2017, it was revealed the NSW government was instructing transport officials to ignore public transport alternatives to motorways such as the F6 extension and Western Harbour Tunnel. Wollongong-Sydney train travel times could be cut by half an hour for A$10 billion less, according to a Transport for NSW internal memo.




Read more:
We can halve train travel times between our cities by moving to faster rail


This is at a time when Sydney train ridership has been increasing faster than the distance driven by Sydney motorists. Rail showed 39% growth over ten years to 2018-19 and road just 12% in a time of rapid population growth.

Over many objections, the F6 extension is proceeding. Many aspects of the Western Harbour Tunnel need further attention. The NSW Ports Authority is concerned about the amount of highly contaminated sludge that will be dredged up from the harbour. The shadow minister for roads, John Graham, notes dredging will be close to residential areas.

Heritage NSW has noted the project will have direct impacts on six sites, including the approaches to Sydney Harbour Bridge.

The Action for Public Transport (NSW) group questions the influence of the Transurban company on transport planning at a time when NSW’s long-term integrated transport and land use plans aim for net zero emissions by 2050. Its submission says:

The funding for the project should be reallocated to more worthwhile projects such as filling in missing links in urban public transport systems, disentangling the passenger rail network from the rail freight network, and providing faster rail links to regional centres.




Read more:
Infrastructure splurge ignores smarter ways to keep growing cities moving


What are these other priorities?

NSW has a shortage of “fit for purpose” rail infrastructure to serve a growing population. This includes the Sydney Metro West (an EIS is on exhibition) and ensuring the new Western Sydney Airport has a rail service. More funding is also needed to upgrade the existing rail system and to cover a A$4.3 billion cost blowout on the Sydney City and Southwest Metro project.

The government has acknowledged a need for better rail services to the South Coast, Newcastle, Canberra and Orange. In 2018, it commissioned an independent report on fast rail options for NSW by British fast rail expert Andrew McNaughton. The completed report is yet to be released.

The question now is should the Western Highway Tunnel be abandoned or, at the very least, deferred until major rail projects have been completed.The Conversation

Philip Laird, Honorary Principal Fellow, University of Wollongong

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Despite strong words, the US has few options left to reverse China’s gains in the South China Sea


Adam Ni, Australian National University

At a top regional security forum on Saturday, US Defence Secretary Jim Mattis said China’s recent militarisation efforts in the disputed South China Sea were intended to intimidate and coerce regional countries.

Mattis told the Shangri-La Dialogue that China’s actions stood in “stark contrast with the openness of [the US] strategy,” and warned of “much larger consequences” if China continued its current approach.

As an “initial response”, China’s navy has been disinvited by the US from the upcoming 2018 Rim of the Pacific Exercise, the world’s largest international naval exercise.

It is important to understand the context of the current tensions, and the strategic stakes for both China and the US.




Read more:
Is China playing a long game in the South China Sea?


In recent years, China has sought to bolster its control over the South China Sea, where a number of claimants have overlapping territorial claims with China, including Vietnam, the Philippines and Taiwan.

China’s efforts have continued unabated, despite rising tensions and international protests. Just recently, China landed a long-range heavy bomber for the first time on an island in the disputed Paracels, and deployed anti-ship and anti-air missile systems to its outposts in the Spratly Islands.

China’s air force has also stepped up its drills and patrols in the skies over the South China Sea.

While China is not the only claimant militarising the disputed region, no one else comes remotely close to the ambition, scale and speed of China’s efforts.

China’s strategy

The South China Sea has long been coveted by China (and others) due to its strategic importance for trade and military power, as well as its abundant resources. According to one estimate, US$3.4 trillion in trade passed through the South China Sea in 2016, representing 21% of the global total.

China’s goal in the South China Sea can be summarised with one word: control.

In order to achieve this, China is undertaking a coordinated, long-term effort to assert its dominance in the region, including the building of artificial islands, civil and military infrastructure, and the deployment of military ships and aircraft to the region.




Read more:
Explainer: what are the legal implications of the South China Sea ruling?


While politicians of other countries such as the US, Philippines and Australia espouse fiery rhetoric to protest China’s actions, Beijing is focusing on actively transforming the physical and power geography of the South China Sea.

In fact, according to the new commander of the US Indo-Pacific Command, Admiral Philip Davidson, China’s efforts have been so successful that it “is now capable of controlling the South China Sea in all scenarios short of war with the US”.

America’s declining relevance

China’s efforts are hard to counter because it has employed an incremental approach to cementing its control in the South China Sea. None of its actions would individually justify a US military response that could escalate to war. In any case, the human and economic cost of such a conflict would be immense.

The inability of the US to respond effectively to China’s moves has eroded its credibility in the region. It has also fed a narrative that the US is not “here to stay” in Asia. If the US is serious about countering China, then Mattis’ rhetoric must be followed by action.

First, the US should clearly articulate its red lines to China and others on the kinds of activities that are unacceptable in the South China Sea. Then it must be willing to enforce such red lines, while being mindful of the risks.

Second, the US needs to renew its efforts to cooperate with allies in the region to build capacity and demonstrate a coordinated commitment to stand in the face of China’s challenge.

Third, the US needs to deploy military capabilities in the Indo-Pacific region, such as advanced missile systems, which would reduce the military advantages gained by China through the militarisation of the South China Sea features.

Long-term consequences

China’s tightening control over the South China Sea is worrying for a number of regional countries. For many, the shipping routes that run through the South China Sea are the bloodlines of their economies.

Moreover, the shifting balance of power will enable Beijing to settle its territorial disputes in the region for good. Without a doubt, China is willing to use its new-found power to change the status quo in its favour, even at the expense of its weaker neighbours.

Control of the South China Sea also allows Beijing to better project its military power across South-East Asia, the western Pacific and parts of Oceania. This would make it more costly for the US and its allies to take action against China, for example, in scenarios involving Taiwan.

On a higher level, China’s assertive approach to the South China Sea demonstrates Beijing’s increasing confidence and its willingness to flaunt international norms that it considers inconvenient or contrary to its interests.

There is little doubt China is becoming the new dominant power in Asia. Its rise has benefited millions in the region and should be welcomed. But we should also be wary of Beijing’s approach to territorial disputes and grievances if it employs military and economic intimidation and coercion.




Read more:
China’s quest for techno-military supremacy


If we want to live in a “world where big fish neither eat nor intimidate the small”, then there must be consequences for countries, including China, when they flaunt international norms and seek to settle disagreements with force.

It may be too late to turn the tide in the South China Sea and reverse China’s gains. No one would run such a risk. But it is not too late to impose penalties on China for further destabilising the region through its actions in the South China Sea.

The ConversationThe challenge is to figure out how to do that, and what we would be willing to risk to achieve it.

Adam Ni, Researcher, Strategic and Defense Studies Centre, Australian National University

This article was originally published on The Conversation. Read the original article.

Egyptian Couple Shot by Muslim Extremists Undaunted in Ministry


Left for dead, Christians offer to drop charges if allowed to construct church building.

CAIRO, Egypt, June 9 (CDN) — Rasha Samir was sure her husband, Ephraim Shehata, was dead.

He was covered with blood, had two bullets inside him and was lying facedown in the dust of a dirt road. Samir was lying on top of him doing her best to shelter him from the onslaught of approaching gunmen.

With arms outstretched, the men surrounded Samir and Shehata and pumped off round after round at the couple. Seconds before, Samir could hear her husband mumbling Bible verses. But one bullet had pierced his neck, and now he wasn’t moving. In a blind terror, Samir tried desperately to stop her panicked breathing and convincingly lie still, hoping the gunmen would go away.

Finally, the gunfire stopped and one of the men spoke. “Let’s go. They’re dead.”

 

‘Break the Hearts’

On the afternoon of Feb. 27, lay pastor Shehata and his wife Samir were ambushed on a desolate street by a group of Islamic gunmen outside the village of Teleda in Upper Egypt.

The attack was meant to “break the hearts of the Christians” in the area, Samir said.

The attackers shot Shehata twice, once in the stomach through the back, and once in the neck. They shot Samir in the arm. Both survived the attack, but Shehata is still in the midst of a difficult recovery. The shooters have since been arrested and are in jail awaiting trial. A trial cannot begin until Shehata has recovered enough to attend court proceedings.

Despite this trauma, being left with debilitating injuries, more than 85,000 Egyptian pounds (US$14,855) in medical bills and possible long-term unemployment, Shehata is willing to drop all criminal charges against his attackers – and avoid what could be a very embarrassing trial for the nation – if the government will stop blocking Shehata from constructing a church building.

Before Shehata was shot, one of the attackers pushed him off his motorcycle and told him he was going to teach him a lesson about “running around” or being an active Christian.

Because of his ministry, the 34-year-old Shehata, a Coptic Orthodox Christian, was arguably the most visible Christian in his community. When he wasn’t working as a lab technician or attending legal classes at a local college, he was going door-to-door among Christians to encourage them in any way he could. He also ran a community center and medical clinic out of a converted two-bedroom apartment. His main goal, he said, was to “help Christians be strong in their faith.”

The center, open now for five years, provided much-needed basic medical services for surrounding residents for free, irrespective of their religion. The center also provided sewing training and a worksite for Christian women so they could gain extra income. Before the center was open in its present location, he ran similar services out of a relative’s apartment.

“We teach them something that can help them with the future, and when they get married they can have some way to work and it will help them get money for their families,” Shehata said.

Additionally, the center was used to teach hygiene and sanitation basics to area residents, a vital service to a community that uses well water that is often polluted or full of diseases. Along with these services, Shehata and his wife ran several development projects, repairing the roofs of shelters for poor people, installing plumbing, toilets and electrical systems. The center also distributed free food to the elderly and the infirm.

The center has been run by donations and nominal fees used to pay the rent for the apartment. Shehata has continued to run the programs as aggressively as he can, but he said that even before the shooting that the center was barely scraping by.

“We have no money to build or improve anything,” he said. “We have a safe, but no money to put in it.”

 

Tense Atmosphere

In the weeks before the shooting, Teleda and the surrounding villages were gripped with fear.

Christians in the community had been receiving death threats by phone after a Muslim man died during an attack on a Christian couple. On Feb. 2, a group of men in nearby Samalout tried to abduct a Coptic woman from a three-wheeled motorcycle her husband was driving. The husband, Zarif Elia, punched one of the attackers in the nose. The Muslim, Basem Abul-Eid, dropped dead on the spot.

Elia was arrested and charged with murder. An autopsy later revealed that the man died of a heart attack, but local Muslims were incensed.

Already in the spotlight for his ministry activities, Shehata heightened his profile when he warned government officials that Christians were going to be attacked, as they had been in Farshout and Nag Hammadi the previous month. He also gave an interview to a human rights activist that was posted on numerous Coptic websites. Because of this, government troops were deployed to the town, and extremists were unable to take revenge on local Christians – but only after almost the
entire Christian community was placed under house arrest.

“They chose me,” Shehata said, “Because they thought I was the one serving everybody, and I was the one who wrote the government telling them that Muslims were going to set fire to the Christian houses because of the death.”

Because of his busy schedule, Shehata and Samir, 27, were only able to spend Fridays and part of every Saturday together in a village in Samalut, where Shehata lives. Every Saturday after seeing Samir, Shehata would drive her back through Teleda to the village where she lives, close to her family. Samalut is a town approximately 105 kilometers (65 miles) south of Cairo.

On the afternoon of Feb. 27, Shehata and his wife were on a motorcycle on a desolate stretch of hard-packed dirt road. Other than a few scattered farming structures, there was nothing near the road but the Nile River on one side, and open fields dotted with palm trees on the other.

Shehata approached a torn-up section of the road and slowed down. A man walked up to the vehicle carrying a big wooden stick and forced him to stop. Shehata asked the man what was wrong, but he only pushed Shehata off the motorcycle and told him, “I’m going to stop you from running around,” Samir recounted.

Shehata asked the man to let Samir go. “Whatever you are going to do, do it to me,” he told the man.

The man didn’t listen and began hitting Shehata on the leg with the stick. As Shehata stumbled, Samir screamed for the man to leave them alone. The man lifted the stick again, clubbed Shehata once more on the leg and knocked him to the ground. As Shehata struggled to get up, the man took out a pistol, leveled it at Shehata’s back and squeezed the trigger.

Samir started praying and screaming Jesus’ name. The man turned toward her, raised the pistol once more, squeezed off another round, and shot Samir in the arm. Samir looked around and saw a few men running toward her, but her heart sank when she realized they had come not to help them but to join the assault.

Samir jumped on top of Shehata, rolled on to her back and started begging her attackers for their lives, but the men, now four in all, kept firing. Bullets were flying everywhere.

“I was scared. I thought I was going to die and that the angels were going to come and get our spirits,” Samir said. “I started praying, ‘Please God, forgive me, I’m a sinner and I am going to die.’”

Samir decided to play dead. She leaned back toward her husband, closed her eyes, went limp and tried to stop breathing. She said she felt that Shehata was dying underneath her.

“I could hear him saying some of the Scriptures, the one about the righteous thief [saying] ‘Remember me when you enter Paradise,’” she said. “Then a bullet went through his neck, and he stopped saying anything.”

Samir has no way of knowing how much time passed, but eventually the firing stopped. After she heard one of the shooters say, “Let’s go, they’re dead,” moments later she opened her eyes and the men were gone. When she lifted her head, she heard her husband moan.

 

Unlikely Survival

When Shehata arrived at the hospital, his doctors didn’t think he would survive. He had lost a tremendous amount of blood, a bullet had split his kidney in two, and the other bullet was lodged in his neck, leaving him partially paralyzed.

His heartbeat was so faint it couldn’t be detected. He was also riddled with a seemingly limitless supply of bullet fragments throughout his body.

Samir, though seriously injured, had fared much better than Shehata. The bullet went into her arm but otherwise left her uninjured. When she was shot, Samir was wearing a maternity coat. She wasn’t pregnant, but the couple had bought the coat in hopes she soon would be. Samir said she thinks the gunman who shot her thought he had hit her body, instead of just her arm.

The church leadership in Samalut was quickly informed about the shooting and summoned the best doctors they could, who quickly traveled to help Shehata and Samir. By chance, the hospital had a large supply of blood matching Shehata’s blood type because of an elective surgical procedure that was cancelled. The bullets were removed, and his kidney was repaired. The doctors however, were forced to leave many of the bullet fragments in Shehata’s body.

As difficult as it was to piece Shehata’s broken body back together, it paled in comparison with the recovery he had to suffer through. He endured multiple surgeries and was near death several times during his 70 days of hospitalization.

Early on, Shehata was struck with a massive infection. Also, because part of his internal tissue was cut off from its blood supply, it literally started to rot inside him. He began to swell and was in agony.

“I was screaming, and they brought the doctors,” Shehata said. The doctors decided to operate immediately.

When a surgeon removed one of the clamps holding Shehata’s abdomen together, the intense pressure popped off most of the other clamps. Surgeons removed some stomach tissue, part of his colon and more than a liter of infectious liquid.

Shehata could not eat normally and lost 35 kilograms (approximately 77 lbs.). He also couldn’t evacuate his bowels for at least 11 days, his wife said.

Despite the doctors’ best efforts, infections continued to rage through Shehata’s body, accompanied by alarming spikes in body temperature.

Eventually, doctors sent him to a hospital in Cairo, where he spent a week under treatment. A doctor there prescribed a different regimen of antibiotics that successfully fought the infection and returned Shehata’s body temperature to normal.

Shehata is recovering at home now, but he still has a host of medical problems. He has to take a massive amount of painkillers and is essentially bedridden. He cannot walk without assistance, is unable to move the fingers on his left hand and cannot eat solid food. In approximately two months he will undergo yet another surgery that, if all goes well, will allow him to use the bathroom normally.

“Even now I can’t walk properly, and I can’t lift my leg more than 10 or 20 centimeters. I need someone to help me just to pull up my underwear,” Shehata said. “I can move my arm, but I can’t move my fingers.”

Samir does not complain about her condition or that of Shehata. Instead, she sees the fact that she and her husband are even alive as a testament to God’s faithfulness. She said she thinks God allowed them to be struck with the bullets that injured them but pushed away the bullets that would have killed them.

“There were lots of bullets being shot, but they didn’t hit us, only three or four,” she said. “Where are the others?”

Even in the brutal process of recovery, Samir found cause for thanks. In the beginning, Shehata couldn’t move his left arm, but now he can. “Thank God and thank Jesus, it was His blessing to us,” Samir said. “We were kind of dead, now we are alive."

Still, Samir admits that sometimes her faith waivers. She is facing the possibility that Shehata might not work for some time, if ever. The couple owes the 85,000 Egyptian pounds (US$14,855) in medical bills, and continuing their ministry at the center and in the surrounding villages will be difficult at best.

“I am scared now, more so than during the shooting,” she said. “Ephraim said do not be afraid, it is supposed to make us stronger.”

So Samir prays for strength for her husband to heal and for patience. In the meantime, she said she looks forward to the day when the struggles from the shooting are over and she can look back and see how God used it to shape them.

“There is a great work the Lord is doing in our lives, we may not know what the reason is now, but maybe some day we will,” Samir said.

 

Government Opposition

For the past 10 years, Shehata has tried to erect a church building, or at a minimum a house, that he could use as a dedicated community center. But local Muslims and Egypt’s State Security Investigations (SSI) agency have blocked him every step of the way. He had, until the shooting happened, all but given up on constructing the church building.

On numerous occasions, Shehata has been stopped from holding group prayer meetings after people complained to the SSI. In one incident, a man paid by a land owner to watch a piece of property near the community center complained to the SSI that Shehata was holding prayer meetings at the facility. The SSI made Shehata sign papers stating he wouldn’t hold prayer meetings at the center.

At one time, Shehata had hoped to build a house to use as a community center on property that had been given to him for that purpose. Residents spread a rumor that he was actually erecting a church building, and police massed at the property to prevent him from doing any construction.

There is no church in the town where Shehata lives or in the surrounding villages. Shehata admits he would like to put up a church building on the donated property but says it is impossible, so he doesn’t even try.

In Egypt constructing or even repairing a church building can only be done after a complex government approval process. In effect, it makes it impossible to build a place for Christian worship. By comparison, the construction of mosques is encouraged through a system of subsidies.

“It is not allowed to build a church in Egypt,” Shehata said. “We can’t build a house. We can’t build a community center. And we can’t build a church.”

Because of this, Shehata and his wife organize transportation from surrounding villages to St. Mark’s Cathedral in Samalut for Friday services and sacraments. Because of the lack of transportation options, the congregants are forced to ride in a dozen open-top cattle cars.

“We take them not in proper cars or micro-buses, but trucks – the same trucks we use to move animals,” he said.

The trip is dangerous. A year ago a man fell out of one of the trucks onto the road and died. Shehata said bluntly that Christians are dying in Egypt because the government won’t allow them to construct church buildings.

“I feel upset about the man who died on the way going to church,” he said.

 

Church-for-Charges Swap

The shooters who attacked Shehata and Samir are in jail awaiting trial. The couple has identified each of the men, but even if they hadn’t, finding them for arrest was not a difficult task. The village the attackers came from erupted in celebration when they heard the pastor and his wife were dead.

Shehata now sees the shooting as a horrible incident that can be turned to the good of the believers he serves. He said he finds it particularly frustrating that numerous mosques have sprouted up in his community and surrounding areas during the 10 years he has been prevented from putting up a church building, or even a house. There are two mosques alone on the street of the man who died while being trucked to church services, he said.

Shehata has decided to forgo justice in pursuit of an opportunity to finally construct a church building. He has approached the SSI through church leaders, saying that if he is allowed to construct a church building, then he will take no part in the criminal prosecution of the shooters.

“I have told the security forces through the priests that I will drop the case if they can let us build the church on the piece of land,” he said.

The proposal isn’t without possibilities. His trial has the potential of being internationally embarrassing. It raises questions about fairness in Egyptian society during an upcoming presidential election that will be watched by the world.

Regardless of what happens, Shehata said all he wants is peace and for the rights of Christians to be respected. He said that in Egypt, Christians have less value than the “birds of the air” mentioned in the Bible. According to Luke 12:6, five sparrows sold for two pennies in ancient times.

“We are not to be killed like birds, slaughtered,” he said. “We are human.”

Report from Compass Direct News

TANZANIA: ZANZIBAR EVICTS CONGREGATION FROM GOVERNMENT BUILDING


Officials on island cite ‘renovations,’ but pastor sees pandering to Muslims.

NAIROBI, Kenya, June 22 (Compass Direct News) – A pastor in Zanzibar City said his church is without a worship place after government officials, at the instigation of radical Islamists, evicted the congregation from their rented building on Tanzania’s Zanzibar Island off the coast of East Africa.

With just two days’ notice, government officials ordered Christians of the Church of God Zanzibar from their rented government building effective April 19, ostensibly to pave the way for renovations. But two months later, said pastor Lucian Mgayway, no renovation work has begun and none appears to be forthcoming.

The government has not only failed to renovate the building but has since turned it into a business site, Pastor Mgaywa said. The church had been worshipping in the building since October 2000.

In evicting the church from its building in the Kariakoo area of Zanzibar City, Pastor Mgaywa said, the government gave in to partisan demands.

“Our being told to vacate the premise by the government was a calculated move to disintegrate the church and to please the Muslims who do not want us to be in this particular area,” he said.

Forced to rent different worship venues each week, the congregation can no longer bear the financial burden that comes with it, said Pastor Mgaywa.

“Hire venues are available, but we can no longer afford it due to limited finances,” he said. “Reasons for our being kicked out are purely religious.”

The church’s 50 members had seen signs that the eviction was coming. With increasing frequency Muslim youths had passed by the church hurling insults because they felt Christians had intruded on their territory, Pastor Mgaywa said.

“The church had been experiencing stone-throwing on the roof of the building by the Muslims during worship service,” he said. He added that since the eviction notice, members of the congregation have been increasingly harassed by area Muslims.

Pastor Mgaywa said that after receiving the order on April 17 to vacate by April 19, the congregation sought an audience with the acting director of the Zanzibar Social Security Fund, identified only by his surname of Hassan. Officials, however, rejected the church’s request to continue using the premises.

Otherwise, when the government gave two days’ notice to vacate the premises for “renovations” to be carried out, the congregation obliged; they did not seek legal redress, he said, as they had trusted that officials’ stated intentions were genuine.

Now that the congregation is left without site options, the pastor said, he has been visiting members in their homes to worship together.

Shut-downs and attacks are not unknown on the predominantly Muslim, semi-autonomous island as a resurgent Christian movement makes inroads. On May 9 Muslim extremists expelled Zanzibar Pentecostal Church worshippers from their rented property at Ungunja Ukuu, on the outskirts of Zanzibar City (see “Radical Muslims Drive Church from Worship Place in Zanzibar”).

The attackers had been angered by a recent upsurge in Christian evangelism in the area. Radical Muslims had sent ominous threats to the Christians warning them to stop their activities.

The church had undertaken a two-day evangelism campaign culminating in an Easter celebration. On the morning of the assault, more than 20 church members had gathered for Saturday fellowship when word reached them that Muslim extremists were about to attack. As the radical group approached, the Christians fled in fear of their lives.

In predominately Sunni Muslim Zanzibar, churches face other hurdles. There are restrictions on getting land to build churches, open preaching is outlawed and there is limited time on national television to air Christian programs. In government schools, only Islamic Religious knowledge is taught, not Christian Religious Education.

Zanzibar is the informal designation for the island of Unguja in the Indian Ocean. The Zanzibar archipelago united with Tanganyika to form the present day Tanzania in 1964.

Muslim traders from the Persian Gulf had settled in the region early in the 10th century after monsoon winds propelled them through the Gulf of Aden and Somalia. The 1964 merger left island Muslims uneasy about Christianity, seeing it as a means by which mainland Tanzania might dominate them, and tensions have persisted.

Report from Compass Direct News

INDIA: STAKES HIGH FOR CHRISTIANS IN ELECTIONS


Beleaguered minority has much to lose, gain in polls.

NEW DELHI, May 1 (Compass Direct News) – With elections underway in India, its 2.3 percent Christian minority – which faced a deadly spate of attacks in the eastern state of Orissa last year – is praying for a secular party to come to power.

Along with the Muslim community, Christians fear that if the Hindu nationalist Bharatiya Janata Party (BJP) and its allies form the next government or an ideologically loose coalition comes to the helm, their already compromised welfare may further deteriorate.

Dr. John Dayal, secretary general of the All India Christian Council, said that the end of the Congress Party’s monopoly on power in the 1990s led to the rise of several major individual groups, including the BJP, political wing of the Hindu extremist Rashtriya Swayamsevak Sangh (RSS) conglomerate.

“The rise of regional and linguistic or caste-based parties spells a danger for pan-national minorities, as parties with a narrow and localized outlook will have neither the strength nor the political need to come to their defense,” Dayal told Compass. “What is at stake now, as never before, is the stability and consistency of India’s constitutional institutions in their response to critical situations, their zeal to correct wrongs and their commitment to the welfare of the weakest and the lowest.”

Religious minorities, Dayal said, were hoping for a strong showing by a secular party, “possibly the Congress [Party],” supported by regional groups of a secular character.

“Personally, I would even welcome a Third Front [a grouping of anti-Congress Party and anti-BJP parties led by the Communist Party of India-Marxist] government supported by the Congress Party,” he added. “Certainly, a BJP-led government is the least desirable, as we fear major erosion and even regression in issues of freedom of faith, Dalit liberation and affirmative action for the poor.”

With the BJP in power, directly or as part of the ruling alliance, in 10 states – Madhya Pradesh, Himachal Pradesh, Uttarakhand, and Punjab in the north; Chhattisgarh and Bihar in the east; Gujarat in the west; Nagaland and Meghalaya in the northeast; and Karnataka in the south – he said Christians believe it is important that a strong, secular government comes into power at the federal level.

The federal government can issue warnings and ultimately dismiss state legislatures and state executives if they fail to protect the lives of their people or major unrest erupts. The federal government can also make laws applicable across the nation.

The BJP-ruled states have become “absolutely inhospitable” and “hostile” to Christians thanks to the “inaction of the federal government,” said Sajan K. George, national president of the Global Council of Indian Christians (GCIC).

 

Orissa, Andhra Pradesh

The eyes of Christians are also on state assembly elections in Orissa state.

Orissa is ruled by the Biju Janata Dal (BJD), which on March 7 broke its 11-year-old alliance with the BJP over the latter’s involvement in Kandhamal district violence. Elections in Orissa, held on April 16 and 23, are particularly important given that the results will either embolden Hindu nationalists to launch more attacks to polarize voters along religious lines or compel them to abstain from violence.

In December 2007, a series of brutal attacks began in Kandhamal. The violence that lasted for around 10 days killed at least four Christians and burned 730 houses and 95 churches under the pretext of avenging an alleged attack on Swami Laxmanananda Saraswati, a leader of the Vishwa Hindu Parishad (World Hindu Council).

Violence re-erupted in the district following the killing of Saraswati on August 23, 2008. A Maoist group took responsibility for the murder, but BJP supporters claimed that Christians were behind the assassination.

The BJP has made the killing of Saraswati its main election plank. The party’s two candidates from Kandhamal – Manoj Pradhan for the G. Udaygiri assembly seat and Ashok Sahu for the Kandhamal parliamentary constituency – contested the elections from jail. Pradhan, a primary suspect in the August-September 2008 violence, has been in jail for the last few months. Sahu, a former senior police official, was arrested on April 14 for delivering a hate speech against Christians in the run-up to elections. He was released on bail on April 17.

In its election campaign, the BJD promised to provide protection to the Christian community in Kandhamal and elsewhere in the state, putting the blame of the Kandhamal violence entirely on the BJP.

“It was important to break up with the BJP because I don’t consider them healthy any longer for my state after Kandhamal – which I think is very apparent to everyone,” Orissa Chief Minister Naveen Patnaik told CNN-IBN on April 19. “Before Kandhamal, we were lucky in the early years of the state government not to have a serious communal problem at all. But Kandhamal was very tragic and serious.”

According to the CNN-IBN private news channel, the Congress Party could benefit from the divorce of the BJD and the BJP. Nevertheless, the BJD is expected to form the next state government in Orissa.

The Congress Party, on the other hand, blamed both the BJD and the BJP for last year’s violence.

Elections in Kandhamal took place despite the fact that over 3,000 Christians were still in relief camps and hundreds of others had fled to others parts of the state fearing more tensions. Father Ajay Kumar Singh of the Catholic Archdiocese of Cuttack-Bhubaneswar reached Kandhamal from the neighboring Gajapati district early on April 16, election day.

“Along the way, we came across numerous felled trees blocking the road in at least six places,” Fr. Singh told Compass. “The roads were deserted, and my colleagues and I were scared. But we somehow managed to reach Kandhamal.”

He added that in Dharampur in Raikia Block and in Kattingia near Tiangia in G. Udaygiri Block – where eight Christians were killed during last year’s violence – Christians were threatened if they did not vote for the BJP.

In Nilungia village, seven kilometers (four miles) from G. Udaygiri, where a Christian was killed, at least 40 Christians did not cast their votes out of fear of a backlash, Fr. Singh said.

“They feared tensions if they returned to their village and stayed out of the district,” he said.

The Catholic Church in Orissa had urged the Election Commission of India to postpone elections in Kandhamal, but polls were held as scheduled.

According to the district administration, the poll turnout on April 16 in Kandhamal was around 55 percent.

The violence following Saraswati’s murder lasted for over a month, killing more than 127 people and destroying 315 villages, 4,640 houses, 252 churches and 13 educational institutions, besides rendering more than 50,000 homeless.

The incidence of Christian persecution is high in Andhra Pradesh, too. Analysts anticipate a neck-to-neck competition between the ruling Congress Party and the regional Telugu Desam Party (TDP), which recently allied with Left parties in the Third Front. The BJP is also in the fray but doesn’t appear strong enough to stake claim to power in the state.

 

Obscure Prognosis

With election results not due until May 16, the outlook at this point is murky.

“About all that can be said with certainty in the resulting alphabet soup of political parties is that the BJP won’t be aligning with Congress, or with the Left. Beyond that it’s a numbers game,” The Times of India noted in an editorial today. “Most observers agree that alignments determining who will form the next government will be decided only after the elections.”

The national daily added, “As India’s long, hot election summer grinds on, with the third phase held yesterday and the fifth and final phase not scheduled before the 13th of this month, it’s regrettable that no overarching themes have emerged even at this late stage, which can define the election.”

With 714 million eligible voters of the more than 1 billion people in the country, the five-phase elections for the 15th Lok Sabha (Lower House of Parliament) and for the state assemblies of Orissa, Andhra Pradesh and the north-eastern state of Sikkim began on April 16.

The three main parties are the left-of-center Congress Party (officially known as the Indian National Congress), which leads the governing United Progressive Alliance (UPA); the Hindu nationalist BJP, a leading party of the opposition National Democratic Alliance (NDA); and the Third Front.

A party and its allies need 272 members to rule in the 545-member Lok Sabha.

 

Expediency over Ideology

The regional and caste parties involved include the Bahujan Samaj Party (BSP), headed by Dalit (formerly “untouchable”) woman Mayawati, chief minister of Uttar Pradesh state in the north; and the Samajwadi Party (SP), also a powerful party in that state.

Other significant parties are the Janata Dal-United (JD-U) party and the Rashtriya Janata Dal (RJD) party in the eastern state of Bihar; the BJD in Orissa; the Trinamool Congress party in the eastern state of West Bengal; the Nationalist Congress Party (NCP) and the Shiv Sena party in the western state of Maharashtra; the All India Anna Dravida Munnetra Kazhagam (AIADMK) party and the Dravida Munnetra Kazhagam (DMK) party in the southern state of Tamil Nadu; the TDP and Telangana Rashtriya Samiti (TRS) party in the southern state of Andhra Pradesh, and the Janata Dal-Secular (JD-S) party in the southern state of Karnataka.

The Congress Party is hoping that it will be supported by the SP, the RJD, the Trinamool Congress party, the NCP, the DMK, and the TRS in case it emerges as the single-largest party post-elections. The JD-U, the Shiv Sena and the AIADMK, on the other hand, are likely to extend their support to the BJP-led NDA. The BSP, the BJD, the TDP, and the JD-S are expected to join the Third Front.

Most of these smaller parties, however, are keeping their options open and will formally declare their allegiances only after the results are announced on May 16.

 

Decade of Persecution

The concern of Indian Christians can be understood against the backdrop of the decade since 1998, when the BJP, under the aegis of the NDA, came into power at the federal level, marking the beginning of systematic persecution of Christians.

In January 1999, an Australian missionary, Graham Staines, and his two young sons were burned alive in Orissa’s Keonjhar district. From 2000 to 2004, around 200 anti-Christian attacks were reported each year from various parts of the nations. In March 2004, India’s second massive spate of anti-Christian attacks took place in the Jhabua district of the central state of Madhya Pradesh.

The incidence of persecution remained high despite the change of the federal government in mid-2004 – after the Congress Party-led UPA defeated the BJP-led NDA.

At least 165 anti-Christian attacks were reported in 2005, and over 130 in 2006. Including the Orissa attacks, the total number of violent anti-Christian incidents rose to over 1,000 in 2007. And 2008 turned out to be the worst year for the Christians as violence returned in Kandhamal.

“The results of the elections on May 16 will show whether the ideology of Mohandas Karamchand Gandhi, the father of the nation who promoted communal harmony, will prevail in India, or that of his killer Nathuram Godse, allegedly a member of the RSS,” said George of the GCIC.

Report from Compass Direct News

COLOMBIA: LEFTIST GUERRILLAS THREATEN, KILL CHRISTIANS


Pastors are issued warnings in north; evangelists murdered in southwest.

LOS ANGELES, March 18 (Compass Direct News) – Having been sentenced to die by leftist rebels for holding Christian worship services in 2006, a pastor in Colombia’s northern department of Arauca took seriously the death threats that guerrillas issued on Friday (March 13), according to Christian support organization Open Doors.

The rebels from the National Liberation Army (ELN) phoned a pastor of Ebenezer Church in Saravena at 5:30 a.m., telling him to meet them at a site on the Arauca River at 7 a.m. When the pastor, who requested anonymity, arrived at the landing, the guerrillas took him by canoe to the other side of the river – into Venezuela – then drove him to a guerrilla camp some 40 minutes away.

For the next three hours, the rebels warned him that area pastors have three options: cooperate with the revolutionary cause of the guerrillas, leave or die.

They warned him that pastors must not preach to ELN guerrillas – the Christian message of peace contradicts their military objectives – and could not support Christian political candidates without their permission.

“We do not want pastors and those attending their churches to participate in politics,” they told the pastor. “We do not want evangelicals in politics, because you do not support our ideals. We have nothing in common with evangelicals.”

The guerrillas said the ELN does not object to pastors preaching within church walls, but that the congregation must not talk of politics, war or peace. Before letting him go, they told him that the ELN will show no compassion on church members if they continue to disobey those directives.

Such threats were not new to the pastor. In 2006, Open Doors sources said, he and his family had to leave behind the church he pastored in Fortul village and much of their belongings after guerrillas threatened to kill him for preaching and leading Christian services in both a home and a worship building.

ELN forces took control of the area in 2007 and quickly declared Christian worship illegal; by January 2008, the guerrillas had closed seven churches and prohibited preaching of Christ in rural areas.

According to the U.S. Department of State’s International Religious Freedom Report 2008, the Human Rights Unit of Colombia’s Prosecutor General’s Office is investigating killings in past years of 14 clergy members believed to have been targeted because they were outspoken critics of terrorist organizations. The Presidential Program for Human Rights reported that nearly all killings of priests by terrorist groups could be attributed to leftist guerrillas, particularly the FARC.

“Catholic and Protestant church leaders noted that killings of religious leaders in rural communities were generally underreported because of the communities’ isolation and fear of retribution,” the state department report notes. “Religious leaders generally chose not to seek government protection because of their pacifist beliefs and fear of retribution from terrorist groups.”

A human rights organization affiliated with the Mennonite church, Justicia, Paz y Acción No-violenta (Justapaz), asserted that guerrillas, former paramilitaries, and new criminal groups equally committed violence against evangelical church leaders, according to the state department report.

Leftist rebels opposed to Christian peace teachings continue to issue threats of violence against pastors and Christian leaders in various parts of Arauca department. On Feb. 28, ELN guerrillas took the pastor of another church to a guerrilla camp in Venezuela. Upset that pastors were taking advantage of the presence of the Colombian army to defy the guerrillas – publicly preaching Christ and using their pulpits for preaching peace – the rebels accused Christians of not helping with social projects.

“Preach inside churches, but do not let them die – worry how to save those that are with you,” one guerrilla told the pastor, who requested anonymity. “We will have to take drastic measures with pastors so they obey again.”

The pastor first had contact with rebels 12 years ago, when Marxist members of the Revolutionary Armed Forces of Colombia (FARC) held him for several days.

In Puerto Jordán, a municipality of Arauquita, last Dec. 9 presumed leftist rebels gave 40-year-old pastor Rodolfo Almeida eight days to leave. Open Doors reported that a young man came to his house at 8:30 at night and asked for his wife. Surprised that stranger would ask for her at that hour, Almeida asked why he wanted to see her. The young man then told him that he had eight days to leave town or his life would be threatened.

The stranger refused to tell Almeida what organization he was with. He only reminded him that he had been warned. The pastor had received similar threats from ELN rebels in 2007, and by the end of 2008 he and his wife decided to leave with their three children. Almeida had served for more than two years as co-pastor of Ebenezer Church in Arauquita.

Two unnamed Christian mayors in Arauca have also come under threat from the guerrillas, and on Feb. 15 a councilman was killed. Since they took office in January 2008, the mayors of Arauquita and Saravena have been attacked by ELN rebels several times, according to Open Doors. They have drawn the ire of the guerrillas because they cannot be bought as their predecessors were, and they refuse to engage in the rebels’ illegal activities.

“In our lives we have lost the privileges of an ordinary person,” the mayor of Arauquita told Open Doors. “Now we are military targets. God brought me here, but sometimes I have wished not to continue, because being a Christian in a context like this where we live has a very high price.”

Last year, he added, guerrillas killed seven Christians in Arauca department. “Some of them were public officials, others were leaders or simply people recognized by their testimony as believers in Christ,” he said.

Open Doors reported that Councilman Francisco Delgadillo, a Christian who had received threats from the ELN guerrillas, was killed as he returned to his home on Feb. 15.

 

FARC Territory

Across the river, Venezuela serves as a safe haven for the ELN, which the U.S. Department of State has designated as a terrorist group. With the approval of Venezuelan President Hugo Chávez, the guerrilla forces use the country as a base from which to move into Colombia’s oil-rich Arauca department.

Although the ELN has been at odds with the Marxist FARC, in Arauca the two rebel groups co-exist without conflict; from their bases in Venezuela, according to Open Doors, the two groups amicably share paths and roads.

FARC guerrillas control the southwestern department of Huila, where last November four Christians were killed. Open Doors reported that all four belonged to the Alianza Cristiana church of Santana Ramos. Farley Cortés was killed on Nov. 5 in Plumeros village, Hermes Coronado Granado was killed on Nov. 8 in Santana Ramos, and 10 days later a married couple, Dora Lilia Saavedra and Ferney Ledezma, were also killed there.

Guerrillas seized Saavedra, 40, and the 35-year-old Ledezma from the school where Saavedra taught on Nov. 18, bound them on the floor of an old house and shot them several times. The FARC guerrillas had taken their three children, ages 3, 5 and 12, along with them and made them wait at a nearby house within hearing of the shots. The couple, married for five years, were known for proclaiming Christ in the village that borders the farm they owned.

Their pastor, Hernan Camacho, has moved with his family out of the area after receiving death threats.

The FARC accuses the families of Camacho, his brothers and Saavedra of refusing to follow its ideology, Pastor Camacho told Open Doors. “[The guerrillas] say that we, the evangelical ones, are their worst enemy because we teach the people not to take up weapons,” he said. “They accuse us of lulling the minds not to claim our rights against the government … the guerrillas say that it is our fault that the people prefer to continue with the church and not to join them.”

Motives for the killings are still under investigation, but Open Doors reported that Huila is in a zone historically known for systematic persecution of the church by guerrillas. In July 2007, pastor Jael Cruz García, 27, and another pastor, 63-year-old Humberto Méndez Montoya, were murdered in the village of La Legiosa in northern Huila. In 2002, two other pastors, Abelardo Londoño and Yesid Ruíz, were shot and killed in the same area.

Having lost three key leaders last year and been pushed out of most major urban centers by government forces, the FARC has embarked on a terror campaign to make its presence known in cities, according to The Christian Science Monitor. In the Huila capital of Neiva, on March 6 a bomb explosion damaged a hardware store and nearby businesses, according to the newspaper, and on Jan. 16 suspected FARC rebels were responsible for a car explosion at a shopping mall.

Report from Compass Direct News

PAKISTAN: CHARGES FILED AGAINST KIDNAPPERS OF YOUNG SISTERS


Police ignore arrest order, but lawyers hopeful 13-year-old can be returned to parents.

ISTANBUL, February 26 (Compass Direct News) – After months of legal deadlock, lawyers in Pakistan said they have new hope they can restore to her family a 13-year-old Christian girl who was kidnapped and forced to marry a Muslim.

Saba Masih might be returned to her family, the lawyers said, if they can legally maneuver around Pakistani policemen who have stonewalled their attempts to pursue a kidnapping case against the captors. On Saturday (Feb. 21) a Pakistani judge charged the suspects with kidnapping for the first time in the seven-month legal ordeal.

“The judiciary is one thing, the police are another,” said Arfan Goshe, a lawyer who has taken on the custody case. “I will prove [the three accused men] kidnapped Saba so the judiciary will force the police to arrest them.”

On Saturday (Feb. 21), Judge Mohammed Ilyas issued a First Instance Report (FIR) at a subordinate court in the Punjabi village of Chawk Munda against Amjad Ali, Muhammad Ashraf and Muhammed Arif Bajwa on charges of kidnapping, trespassing, and threatening the Masih family.

Attorney Goshe, a Muslim, said the three kidnappers trespassed onto the property of Yunus Masih, the father of Saba, and threatened to kill his family and burn down his house in late December.

The decision to file kidnapping charges marks a major shift of momentum in the case. In previous hearings judges have nearly always sided with the kidnappers – based on either dubious evidence or threats from local Islamists – in the Muslims’ legal battle to retain custody of Saba and her 10-year-old sister Aneela. A court ruled the younger daughter could return to her family last September.

The two girls were kidnapped in June 2008 while traveling to visit their uncle in Sarwar Shaheed, northwest of Multan. Saba was married to Ali the next day. Bajwa and Ali registered a case with police on June 28 for custody of the girls based on their alleged conversion to Islam. The court granted them custody in July.

At nearly all the hearings, Muslim groups protested outside the courtroom against lawyers attempting to return Saba to her Christian parents. A traditional interpretation of Islamic law (sharia) does not allow non-Muslim parents to have custody of Muslim children.

In spite of the judge’s decision to begin procedures for kidnapping charges, Chawk Munda police have not followed through with the FIR by arresting the three Muslims. Today the judge contacted the local police station and ordered officers to register the kidnapping case against the three men, Goshe told Compass. He said he hopes police will file the FIR within the next few days.

“The police are favoring the accused party at this time,” he said. “Everybody knows [Saba] was abducted, and that the culprits are trying to threaten minorities everywhere.”

But others are less optimistic the kidnappers will be arrested. Khalid Raheel, Saba’s uncle, said he believes he may have to bribe the police. They would likely demand around 20,000 Pakistani rupees (US$250), he said.

Uncooperative police had also blocked the legal team’s efforts to register charges before Saturday’s ruling. As a result, the Christian family’s lawyers filed a private complaint to the subordinate court of Chawk Munda, sidestepping the need for a police investigation to file charges that would be necessary at a normal criminal court.

Goshe said the court is finally complying after months of deadlock because the multiple charges against the kidnappers cannot be ignored. Previous court hearings focused on Saba’s alleged conversion to Islam to mitigate the charges of her kidnapping, but the judiciary could not ignore the three suspects’ subsequent crimes of trespassing and attempting to burn down the Masihs’ house, he said.

In January, lawyer Akbar Durrani of the Centre for Legal Aid Assistance and Settlement (CLAAS) filed an appeal to register kidnapping charges against Ali, the husband of Saba. Durrani had tried to register these charges in December, but Judge Malik Saeed Ijaz refused the case since it was built upon the testimony of Saba’s sister Aneela, whose status as a minor invalidated her testimony.

Instead, the judge ordered Ali to pay a dowry of 100,000 rupees (US$1,255) and allow her parents to visit, both required by Pakistani marriage protocol. Saba, however, relinquished her dowry, a prerogative provided by sharia. Her family suspects that she made this decision under threat.

 

Struggling Family

Attempts by Saba’s family to contact and visit her have been thwarted by Ali’s Muslim family members, despite a court order for visitation rights.

“We have heard nothing from Saba,” said Raheel, her uncle. “Once we tried to visit her, and [Ali’s family] ran after us and tried to shoot us. But the judges did not do anything.”

The seven months of legal battling have taken their toll on Saba’s family. Her parents have eight children but have been unable to send their sons to school due to the ongoing costs of the case, even though CLAAS has undertaken it pro bono.

The girls’ uncle has been trying to maintain the family’s quality of life as they struggle to get Saba back and their legal options dwindle.

“This year I will try my best to help them and send them to a school,” said Raheel.

Aneela continues to adjust to life back with her family, away from captivity. She is preparing to resume her schooling.

 

Common Crime

Kidnapping and rape victims in Pakistan are often Christians, since the influence of sharia on the country’s judicial system means they can be unofficially treated as second-class citizens.

Last month Muslims allegedly abducted and raped another 13-year-old Christian girl. CLAAS reported that two men kidnapped Ambreen Masih in the industrial city of Sheikupura, located northwest of Lahore. Her attackers threatened to her keep silent, and she was abducted a second time this month before her parents discovered the crime, according to a CLAAS report.

The family filed rape charges against the two kidnappers in Sheikupura, but policeman have not yet taken legal action, according to CLAAS.  

Report from Compass Direct News

SAME-SEX ‘MARRIAGE’, BIBLICAL AUTHORITY CAUSES CHURCH TO SPLIT


The people of St. Aidan’s Anglican parish in Windsor have voted to break away from the local diocese and join the Anglican Network in Canada (ANIC), which is part of the Anglican Province of the Southern Cone that oversees churches in most of South America, reports Thaddeus M. Baklinski, LifeSiteNews.com.

St. Aidan’s is the seventh Anglican church in Ontario, and the eleventh nationally, to secede from the Anglican Church of Canada over doctrinal issues focused on acceptance of homosexuality.

Members of the parish said they wanted to return to a more orthodox and traditional version of Anglicanism, centered around the authority of scripture and the gospel.

James I. Packer, Professor of Theology at Regent College in Vancouver, BC and one of the most highly regarded Protestant theologians today, said the Anglican Church of Canada has been “poisoned” by a liberal theology that “knows nothing of a God who uses [the Bible] to tell us things and knows nothing of sin in the heart and in the head.”

Charlie Masters, the executive archdeacon of ANIC, told the Windsor Star, “The big issue (is) around the Bible and the authority of scripture and the gospel,” which teaches that human sexuality is reserved for marriage, which is an exclusive commitment between a man and a woman.

In a news release, ANIC said, “Unfortunately, the Anglican Church of Canada continues to abandon mainstream Anglican teaching and doctrine, particularly in relation to the authority of the Bible, breaking with the vast majority of global Anglicans.”

The Windsor Star reported that St. Aidan’s bishop, the Right Rev. Robert Bennett, said, “They may not say it, but the issue of same-sex marriage is underlying the whole debate,” and that he will be investigating the validity of the vote.

“We’re trying to clarify the details,” said Bennett. “There are also serious issues about who owns the building. We’re looking at our options.”

Report from the Christian telegraph