Left for dead, Christians offer to drop charges if allowed to construct church building.
CAIRO, Egypt, June 9 (CDN) — Rasha Samir was sure her husband, Ephraim Shehata, was dead.
He was covered with blood, had two bullets inside him and was lying facedown in the dust of a dirt road. Samir was lying on top of him doing her best to shelter him from the onslaught of approaching gunmen.
With arms outstretched, the men surrounded Samir and Shehata and pumped off round after round at the couple. Seconds before, Samir could hear her husband mumbling Bible verses. But one bullet had pierced his neck, and now he wasn’t moving. In a blind terror, Samir tried desperately to stop her panicked breathing and convincingly lie still, hoping the gunmen would go away.
Finally, the gunfire stopped and one of the men spoke. “Let’s go. They’re dead.”
‘Break the Hearts’
On the afternoon of Feb. 27, lay pastor Shehata and his wife Samir were ambushed on a desolate street by a group of Islamic gunmen outside the village of Teleda in Upper Egypt.
The attack was meant to “break the hearts of the Christians” in the area, Samir said.
The attackers shot Shehata twice, once in the stomach through the back, and once in the neck. They shot Samir in the arm. Both survived the attack, but Shehata is still in the midst of a difficult recovery. The shooters have since been arrested and are in jail awaiting trial. A trial cannot begin until Shehata has recovered enough to attend court proceedings.
Despite this trauma, being left with debilitating injuries, more than 85,000 Egyptian pounds (US$14,855) in medical bills and possible long-term unemployment, Shehata is willing to drop all criminal charges against his attackers – and avoid what could be a very embarrassing trial for the nation – if the government will stop blocking Shehata from constructing a church building.
Before Shehata was shot, one of the attackers pushed him off his motorcycle and told him he was going to teach him a lesson about “running around” or being an active Christian.
Because of his ministry, the 34-year-old Shehata, a Coptic Orthodox Christian, was arguably the most visible Christian in his community. When he wasn’t working as a lab technician or attending legal classes at a local college, he was going door-to-door among Christians to encourage them in any way he could. He also ran a community center and medical clinic out of a converted two-bedroom apartment. His main goal, he said, was to “help Christians be strong in their faith.”
The center, open now for five years, provided much-needed basic medical services for surrounding residents for free, irrespective of their religion. The center also provided sewing training and a worksite for Christian women so they could gain extra income. Before the center was open in its present location, he ran similar services out of a relative’s apartment.
“We teach them something that can help them with the future, and when they get married they can have some way to work and it will help them get money for their families,” Shehata said.
Additionally, the center was used to teach hygiene and sanitation basics to area residents, a vital service to a community that uses well water that is often polluted or full of diseases. Along with these services, Shehata and his wife ran several development projects, repairing the roofs of shelters for poor people, installing plumbing, toilets and electrical systems. The center also distributed free food to the elderly and the infirm.
The center has been run by donations and nominal fees used to pay the rent for the apartment. Shehata has continued to run the programs as aggressively as he can, but he said that even before the shooting that the center was barely scraping by.
“We have no money to build or improve anything,” he said. “We have a safe, but no money to put in it.”
In the weeks before the shooting, Teleda and the surrounding villages were gripped with fear.
Christians in the community had been receiving death threats by phone after a Muslim man died during an attack on a Christian couple. On Feb. 2, a group of men in nearby Samalout tried to abduct a Coptic woman from a three-wheeled motorcycle her husband was driving. The husband, Zarif Elia, punched one of the attackers in the nose. The Muslim, Basem Abul-Eid, dropped dead on the spot.
Elia was arrested and charged with murder. An autopsy later revealed that the man died of a heart attack, but local Muslims were incensed.
Already in the spotlight for his ministry activities, Shehata heightened his profile when he warned government officials that Christians were going to be attacked, as they had been in Farshout and Nag Hammadi the previous month. He also gave an interview to a human rights activist that was posted on numerous Coptic websites. Because of this, government troops were deployed to the town, and extremists were unable to take revenge on local Christians – but only after almost the
entire Christian community was placed under house arrest.
“They chose me,” Shehata said, “Because they thought I was the one serving everybody, and I was the one who wrote the government telling them that Muslims were going to set fire to the Christian houses because of the death.”
Because of his busy schedule, Shehata and Samir, 27, were only able to spend Fridays and part of every Saturday together in a village in Samalut, where Shehata lives. Every Saturday after seeing Samir, Shehata would drive her back through Teleda to the village where she lives, close to her family. Samalut is a town approximately 105 kilometers (65 miles) south of Cairo.
On the afternoon of Feb. 27, Shehata and his wife were on a motorcycle on a desolate stretch of hard-packed dirt road. Other than a few scattered farming structures, there was nothing near the road but the Nile River on one side, and open fields dotted with palm trees on the other.
Shehata approached a torn-up section of the road and slowed down. A man walked up to the vehicle carrying a big wooden stick and forced him to stop. Shehata asked the man what was wrong, but he only pushed Shehata off the motorcycle and told him, “I’m going to stop you from running around,” Samir recounted.
Shehata asked the man to let Samir go. “Whatever you are going to do, do it to me,” he told the man.
The man didn’t listen and began hitting Shehata on the leg with the stick. As Shehata stumbled, Samir screamed for the man to leave them alone. The man lifted the stick again, clubbed Shehata once more on the leg and knocked him to the ground. As Shehata struggled to get up, the man took out a pistol, leveled it at Shehata’s back and squeezed the trigger.
Samir started praying and screaming Jesus’ name. The man turned toward her, raised the pistol once more, squeezed off another round, and shot Samir in the arm. Samir looked around and saw a few men running toward her, but her heart sank when she realized they had come not to help them but to join the assault.
Samir jumped on top of Shehata, rolled on to her back and started begging her attackers for their lives, but the men, now four in all, kept firing. Bullets were flying everywhere.
“I was scared. I thought I was going to die and that the angels were going to come and get our spirits,” Samir said. “I started praying, ‘Please God, forgive me, I’m a sinner and I am going to die.’”
Samir decided to play dead. She leaned back toward her husband, closed her eyes, went limp and tried to stop breathing. She said she felt that Shehata was dying underneath her.
“I could hear him saying some of the Scriptures, the one about the righteous thief [saying] ‘Remember me when you enter Paradise,’” she said. “Then a bullet went through his neck, and he stopped saying anything.”
Samir has no way of knowing how much time passed, but eventually the firing stopped. After she heard one of the shooters say, “Let’s go, they’re dead,” moments later she opened her eyes and the men were gone. When she lifted her head, she heard her husband moan.
When Shehata arrived at the hospital, his doctors didn’t think he would survive. He had lost a tremendous amount of blood, a bullet had split his kidney in two, and the other bullet was lodged in his neck, leaving him partially paralyzed.
His heartbeat was so faint it couldn’t be detected. He was also riddled with a seemingly limitless supply of bullet fragments throughout his body.
Samir, though seriously injured, had fared much better than Shehata. The bullet went into her arm but otherwise left her uninjured. When she was shot, Samir was wearing a maternity coat. She wasn’t pregnant, but the couple had bought the coat in hopes she soon would be. Samir said she thinks the gunman who shot her thought he had hit her body, instead of just her arm.
The church leadership in Samalut was quickly informed about the shooting and summoned the best doctors they could, who quickly traveled to help Shehata and Samir. By chance, the hospital had a large supply of blood matching Shehata’s blood type because of an elective surgical procedure that was cancelled. The bullets were removed, and his kidney was repaired. The doctors however, were forced to leave many of the bullet fragments in Shehata’s body.
As difficult as it was to piece Shehata’s broken body back together, it paled in comparison with the recovery he had to suffer through. He endured multiple surgeries and was near death several times during his 70 days of hospitalization.
Early on, Shehata was struck with a massive infection. Also, because part of his internal tissue was cut off from its blood supply, it literally started to rot inside him. He began to swell and was in agony.
“I was screaming, and they brought the doctors,” Shehata said. The doctors decided to operate immediately.
When a surgeon removed one of the clamps holding Shehata’s abdomen together, the intense pressure popped off most of the other clamps. Surgeons removed some stomach tissue, part of his colon and more than a liter of infectious liquid.
Shehata could not eat normally and lost 35 kilograms (approximately 77 lbs.). He also couldn’t evacuate his bowels for at least 11 days, his wife said.
Despite the doctors’ best efforts, infections continued to rage through Shehata’s body, accompanied by alarming spikes in body temperature.
Eventually, doctors sent him to a hospital in Cairo, where he spent a week under treatment. A doctor there prescribed a different regimen of antibiotics that successfully fought the infection and returned Shehata’s body temperature to normal.
Shehata is recovering at home now, but he still has a host of medical problems. He has to take a massive amount of painkillers and is essentially bedridden. He cannot walk without assistance, is unable to move the fingers on his left hand and cannot eat solid food. In approximately two months he will undergo yet another surgery that, if all goes well, will allow him to use the bathroom normally.
“Even now I can’t walk properly, and I can’t lift my leg more than 10 or 20 centimeters. I need someone to help me just to pull up my underwear,” Shehata said. “I can move my arm, but I can’t move my fingers.”
Samir does not complain about her condition or that of Shehata. Instead, she sees the fact that she and her husband are even alive as a testament to God’s faithfulness. She said she thinks God allowed them to be struck with the bullets that injured them but pushed away the bullets that would have killed them.
“There were lots of bullets being shot, but they didn’t hit us, only three or four,” she said. “Where are the others?”
Even in the brutal process of recovery, Samir found cause for thanks. In the beginning, Shehata couldn’t move his left arm, but now he can. “Thank God and thank Jesus, it was His blessing to us,” Samir said. “We were kind of dead, now we are alive."
Still, Samir admits that sometimes her faith waivers. She is facing the possibility that Shehata might not work for some time, if ever. The couple owes the 85,000 Egyptian pounds (US$14,855) in medical bills, and continuing their ministry at the center and in the surrounding villages will be difficult at best.
“I am scared now, more so than during the shooting,” she said. “Ephraim said do not be afraid, it is supposed to make us stronger.”
So Samir prays for strength for her husband to heal and for patience. In the meantime, she said she looks forward to the day when the struggles from the shooting are over and she can look back and see how God used it to shape them.
“There is a great work the Lord is doing in our lives, we may not know what the reason is now, but maybe some day we will,” Samir said.
For the past 10 years, Shehata has tried to erect a church building, or at a minimum a house, that he could use as a dedicated community center. But local Muslims and Egypt’s State Security Investigations (SSI) agency have blocked him every step of the way. He had, until the shooting happened, all but given up on constructing the church building.
On numerous occasions, Shehata has been stopped from holding group prayer meetings after people complained to the SSI. In one incident, a man paid by a land owner to watch a piece of property near the community center complained to the SSI that Shehata was holding prayer meetings at the facility. The SSI made Shehata sign papers stating he wouldn’t hold prayer meetings at the center.
At one time, Shehata had hoped to build a house to use as a community center on property that had been given to him for that purpose. Residents spread a rumor that he was actually erecting a church building, and police massed at the property to prevent him from doing any construction.
There is no church in the town where Shehata lives or in the surrounding villages. Shehata admits he would like to put up a church building on the donated property but says it is impossible, so he doesn’t even try.
In Egypt constructing or even repairing a church building can only be done after a complex government approval process. In effect, it makes it impossible to build a place for Christian worship. By comparison, the construction of mosques is encouraged through a system of subsidies.
“It is not allowed to build a church in Egypt,” Shehata said. “We can’t build a house. We can’t build a community center. And we can’t build a church.”
Because of this, Shehata and his wife organize transportation from surrounding villages to St. Mark’s Cathedral in Samalut for Friday services and sacraments. Because of the lack of transportation options, the congregants are forced to ride in a dozen open-top cattle cars.
“We take them not in proper cars or micro-buses, but trucks – the same trucks we use to move animals,” he said.
The trip is dangerous. A year ago a man fell out of one of the trucks onto the road and died. Shehata said bluntly that Christians are dying in Egypt because the government won’t allow them to construct church buildings.
“I feel upset about the man who died on the way going to church,” he said.
The shooters who attacked Shehata and Samir are in jail awaiting trial. The couple has identified each of the men, but even if they hadn’t, finding them for arrest was not a difficult task. The village the attackers came from erupted in celebration when they heard the pastor and his wife were dead.
Shehata now sees the shooting as a horrible incident that can be turned to the good of the believers he serves. He said he finds it particularly frustrating that numerous mosques have sprouted up in his community and surrounding areas during the 10 years he has been prevented from putting up a church building, or even a house. There are two mosques alone on the street of the man who died while being trucked to church services, he said.
Shehata has decided to forgo justice in pursuit of an opportunity to finally construct a church building. He has approached the SSI through church leaders, saying that if he is allowed to construct a church building, then he will take no part in the criminal prosecution of the shooters.
“I have told the security forces through the priests that I will drop the case if they can let us build the church on the piece of land,” he said.
The proposal isn’t without possibilities. His trial has the potential of being internationally embarrassing. It raises questions about fairness in Egyptian society during an upcoming presidential election that will be watched by the world.
Regardless of what happens, Shehata said all he wants is peace and for the rights of Christians to be respected. He said that in Egypt, Christians have less value than the “birds of the air” mentioned in the Bible. According to Luke 12:6, five sparrows sold for two pennies in ancient times.
“We are not to be killed like birds, slaughtered,” he said. “We are human.”
Daughter’s ransom negotiations lead to release of Kirkuk pediatrician after 29 days of torture.
ISTANBUL, September 22 (CDN) — Islamic kidnappers in Kirkuk, Iraq last week dumped a Christian doctor in critical condition in front of a mosque after 29 days of torture and threats to him and his family.
Thanks to his 23-year-old daughter’s negotiations with the terrorists, 55-year-old Sameer Gorgees Youssif was freed but with wounds, hematomas and bruises covering his body; throughout his captivity, he lay bound and gagged.
He was abducted at around 8:15 p.m. on Aug. 18 as he was walking home from his pediatric clinic in a relatively “safe” district of Kirkuk in northern Iraq, sources told Compass.
The kidnappers, presumably insurgents, beat him and stuffed him in the trunk of a car amid an electrical blackout in the neighborhood. As they sped off, the abductors killed one of the doctor’s neighbors, identified only as Askar, with a single gunshot to his heart. He died immediately.
Sources said Askar, a Christian man in his fifties, heard the doctor yelling for help and, thinking it was one of his sons, ran to the car to stop it as it sped away.
Youssif, a father of two, is the fourth Christian doctor confirmed to be kidnapped in Kirkuk in the last two years; kidnapping of Christians in general and holding them for ransom is a regular occurrence in Iraq.
“This is a daily activity,” said an anonymous Iraqi Christian of the abductions taking place in Iraq. “They do it all the time. I don’t know what kind of government we have. They are not providing protection, and they are even afraid of insurgents.”
Hikmat Saeed, a Christian who was kidnapped in late August, was released on Sept. 11, and Salem Barjo, another Christian taken in August, was found dead on Sept. 3, according to Middle East Concern. Both men were abducted in Mosul.
The doctor’s family did not report the incident to the police, fearing negative repercussions in the event that officers were also involved in the crime.
The kidnappers called Youssif’s wife a few days later, demanded half a million dollars in ransom and threatened to kill him if they did not receive the money.
When asked where she would find such a huge amount, insurgents reportedly responded, “You are a woman; you can go and beg at the mosques or churches,” said an anonymous Christian Iraqi source from Erbil.
After twice speaking to the kidnappers, Youssif’s wife was said to begin experiencing numbness on her right side due to the stress. She was unable to resume negotiations, and her 23-year-old daughter started bargaining for her father’s life.
“I was the one talking to them and negotiating with them,” she said. “It’s all in God’s hands. He gave me the power to talk to them. I was begging them, saying, ‘Don’t do anything to him.’”
The doctor’s daughter, who requested her name be withheld, said that for two weeks the kidnappers insisted on $500,000, and then dropped the amount to $300,000.
“I said, ‘We don’t have that, have mercy on us,’” she said.
The terrorists found phone numbers of friends on the doctor’s mobile phone and called them, instructing them to tell his family that if they did not produce the money they would kill the doctor. In the end, the kidnappers lowered the amount to $100,000.
“They were threatening us all the time, and we were living in hell,” his daughter said. “We just stayed and prayed and fasted and closed the doors and locked them. We were afraid that maybe they would come here and kill all of us. God was our only hope.”
The family said they were able to collect the money through the generosity of friends; they are not sure how they will be able to pay it back.
The doctor, who was tortured and starved beyond recognition, was dumped in front of a Kirkuk mosque on Wednesday (Sept. 16) hours after his father-in-law delivered the ransom money in an undisclosed location in Mosul. Family friends told Compass there was a police car stationed near the insurgents at the time of the ransom payment. Insurgents arrived armed in two cars.
“There is corruption,” said an anonymous source located in Erbil. “It’s normal here, in Mosul or Baghdad it is normal. People are kidnapped by [people in] police cars.”
Relatives who went to collect Youssif rushed him to the hospital.
Sources said the doctor had been bound, gagged and blindfolded and lay on his right side for 29 days developing severe pressure ulcers on his right thigh and arm and a deep wound on his right shoulder. He had a deep wound in the back of his neck and a hematoma on his left arm.
There were open wounds around his mouth and wrists where he was tightly bound the entire time he was held hostage, sources said. His left eye was infected. His forehead and nose were bashed repeatedly, and the rest of his body, especially the upper trunk, was covered in bruises.
“When I saw him, I couldn’t stand it – he wasn’t the man I knew,” said his daughter. “He looked like an old man, he had a beard, and he was so thin he looked anorexic.”
Relatives said he was afraid to speak about his experience because the terrorists threatened to kill him and his family. When he could speak, he asked his family how many days he had been gone.
“He said he kept praying, saying, ‘I know God won’t leave me alone,’” said his daughter. “He kept saying Psalm 23. He loves that, it’s his favorite psalm.”
Youssif’s pastor told Compass that there is no protection for the Christian communities in Iraq, and in Kirkuk only Christian rather than Muslim doctors have been kidnapped.
“There is no Muslim doctor who has been kidnapped in Kirkuk,” he said. “This shows that so far only the Christian doctors are kidnapped, I think, because there is no one protecting them and we have no militia. It is very easy for the criminals to kidnap Christian doctors.”
The pastor identified the other Christian doctors kidnapped in the last two years as Sargon Yowash, also from his parish, Reath Ramo and a third he could only identify as Dr. George.
Youssif’s daughter said she is convinced her father was kidnapped because he is a Christian and a doctor.
“Christians have no protection, that’s why we’re persecuted here,” she said. “We are weak here, that’s why they take advantage of us.”
The doctor was still in the hospital at press time, but his condition was improving, according to his family.
Report from Compass Direct News
Recent Incidents of Persecution
Karnataka, November 18 (Compass Direct News) – Police on Nov. 16 arrested a pastor and charged him with “hurting religious sentiments” in Vangasandra, Hosur Road, Bangalore, after a mob of Hindu extremists stormed into his house church service and struck him. Dr. Sajan K. George, national president of the Global Council of Indian Christians (GCIC), said that at 11 a.m. a mob of nearly 25 Hindu extremists from the Rashtriya Swayamsevak Sangh and Vishwa Hindu Parishad (World Hindu Council) barged into the house church service and repeatedly slapped the pastor, identified only as Sujnanamm, and shouted filthy curses at the 15 other Christians present. Laxminarayan Gowda, GCIC regional coordinator, told Compass that the extremists beat one of the Christians who tried to help the pastor. The intolerant Hindus forced Pastor Sujnanamm, with his nose bleeding, to go with them to the Madivala police station and registered a false complaint of forcible conversion against him, Gowda said. “On being questioned about his Christian activities, Sujnanamm told the police that he was a student at BBBC [Bhirian Baptist Bible College],” Gowda said. “This angered the police, who summoned the Rev. Edwin Chilli, president of the BBBC, to the police station and charged him under Section 506 for criminal intimidation.” At press time both Christian leaders were still in jail.
Karnataka – Police arrested three Christians on Nov. 12 on charges of attempted Christian conversion by allurement in Cox Town, Bangalore. The Global Council of Indian Christians reported that a Christian man identified only as Chandrasekhar and two Christian women, identified only as Kamlamma and Sandhya, all of Pavithra Agni Church, went to a slum area in Jeevanahalli to pray for a sick couple. On their way back home, nearly 20 Hindu extremists belonging to the Hindu extremist Rashtriya Swamyamsevak Sangh attacked them, snatched their bags, verbally abused them and falsely accused them of forcible conversion, then phoned a local police station. The Frazer Town Police took the three Christians to the police station and arrested them for “hurting religious sentiments” and “uttering words with deliberate intent to wound the religious feelings of any person.” The Evangelical Fellowship of India (EFI) reported that an employer of the slum dwellers identified only as Mr. Gowda also filed a complaint against the Christians for allegedly inducing people to convert to Christianity by fraudulent means. The two women were remanded to custody, and Chandrasekhar was sent to a jail the next day. The three Christians appeared in court on Nov. 13 and were ordered to remain in police custody till Nov. 28, according to the EFI.
Karnataka – Hindutva (Hindu nationalist) extremists belonging to the Vishwa Hindu Parishad (World Hindu Council or VHP) on Nov. 9 falsely accused a pastor of forced conversion, beat him and verbally abused Christian women in Banavara, Arasikere Taluk, Hassan district. The Global Council of Indian Christians reported that pastor Ravi Charles of Jesus Prayer Hall was summoned to perform the funeral service of a church member, a convert from Hinduism identified only as Girijama. As the pastor, his wife and other Christians reached the house of the deceased, an argument broke out among family members on whether the funeral was to proceed under Christian or Hindu rites. Hindu relatives informed VHP extremists. The Evangelical Fellowship of India reported that the VHP extremists arrived, accused the pastor of forced conversion and started beating him, as well as verbally abusing the Christian women. The extremists called police, who detained them for four hours and released them without charges.
Karnataka – Police on Nov. 4 arrested Benjamin Bommai, 52, of the Manonidhi Institute of Nursing (MIN) in Chamarajanagar district, on charges of forced conversion. MIN Manager Shailaja Krupanidhi told Compass that police summoned Bommai for questioning regarding a case filed by Hindu extremists from the Bajrang Dal in 2006 for distributing gospel tracts at Manonidhi College. The extremists had charged Bommai with trying to forcibly convert students. “On Nov. 4, Bommai was only called for enquiry – he did not distribute tracts or anything, but police arrested him,” said Krupanidhi. Bommai appeared before the district magistrate and was later sent to the Chamrajanagar jail. The Evangelical Fellowship of India reported that police arrested Bommai for promoting enmity between different groups of religion under Section 153A of the Indian Penal Code. “Bommai was released on bail the next evening,” said Krupanidhi.
Uttarakhand – Hindu extremists vandalized a church, severely injured a pastor’s ear drum and stole donation and offering bags on Nov. 3 in Dehradun. According to the Evangelical Fellowship of India, about 30 Hindu extremists from the Rashtriya Swayamsevak Sangh and Bajrang Dal barged into the worship hall of Bethesda Church and damaged Bibles and gospel literature and furniture. The assailants took the church’s offering and donation boxes along with important papers. The extremists also attacked Asher Wasker, a pastor from God’s Church in neighboring Rajpur, who had come to the aid of the attacked church. Pastor Wasker suffered internal injuries and his right ear drum was severely injured. Bethesda Church’s caretaker and Pastor Wasker filed a complaint with the help of area Christian leaders, and three Hindu extremists were arrested for voluntarily causing hurt and damage, for trespassing and wrongful restraint, for theft and for defiling a place of worship.
Karnataka – Police on Nov. 2 disrupted the Sunday worship service of a house church in Thimannakatte village, Haveri district, based on an accusation of forced conversion. According to the Christian Legal Association, police barged into the house church of the Dheiwah Ministry because villagers had accused pastor Rangaiah Nagaraj of forcible conversion. Police warned the pastor to obtain prior permission in order to conduct future worship meetings. But Inspector Krishan Junoor later said the pastor could continue to conduct worship meetings under police protection, adding that normalcy had returned to the area. No arrests had been made.
Andhra Pradesh – Nizambad district police detained a pastor for one-and-a-half days on a complaint of forced conversion filed against him by Hindu extremists on Oct. 24 in Nandipet Mandal, Nizambad. The Global Council of Indian Christians reported that at about 8 a.m., 20 Hindu extremists from the Vishwa Hindu Parishad (World Hindu Council) and the Rashtriya Swayamsevak Sangh barged into the house of pastor Martin Luther of Believers Church and attacked him, dragging him to the police station and accusing him of forcible conversion. The pastor was released after local Christian leaders met with Sub-Inspector Shiva Shankar.
Madhya Pradesh – Police on Oct. 12 arrested a pastor on charges of “fraudulent conversion” in Dhamnod town, Dhar District. The Global Council of Indian Christians (GCIC) reported that a complaint from a local resident led police to raid pastor Ganesh Bharud’s house church, seize Bibles, hymnals and gospel tracts, chase away the 25 Christians assembled for Sunday worship and force Bharud to the Dhamnod police station. A GCIC representative told Compass that the local resident had accused Bharud of inducing people to convert with false promises of an overseas job. Police officials told Compass that Bharud was released on bail on Oct. 13 at 5:30 p.m.
Report from Compass Direct News
The oldest son of a prominent Chinese house church leader has regained consciousness and has spoken about his severe beating at the hands of government officials, saying he wanted to die if his story would cause people to grasp how shameless the persecution of Christians in China has become, reports Baptist Press.
Zhang Jian, the son of “Pastor Bike” Zhang Mingxuan, chairman of the Federation House Church movement, was beaten by officers of China’s Public Security Bureau Oct. 16. The next day, he was able to speak with staff from China Aid Association, a human rights organization based in the United States.
China Aid reported that Zhang Jian’s right eye is severely wounded and doctors are unsure whether he will regain sight. His nose bone and eye bone are broken, and doctors have recommended further CAT scans and surgery. Despite his serious condition, the pastor’s son left the hospital because PSB officials were watching him there and he feared for his safety, China Aid said.
“I could not believe human beings could be so evil,” Zhang Jian told China Aid by phone. “Where is law, where is justice? I was crying out to the Lord. I felt I was dying and told the Lord, ‘Lord, please take my life as a martyr.
“‘Maybe this is the only way to awaken the conscience of the world and for the Chinese to open their eyes to see clearly that this is the religious freedom in China,'” Zhang Jian added. “‘I would like to die if my life could be used as a wakeup call and could help Chinese brothers and sisters further more freedom to worship the Lord freely — to demonstrate the darkness here in China.'”
Zhang Jian explained that his mother called him around noon the day of the beating and asked him to come to her apartment because plainclothes officers “along with hired thugs” had broken in and were throwing her belongings onto the street.
“When I got there, I saw my mom lying on the ground, being knocked down by these thugs who were led by a man who claimed to be the cousin of the property owner with whom my parents had signed two-year rental contract less than a month ago,” Zhang Jian told China Aid. “My younger brother Zhang Chuang was badly beaten up already with his mouth swollen bleeding.
“I asked, ‘How can you guys throw other people’s private items on the street?’ I tried to use my body to protect my mom from being hurt by them. Then this group of 15 officers and thugs immediately surrounded me and started beating my head and body with iron bars and said, ‘You are the one. We need to teach you a lesson as troublemaker.’
“I was very angry and upset in the beginning,” Zhang Jian said. “How could this happen in the daytime? My parents do not deserve to be treated like this just simply being preachers of the Gospel. My blood ran over from upstairs to the downstairs until I lost consciousness.”
Zhang Mingxuan, the pastor, was traveling in Yunnan province at the time and was unable to be contacted. Once Zhang Jian lost consciousness, his younger brother called 110, the Chinese equivalent to 911, but police did not arrive for more than an hour, Zhang Chuang told China Aid. Chinese law requires the police to arrive within 10 minutes of a call, and the PSB office is in close proximity to the Zhang residence.
“Ironically, seeing the police arrive, one of the guys who beat up my brother pretended to fall down, claiming he was beaten up by my brother Zhang Jian,” Zhang Chuang said. “Then the police even called in the ambulance to help that guy who was not hurt or wounded at all. But the ambulance refused to come to rescue my brother whose clothes were soaked with his blood all over after our repeated plea to 110. How could he or how dare he fight back when surrounded by 15 strong guys with iron bars? It’s very evil and is a joke to claim he could beat others at that time.”
Zhang Jian told China Aid that the doctors wanted him to have surgery to correct some of his wounds, but his family did not have the appropriate funds.
“I want to see some justice to be done and I want my father to be back home,” he said. “Where can we find a place to stay? No one in Beijing is able to host us. Pray for us, especially for my mom. She is exhausted.”
Chinese officials also have attempted to shut down the house church where Zhang Mingxuan preaches. On Oct. 10, police sealed the door of the church and blocked it with two truckloads of garbage. Officials were not letting anyone enter the church and had cut off electricity, even though the government just weeks earlier had given the church permission to meet, China Aid said.
“The physical assault on Zhang Jian is the most serious of the recent attacks on Zhang Jian and his family. During the past 22 years, Zhang Jian’s father, Pastor Bike, has been arrested 26 times, beaten and evicted from his home numerous times because of his faith,” the human rights group said. “Despite the persecution, this family continues to boldly preach and help the house church Christians.”
China Aid is assisting Zhang Jian and his family with medical expenses, legal help and other needs, the association said, and concerned citizens are urged to contact the Chinese Embassy by writing to 2201 Wisconsin Ave. NW, Washington, DC 20007 or by calling 202-338-6688.
Report from the Christian Telegraph