HEAVENLY THINGS: John 3:9-15


Last week we considered the necessity of the new birth, without which not only is entrance into the Kingdom of God impossible, but even beginning to understand the Kingdom of God in its most elementary stages is impossible.

We saw that Jesus cut right through all the rhetoric of Nicodemus and drove straight at the most important need that this man had, indeed that any man, woman, and child has – that of the new birth. Yes, this man was a Pharisee, and a very important one at that, yet he was also outside the Kingdom of God, and stood in great need of this new birth as wrought within a person by the Holy Spirit.

No man, woman or child can ever hope to enter the Kingdom of God if they have not personally experienced this new birth – it is an absolute necessity. Without it there is no spiritual life, and has therefore no ability to enter the Kingdom of God.

This man had no idea of what Jesus was speaking about – it just all seemed too impossible to him. How could such a thing as being born again be possible, ‘How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born (3:4)?’

By his very answers to Jesus, both in verse 3 and in verse 9, Nicodemus proved to all human history from that time forward, that indeed his greatest need, as Jesus had said to him, was to experience the new birth, for ‘the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned (1 Cor 2:14).’

As a Pharisee, and as an important teacher within Israel, Nicodemus should have known this most important truth already. This truth of the necessity of the new birth was of course not absent from the Old Testament from which Nicodemus taught, and we considered for a moment an example given in Ezekiel 36, and verses 26 and 27, ‘A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.’

With the Old Testament full of such allusions to the new birth, and with various types and illustrations of it, Jesus rebuked Nicodemus, ‘Art thou a master of Israel, and knowest not these things (3:10)?’ These are things that someone who is teaching the Bible ought to know, indeed to have experienced, yet he knew nothing of them – he had no spiritual life to understand these realities.

This is no small matter – the most elementary, the most basic teaching concerning entrance into the Kingdom of God, the most necessary prerequisite to being able to keep the statutes of God successfully, was not known by the one who taught the common people within the land! What hope have such people got when their leaders don’t even know the truth!

And what a sad state it is, when the very ones who are charged with the responsibility of teaching people the truth as regards deliverance from sin, and entrance into the Kingdom of God, who are also accountable to God for what they teach, do not know the most basic of Biblical truths – to enter the Kingdom, you must first be born again from above. You cannot begin to move in the right direction without this new birth.

How many will perish for want of a faithful teacher, both then and now? The truth is not taught anymore, even in our own land – people perish, while they yet think they have the Kingdom of God in their very hands, while in reality they have not even experienced the new birth. They are told to repeat simple statements, or simple prayers, to utter strange sounds called tongues, to carry out certain rituals or observances – and with the completion of such things they are assured of a mansion in Heaven. It’s a tragedy, truly it is.

Nicodemus and his fellow Pharisaic teachers were teaching an entrance into the Kingdom based upon the merit of human effort and obedience, a system devoid of any saving merit whatsoever – and yet this is what they taught.

They had no real spiritual idea as to what they were doing. They were prepared to ‘compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves (Mt 23:15).’

What the Pharisee’s taught was in complete contrast to the testimony of Jesus, of the prophets, and of John the Baptist; for while the Pharisee’s taught what was the product of mere human interpretation and invention, Jesus said, ‘Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness (3:11).’

When Jesus speaks there is an air of certainty, an authority that the Pharisee’s knew nothing of. This was a word to be trusted, a word that had real clout – for it was truth, and came from a source that is absolutely trustworthy, not the product of mere human invention.

And when I speak to you concerning this truth, I come with similar authority, not because I’m something special, but because I come with the very same words of Jesus – the authority is still in the words, ‘We speak that we do know, and testify that we have seen …’

Jesus continues, ‘If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things (3:12)?’ If Nicodemus did not believe and understand the earthly things, what hope did he have of believing and understanding heavenly things?

What is Jesus talking about here? What are the earthly things that Nicodemus didn’t believe? The context points us to the answer – surely it is what Nicodemus has already rejected, what Jesus had already said.

Yes, being born again is a spiritual matter and is clearly from above, yet that which Jesus has already said must be what Jesus is referring to as an earthly thing in this verse. There is nothing else that he has yet pointed to, it must be this. He has said nothing else up to this point, except stressing the need of the new birth.

But it is not so much the new birth that is earthly, though it be something which happens within a person, and occurs on the earth. The way that Jesus sought to teach Nicodemus about the new birth, with these various simple earthly illustrations, in order to simply explain the truth being taught is what Jesus means here. Jesus says in effect, ‘Nicodemus, if you can’t understand these simple illustrations that I have used to point to the truth, then there is no way known that you will understand the truth simply stated without the illustrations.’

The idea behind all this is that these things are basic things – how can you understand anything further if you can’t get what I’ve already told you, and pointed to with earthly pictures and illustrations? If you can’t even get beyond these illustrations regarding the basics, then you won’t understand the bare facts of spiritual life, and how to enter in upon it. If I state them without the illustrations – that is well and truly beyond you.

Though the Old Testament clearly speaks of this truth concerning the new birth, and though it should have been obvious by Nicodemus’s inability to keep the law that he proclaimed as the way to salvation, Nicodemus still could not see the reality of the new birth, and of its need. All screams out to Nicodemus of the need of some other way – yet he will not believe. And why, because he can’t work it out in his own mind, because it doesn’t seem possible to him.

These people would rather persist with there flawed methods of achieving entrance into the Kingdom, then to accept the way of one whom even they recognized as ‘a teacher come from God: for no man can do these miracles that thou doest, except God be with him (3:2).’

What is it that you are sticking to this morning – will you continue to stick to methods and ways of salvation that are based upon the interpretations, inventions, and wisdom of man – things that you are able to accept in your own mind? Or will you believe what the Lord Jesus Christ has to say? What is more believable to you?

Do you think you have the way of salvation worked out? Is your little system right? Perhaps it’s a system of belief you have inherited from family, friends, or some religious teacher – is it right? Have you been in the presence of God and had it approved by Him?

‘And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven (3:13).’

Well Jesus has been in heaven, in fact He came from there. He knows the way of life, and He tells it as it is. If there is anyone who has the words of life, surely it must be Jesus. He is the only one who has had such special access to the Father, who indeed is God Himself.

‘Are you prepared to rest all your faith and hope for eternity upon those teachings that you have received Nicodemus? Have any of those men whose teaching you accept above mine ever been to heaven, into the very presence of God, and there received their doctrines and theology? They haven’t been there have they?’ So runs the argument to Nicodemus.

No one on earth has gone into the Presence of God and received the ability to teach the heavenly truths, not one. Not one person has been and done that. To teach heavenly, spiritual things you need first hand information, and that’s received from God Himself – its right outside the experience of man until its revealed to him by God.

But Jesus has come from there, the Son of Man who has come from the very Presence of God has most certainly been there; don’t you think what He has to say is more trustworthy, and that it should be heeded to? Don’t you think that you ought to pay more attention to what Jesus has to say then to the doctrines of men?

And we could quite obviously apply this same idea to every other teaching couldn’t we? Does what you believe and teach measure up to the teaching of Jesus in this Book? If it doesn’t then it should be dropped.

The phrase that is in the text at this point in verse 13, ‘which is in heaven’, is thought to be an addition to the text that was not in the original text, it being absent from the oldest existing manuscripts. But whether it be there or not, it does nothing to add to, or take away from the point that Jesus is making here, ‘I alone have trustworthy information about entrance into the Kingdom.’

If Jesus says something about how one is able to enter into the Kingdom of God, then what he has to say should surely be listened to – who cares what anyone else has to say, whether it be Billy Graham, Louis Palau, or Kevin Matthews. If Jesus says entrance is upon such and such a condition, then you had better believe that it is upon those conditions.

And I would ask you this morning – are you prepared to back the flawed interpretations and inventions of men rather than the truth taught by the Son of Man? The Pharisaic method of earning their place in the Kingdom by their obedience and their own merits was no good – and all methods of obtaining the Kingdom today by human effort and merit is of no value either.

It matters not whether it be by some form of church ritual, be it baptism, the Lord’s Supper, or Church attendance; whether it be some form of attempted obedience to the Word of God; even whether it be a dependence upon the exercise of faith itself – these things will not grant you entrance into the Kingdom – its God’s way, or its no way!

And here Jesus moves on from the new birth to that which follows on after that, to further teaching on how one enters into the Kingdom of heaven. If there has been no new birth, then this next stage will never happen.

To be able to move onto the next stage, that first stage that man is aware of, he must first be born again from above. And though he may not be immediately aware of this new birth having occured within him, this next stage he will be aware of.

‘And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life (3:14,15).’

What is God’s way for entrance into the Kingdom of God – it is the way that has been foretold in the Old Testament illustration of Numbers 21:4-9. Let’s just read that for a moment:

‘And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way. And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread. And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died. Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against thee; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people. And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live. And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived (Num 21:4-9).’

Here as usual the people had sinned against God, and to punish them the Lord God sent serpents in among them to bite them and kill them. The snakes were the just consequence of their sin, and an expression of the wrath of God against sin.

The only escape open to the people of Israel was to look at the serpent that Moses had made, placed on a pole, and lifted up for all to see. This was God’s way of escaping the wrath that had come upon the people of Israel – if you didn’t look at the serpent, it mattered not what else you did, you died.

Now this illustration was used by Jesus to teach an important truth to Nicodemus – that the only way into the Kingdom of God was by Jesus, in a similar way as recorded in this Old Testament story from Israel’s history.

In order to escape the wrath of God that abides upon men, women and children because of sin, men do not need the inventions of men, but the provision of a way of escape provided by God Himself, and Jesus was that provision.

As the serpent on the pole was lifted up, and set up in a prominent place so that everyone could look at it and live, and thereby escape the wrath of God that had descended upon the people in the form of these snakes; so to Jesus would be lifted up as God’s provision for men so that they might escape the eternal wrath of God for sin.

As the people of Israel looked at the bronze serpent as God’s means of escape, so to people would need to look at Jesus by faith in order to escape God’s wrath.

Salvation is not to be found in any human method, but only in the method that God has set down for salvation. If those people bitten by the snakes had decided to set themselves on finding some anti-venom serum, they would have died. If they decided that they would try some religious activity in order to pacify God, they would have died. There was but one way to escape open to them, to look at the God-appointed means of escape.

And this is the point of the illustration from the Old Testament; Jesus is the only God-appointed means to escape the wrath of God, and to gain entrance into the Kingdom of God.

‘And I, if I be lifted up from the earth, will draw all men unto me (Jn 12:32).’ ‘I am the way, the truth, and the life: no man cometh unto the Father, but by me (Jn 14:6).’

The clear teaching of this Gospel, and of the Word of God, is that Jesus alone is the way of entrance into the Kingdom of God. He is the way to eternal life, the Kingdom life – He and no other. And so you see in this place, the Northlake’s Reformed Baptist Church, we will teach and preach no other way of salvation but ‘Jesus Christ and Him crucified (1 Cor 2:2)’, ‘Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved (Acts 4:12).’

‘And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent (Jn 17:3).’

If you are to know this eternal life, then you need to believe in the Lord Jesus Christ as the way to the Kingdom, and to rest in Him as that way. There is no other name given as a way of salvation – not from God there isn’t.

As the people of Israel needed to first believe in the promise of the bronze serpent being the way that God would restore them to health, before they actually looked in its direction – so it is with Christ.

To exercise faith in Christ is to believe that the way to salvation through Christ is true, and then to act upon that belief with confident action. That is the belief that is needed.

But I might not yet have experienced the new birth? The new birth is something that you are unable to perform, the Holy Spirit works it within a person, and you are not called upon to perform it.

But you are called upon to believe, ‘what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house (Acts 16:30,31)’

If you believe, then you can rest assured that you have also experienced the new birth, for without that you could never have believed. If you believe then the Kingdom is yours, you have eternal life, you have already experienced the new birth.

It is a promise not only of the Kingdom life to come, but entrance into that life already – for you already have it, you are already part of that heavenly kingdom.

But of course, if you do not believe then the obvious implication of this verse is that you will perish – not annihilation, but everlasting punishment in Hell.

So far in John 3 then we have seen the necessity of the new birth, and the way of entrance into the Kingdom as being Christ Himself. Next week we will consider more of this important passage, and just how Jesus is the way of entrance into the Kingdom.

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NEW PARTNERSHIP HELPS THOSE TRAPPED IN PORNOGRAPHY TO GET FREE


SurfRecon, Inc., Shelley Lubben, and the Pink Cross Foundation have partnered to bring the latest Internet-safety software to families and communities struggling with Internet pornography and to raise awareness about the Pink Cross Foundation, which helps individuals trapped in the adult-entertainment industry start a new life, reports SurfRecon, Inc..

“We realize that parents are struggling with trying to protect their families from Internet pornography, and filters cannot do the job by themselves—especially when someone in the home has a pornography problem,” said Shelley Lubben, Director of the Pink Cross Foundation, “Filters are great, when they work. But I have heard too many scary stories about smart, tech-savvy kids bypassing an Internet filter to access Internet porn.

“We all need to do a better job watching our kids, and SurfRecon is the tool that parents to do just that.”

The new internet-safety software the partnership promotes is the SurfRecon pornography-detection tool, which works hand in hand with a filter to offer “protection + detection” in a home or business.

Besides raising awareness about SurfRecon pornography-detection tools, the partnership also provides much-needed funding for the Pink Cross Foundation by contributing a portion of all purchases of SurfRecon products through the Pink Cross Foundation’s website back to the foundation.

“I thought teaming-up with the Shelley Lubben and the Pink Cross Foundation was a great idea, because not only are we working together to help parents protect their families from pornography,” said Matthew Yarro, Executive VP for SurfRecon, Inc, “But we are also solving another problem. We are helping individuals, performers and sex workers, leave the adult entertainment industry and start a new life.

“We are proud to be contributing to the Pink Cross Foundation.”

 

What Is a SurfRecon Pornography Detection Tool?

The latest wave in Internet-safety tools is a pornography-detection tool, and SurfRecon is the leader. A pornography-detection tool leverages digital signatures, similar to fingerprints, that uniquely identify a pornographic image or video. SurfRecon currently maintains the largest collection of digital signatures with over 200 million in its database.

The SurfRecon software comes pre-installed on a standard USB thumb drive, which can be used on almost any Windows, Macintosh or Linux computer system. The software is easy to use and allows an individual to quickly and accurately scan a computer for pornographic content. The tool also offers a number of safety tools for individuals reviewing any content found.

 

About SurfRecon, Inc.

SurfRecon, Inc. is an Orem, Utah-based company that develops cutting-edge digital detection technologies. It’s flagship product, SurfRecon, is a pornography-detection tool that is in use by families, businesses and law-enforcement agencies around the world.

 

About Shelley Lubben

Shelley Lubben is a mother, a missionary to the sex industry, fighter for truth and advocate for sex workers and porn performers who are abused by the adult industry.

Shelley is also a former porn actress fighting tirelessly against the pornography industry, which affects most of the world in a destructive way. Unrelenting in the cause of human rights, Shelley is passionate to educate people all around the world about the abusive and illegally operating porn industry as well as inspire the world to stop viewing pornography and stop contributing to the destruction of men and women who are being abused daily in the pornography industry.

 

About The Pink Cross Foundation

The Pink Cross Foundation is a compassionate humanitarian outreach dedicated to helping improve the lives of persons struggling with pornography addiction, sex industry abuse, sexual abuse and more. Shelley Lubben, former porn actress and prostitute in the 90’s, was diagnosed with Bipolar disorder, Post Traumatic Stress Disorder, Depressive Disorder, Impulse Control Disorder and substance abuse due to years of trauma from the sex industry. She was prescribed anti-depressants, Lithium, and sleeping pills and recommended counseling for the next twenty years!

After eight years of recovery at the Champion’s Center, Shelley conquered the horrible effects of her past and became a Champion in life through the power of Jesus Christ. Ten years later Shelley is on a mission to go back to the sex industry to reach out to porn stars and sex workers with the power and love of Jesus Christ. Shelley is also on a mission to smash the illusion of porn and help people overcome pornography addiction.

Report from the Christian Telegraph

INDIA: VIOLENCE SPREADS TO FIVE MORE STATES


Another man killed, more houses and churches attacked in Orissa’s Kandhamal district.

NEW DELHI, September 16 (Compass Direct News) – A policeman was killed today, the body of another victim of Hindu extremist violence was discovered and more houses and churches burned in Orissa state’s Kandhamal district even as anti-Christian violence spread to at least five more states across India over the weekend.

Christians and churches were targeted in Karnataka, Kerala, Madhya Pradesh, Uttar Pradesh and Jharkhand as fallout from violence in Orissa that began following the assassination of a Vishwa Hindu Parishad (World Hindu Council or VHP) leader, Laxmanananda Saraswati, and four of his disciples in Kandhamal district on August 23.

A mob of around 500 rioters today killed a policeman and burned down a police station in Orissa’s Kandhamal district, where Hindu extremists launched a spate of attacks three weeks ago blaming local Christians of killing Saraswati and his disciples. Maoists have claimed responsibility for the murders of the Hindu leaders.

“A large number of attackers armed with country-made guns and crude weapons gunned down a constable and set ablaze the police station at Gochapada early this morning,” Director General of Police Gopal Nanda told The Indian Express. Gochapada is 36 kilometers (22 miles) from Phulbani, the district headquarters of Kandhamal.

Police sources told the daily that the mob was demanding release of a man held by security personnel, but local residents felt the attack came in retaliation for police firing into a crowd in Kurtamgarh in Tumudibandh area, killing at least one person, on Saturday (Sept. 13).

 

Murder in Orissa

While the body of another person was found and at least 14 houses were burned on Sunday night (Sept. 14), a church and several houses were set ablaze on the previous day.

The Statesman newspaper reported that at least nine houses of Makabali village and five in Sanakbali village were torched in the Gunjibadi area. Authorities found the body of Purander Naik, who had fled to a relief camp where mainly Christians had taken refuge, in his village of Nilungia.

“The decomposed body of Naik was found by police near the Ratingia dam yesterday,” the newspaper reported yesterday. “Naik was at the G. Udayagiri relief camp for over 10 days but had left for his village to see the condition of his house and poultry. His family was at the relief camp. Apparently he was killed during his visit to the village.”

The Press Trust of India reported that while nine houses were torched in Toposi village, another house was burned in Dibadi village under the Raikia police station in Kandhamal.

The Rev. Ashis Parida of the Evangelical Fellowship of India (EFI) reported that more than 2,000 Hindu extremists set fire to a church belonging to the Church of North India (CNI) denomination and several houses of Christians in Kurtamgarh village on Saturday afternoon (Sept. 13). Kurtamgarh is about seven kilometers (four miles) from the ashram (religious center) of Hindu leader Saraswati.

Compass received reports that a Hindu extremist mob on Friday (Sept. 12) burned one church and a mission hostel in Mangapanga, Tumulibandh; three churches in Mundabali, Badipankha; and one church in Baringia in Phulbani. An estimated 40 houses were also destroyed on the same day by the intolerant Hindus.

The next afternoon a large Hindu extremist mob descended on Kurtamgarh, burning several houses and the CNI Church. Sources said the extremists were targeting the village headman of the area, a Christian whose house they destroyed.

A local source said that “while the mob was attacking the Christian homes and churches, the Central Reserve Police Force (CRPF) forces took notice of it and fired in the air to disperse the crowd. To their surprise the mob retaliated with gunfire aimed at the CRPF, which wounded two soldiers of the CRPF, one of whom was reported to be quite serious and had to be taken to Behrampur for his medical treatment.”

The CRPF forces retaliated with gunfire of their own, killing one person and injuring about 12. Early reports suggested that two people had died in the CRPF firing, but only one body was said to be recovered by the CRPF after the incident.

Krishan Kumar, district collector of Kandhamal, told media that on that day, “At least 400-500 people, some of them carrying firearms, attacked a man’s home and set it on fire at Kurtamgarh village.”

While the state government says 24 people, mainly Christian, have died in the Orissa violence, the All India Christian Council (AICC) maintained that 45 Christians were confirmed dead and five more were still missing.

According to the AICC, 14 districts of Orissa witnessed violence with Kandhamal as the epicenter. It reported at least 50,000 people from 300 villages have been affected by the violence, with hundreds still hiding in forests, and 4,000 houses and 115 churches burned or destroyed.

 

Death in Relief Camps

At least 20,000 people are in the 14 relief camps set up by the state government in Kandhamal. Two elderly persons and two children are known to have died in three of the relief camps.

The Statesman reported that while two ailing men, 75-year-old Sua Naik from Budrungia village and 66-year-old Kasipatra Naik from Tatamaha village, died at the Raikia relief camp, two children, one from the Phulbani camp and the other from G. Udayagiri camp, died during the week.

One of the children was reportedly a 10-year-old girl who had been hiding in the forest since the violence began who died from disease attained by being constantly on the run. The name of the girl was not known, but she was said to be from Kotgarh.

The Statesman also reported that the chief secretary of Orissa state, Ajit Tripathy, held a review meeting yesterday to discuss health and sanitation measures at the relief camps.

Orissa is ruled by a coalition of a regional party, Biju Janata Dal, and the Hindu nationalist Bharatiya Janata Party (BJP).

 

Attacks in Karnataka

Attacks were reported also from the southern state of Karnataka, where Hindu extremists ratcheted up hostilities after the state education ministry served show-cause notices to over 2,000 Christian schools in the state for staying shut on Aug. 29 to protest the violence against Christians in Orissa.

On Sunday (Sept. 14), Hindu extremists attacked several churches in Karnataka’s district of Dakshina Kannada, in Udupi and Chikmagalur, on the pretext that Christians were engaging in “forcible” conversions of Hindus to Christianity.

In Dakshina Kannada district, suspected extremists from the Bajrang Dal, VHP’s youth wing, attacked the Adoration Monastery near the Milagres Church on Falnir Road in Mangalore region.

“The 10-member group barged into the prayer hall and damaged the tabernacle, where the holy Eucharist is kept,” reported the Times of India. “They damaged windowpanes, furniture as well as the crucifix. Police said the same group attempted to vandalize another prayer hall in Kankanady, but were driven back.”

The daily added that Christians later gathered in large numbers in front of the Milagres Hall to protest the attacks, which resulted in a day-long stand off between the protestors, who reportedly hurled stones at the police, with officers using batons in return. Several vehicles were damaged in the tussle.

In Udupi district, three churches of the New Life Fellowship were attacked by suspected Bajrang Dal extremists while Sunday prayers were in progress, reported the daily. At least 15 Hindu extremists entered its prayer hall, attacking worshippers and ransacking the hall during the worship service. A music system and projector were damaged.

In Shiroor area, Hindu extremists attacked another prayer hall of the New Life Fellowship, burning a vehicle and striking some members of the congregation, including the pastor.

The daily reported another attack on a church in Mudur, near Kollur, resulted in damaged materials. It added that police prevented yet another such attack in prayer halls of the New Life Fellowship in Kaup and Karkala areas.

In Chikmagalur district, extremists attacked three churches and the house of a new convert. “In one incident, 15 activists came in a vehicle and barged into Harvest India church in Makkikoppa near Jayapura in Koppa Taluka [Block] in the morning and assaulted a parishioner and the Protestant pastor,” the daily reported. “They broke the window panes and the plastic chairs.”

On Sunday night (Sept. 14), a mob attacked a prayer hall in the Padavu Pre-University College on the Mangalore-Udupi Road.

Yesterday morning, Hindu extremists attacked a shop in Kalladka village and the St. Ann’s Friary Grotto near Canara College, about 25 kilometers (almost 16 miles) from Mangalore, in two separate incidents. A Christian prayer hall in Chickballapur district, about 50 kilometers (31 miles) from Bangalore, also was attacked.

Some Christians reportedly retaliated by targeting policemen in different parts of Dakshina Kannada district. At least four policemen were injured, with one reportedly stabbed yesterday.

According to Indo-Asian News Service (IANS), police arrested about 100 people, almost all Christians, for staging allegedly violent protests.

Hindu extremists also attacked churches in Belthangady, Moodabidri, Koloor, Kodaikal, Hemanagatta, Kadur and Puttur, Kundapur and Balehanoor. All together 18 churches and prayer halls in and around Mangalore and in Udipi and Chikmaglur districts were attacked on Sunday (Sept. 14).

Police reportedly had arrested seven Bajrang Dal members by Sunday night. Schools and shops remained shut in Mangalore yesterday in protest, and vehicles were kept off the roads. Christians continued to protest, and in some places police had to fire tear gas shells to maintain order. A curfew was imposed in Mangalore as well.

But that did not stop Hindu extremists from throwing stones at a church in Mangalore yesterday morning, in spite of an order the previous day banning assembly of more than five people for three days. Chief Minister B.S. Yeddyurappa stoked fires by stating, “There is no room for forcible conversion in democracy. No one should indulge in it.”

Asked what action he was going to take against the Bajrang Dal during a press conference yesterday evening, the chief minister said only, “Whoever was involved in this act will be arrested very soon.”

But he was quick to blame church groups, saying “No one has the right to insult any other religion. As we know some community called ‘New Life’ is converting people, we have asked the bishop to support us in this regard. But as per the bishop, New Life is not under his control and the bishop is not the in charge of this community.”

There was little to suggest the involvement of New Life Fellowship churches in forced conversion. NDTV 24X7, a national television news channel reported that “so far there seems to be little evidence that New Life is carrying out forcible conversions.”

A team from the National Commission for Minorities (NCM) will reportedly make an on-the-spot assessment of attacks on churches and prayer halls in different parts of Karnataka and submit its report to the federal government. Members will visit churches damaged in attacks in Dakshina Kannada, Udupi and Chikmagalur districts, as well as Mangalore.

Bajrang Dal representatives unabashedly admitted to the violence that was carried out on Sunday (Sept. 14), telling NDTV 24X7 that they are targeting evangelical groups in and around Mangalore.

 

Violence in Other States

In the northern state of Uttar Pradesh, Bajrang Dal extremists on Sunday (Sept. 14) attacked two pastors in Kanpur district, accusing them of beating their supporters, reported IANS.

Govindnagar police station inspector N.K. Singh told IANS that the pastor of the New India Church of God, Jitendra Singh, approached officers late Sunday night and submitted a written complaint against Ram Babu Bajpai, a local leader of the Bajrang Dal.

Pastor Singh said Bajpai, along with a large number of his supporters, attacked him in the church compound in the presence of his wife, Helena Singh, and fellow pastor Anil Gilbert.

 

Both sides filed complaints

According to the complaint by the Hindu extremists, “The Bajrang Dal has alleged that the church was involved in converting Hindus to Christianity by offering them money, and the pastors attacked them when its activists opposed the practice,” IANS added.

In the north-central state of Madhya Pradesh, at 1:30 p.m. today five unidentified people carrying air guns shot a guard of the Caramel Convent in Banduha village (under the Ghatia police station) in Ujjain district, Madhya Pradesh state. Father Anand Muttungal of the Catholic Bishops’ Conference of Madhya Pradesh state reported that Amar Singh’s injuries were not fatal.

Fr. Muttungal said that the culprits asked Singh to call the nuns, and when he told them they were away the assailants beat and shot him.

Hindu extremists in Madhya Pradesh also burned the 80-year-old Masihi Mandir church of the CNI denomination in Chhawni (Cantonment) area of Indore city at 10:30 p.m. on Saturday (Sept. 13), reported EFI.

“The fire was spotted by a few onlookers, who managed to extinguish it quickly,” EFI reported. “The doors, windows and other wooden material were burned.”

In the southern state of Kerala, on Sunday night (Sept. 14) Hindu extremists attacked the Jaya Mata Convent School, a Christian kindergarten that doubled as a church in Kottakkani area in Kasargode district under the Catholic diocese of Teleicherry, reported the Times of India.

 

The Hindu extremists launched the attack to protest conversions

“On Monday morning, we saw the glass panes of a box containing the figure of Mother Mary, as well as window panes of the school, smashed,” Vicar Antony Punnoor told the daily. “It seemed someone had hurled stones.”

The Kerala state interior minister, Kodiyeri Balakrishnan, told the daily that the incident would be investigated.

“Cops would also examine if the attack had any link with such incidents in Karnataka,” he reportedly said. “No one will be allowed to create communal riots in the state.”

In the western state of Jharkhand, Hindu villagers attacked Christians of a Believers’ Church and pressured them to “reconvert” to Hinduism in Talatad village (under Patratu police station) in Hazaribagh district on Sunday (Sept. 14), reported the Christian Legal Association.

Pastor Cyril Tamgaria and 18 others were worshiping in the house of Badhi Oraon when Hindu extremists surrounded the house. They beat them, took them forcibly to a temple in a nearby jungle and asked them to “return” to their old faith. Local Christians reported the incident to police, however, and officers freed the Christians.

The Rev. Dr. Babu Joseph, spokesperson of the Catholic Church in India, said in a statement that the Christian community in India has been conducting itself in a peaceful manner throughout the ordeals, and “even under extreme provocation it has exercised restraint.”

“It is not to be construed as weakness,” he said, “but a preferred option based on sound principles of civilized living.”

Joseph added that the community continued to render its services to all sectors of society without discrimination.

“Nevertheless, baseless allegations of fraudulent conversion have long been hurled at it by certain vested interests whose chief agenda seems to be social polarization on the lines of religious beliefs,” he said. “We, as responsible citizens of India, will not succumb to their divisive tactics, but continue to work, in the spirit of Christ our master, for the unity, integrity and progress of the nation.”

 

Women’s Group Pans Official Assessment of Orissa

Dismissing claims by government officials, the National Federation of Indian Women (NFIW) reported that their findings from a visit to Orissa’s Kandhamal district last week did match statements made by the central and state governments before the Supreme Court.

Annie Raja, general secretary of the NFIW, told media that the team she led to the riot-torn district Sept. 9-12 concluded that a judicial inquiry was inadequate to uncover abuses.

The NFIW demanded a Central Bureau of Investigation (CBI) probe into the killing of Laxmanananda Saraswati and subsequent riots in Kandhamal district. The organization’s report notes that the situation in the district was tense and a sense of security was absent among the Christian minority community.

Calling conditions in the relief camps “pathetic,” with about 20,000 people living with inadequate medical facilities, Raja reportedly said that camps with more than 700 children and around 30 pregnant women did not have a pediatrician or a gynecologist.

The NFIW demanded that civil society organizations and women’s organizations be allowed to participate in relief and rehabilitation operations.

Orissa officials have asked the central government to allow the state to retain central and paramilitary forces until the end of October in light of approaching festivals.

Home Secretary T.K. Mishra has described the situation in Kandhamal as “satisfactory” and requested the recall of the Border Security Force, as “they did not fit into the situation” in Orissa. He added, however, that the state needed Central Reserve Police Force and Rapid Action Force personnel to deal with any rioting. He also acknowledged that sporadic violence was taking place in some villages of the Kandhamal district.

Report from Compass Direct News