Coronavirus reminds us how liveable neighbourhoods matter for our well-being



Chanan Greenblatt/Unsplash

Melanie Davern, RMIT University; Billie Giles-Corti, RMIT University; Hannah Badland, RMIT University, and Lucy Gunn, RMIT University

We are witnessing changes in the ways we use our cities in response to the COVID-19 pandemic. The liveability of our local neighbourhoods has never been more important.

Right now, we are working together to flatten the curve by staying home to control the spread of COVID-19 and reduce demand on health services. This means spending a lot more time at home and in our local neighbourhoods. We are all finding out about the strengths and weaknesses in the liveability of our neighbourhoods.

This experience can teach us some lessons about how to live and plan our communities in the future. A liveable neighbourhood promotes good health and social cohesion, both now and after this pandemic passes.




Read more:
How do we create liveable cities? First, we must work out the key ingredients


Heavy use of local open space

Anybody who has left their home in the past few weeks will have noticed more people are using local streets and public open spaces. Parks and other public spaces are more popular than ever. Some are becoming too crowded for comfort.

Accessible public space is a key ingredient of healthy and liveable places. Public green spaces provide multiple benefits for mental and physical health, urban cooling, biodiversity, air pollution and stormwater runoff as identified in a previous review for the Heart Foundation.

Access to local public open spaces has become even more important as the current need to stay home adds to the impacts of increased density in the form of smaller houses, lot sizes and apartment living. Yet not everyone has access to local parks.




Read more:
Higher-density cities need greening to stay healthy and liveable


We looked at neighbourhood access to public open space using our liveability indicators included in the Australian Urban Observatory. Not all neighbourhoods have access to public open space within 400 metres. We see this in neighbourhoods just north of the beach in North Bondi, Sydney, as the liveability map below shows.

Residents of neighbourhoods north of Bondi Beach in Sydney lack good access to nearby public open space.
Australian Urban Observatory, Author provided

We found a similar pattern in neighbourhoods of St Kilda East in Melbourne. It’s a pattern repeated in many neighbourhoods across cities in Australia.

Private green spaces and backyards are also being appreciated more than ever. Many people are rushing to plant fruits and vegetables at home.

The private green spaces and biodiversity found in backyards are important influences on subjective well-being. Connecting with nature in the garden is a great way to support mental health.




Read more:
3 ways nature in the city can do you good, even in self-isolation


Dogs are also enjoying more time with their owners in local green spaces and pet ownership is increasing. Office video conferences often feature furry friends at home. Let’s hope the increase in pet adoptions helps people cope with social distancing but also provides the animals with good long-term homes.

Fewer cars, more cycling and walking

Reduced car traffic is making local streets safer and more usable for residents.
Tony Bowler/Shutterstock

One of the noticeable differences in our cities right now is the reduced car traffic in typically busy neighbourhoods where more people (including children) are out on bicycles and walking. Walkable environments with paths and cycleways are providing supportive and safe spaces for both recreational physical activity and for getting to places such as local shops and supermarkets and offices without unnecessary exposure to other people.

The benefits are greatest for people living in high-amenity walkable areas with access to such places within 800 metres. Having services and facilities close by has been shown to support walking for transport to shops and services, promote health and reduce non-communicable diseases such as heart attacks and strokes.

However, our new lives during this pandemic also highlight inequities in local access to health, community and social services. Research shows access to these services is poorer in the low-density outer suburbs that are common across Australian cities.




Read more:
The average regional city resident lacks good access to two-thirds of community services, and liveability suffers


Better air quality

Reduced car traffic and industrial emissions are undoubtedly improving air quality in our cities. In 2018, the World Health Organisation declared air quality was the “new smoking” as it increases respiratory problems and cardiovascular disease. The transport sector also contributes about 25% of global carbon dioxide emissions .

Homes, schools and care facilities located within 300 metres of major roads are more exposed to air pollution and risk of disease. Those risks are likely to have decreased during the COVID-19 crisis.

At the moment, many of us are living and shopping locally and enjoying the co-benefits of the “slow walkable city”: less traffic, more active modes of transport, better air quality and less noise.




Read more:
Transport access is good for new housing, but beware the pollution


Valuing social cohesion

Loneliness is a serious public health problem. It causes premature deaths on a scale similar to that of smoking or obesity.

Pre-pandemic lifestyles involved time-poor people travelling widely to destinations for employment, education, recreation, socialising and extracurricular activities. The suburbs were places of much social isolation.

With these activities now reined in, are we are seeing a rise in neighbourhood social connections due to people staying at home? Anecdotally, yes. It’s emerging through new or reinvigorated conversations with neighbours, support and sharing of goods (toilet paper anyone?), and coordinated neighbourhood support systems, such as WhatsApp groups and neighbourhood happy hours. Across the world, we can see this sense of neighbourhood belonging in the form of bear hunts and rainbow chalk drawings.

It is well documented that feeling part of the community is good for your mental health. Local support networks become even more important and valued during crises such as COVID-19.

These are just some of the more obvious reflections about the liveability of our neighbourhoods as we stay home to help contain the spread of COVID-19. No doubt there will be many more lessons to come that we need to remember and act on after the pandemic passes.The Conversation

Melanie Davern, Senior Research Fellow, Director Australian Urban Observatory, Co-Director Healthy Liveable Cities Group, Centre for Urban Research, RMIT University; Billie Giles-Corti, Director, Urban Futures Enabling Capability Platform and Director, Healthy Liveable Cities Group, RMIT University; Hannah Badland, Principal Research Fellow, Centre for Urban Research, RMIT University, and Lucy Gunn, Research Fellow, Healthy Liveable Cities Group, Centre for Urban Research, RMIT University, RMIT University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

NEW ATTACKS ON CHRISTIANS IN BAUCHI, NIGERIA, DESPITE CURFEW


Attacks on the Christian community of Bauchi State in Central Nigeria are continuing, despite the declaration of a curfew in the state capital, reports Jeremy Reynalds, correspondent for ASSIST News Service.

According to a news release from human rights group Christian Solidarity Worldwide (CSW), at least eleven people were killed and over 1,500 displaced. Fourteen churches, eight vicarages, one mosque and numerous Christian homes were razed to the ground during a weekend of violence that centered on seven neighborhoods in predominantly Muslim Bauchi Town.

CSW said the violence erupted after the burning of a mosque in the Railway suburb during the early hours of Feb. 21 that was blamed on Christians. It is now believed to have been the work of militants seeking a pretext for violence in retaliation for events in Nov. 2008, when rioting Muslims were shot dead for defying a government-imposed curfew in Jos, the capital of Plateau State.

CSW has been told by local sources that on Feb.13, a COCIN (Church of Christ in Nigeria) Fellowship in the Railway suburb of Bauchi Town had requested that worshipers at a nearby newly erected mosque stop parking their vehicles on church facilities. This angered the Muslims, who reportedly threatened to return in large numbers the following weekend “to avenge events in Jos.”

CSW was also told that two weeks prior to the violence, a Cherubim and Seraphim Church was razed to the ground, and that two days before the outbreak, a Faith Mission International Church had also been burnt down.

CSW said that as the violence raged, the Rev. Turde, Secretary of the Bauchi Chapter of the Christian Association of Nigeria, requested the immediate imposition of a comprehensive curfew in Bauchi Town. However, CSW said, Gov. Isa Yuguda imposed a curfew limited to seven neighborhoods, that allowed the looting and burning to continue elsewhere in the town.

CSW said reports indicate that throughout Saturday and Sunday, attackers continued to move from church to church and house to house, setting them on fire and attacking their occupants. Despite the eventual imposition of a comprehensive curfew, local sources claim security personnel have not been drafted into the area in sufficient numbers.

CSW said at least one person is known to have been killed on Feb. 23, and as reports circulate of “armed men gathering in the bush,” the Christian community fears further attacks.

Tina Lambert, CSW’s Advocacy Director in the UK said in a news release, “It is of deep concern that despite the imposition of a comprehensive curfew, deaths continue to occur. Most worrying are reports of armed groups that are allegedly gathering for renewed attacks on Bauchi’s Christian community.”

She added, “CSW joins in the call for an immediate increase in the number of security personnel currently assigned to Bauchi Town, and urges the state government to track down and bring the perpetrators of the violence to justice. CSW also calls on both state and federal authorities to ensure that the needs of those who have been displaced by the violence are met and (ensure) that they are adequately compensated for their losses.”

CSW is a human rights organization which works on behalf of those persecuted for their Christian beliefs, and promotes religious liberty for all.

Report from the Christian Telegraph

INDONESIA: VILLAGE TO BE REBUILT FOLLOWING ISLAMIC RAMPAGE


Officials question Christian teacher whose alleged comment was said to trigger violence.

AMBON, Indonesia, December 17 (Compass Direct News) – Government officials in Central Maluku, Indonesia, yesterday promised to reconstruct before Christmas two church buildings and a number of houses set ablaze last week during sectarian rioting in Letwaru village, Masohi district.

The promises came after hundreds of activists from a local youth organization protested in the streets of nearby Ambon on Monday (Dec. 15), holding these officials responsible for failing to maintain law and order, local media reported.

Also on Monday, police formally questioned a Christian elementary schoolteacher accused of making an anti-Islamic comment. Welhelmina Holle has been accused of insulting Islam while tutoring one of her students; following the Nov. 23 distribution of a flyer expressing the allegation against the schoolteacher, around 500 protestors gathered outside the education agency office and police headquarters on Dec. 9, and the protest quickly escalated into a full-scale riot.

Enraged Muslims destroyed 69 buildings, including two church buildings of a single congregation, 42 homes owned by Christians, four shops and a village hall. They also inadvertently struck 16 homes owned by Muslims.

Several people, including a police officer who attempted to stop the mob, were wounded during the rampage, according to Christian support organization Open Doors.

The time that lapsed between the Nov. 23 flyer and the Dec. 9 rioting shows that police were lax, said pastor Maureen Latuihamallo Ferdinandus, head of the Maluku Protestant Church (GPM) in Letwaru.

“The blasphemy issues had been spread since Nov. 23 – the time span until the day of the riot, Dec. 9, was long enough,” she said. “Yet police failed to anticipate the big protests and village rampage.”

 

Reconstruction, Relief Efforts

“We are committed to finishing the reconstruction of homes and churches before Christmas, so Christians won’t have to celebrate it in temporary shelters,” regency head Abdullah Tuasikal told The Jakarta Post yesterday.

Tuasikal had asked all construction workers in the area to participate in reconstruction efforts, while provincial and regency administrations allocated 2 billion rupiah (US$181,000) to the project.

The rebuilding of Syiloam Church began on Saturday (Dec. 13). Officials also promised to replace 200 chairs burned in the attack.

At press time, relief was trickling through to 1,764 people displaced by the riots, 1,523 Christians and 241 Muslims. The whereabouts of another 200 people are unknown.

Letwaru village, with a predominantly Christian population, borders a Muslim village with a narrow street separating both communities. When rioting broke out, the mob unknowingly attacked 16 homes occupied by Muslims on the Letwaru side of the street.

Critics say that government relief is far from adequate. Pastor Ferdinandus said displaced villagers desperately needed food and water, clothes, stoves and cooking utensils. Water was the first priority, as supplies were limited in the police station and prison that had provided temporary housing to some of the villagers.

Most of the displaced Christians took refuge in their relatives’ homes in neighboring villages, while Muslim victims opted to stay with relatives in the nearby town of Masohi.

“We’ve faced difficulties in identifying the needs of the displaced people since they are scattered,” Ferdinandus told Compass.

Last Friday (Dec. 12), three days after the riots, the streets of Letwaru were deserted. Few Christians dared venture out to the office or market; one resident told Compass that she had not yet returned to her office because “it’s not safe yet.” Life continued as normal, however, in downtown Masohi, an area where most residents are Muslims.

Maluku police chief Brig. Gen. Mudji Waluyo told The Jakarta Post that he would assign two-thirds of the Central Maluku police force to maintain security in the area during Christmas and New Year’s Eve celebrations, in addition to military troops.

Police have named Asmara Wasahua, Muhammad Patty – and Holle, the schoolteacher – as suspects in the riot. According to local media reports, police have accused Wasahua, a local candidate of the Islamic Justice and Welfare Party, of distributing hate flyers and mobilizing the protestors.

 

Discouraging Retaliation

Ferdinandus has urged her congregation in Letwaru not to retaliate, despite personal losses. “Up to now, none of our congregation has fought back,” she told Compass.

She said she believed that the riot was planned in advance.

“We were caught by surprise,” she said. “The assailants, on the other hand, looked as if they had carefully prepared for the attack.”

According to the pastor, the long-term education of Christian children who had until last week attended schools in Muslim neighborhoods would “definitely be disrupted” because of the riots.

When asked about the possibility of another large-scale religious conflict, Ferdinandus said the incident was not purely religious, but that certain groups had used the accusations against teacher Holle “as a political vehicle” to further their own interests. She added however, that “riots like these can start and end anytime. Things become very unpredictable.”

Ferdinandus also felt police should have dealt swiftly with the allegations against Holle before offended parties took to the streets.

According to Open Doors, in May a mob attacked another Christian village in Maluku, killing three people and destroying 116 homes.

These incidents, though isolated, suggest ongoing tension between Christian and Muslim communities in the Maluku islands, where violent religious conflict between 1999 and 2002 claimed at least 7,000 lives.  

Report from Compass Direct News