Iraqis Mourn Victims of Massive Attack on Church


Islamic extremist assault, security force operation leave at least 58 dead.

ISTANBUL, November 2 (CDN) — Amid questions about lax security, mourners gathered in Iraq today to bury the victims of Sunday’s (Oct. 31) Islamic extremist assault on a Syrian Catholic Church in Baghdad, one of the bloodiest attacks on the country’s dwindling Christian community.

Seven or eight Islamic militants stormed into Our Lady of Salvation church during evening mass after detonating bombs in the neighborhood, gunning down two policemen at the stock exchange across the street, and blowing up their own car, according to The Associated Press (AP). More than 100 people were reportedly attending mass.

A militant organization called the Islamic State of Iraq, which has links to al Qaeda in Mesopotamia, claimed responsibility for the attack. The militants sprayed the sanctuary with bullets and ordered a priest to call the Vatican to demand the release of Muslim women whom they claimed were held hostage by the Coptic Church in Egypt, according to the AP. The militants also reportedly demanded the release of al Qaeda prisoners.

“It appears to be a well-planned and strategic attack aiming at the church,” said a local source for ministry organization Open Doors.

About four hours after the siege, Iraqi security forces launched an assault on the church building, and the Islamic assailants blew themselves up. It was unclear how many of the 58 people dead had been killed by Iraqi security personnel, but the militants reportedly began killing hostages when the security force assault began. All who did not die from gunshots and blasts were wounded.

The dead included 12 policemen, three priests and five bystanders from the car bombing and other blasts outside the church. The Open Doors source reported that the priests killed were the Rev. Saad Abdal Tha’ir, the Rev. Waseem Tabeeh and the Rev. Raphael Qatin, with the latter not succumbing until he had been taken to a hospital.

Bishop Georges Casmoussa told Compass that today Iraqi Christians not only mourned lost brothers and sisters but were tempted to lose hope.

“It’s a personal loss and a Christian loss,” said Casmoussa. “It’s not just people they kill. They also kill hope. We want to look at the future. They want to kill the Christian presence here, where we have so much history.”

Casmoussa, who knew the priests who died, said that this attack will surely drive more Christians away from the country or to Kurdish administrated northern Iraq.

“Those who are wounded know that it is by the grace of God they are alive, but some of them don’t know exactly what happened,” said Casmoussa. “There is one hurt man who doesn’t know if his son is still alive. This is the drama. There are families that lost two and three members. Do I have the right to tell them to not leave?”

The attack was the deadliest one against the country’s Christians since Islamic extremists began targeting them in 2003.

“It was the hardest hit against the Christians in Iraq,” said Casmoussa, noting that no single act of violence had led to more casualties among Christians. “We never had such an attack against a church or Christian community.”

Memorials were held today in Baghdad, Mosul and surrounding towns, said Casmoussa, who attended the funeral of 13 deceased Christians including the dead priests.

“At the funeral there was the Shiite leader, the official spokesperson of the government ministers,” Casmoussa said. “All the discussion was flippant – ‘We are with you, we are all suffering,’ etcetera, but we have demanded a serious investigation. We can’t count on good words anymore. It’s all air. We’ve heard enough.”

The Rev. Emanuel Youkhana of the Church of the East told Compass that Iraqi Christians have been systematically driven out over the last five years. He said this attack came as no surprise to him.

“I’m not surprised, in that this is not the first time,” said Youkhana. “In the last five years, there has been a systematic terrorist campaign to kick out the Christians from the country. [They are saying] you are not accepted in this country. Christians should leave this country.”

Youkhana said that in the same way that the Jewish community has disappeared from Iraq, the Iraqi Christians, or Medians as they are called, “are in their last stage of existence” in Iraq.

The Iraqi government is to blame due to its lax security measures, Youkhana said.

“I’m ashamed of the minister of defense, who came on TV and said it was a successful and professional operation – 50 percent of the [congregation] was massacred,” said Youkhana of the assault on the Islamic terrorists by Iraqi security forces.

He said that in order for Christians to have any hope of staying in Iraq, the government must come up with a political solution and set up an independent administrative area, like that of the Kurdish administration in northern Iraq.

“Just now I was watching on TV the coverage of the funeral,” Youkhana said. “All the politicians are there to condemn the act. So what? Is the condemnation enough to give confidence to the people? No!”

It is estimated that more than 50 percent of Iraq’s Christian community has fled the country since 2003. There are nearly 600,000 Christians left in Iraq.

“More people will leave, and this is the intention of the terrorists: to claim Iraq as a pure Islamic state,” said Youkhana. “Our people are so peaceful and weak; they cannot confront the terrorists. So they are fleeing out of the country and to the north. This is why we say there should be political recognition.”

Five suspects were arrested in connection with the attack – some of them were not Iraqi, and today an Iraqi police commander was detained for questioning in connection to the attack, according to the AP.

“We can’t make political demands,” said Casmoussa. “We are making a civic and humanitarian demand: That we can live in peace.”

Following the funerals today, a series of at least 13 bombings and mortar strikes in predominantly Shiite neighborhoods of Baghdad reportedly killed 76 people and wounded nearly 200.

Report from Compass Direct News

Republic of Somalia’s jihad-related chaos and violence


In a report that comes as no surprise to many counterinsurgents, officials from the United Nations released a sharp rebuke of war-torn Somalia’s government. In its report, the UN officials called the Somali security and federal transitional government "ineffective, disorganized and corrupt" despite international assistance, reports Law Enforcement Examiner.

"Despite infusions of foreign training and assistance, government security forces remain ineffective, disorganized and corrupt — a composite of independent militias loyal to senior government officials and military officers who profit from the business of war and resist their integration under a single command," the report reads.

"Efforts to restore peace and security to Somalia are critically undermined by a corrosive war economy that corrupts and enfeebles State institutions… Commanders and troops alike sell their arms and ammunition – sometimes even to their enemies. Revenues from Mogadishu port and airport are siphoned off. Some government ministers and members of parliament abuse their official privileges to engage in large-scale visa fraud, smuggling illegal migrants to Europe and other destinations, in exchange for hefty payments," states the UN report.

According to officials, the extensive report should be released in New York City this week so members of the UN Security Council may peruse the contents.

"During the course of the mandate, government forces mounted only one notable offensive and immediately fell back from all the positions they managed to seize," the report read. "The government owes its survival to the small African Union peace support operation, AMISOM, rather than to its own troops."

During the 1990s, a group of Saudi-educated, Wahhabi militants arrived in Somalia with the aim of creating an Islamic state in this dismal African country. Also, the renowned Al-Qaeda established an operations base and training camp. They would routinely attack and ambush UN peacekeepers. In addition, they used Somalia to export their brand of terrorism into neighboring Kenya.

Leading members of Al-Qaeda continue to operate, mostly in secrecy, in Somalia and have built up cooperation with some of the warlords who control food, water and medicine. And the people of Somalia starve, mourn and die.

Since 2003, Somalia has witnessed the growth of a brutal network of Jihad with strong ties to Al-Qaeda. In fact, when the US forces faced a bloody battle in 1995 during what became known as the Black Hawk Down incident, it was Al-Qaeda joining with a local warlord who killed and wounded US special operations soldiers.

Somalia has been without a functioning national government for 14 years, when they received their independence from Italy. The transitional parliament created in 2004, has failed to end the devastating anarchy. The impoverish people who live in the ruined capital of Mogadishu have witnessed Al-Qaeda operatives, jihadi extremists, Ethiopian security services and Western-backed counter-terrorism agents engaged in a bloody war that few support and even fewer understand.

In an incident that gained American press attention, Somali-based terrorists armed with rocket-propelled grenades launched an unsuccessful attack on Seaborn Spirit as it rounded the Horn of Africa with American, British and Australian tourists on board. For unexplained reasons, the attack is being treated as an isolated incident and the terrorism link is being all but ignored by journalists. The term "pirates" is routinely used with only a few reporters calling the attackers "terrorists."

The ship came under attack during the early morning hours when the heavily armed terrorists in two speedboats began firing upon the ship with grenade launchers and machine guns. They assailents were repelled by the ships crew who implemented their security measures which included setting off electronic simulators which created the illusion the ship was firing back at the terrorists.

According to passenger accounts of the attack, there were at least three rocket-propelled grenades or RPGs that hit the ship, one hit a passenger stateroom without inflicting injuries.

When a Somali Federal Government was established in 2004, it remained a government in exile since the capital of Mogadishu remains under the control of a coalition radical Islamists who’ve instituted Sharia law and a justice system known as the Islamic Courts Union.

In the winter of 2006, Al-Shabaab initiated a large-scale insurgency using the same tactics as al-Qaeda, Hamas and Hezbollah, complete with assassinations of government and military officials and suicide bombings targeting aid workers and transitional government officials.

In their report, UN officials blame the government for its failure to control Somalia and point to a lack of professional commanders, and a military that resembles an amateur militia rather than a professional Army.

The UN report points out that The Somali National Security Force was meant to have 8,000 soldiers fully trained and deployed. However, as of the beginning of the New Year, there are fewer than than 3,000 fully trained and equiped soldiers.

"One of the reasons the Islamic Courts Union and Al-Shabaab have both been somewhat popular is because people were sick of clan-based politics," according to the UN report.

Western governments fear that Somalia’s instability may provide a safe haven for international terrorist groups. Al-Shabaab members have cited links with Al Qa’ida although the affiliation is believed to be minimal. The group has several thousand fighters divided into regional units which are thought to operate somewhat independently of one another.

The US has launched selected air attacks against Al-Shabaab leaders thought to have ties to Al Qa’ida, but analysts say this has only increased their support among Somalis.

The Western-backed Ethiopian military invaded Somalia in 2007, but many analysts believe this too augmented Al-Shabaab’s military campaign against the transitional government. The Ethiopians withdrew in January of last year after over 16 months of Al-Shabaab attacks on its forces.

The transitional government is preparing a major military offensive to retake the capital Mogadishu from Al-Shabaab and various other militant groups in the coming weeks.

Report from the Christian Telegraph 

Muslim Mob in Pakistan Wounds Christian Family


Assailants threaten to charge mentally ill son with ‘blasphemy’ if victims pursue justice.

ISLAMABAD, Pakistan, January 4 (CDN) — Infuriated by an alleged anti-Islamic comment by a mentally ill man, more than a dozen Muslims attacked his Christian family here last week, beating his 20-year-old sister unconscious and breaking her leg.

The woman’s father, Aleem Mansoor, said his daughter Elishba Aleem went unconscious after being struck in the head with an iron rod in the Dec. 28 attack. Mansoor said a Muslim known as Mogal beat him and his daughter with the rod on the street in front of their apartment home after falsely accusing his 32-year old son, who suffers from schizophrenia, of blasphemy.

“Elishba shouted, ‘Father look! He is going to hit you,’ and she came somewhat in front and the rod hit her head,” Mansoor told Compass. “She touched her head, and her hand was covered with blood.”

After she fell unconscious, the assailants began striking her on her legs and back, Mansoor said.

“As soon as the mob realized that Elishba was totally unconscious, they shouted that the girl was dead and fled from the scene,” he said.

Elishba Aleem had rushed down from the family’s third-floor apartment in Iqbal Town, Islamabad and was attacked when she pleaded for the mob to stop beating her father, who received five stitches for a hand wound. With iron rods and cricket bats, the mob also injured Mansoor’s wife Aqsa and his sister-in-law Aileen George. Another of Mansoor’s sons, 24-year-old Shazir Aleem, saw the assault from the apartment and also was beaten when he hurried down.

“When Shazir’s wife Sanna saw that her husband was being beaten, she rushed down with [infant daughter] Hanna in her arms and pleaded with them, ‘Why are you beating my husband?’” Mansoor said. “Someone in the mob snatched Hanna from Sanna and threw her on the ground, and then those beasts began beating Sanna as well.”

The baby girl escaped serious injury.

Initially the assailants had attacked Mansoor as he tried to leave home with his son Shumail Aleem, whom he intended to take to police to clear up accusations by shopkeeper Muhammad Naveed that he had spoken ill of Islam.

As Mansoor reached his car, however, about a dozen men with cricket bats and metal rods got out of a parked Suzuki van and surrounded them, he said, and within 10 minutes more than 100 angry Muslims had joined Naveed, his other brothers and his father, Mogal.

“Naveed shouted, ‘Why are you people looking at these choohras [derogatory term for Christians]? Catch them and kill them,’” Mansoor said. “My wife Aqsa and sister-in-law Aileen George threw their doppatas [Indian head coverings] at Naveed’s and others’ feet to humbly request that they not attack us, but they refused to listen. They began beating all of us with rods and cricket bats.”

Area Muslims resent that the family has a car and is well-off, Mansoor said.

“They say Christians should be suppressed and kept under a tight control,” he said. “They think Christians should salute them when they pass by them.”

His son Shumail has been under medical treatment for schizophrenia for more than five years, he said, and because of his condition he does not work.

“As long as Shumail takes medicine, there is no one nicer than him on the earth, but if he is not taking the medicine then he is the worst creature,” Mansoor said.

Mansoor’s daughter, a first-year college student, received treatment at the Pakistan Institute of Medical Sciences (PIMS) and eventually regained consciousness, though she remains in intense pain. Mansoor said members of the Muslim mob ensured that she did not receive a medical-legal certificate documenting her condition. 

When Mansoor told Naveed and others that he would take them to court over the attack, his Muslim adversaries said he would fail because they had paid PIMS officials 50,000 rupees (US$600) to withhold the medical report on his daughter’s injuries. He said they also told him that they had paid off officers at the Shehzad Town Police Station to pressure the family to drop the case with an out-of-court settlement.

“The assistant sub-inspector, Ghulam Gilani, of Shehzad Town Police Station, called my wife and told her that if the family pursued the case of assault on us, then we would be implicated in the blasphemy case, which would have serious consequences for us,” Mansoor said.

Gilani and hospital officials were not immediately available for comment.

‘Blasphemy’ Accusation

The comment said to have triggered the violence was uttered at a nearby general store, where Shumail Aleem had gone to buy cigarettes at about 8:30 p.m. on Dec. 28.

Dec. 28 was Islam’s 10th of Muharram, or Yom-e-Ashura, when Shiite Muslims mourn the death of Hussein ibn Ali, grandson of the Islamic Prophet Muhammad. Pakistan’s population is made up primarily of Sunni Muslims, who also honor the day on the claim that Moses fasted on that day to express gratitude to God for freeing the Israelites from Egypt.

At the store an elderly Christian man known as Baba Sadiq asked Shumail Aleem why movie channels were not being shown on the store’s cable-fed TV.

“Shumail told him, ‘Are Muslims out of their minds? Why would they show movie channels on Ashura?’” Mansoor said.

The comment apparently supported Naveed’s decision to refrain from showing films on the Muslim holy day, but the shopkeeper began beating Shumail Aleem, demanding to know why he had profaned Hussein’s name, Mansoor said.

Two weeks prior, Mansoor said, Naveed and his brothers had beaten a Christian boy so severely that when he bled a piece of flesh issued from his nostrils.

“Shumail had seen this all, and had protested with Naveed over this, and when he came home he was very upset over the beating and repeatedly asked his mother to go and ask Naveed about it,” Mansoor said. “We think that Naveed bore a grudge because of Shumail’s inquiry and protest about that beating of a Christian.”

Mansoor said that after Naveed severely beat him, Shumail Aleem returned when the rest of the family was not at home, as several had taken Mansoor’s 3-month-old granddaughter Hanna to the doctor. When they returned at 9:45 p.m., Mansoor said, he found several things in the house “thrown around or broken.”

A neighbor told them that police and about two dozen men had come searching for Shumail Aleem – who had hid in an upper storeroom – because Naveed had accused him of blasphemy. 

“We went to Naveed, who was at his shop, and inquired what had happened,” Mansoor said. “He told us that Shumail had tried to steal several things from the store and also damaged several things, and worst of all that he profaned Imam Hussein. My wife told Naveed that he knew that Shumail was mentally ill so he should have waited for us, and that we would have paid the damage, but that there was no need to go to the police.”

Naveed told them that whether their son was mentally ill did not matter, that he had filed a police report – which later proved to be untrue – and that they would search relentlessly for Shumail Aleem, Mansoor said.

The mob stopped pursuing members of Mansoor’s family only after the intervention of Pakistan People’s Party politician Malik Amir, he said, but neither police nor the hospital has cooperated with him in legal matters. An influential Muslim in the area, Raja Aftaab, is also urging the family to settle out of court, he added.

“My stance is that the entire mob that attacked us should come to our house and apologize in front of all the neighbors, and then I will start negotiations with them,” he said.

Report from Compass Direct News 

God "rejoices" over abortions says Episcopal priestess


The Episcopal Church has to clarify God’s official position on abortion – at least so says a priestess of the church, who claims that a proposed rite for post-abortive women conflicts with church theology and that the Deity “rejoices” when women elect to abort their children, reports Peter J. Smith, LifeSiteNews.com.

Rev. Nina Churchman wrote a letter to Episcopal Life Online expressing her outrage upon learning that her church has developed a healing rite for post-abortion women sorrowful over their abortion that seems to have language alluding to “sin” and “guilt.”

Churchman said she “was sickened to discover that the rite for abortion is couched wholly in terms of sin and transgression.”

The priestess also took particular umbrage with the words, “I seek God’s forgiveness” and the words “God rejoices that you have come seeking God’s merciful forgiveness.”

“The Episcopal Church, by resolution, has long held that women have the freedom to choose an abortion,” asserted Churchman. “It is not considered a sin.”

The Episcopal Church’s “long held” position permitting abortion dates back to 1967, when the church began to lobby for abortion in limited cases (i.e. rape, incest, fetal deformity, health of the mother), which by 1994 had become a full-blown defense of a right to an abortion. The church’s previous position on abortion, had lasted much longer. As late as 1958 the church had expressed an unequivocal defense of over 1900 years of Christian tradition against abortion, stating, “Abortion and infanticide are to be condemned.”

“Women should be able to mourn the loss of an aborted fetus without having to confess anything,” declared Churchman.

“God, unlike what the liturgy states, also rejoices that women facing unplanned pregnancies have the freedom to carefully choose the best option – birth, adoption or abortion – for themselves and their families.”

“The wording of this liturgy focuses solely on guilt and sin instead of the grief and healing that may accompany a very difficult but appropriate decision to terminate a pregnancy,” said Churchman.

Instead Churchman expressed her determination that the church should reject the rite at the next General Convention and do away with the references to “sin” and “guilt.”

The proposed post-abortion healing service had been the idea of Georgette Forney, president of Anglicans for Life, who had obtained an abortion when she was 16. Forney had asked the church to create a healing service for women like herself seeking healing, and the Episcopal General Convention had approved the development of the project.

The result was a rite addressing “the pastoral needs of women and men and who have experienced miscarriage, abortion or other trauma in the childbearing or childbirth process” in a book called, “Rachel’s Tears, Hannah’s Hopes: Liturgies and Prayers for Healing from Loss Related to Childbearing and Childbirth.”

The 2009 General Convention of the Episcopal Church will consider and vote on the rite when it convenes July 8-17 in Anaheim, California.

Report from the Christian Telegraph 

 

NOTE: My Thoughts on the Above Article

The above article surely highlights some serious issues relating to the Episcopal Church in America, from a Biblical perspective.

1. The area of church leadership is of concern, even leaving out the issue of priests, what is a woman doing in the place of leadership within the church. Surely the Scriptures are clear on this.

2. The Episcopal Church in America has landed on the wrong side of the abortion debate. Abortion is a crime against humanity and a sin. I wouldn’t have thought this was a difficult position to reach for Bible believing Christians, but perhaps that is the real essence of the problem – perhaps these are not Bible believing Christians?

INDIA: FAITHFUL MOURN DEATH OF PRIEST ATTACKED IN ORISSA


Hindu extremists beat Fr. Bernard Digal unconscious, leaving him bleeding in forest.

NEW DELHI, October 31 (Compass Direct News) – More than 3,000 people today attended the funeral in Bhubaneswar, Orissa of a Catholic priest who died on Tuesday (Oct. 28) from injuries sustained in anti-Christian violence that began in August.

Father Bernard Digal died in Chennai, Tamil Nadu, after an operation to remove a blood clot that developed in his brain due to a head injury from Hindu extremists attacking him on Aug. 25-26 in Kandhamal district, Orissa state. He was 46.

“He was smashed like a pulp,” Raphael Cheenath, archbishop of Cuttack-Bhubaneswar, told Compass. “Because of the hate campaign of the [Hindu extremist] Sangh Parivar, the attackers lost their humanity and they became devils. Human beings can’t do what they have done.”

Archbishop Cheenath flew with Fr. Digal’s remains from Chennai to Orissa. Treasurer of Cuttack-Bhubaneswar archdiocese in Orissa, Fr. Digal was visiting Sankarakhole parish when violence flared after Maoists killed Hindu leader Laxmanananda Saraswati and his disciples on Aug. 23.

Though police suspected Maoists from the start and the outlawed Marxists had claimed responsibility for the murders by Sept. 1, Hindu extremists bent on stoking anti-Christian flames continued to publicize that Christians had committed the crime – and have not stopped doing so.

Fr. Digal and Father Alexander Chandy, along with driver Sisir Pradhan, had taken shelter in a forest after a furious mob gathered outside the parish shouting slogans to kill all missionaries. After spending two days in the forest, they left the forest after Fr. Chandy became ill, moving from village to village.

They finally took refuge in a gutted church building in Dudukangia village. It had been torched and only its walls were standing. Legs swollen from walking, the refugees hoped that the enraged Hindu mobs would not come, Archbishop Cheenath said.

But the mob tracked them down by midnight, the archbishop said, and the clerics and driver ran. The crowd caught hold of Fr. Digal, who later told Archbishop Cheenath, “The mob shouted to each other to kill me. I pleaded for my life, but in vain.”

Stripping Fr. Digal naked, the Hindu mob then hit him with crowbars, iron rods, cycle chains, axes, sticks and other weapons, the archbishop said.

“They made a bonfire to burn him alive,” he said.

Seeing the fire, Fr. Digal managed to escape and run through some thorny bushes but was caught shortly after. The intolerant Hindus continued to hammer him until blood flowed from his head and he lost consciousness, and they left him for dead, Archbishop Cheenath said.

“He lay there on the wet ground and in the cool breeze for six to seven hours,” he added. Two villagers who found him in the forest carried him to Phulbani.

After much pressure, the state administration took Fr. Digal to a private hospital in Bhubaneswar, under security cover, and from there he was taken to Holy Spirit Hospital in Mumbai.

Discharged the first week of October after more than a month in the hospital, he reached Chennai, Tamil Nadu on Oct. 12 to visit his friend the vicar general of the archdiocese, who was undergoing a heart treatment in St. Thomas Hospital.

“Fr. Digal, after coming to Chennai, complained of high fever, blood in the urine and headache, and lastly his lungs collapsed,” Archbishop Cheenath told Compass.

Tests revealed he had a blood clot in the brain, and he underwent emergency surgery on Sunday evening (Oct. 26), reported The Times of India. The next day, he developed acute respiratory disorder and slipped into a coma.

Kandhmal district Police Chief Pravin Kumar told the national daily that he had no knowledge of the attack on Digal.

“So many incidents took place,” he reportedly said. “I don’t know whether there was any formal complaint pertaining to the attack on him. The police can begin an enquiry into the incident if a complaint is lodged even now.”

The Orissa state government has ordered a probe into the death of Fr. Digal, according to The Statesman News Service.

Fr. Digal was ordained on May 29, 1992. He was a native of the village of Tiangia in Kandhamal.

 

Orissa Rape Victim’s Plea

Two months after a nun was raped and paraded half-naked on Aug. 25 in the anti-Christian violence in Orissa, the victim went before the media in New Delhi on Oct. 24 and recounted her traumatic experience.

Her head and face covered by a black scarf, Sister Meena Lalita Barwa accused police of being “friendly” with the attackers and of not being responsive to her plea. Expressing her distrust in Orissa police for failing to protect her from those who raped her and other attackers, she demanded a Central Bureau of Investigation (CBI) probe.

The nun had gone into hiding after the attack but decided to come forward after the Supreme Court turned down her initial request for a CBI investigation last week.

Sr. Barwa read from her handwritten statement, giving stark details of the incident. Archbishop Cheenath accompanied her in the press conference.

“Two of them were holding my neck to cut off my head with an axe,” she said. “Others told them to take me out to the road; I saw Fr. [Thomas] Chellan also being taken out and being beaten.”

The 40 to 50 men were armed with axes, spades, crowbars, iron-rods and sickles, Sr. Barwa added. She said she was taken to a building full of ashes and broken glass and raped there, with the mob subsequently parading her and Fr. Chellan for about a half a kilometer. Upon reaching a market she asked about a dozen Orissa police to help her, she said, “but they did not move.”

“This hate campaign,” Archbishop Cheenath said, “is done under the very nose of the authorities, and they are mere spectators of these shameful deeds.”

At the Balliguda police station, the nun recounted, she told the inspector in charge and other government officers how she was attacked, raped, taken away from policemen and paraded half-naked, and how the officers did nothing as she wept bitterly. The inspector asked her, she said, if she knew “what will be the consequence” of filing a First Information Report (FIR).

On Aug. 26, as she was writing the FIR, the inspector told her to hurry and not write it in detail, she said.

“State police failed to stop the crimes, failed to protect me from the attackers, they were friendly with the attackers,” she said. “They tried their best that I did not register an FIR, not make complaints against police, [and] police did not take down my statement as I narrated in detail and they abandoned me half of the way. I was raped and now I don’t want to be victimized by the Orissa police. I want a CBI enquiry.”

Since her press conference, Orissa Chief Minister Naveen Patnaik has called for a detailed report on the sequence of events from the district collector and superintendent of police.  

Report from Compass Direct News

FAITH AND ASSURANCE: Bishop J. C. Ryle


READER,

If you are a thoughtless, careless man about your soul, you will take no interest in the subject of this tract. Faith and assurance are mere names and words to you: they are neither land, nor money, nor horses, nor dress, nor meat, nor drink: like Gallio, you care not for them. Alas, poor soul! I mourn over you. The day will come when you will think differently.

Reader, if you really desire to go to heaven, and to go there in the Bible way you will find the subject of this tract of the deepest importance. Believe me, your own comfort in religion, and your peace of conscience, depend exceedingly on understanding the matter about which I am going to speak. I say then, that faith in Christ, and a full assurance of being saved by Christ, are two distinct things.


A man may have saving faith in Christ, and yet never enjoy an assured hope, like the Apostle Paul. To believe, and have a glimmering hope of acceptance, is one thing; to have joy and peace in our believing, and abound in hope, is quite another. All God’s children have faith: not all have assurance. I think this ought never to be forgotten.


I know some great and good men have held a different opinion: I believe that many excellent ministers do not allow the distinction I have stated; but I desire to call no man master. I dread as much as anyone the idea of healing the wounds of conscience slightly; but I should think any other view than that I have given a most uncomfortable gospel to preach, and one very likely to keep souls back a long time from the gate of life.


I would not desire to make one contrite heart sad that God has not made sad, or to discourage one fainting child of God, or to give a soul the impression that you have no part or lot in Christ, except you feel assurance. I do not shrink from saying, that by grace a man may have sufficient faith to flee to Christ, really to lay hold on Him, really to trust in Him, really to be a child of God, really to be saved; and yet to his last day be never free from much anxiety, doubt, and fear.


“A letter,” says an old writer, “may be written which is not sealed; so grace may be written in the heart, yet the Spirit may not set the seal of assurance to it.”


A child may be born heir to a great fortune, and yet never be aware of his riches, live childish, die childish, and never know the greatness of his possessions.


And so also a man may be a babe in Christ’s family; think as a babe, speak as a babe, and, though saved, never enjoy a lively hope, or know the full privileges of his inheritance.


Faith in the Lord Jesus Christ a man must have, beyond all question, if he is to be saved. I know no other way of access to the Father: I see no intimation of mercy excepting through Christ. A man must feel his sins and lost estate, must come to Jesus for pardon and salvation, must rest his hope on Him and on Him alone. But if he only have faith to do this, however weak and feeble that faith may be, I will engage, from Scripture warrants, he shall not miss heaven. Never, never let us curtail the freeness of the glorious gospel, or clip its fair proportions. Never let us make the gate more strait, and the way more narrow, than pride or love of sin have made it already. The Lord Jesus is very pitiful and of tender mercy. He does not regard the quantity of faith, but the quality He does not measure its degree, but its truth. He will not break any bruised reed, nor quench any smoking flax. He will never let it be said that any perished at the foot of the cross. “Him that cometh unto Me,” He says, “I will in no wise cast out” (John vi. 37). 1


Yes, reader! though a man’s faith be no bigger than a grain of mustard seed, if it only brings him to Christ, and enables him to touch the hem of His garment, he shall be saved: saved as surely as the oldest saint in paradise; saved as completely and eternally as Peter, or John, or Paul. There are degrees in our sanctification: in our justification there are none. What is written is written, and shall never fail: “Whosoever believeth on Him,” not whosoever has a strong and mighty faith, “Whosoever believeth on Him shall not be ashamed” (Rom. x. 11).


But all this time, I would have you take notice, the poor soul may have no full assurance of his pardon and acceptance with God. He may be troubled with fear upon fear, and doubt upon doubt. He may have many a question and many an anxiety, many a struggle, and many a misgiving, clouds and darkness, storm and tempest to the very end.


I will engage, I repeat, that bare simple faith in Christ shall save a man, though he may never attain to assurance; but I will not engage it shall bring him to heaven, with strong and abounding consolations. I will engage it shall land him safe in harbour, but I will not engage he shall enter that harbour under full sail, confident and rejoicing. I shall not be surprised if he reaches his desired haven weather-beaten and tempest-tossed, scarcely realising his own safety till he opens his eyes in glory.


Reader, I believe it is of great importance to keep in view this distinction between faith and assurance. It explains things which an inquirer in religion some times finds it hard to understand.


Faith, let us remember, is the root, and assurance is the flower. Doubtless you can never have the flower without the root; but it is no less certain you may have the root and not the flower.


Faith is that poor trembling woman who came behind Jesus in the press and touched the hem of His garment (Mark v. 25). Assurance is Stephen standing calmly in the midst of his murderers, and saying, “I see the heavens opened, and the Son of man standing on the right hand of God” (Acts vii. 56). Faith is the penitent thief crying, “Lord, remember me” (Luke xxiii. 42). Assurance is Job sitting in the dust, covered with sores, and saying, “I know that my Redeemer liveth” (Job xix. 25). “Though He slay me, yet will I trust in Him” (Job xiii. 13).


Faith is Peter’s drowning cry as he began to sink: “Lord, save me!” (Matt. xiv. 30). Assurance is the same Peter declaring before the Council, in after times, “This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts iv. 11,12).


Faith is the anxious, trembling voice: “Lord, I believe; help my unbelief” (Mark ix. 24). Assurance is the confident challenge: “Who shall lay anything to the charge of God’s elect? Who is he that condemneth?” (Rom. viii. 33, 34).


Faith is Saul praying in the house of Judas at Damascus, sorrowful, blind, and alone (Acts ix. 11). Assurance is Paul, the aged prisoner, looking calmly into the grave, and saying, “I know Whom I have believed,” “There is laid up for me a crown” (2 Tim. i. 12; iv. 8).

Faith is life. How great the blessing! Who can tell the gulf between life and death? And yet life may be weak, sickly, unhealthy, painful, trying, anxious, worn, burdensome, joyless, and smileless to the very end.

Assurance is more than life. It is health, strength, power, vigour, activity, energy, manliness, and beauty.

Reader, it is not a question of saved or not saved that lies before us, but of privilege or no privilege, it is not a question of peace or no peace, but of great peace or little peace, it is not a question between the wanderers of this world and the school of Christ, it is one that belongs only to the school, it is between the first form and the last.

He that has faith does well. Happy should I be if I thought all readers of this tract had it. Blessed, thrice blessed are they that believe: they are safe; they are washed; they are justified. They are beyond the power of hell. Satan, with all his malice, shall never pluck them out of Christ’s hands. But he that has assurance does far better, sees more, feels more, knows more, enjoys more, has more days like those spoken of in Deuteronomy, even “the days of heaven upon the earth” (Deut. xi. 21). 2

Reader, whoever you may be, I exhort you never to be satisfied with anything short of a full assurance of your own salvation. With faith, no doubt, you must begin, with simple, child-like faith: “Believe on the Lord Jesus Christ, and thou shalt be saved.” But from faith go on to assurance. Rest not till you can say, “I know Whom I have believed.”

Believe me, believe me, assurance is worth the seeking. You forsake your own mercies when you rest content without it. The things I speak are for your peace. It is good to be sure in earthly things; how much better is it to be sure in heavenly things!

Make it then your daily prayer that you may have an increase of faith. According to your faith will be your peace. Cultivate that blessed root more, and sooner or later, by God’s blessing, you may hope to have the flower. You may not perhaps attain to full assurance at once: it is good sometimes to be kept waiting; we do not value things that we get without trouble. But though it tarry, wait for it. Seek on, and expect to find.

 

FOOTNOTES:

1 “He that believeth on Jesus shall never be confounded. Never was any; neither shall you, if you believe. It was a great word of faith spoken by a dying man, who had been converted in a singular way, betwixt his condemnation and execution: his last words were these, spoken with a mighty shout ‘Never man perished with his face towards Jesus Christ.’”  Traill.

2 “The greatest thing that we can desire, next to the glory of God, is our own salvation; and the sweetest thing we can desire is the assurance of our salvation. In this life we cannot get higher than to be assured of that which in the next life is to be enjoyed. All saints shall enjoy a heaven when they leave this earth: some saints enjoy a heaven while they are here on earth.” Joseph Carlyle. 1658.