Sodom found? The quest for the lost city of destruction – Part 2


By Brian Nixon, special to ASSIST News Service

Dr. Steven Collins, the unassuming archeologist from New Mexico, was at a crossroad. The site he was helping to excavate in the West Bank (Ai) from 1995-2000 closed down due to warfare and political maneuvering in the region. Steve, and project director Bryant Wood, had to close up shop.

“I didn’t know what to do,” he told me in a recent interview. “For the past five years, my life had been consumed by this dig. Then it was gone. I was dumbfounded.”

But this closed door proved to be an opening for something more amazing.

“It was then that I decided to conduct some research on a thought I had in 1996. During an archeology tour, I found that the traditional site for Sodom (known as the “Southern Theory”) didn’t match the geographical profile as described in Genesis 13-19.”

“As I began to research it more, and read through Genesis 13-19 several times, I had a thought that I had to pursue: they have the wrong location.”

“Many think Sodom is in the South (modeled after the famous archeologist, William F. Albright’s views), but the text seems to indicate that the site is in the Northeast,” he continued.

As “Indiana Jones” as Steve’s thoughts were, the conclusions and findings could be even more monumental than any blockbuster movie.

Essentially, Steve took the literal text of Genesis 13-19 and created a theoretical map, using the research methodology of Dr. Peter Briggs. This “map” utilizes a scientific approach to determine the validity of ancient texts. The conclusion? The texts in Genesis are reliable geographical indicators.

Working with Briggs, Collins developed a theory that the location was not in the Southern region, but in the Northeast.

From there, Dr. Collins began to flesh out his thoughts in a formal paper. This 250-page research paper was highlighted at the Near-Eastern Society Conference.

In his research, Collins focused in on five key areas: the geographical indicators, the chronological indicators, the terms of the destruction, the architecture and pottery, and the facts themselves.

“What I didn’t want to do,” he said, “was trample down the well-worn theories of past commentators and scholars. Basically, I wanted the text to speak for itself.”

“At the NES meeting, I received favorable comments from men of whom I have the utmost respect. I knew we were on to something quite thrilling.”

The one thing left to do was further research and the beginning of a dig.

“So my wife, a couple of students from Trinity Southwest University, and I headed off to Jordan to do research. We were in Jordan by 2002.”

“When I was doing research in the U.S., many of the maps and books were conspicuously absent of any detailed information regarding the north eastern region of the Dead Sea. Sadly, many of the scholars had ignored the text in Genesis.”

In Jordan, Collins found a host of helpful material.

“While in Jordan I found many maps, books, and archeological information at the American Center for Oriental Research library. In particular, a book by the journalist Rami Khouri, gave me the foundation I needed to get started.”

“Though this book was a popular work, it quoted from—and made reference to—many scholarly works. From that point on, we used Khouri’s book as a guide to the Jordanian literature on the sites north of the Dead Sea . We spent hours copying as much material as we could.”

“What we discovered seemed to coincide with our findings: Sodom was not in the south, it was northeast of the Dead Sea.”

“We were able to locate some information from one of the last major digs that occurred in the area. We also paid close attention to a 1975/1976 survey of the Jordan Valley. This survey stated that the area of our interest had many ancient sites.”

“So we headed off to the area northeast of the Dead Sea and began to look around. What we found amazed us. There were at least ten sites that could possibly be ancient Sodom.”

“Sodom is mentioned first in the Bible—consistently—thereby giving it prominence as the largest city in that area. So based upon the text and our previous research we chose the largest site. And let me tell you, this find at Tel-al-Hammam turned out to be much greater than we ever hoped for.”

Report from the Christian Telegraph

BANGLADESH: MUSLIM PROTESTS STALL CHURCH CONSTRUCTION


Pastor says an Awami League Party student leader threatened him.

DHAKA, Bangladesh, April 4 (Compass Direct News) — Bangladeshi authorities called a five-month halt to construction of a church in northern Bangladesh, for fear of huge conversions. Authorities have said they will approve renewed construction soon.

Forkan Al Mashi, 55, a pastor of Calvary Ishai Fellowship, started building a church in early November 2008 in Palashbari Mondol Para in Kurigram district, 350 kilometers (218 miles) north of the capital city, Dhaka.

Mashi told Compass that, at the urging of local Jamaat-e-Islami leaders, more than 100 Muslims gathered in a mosque on Nov. 7 to protest the church construction.

The villagers wanted to demolish the building, in which four pillars and the floor were completed. Mashi informed police when he heard of these plans.

“I informed police and instantly two platoons of police, around 25 in number, were deployed near the under-construction church building,” Mashi said. “Some of the police also went to the mosque to persuade the Muslims not to demolish the pillars and the floor of the under-construction church building.”

A police official told Compass that Muslims were concerned about huge conversions from Islam to Christianity if the church was built.

“The construction work of the church has been stopped by the protest of the local Muslims. Local people said, ‘Why should there be a church in the predominantly Muslim area?’” the official said. “This church is the first church in this area. Local people protested because they thought there would be huge conversion in this area from Islam to Christianity, and the church would be the center.”

A district official told Compass that construction would resume soon.

“Christians in this country have the right to practice their religion as well as the right to build churches,” the official said. “I think the permission of constructing the church will be given soon from the city council. If anybody actively obstructs the construction of the church, we will protect it.”

 

Administrative maneuvering

After Muslims protested construction of the church, the mayor halted construction. Generally city dwellers need building plans and permission from the city council to build a house.

“The local Muslims fired all the cylinders of the society to stop building a church in this vicinity. They want me not to work for the expansion of the Kingdom of God here. They persuaded the city council authority to stop [construction of] the church,” Mashi said. “The mayor of the city council told me that I did not have any building plan and permission from them to build a house here, so I should stop the construction work.”

One city council commissioner told Mashi that he did not need permission to construct his small, one-room church building.

Mashi wrote a letter to the district administrative chief to ask permission to resume church construction.

“A few days ago, the mayor assured me that he would give the plan and permission of the building and I can resume its construction,” Mashi said.

Mashi said the mayor also told him there was pressure from the government to resume construction soon.

 

Pastor Mashi threatened

A few days before the construction of the church, a local student leader of the ruling Awami League Party warned Mashi not to build the church.

“If you want to be ‘alive and live here,’ do not build any church in this neighborhood,” Mashi said in quoting the leader.

Mashi, who grew up Muslim, became a Christian in 1984. There are 60 registered members of his church.

“We have been worshiping Christ for 12 years in our house covertly, sometimes on the roof,” he said.

The district administrative chief has previously provided police protection to the church for its Christmas and Easter services, Mashi said.

Bangladesh’s constitution supports religious freedom.

Report from Compass Direct News