Indonesian Islamists Bully Villagers into Revoking Church Permit


Area residents who had approved construction are intimidated into withdrawing support.

JAKARTA, Indonesia, October 26 (CDN) — The regent of Purwakarta regency, West Java has revoked his decision to permit construction of a Catholic worship building in Cinanka village after Islamists threatened residents into withdrawing their approval of the project.

Dedi Mulyadi on Oct. 16 revoked the permit for construction of Catholic Church of Saint Mary after Islamists threatened some of the local residents whose approval is required by Indonesian law, the priest of the church told Compass.

“Those who had signed were continually terrorized by the FPI [Front Pembela Islam, or Islamic Defenders Front],” the Rev. Agustinus Made said. “They became so frightened that when they were called to a meeting by the Interfaith Communications Forum, many did not attend. Also, the members of the Interfaith Communications Forum and the Department of Religion were also terrorized by the FPI so that they were afraid to say that they agree to the church building.”

The FPI also intimidated the regent, resulting in his revoking the building permit he himself had signed two years ago, Made said.

“Since the end of the Islamic month of fasting [Aug. 22], the FPI has staged repeated demonstrations in front of the regent’s office demanding that the building permit for Santa Maria Church be rescinded,” he added.

The 5,000-square meter residential lot had been zoned for a house of worship. Jaenal Arifin, head of the National Unity and Community Protection Purwakarta Regency Office, said Regent Mulyadi signed the Oct. 16 decree revoking the building permit.

A Joint Ministerial Decree promulgated in 1969 and revised in 2006 requires the permission of more than 60 neighbors and a permit from local authorities to establish a place of worship. The more than 60 local citizens giving their approval must provide photocopies of their identity cards.

The regency office’s Arifin said that, after a review of a community survey taken by the Interfaith Communications Forum of Purwakarta Regency and the Purwakarta Regency Department of Religion, 15 citizens had withdrawn their support. Additionally, he said, the church had not secured permission from the block captain.

“Based upon the latest developments, only 45 citizens have agreed,” Arifin said. “Therefore the requirement is not fulfilled.”

The congregation of 1,000 people has been holding services in a warehouse belonging to a steel factory located far from the proposed building site. The church has been worshipping in the warehouse since 2002.

With the revocation of the building permit, the church is also in danger of losing its place of worship. There is fear, Made said, that a radical group will approach the owner of the warehouse to stop services there.

The church is preparing to bring a lawsuit in a West Java court, he said.

“We are building on land that was set aside [zoned] for a house of worship, and which we have purchased,” Made said. “We demand that justice be firmly enforced. Intimidation by radical groups must cease.”

Report from Compass Direct News 

Sodom found? The quest for the lost city of destruction – Part 1


By Brian Nixon

Special to ASSIST News Service

I met Dr. Steven Collins in the reception area of Trinity Southwest University in Albuquerque, where he serves as provost and professor. Instead of staying at the school, we headed off to a local coffee shop.

Dr. Collins didn’t look like your average jet-setting archeologist: no Indiana-Jones leather jacket, hat, or whip. Instead, Steve wore jeans, sandals, and a “Life is Good” t-shirt. And for Steve, that motto is playing out in his own life.

With his newest discoveries in Jordan, life is turning out very good for the unassuming archeologist from New Mexico.

I first got word of his recent finding at Calvary of Albuquerque, where Steve sat down for an interview with Senior Pastor, Skip Heitzig. Steve brought some convincing evidence of a monumentally significant find. Dr. Collins contends that he may have discovered the historic city of Sodom.

Steve told me in our interview that his interest in the location of Sodom began in 1996. Then, Steve was working on a dig in the West Bank north of Jerusalem, the site of biblical Ai, but was also leading archeology tours in the Near East.

It was on one of these trips that Steve began to question the traditional site of Sodom, what is known as the “Southern Theory.” This theory attributes the site of Sodom to the southern region of the Dead Sea.

“I began to read Genesis 13-19, and realized that the traditional site did not align itself with the geographical profile described in the text,” Steve told me.

“Now let me say,” he continued, “that many scholars don’t have a high view of Scripture. Some even frown upon using biblical texts as a tool for location designation. My philosophy is that the text is generally reliable and can—and should—be used (at bare minimum) as a basic guide for a geographical profile.”

“When I read how the author of Genesis described the area of Sodom and then looked at the area of the traditional site in the Southern region, I said: ‘This cannot be the place. There are too many differences of description.’

“Sadly, because of my work at the site of Ai, I was unable to really investigate and do research on my initial thoughts. So I let it sit for over five years.”

The geographical point at issue, according to Steve, is how the text in Genesis describes the region of the Kikkar, understood as “the disc of Jordan.”

Dr. Collins continued, “When the Bible uses the description of Kikkar, it is only referring to the circular region of the Jordan Valley east of Jericho and north of the Dead Sea.”

“This region is the breadbasket of the area, full of freshwater and farmland,” he explained. “All of this is interesting to me because Kikkar can also mean “flat bread,” like a tortilla here in New Mexico.”

So what’s the issue?

According to Collins, “The traditional “Southern Theory” site of Sodom does not have the geographical parallels described in the text. Namely: 1. One can see the whole area from the hills above Jericho (Bethel/Ai), 2. It must be a well-watered place (described, “like Egypt.”), 3. It has a river running through it (the Jordan), and 4. It must follow the travel route of Lot” (who went to the other side of the Jordan, eastward, away from Jericho.)

Though the traditional site does not have any of these geographical indicators, the site in Jordan, Tel-al-Hamman, does. How did Dr. Collins become aware of this site? That is a fascinating story in and of itself—which we’ll turn to in Part 2.

Report from the Christian Telegraph

CHINA: DETAINED UYGHUR CHRISTIAN TAKEN TO HOSPITAL


Family fears for his safety; planned Easter celebration near earthquake area quashed.

DUBLIN, April 17 (Compass Direct News) – Family members of detained Uyghur Christian Alimjan Yimit are increasingly concerned for his safety following reports that police and a prison doctor escorted him in handcuffs to a hospital in Kashgar two weeks ago.

Alimjan (Alimujiang Yimiti in Chinese) called out to onlookers, “I’m sick. Tell my lawyer to come quickly to see me,” according to a China Aid Association (CAA) report.

Sources told Compass that Alimjan had been beaten in prison, although it was not clear who beat him or why.

The transfer from the Kashi Municipal Detention Center in Kashgar, Xinjiang province, came just one week after Alimjan’s lawyer met with him to discuss a court trial anticipated in May. According to CAA, this was only the second time authorities have allowed anyone to visit Alimjan since his arrest in January 2008.

Court authorities last May returned Alimjan’s case to state prosecutors, citing lack of evidence for charges of “leaking state secrets” and “inciting secession.” Family, friends and work colleagues have insisted that Alimjan is a loyal citizen with no access to state secrets, and that his arrest was due largely to his Christian faith and association with foreign Christians.

Compass sources confirmed this week that Alimjan’s family members are emotionally distraught over his continued detention and over lack of communication from prison authorities.

If convicted, Alimjan could face execution; Chinese authorities executed two alleged Uyghur separatists as recently as last Thursday (April 9).

Authorities first detained Alimjan on Jan. 12, 2008 on charges of endangering state security before formally re-arresting him on Feb. 20, 2008 for allegedly “inciting secession” and leaking state secrets to foreign organizations.

After court authorities returned Alimjan’s case to state prosecutors and after their further investigation, his case was returned to court officials for consideration in mid-October.

Compass sources claim Kashgar authorities are wary of the case due to its sensitivity. Officials initially interrogated Alimjan during his employment for two foreign-owned companies and forbade him to discuss the questioning with anyone. In September 2007 they closed the business he then worked for and accused him of using it as a cover for “preaching Christianity” among the Uyghurs. Alimjan was arrested several months later on political charges.

A second Uyghur Christian, Osman Imin (Wusiman Yaming in Chinese), sentenced to two years in labor camp for “leaking state secrets” and “illegal proselytizing,” is due for release this October. Authorities had originally called for a 10-15 year prison sentence for Osman but significantly reduced the term following international media attention.

Authorities permit Osman’s wife and children to visit him once a month.

 

Human Rights Proposal

On Monday (April 13), as family members waited to hear news of Alimjan’s condition, China’s State Council released a new document outlining proposed human rights improvements. The document focused heavily on protecting the rights of prisoners and included a pledge to abolish torture and other forms of abuse within two years.

The “National Human Rights Action Plan” was one of several measures proposed by a Chinese government delegation at a United Nations review of China’s human rights record held on Feb. 9.

The plan includes a ban on confessions extracted through torture and a new requirement for physical examinations before and after interrogations. It also affirms the right of prisoners to hire and meet with lawyers and to report abuses in writing to the appropriate authorities.

China’s state-run English newspaper, the China Daily, reported on March 24 that bullying and torture were a significant problem in the nation’s detention centers, and that at least five inmates had died under suspicious circumstances since Feb. 8, according to CAA.

 

SIDEBAR

‘Break-through’ for Christianity in China a Mirage

By Xu Mei

BEIJING, April 17 (Compass Direct News) – Prior to the event it was publicized abroad as the next great break-through for house church Christianity in China.

A giant, open celebration was to be held on Easter Sunday (April 12) in the western city of Chengdu, capital of Sichuan province. Finally, it seemed, the government would acknowledge the sacrificial work of house church Christians who came to Sichuan from throughout the country to help with rescue and reconstruction for those suffering from last May’s earthquake. It would be an open admission that Christianity – even of the house church variety – was a positive element in Chinese society.

Verbal permission had been obtained for 2,500 house church Christians throughout China to meet for the special celebration entitled, “Build Up the Church and Bless Society.” Some 50 government officials had been invited to the event, to be held at Chengdu’s new exhibition center. Christians from Singapore and the United States flew in for it.

But the day before Easter, police abruptly informed the center that the event was cancelled. Organizers hastily changed the venue to a smaller, old exhibition center where only about 1,000 people could be accommodated. Plans for a more low-key event were stitched together, to start at 5 p.m. on Easter Sunday.

But even this was too much. An hour before the event, police barred the door. The foreigners left. None of the promised government officials turned up. A few hundred bemused Chinese house church Christians seized the opportunity to hold an impromptu worship service in a nearby parking lot.

Police intervened there, too, and arrested some local house church leaders. They were released later that evening.

The debacle comes after another much-publicized “break-through,” a supposedly government-sponsored seminar in Beijing last Nov. 21-22 in which officials were said to have met with house church leaders (see http://www.compassdirect.org, “Officials Reach Out to House Churches; Raids, Arrests Continue,” Dec. 9, 2008). The chief organizer later denied there was any government involvement, much less a break-through.

Rather, a minor Non-Governmental Organization had assembled academics, including some Christians, to meet with house church leaders to discuss church-state relations and make proposals they hoped might be passed on to the government at some future stage.

Observers speculate that in both the symposium and the Easter celebration, Christians overseas and perhaps some younger Chinese Christians – who have less experience than their elders with the machinations of the Chinese Communist Party (CCP) – had overestimated the benevolence of government authorities. Faced with the enormity of an economic crisis, sources said, the government seems to be in no mood to take major steps to liberalize oppressive religious policies, let alone legalize house churches.

That the Beijing seminar was actually held, and that the Chengdu celebration could be organized only to be stopped at the last minute, could be viewed as hopeful signs of how the Chinese government has lumbered forward, at glacial pace, towards a more open policy towards Christians over the last decade or so. But powerful reactionary forces within the CCP view with dismay the extraordinary growth of the church, sources say.

Many officials still view Christianity – and especially house churches – as an ideological and political threat. Limits on the public expression of Christian worship and evangelism are clearly laid down in a welter of national, provincial and local documents issued by CCP and government over the past 25 years. Sources say minor infractions may be winked at, but major changes in a more liberal direction are not to be expected.

Officials are struggling to control a country that threatens to become increasingly uncontrollable. Depending on how long the economic recession grips China, sources say, it seems likely that for the next two years at least, the government will err on the side of caution.  

Report from Compass News Direct

BIBLICAL MODEL FOR CHURCH ORGANIZATION: Mitch Cervinka


The following two articles are by Mitch Cervinka, of the web site known as ‘A 21st Century Puritanism.’ They are both articles concerning the organization of the church and although you may not agree with everything in them, I think that a lot of the points he raises are extremely valid and reflect the teaching of the Bible.

One point of difference I have with the author is his understanding of Christian Baptism – there are a number of articles on baptism at his website. But these two articles below are generally very good.

http://members.toast.net/puritan/Articles/ChurchOrganization_f.htm

http://members.toast.net/puritan/Articles/ChurchStructure_f.htm