Christian Woman in Pakistan Abused, Forced to Resign


Sanitation worker on verge of receiving benefits; in another village, church builders attacked.

SARGODHA, Pakistan, June 10 (CDN) — A Christian woman here said she has been falsely accused of theft, beaten, threatened with rape and forced to resign her job in a bid to keep her from obtaining full benefits as a regular government employee.

Razia Bibi, a 38-year-old sanitation worker known as Rajji of village No. 47-NB (Northern Branch), Sargodha, was due to obtain regular status as a government employee at Aysha Girls’ Hostel at the University of Sargodha at the end of May. On May 7, however, Muslim office worker Safia Bibi accused her of stealing 10,000 rupees (US$120) from her cubicle – and when Muslim hostel warden Noshaba Bibi learned of it, she called female police officers and ordered them to beat her until
she confessed, Rajji said.

“Lady police constables subjected me to inhumane thrashing with bamboo sticks and kept saying that I must confess or they would not spare me,” she said, adding that she was beaten for four hours in one of the hostel rooms. “I said that, being a Christian from childhood, I had learned not to steal, therefore I told them the truth, but it seemed they were bent on making me confess a crime I had not committed.”

Her comment about being a Christian and therefore not having stolen anything seemed to especially enrage Safia Bibi and Noshaba Bibi, she said.

“Hostel officials turned violent, and they called Haaser Khan, the chief security officer of the university, accompanied by two junior security guards, and ordered them to take me into a cubicle and take off my clothes and rape me,” she said. “I raised a cry for help, but there was no one to help me.”

Her husband, Nayyer Aftab, told Compass that someone informed him that his wife was in serious trouble at her workplace. Rushing to the girls’ hostel, he said, he found the security guards dragging his wife on the ground as she screamed for help. When Aftab asked why they were treating her this way, Khan charged him with his baton and left him injured on the ground, Aftab said. The chief security officer took Rajji inside.

“Both hostel officers, Noshaba and Safia, told me that Rajji had stolen 10,000 rupees, and that because she didn’t confess her crime the security guards were going to teach her a lesson,” Aftab said.

Aftab said he knew that his wife would not confess to theft even to spare herself from rape, and he pleaded with the two accusers to stop the security guards, promising that he would pay them the amount of the allegedly stolen money.

“At this both Safia and Noshaba ordered to bring Rajji out and not rape her,” Aftab told Compass. “They gave me an hour to make payment of the allegedly stolen amount.”

He said he went to friends and relatives to gather up the 10,000 rupees and gave it to Safia Bibi and Noshaba Bibi, but Aftab said they still compelled his wife to resign by forcibly obtaining a thumb print from the illiterate woman on a resignation statement.

Rajji said she had been happily looking forward to obtaining regular employee status.

“In three weeks I was going to become a regular employee as a sanitation worker at the university, but as I am a Christian, the Muslim hostel officers Safia and Noshaba wanted a Muslim regular employee after their hearts instead of me,” she told Compass.   

Noshaba Bibi initially refused to comment on the allegation that she falsely accused the Christian woman of theft in order to provide a job to someone of her choice. After repeated questioning by Compass, however, she became exasperated and used coarse language, yelling, “Yes, I have done it, do whatever you want!”

The Christian couple in the village in Punjab Province has an 8-year-old daughter and two sons, ages 9 and 5.

 

Christians Beaten, Jailed

In a village in southern Punjab Province, Muslim extremists on Saturday (June 5) attacked Christians trying to construct a church building, and then got police to file charges against them for defending themselves, according to the All Pakistan Minorities Alliance (APMA).

A club-wielding Muslim mob led by Muhammad Nazir Ahmed beat Christians who were laying the foundation for the church building in village No. 184/9-L, in Cheechawatni of Sahiwal district, seriously injuring several of them, said Javed Akber Gill, APMA district coordinator in Sahiwal.

Ahmed later enlisted Inspector Allah Ditta, station house officer at the Dera Rahim police station, to file charges against four Christians – Noreen Mumtaz, who is pregnant, and her husband Mumtaz Inayat, Aftab Inayat and Kashif Masih, Christian sources said. All four were charged with critically injuring others and attempting to kill or threaten to kill, they said.

Inspector Ditta refused to respond to repeated requests by Compass for comment on allegations that he colluded with the Muslim extremists to falsely accuse the Christian victims of the attack.

The accused Christians pleaded with police that they were innocent, to no avail. Gill said that he was doing his best to resolve the issue peacefully in an attempt to avert the kind of violence that hit the Christian communities of Gojra and Korian in July and August of 2009 and Shanti Nagar in 1997.

The Rev. John Rizwani of Cheechawatni city said the government had allotted a small piece of land to the Christians for the building and that they had permission to build. There are only 25 Christians’ homes amid the approximately 500 Muslim homes in the village.

Ferhan Mazher, chairman of Rays of Development Organization, Azher Kalim, general secretary the Christians Lawyers Foundation and Khalid Gill, head of APMA in Punjab, condemned the attack.

“Attacks on worship places usurp basic human rights and constitute a conspiracy to belittle the name of Pakistan worldwide,” Mazher said.

Report from Compass Direct News

Egyptian Couple Shot by Muslim Extremists Undaunted in Ministry


Left for dead, Christians offer to drop charges if allowed to construct church building.

CAIRO, Egypt, June 9 (CDN) — Rasha Samir was sure her husband, Ephraim Shehata, was dead.

He was covered with blood, had two bullets inside him and was lying facedown in the dust of a dirt road. Samir was lying on top of him doing her best to shelter him from the onslaught of approaching gunmen.

With arms outstretched, the men surrounded Samir and Shehata and pumped off round after round at the couple. Seconds before, Samir could hear her husband mumbling Bible verses. But one bullet had pierced his neck, and now he wasn’t moving. In a blind terror, Samir tried desperately to stop her panicked breathing and convincingly lie still, hoping the gunmen would go away.

Finally, the gunfire stopped and one of the men spoke. “Let’s go. They’re dead.”

 

‘Break the Hearts’

On the afternoon of Feb. 27, lay pastor Shehata and his wife Samir were ambushed on a desolate street by a group of Islamic gunmen outside the village of Teleda in Upper Egypt.

The attack was meant to “break the hearts of the Christians” in the area, Samir said.

The attackers shot Shehata twice, once in the stomach through the back, and once in the neck. They shot Samir in the arm. Both survived the attack, but Shehata is still in the midst of a difficult recovery. The shooters have since been arrested and are in jail awaiting trial. A trial cannot begin until Shehata has recovered enough to attend court proceedings.

Despite this trauma, being left with debilitating injuries, more than 85,000 Egyptian pounds (US$14,855) in medical bills and possible long-term unemployment, Shehata is willing to drop all criminal charges against his attackers – and avoid what could be a very embarrassing trial for the nation – if the government will stop blocking Shehata from constructing a church building.

Before Shehata was shot, one of the attackers pushed him off his motorcycle and told him he was going to teach him a lesson about “running around” or being an active Christian.

Because of his ministry, the 34-year-old Shehata, a Coptic Orthodox Christian, was arguably the most visible Christian in his community. When he wasn’t working as a lab technician or attending legal classes at a local college, he was going door-to-door among Christians to encourage them in any way he could. He also ran a community center and medical clinic out of a converted two-bedroom apartment. His main goal, he said, was to “help Christians be strong in their faith.”

The center, open now for five years, provided much-needed basic medical services for surrounding residents for free, irrespective of their religion. The center also provided sewing training and a worksite for Christian women so they could gain extra income. Before the center was open in its present location, he ran similar services out of a relative’s apartment.

“We teach them something that can help them with the future, and when they get married they can have some way to work and it will help them get money for their families,” Shehata said.

Additionally, the center was used to teach hygiene and sanitation basics to area residents, a vital service to a community that uses well water that is often polluted or full of diseases. Along with these services, Shehata and his wife ran several development projects, repairing the roofs of shelters for poor people, installing plumbing, toilets and electrical systems. The center also distributed free food to the elderly and the infirm.

The center has been run by donations and nominal fees used to pay the rent for the apartment. Shehata has continued to run the programs as aggressively as he can, but he said that even before the shooting that the center was barely scraping by.

“We have no money to build or improve anything,” he said. “We have a safe, but no money to put in it.”

 

Tense Atmosphere

In the weeks before the shooting, Teleda and the surrounding villages were gripped with fear.

Christians in the community had been receiving death threats by phone after a Muslim man died during an attack on a Christian couple. On Feb. 2, a group of men in nearby Samalout tried to abduct a Coptic woman from a three-wheeled motorcycle her husband was driving. The husband, Zarif Elia, punched one of the attackers in the nose. The Muslim, Basem Abul-Eid, dropped dead on the spot.

Elia was arrested and charged with murder. An autopsy later revealed that the man died of a heart attack, but local Muslims were incensed.

Already in the spotlight for his ministry activities, Shehata heightened his profile when he warned government officials that Christians were going to be attacked, as they had been in Farshout and Nag Hammadi the previous month. He also gave an interview to a human rights activist that was posted on numerous Coptic websites. Because of this, government troops were deployed to the town, and extremists were unable to take revenge on local Christians – but only after almost the
entire Christian community was placed under house arrest.

“They chose me,” Shehata said, “Because they thought I was the one serving everybody, and I was the one who wrote the government telling them that Muslims were going to set fire to the Christian houses because of the death.”

Because of his busy schedule, Shehata and Samir, 27, were only able to spend Fridays and part of every Saturday together in a village in Samalut, where Shehata lives. Every Saturday after seeing Samir, Shehata would drive her back through Teleda to the village where she lives, close to her family. Samalut is a town approximately 105 kilometers (65 miles) south of Cairo.

On the afternoon of Feb. 27, Shehata and his wife were on a motorcycle on a desolate stretch of hard-packed dirt road. Other than a few scattered farming structures, there was nothing near the road but the Nile River on one side, and open fields dotted with palm trees on the other.

Shehata approached a torn-up section of the road and slowed down. A man walked up to the vehicle carrying a big wooden stick and forced him to stop. Shehata asked the man what was wrong, but he only pushed Shehata off the motorcycle and told him, “I’m going to stop you from running around,” Samir recounted.

Shehata asked the man to let Samir go. “Whatever you are going to do, do it to me,” he told the man.

The man didn’t listen and began hitting Shehata on the leg with the stick. As Shehata stumbled, Samir screamed for the man to leave them alone. The man lifted the stick again, clubbed Shehata once more on the leg and knocked him to the ground. As Shehata struggled to get up, the man took out a pistol, leveled it at Shehata’s back and squeezed the trigger.

Samir started praying and screaming Jesus’ name. The man turned toward her, raised the pistol once more, squeezed off another round, and shot Samir in the arm. Samir looked around and saw a few men running toward her, but her heart sank when she realized they had come not to help them but to join the assault.

Samir jumped on top of Shehata, rolled on to her back and started begging her attackers for their lives, but the men, now four in all, kept firing. Bullets were flying everywhere.

“I was scared. I thought I was going to die and that the angels were going to come and get our spirits,” Samir said. “I started praying, ‘Please God, forgive me, I’m a sinner and I am going to die.’”

Samir decided to play dead. She leaned back toward her husband, closed her eyes, went limp and tried to stop breathing. She said she felt that Shehata was dying underneath her.

“I could hear him saying some of the Scriptures, the one about the righteous thief [saying] ‘Remember me when you enter Paradise,’” she said. “Then a bullet went through his neck, and he stopped saying anything.”

Samir has no way of knowing how much time passed, but eventually the firing stopped. After she heard one of the shooters say, “Let’s go, they’re dead,” moments later she opened her eyes and the men were gone. When she lifted her head, she heard her husband moan.

 

Unlikely Survival

When Shehata arrived at the hospital, his doctors didn’t think he would survive. He had lost a tremendous amount of blood, a bullet had split his kidney in two, and the other bullet was lodged in his neck, leaving him partially paralyzed.

His heartbeat was so faint it couldn’t be detected. He was also riddled with a seemingly limitless supply of bullet fragments throughout his body.

Samir, though seriously injured, had fared much better than Shehata. The bullet went into her arm but otherwise left her uninjured. When she was shot, Samir was wearing a maternity coat. She wasn’t pregnant, but the couple had bought the coat in hopes she soon would be. Samir said she thinks the gunman who shot her thought he had hit her body, instead of just her arm.

The church leadership in Samalut was quickly informed about the shooting and summoned the best doctors they could, who quickly traveled to help Shehata and Samir. By chance, the hospital had a large supply of blood matching Shehata’s blood type because of an elective surgical procedure that was cancelled. The bullets were removed, and his kidney was repaired. The doctors however, were forced to leave many of the bullet fragments in Shehata’s body.

As difficult as it was to piece Shehata’s broken body back together, it paled in comparison with the recovery he had to suffer through. He endured multiple surgeries and was near death several times during his 70 days of hospitalization.

Early on, Shehata was struck with a massive infection. Also, because part of his internal tissue was cut off from its blood supply, it literally started to rot inside him. He began to swell and was in agony.

“I was screaming, and they brought the doctors,” Shehata said. The doctors decided to operate immediately.

When a surgeon removed one of the clamps holding Shehata’s abdomen together, the intense pressure popped off most of the other clamps. Surgeons removed some stomach tissue, part of his colon and more than a liter of infectious liquid.

Shehata could not eat normally and lost 35 kilograms (approximately 77 lbs.). He also couldn’t evacuate his bowels for at least 11 days, his wife said.

Despite the doctors’ best efforts, infections continued to rage through Shehata’s body, accompanied by alarming spikes in body temperature.

Eventually, doctors sent him to a hospital in Cairo, where he spent a week under treatment. A doctor there prescribed a different regimen of antibiotics that successfully fought the infection and returned Shehata’s body temperature to normal.

Shehata is recovering at home now, but he still has a host of medical problems. He has to take a massive amount of painkillers and is essentially bedridden. He cannot walk without assistance, is unable to move the fingers on his left hand and cannot eat solid food. In approximately two months he will undergo yet another surgery that, if all goes well, will allow him to use the bathroom normally.

“Even now I can’t walk properly, and I can’t lift my leg more than 10 or 20 centimeters. I need someone to help me just to pull up my underwear,” Shehata said. “I can move my arm, but I can’t move my fingers.”

Samir does not complain about her condition or that of Shehata. Instead, she sees the fact that she and her husband are even alive as a testament to God’s faithfulness. She said she thinks God allowed them to be struck with the bullets that injured them but pushed away the bullets that would have killed them.

“There were lots of bullets being shot, but they didn’t hit us, only three or four,” she said. “Where are the others?”

Even in the brutal process of recovery, Samir found cause for thanks. In the beginning, Shehata couldn’t move his left arm, but now he can. “Thank God and thank Jesus, it was His blessing to us,” Samir said. “We were kind of dead, now we are alive."

Still, Samir admits that sometimes her faith waivers. She is facing the possibility that Shehata might not work for some time, if ever. The couple owes the 85,000 Egyptian pounds (US$14,855) in medical bills, and continuing their ministry at the center and in the surrounding villages will be difficult at best.

“I am scared now, more so than during the shooting,” she said. “Ephraim said do not be afraid, it is supposed to make us stronger.”

So Samir prays for strength for her husband to heal and for patience. In the meantime, she said she looks forward to the day when the struggles from the shooting are over and she can look back and see how God used it to shape them.

“There is a great work the Lord is doing in our lives, we may not know what the reason is now, but maybe some day we will,” Samir said.

 

Government Opposition

For the past 10 years, Shehata has tried to erect a church building, or at a minimum a house, that he could use as a dedicated community center. But local Muslims and Egypt’s State Security Investigations (SSI) agency have blocked him every step of the way. He had, until the shooting happened, all but given up on constructing the church building.

On numerous occasions, Shehata has been stopped from holding group prayer meetings after people complained to the SSI. In one incident, a man paid by a land owner to watch a piece of property near the community center complained to the SSI that Shehata was holding prayer meetings at the facility. The SSI made Shehata sign papers stating he wouldn’t hold prayer meetings at the center.

At one time, Shehata had hoped to build a house to use as a community center on property that had been given to him for that purpose. Residents spread a rumor that he was actually erecting a church building, and police massed at the property to prevent him from doing any construction.

There is no church in the town where Shehata lives or in the surrounding villages. Shehata admits he would like to put up a church building on the donated property but says it is impossible, so he doesn’t even try.

In Egypt constructing or even repairing a church building can only be done after a complex government approval process. In effect, it makes it impossible to build a place for Christian worship. By comparison, the construction of mosques is encouraged through a system of subsidies.

“It is not allowed to build a church in Egypt,” Shehata said. “We can’t build a house. We can’t build a community center. And we can’t build a church.”

Because of this, Shehata and his wife organize transportation from surrounding villages to St. Mark’s Cathedral in Samalut for Friday services and sacraments. Because of the lack of transportation options, the congregants are forced to ride in a dozen open-top cattle cars.

“We take them not in proper cars or micro-buses, but trucks – the same trucks we use to move animals,” he said.

The trip is dangerous. A year ago a man fell out of one of the trucks onto the road and died. Shehata said bluntly that Christians are dying in Egypt because the government won’t allow them to construct church buildings.

“I feel upset about the man who died on the way going to church,” he said.

 

Church-for-Charges Swap

The shooters who attacked Shehata and Samir are in jail awaiting trial. The couple has identified each of the men, but even if they hadn’t, finding them for arrest was not a difficult task. The village the attackers came from erupted in celebration when they heard the pastor and his wife were dead.

Shehata now sees the shooting as a horrible incident that can be turned to the good of the believers he serves. He said he finds it particularly frustrating that numerous mosques have sprouted up in his community and surrounding areas during the 10 years he has been prevented from putting up a church building, or even a house. There are two mosques alone on the street of the man who died while being trucked to church services, he said.

Shehata has decided to forgo justice in pursuit of an opportunity to finally construct a church building. He has approached the SSI through church leaders, saying that if he is allowed to construct a church building, then he will take no part in the criminal prosecution of the shooters.

“I have told the security forces through the priests that I will drop the case if they can let us build the church on the piece of land,” he said.

The proposal isn’t without possibilities. His trial has the potential of being internationally embarrassing. It raises questions about fairness in Egyptian society during an upcoming presidential election that will be watched by the world.

Regardless of what happens, Shehata said all he wants is peace and for the rights of Christians to be respected. He said that in Egypt, Christians have less value than the “birds of the air” mentioned in the Bible. According to Luke 12:6, five sparrows sold for two pennies in ancient times.

“We are not to be killed like birds, slaughtered,” he said. “We are human.”

Report from Compass Direct News

Buddhist Extremists Drive Christians from Village in Bangladesh


Villagers upset with establishment of church break up prayer meetings, invade homes.

DHAKA, Bangladesh, May 3 (CDN) — Four Christian families in southeastern Bangladesh left their village yesterday under mounting pressure by Buddhist extremists to give up their faith in Christ.

Sources told Compass that 20 to 25 Buddhists brandishing sticks and bamboo clubs in Jamindhonpara village, 340 kilometres (211 miles) southeast of Dhaka, began patrolling streets on Friday (April 30) to keep the 11 members of the Lotiban Baptist Church from gathering for their weekly prayer meetings. On Saturday, the Buddhist extremists captured four men and beat one woman who had gathered in a home, threatening to kill them if they did not become Buddhists within 24 hours.

Yesterday, the Buddhist extremists attacked the homes of the Baptists two hours before their 1 p.m. worship service, sources said.

“Just two hours before our church service, a group of people swooped into our houses and drove all of us out so we could not attend the church service,” said one church member who requested anonymity.

The Christians captured Saturday night were released after the extremists, who ripped crosses off the walls of their homes, threatened to kill them if they continued praying and worshipping in the area. After yesterday’s attacks, all Christians in Jamindhonpara fled, taking shelter in another village, source said. Jamindhonpara is located in the Lotiban area, Panchari sub-district of Khagrachari district.

“When they come, they do not listen to us,” said the church member. “They arbitrarily do whatever they like. The situation is indescribable – they hunt us down the same way that one hunts down a mad dog to kill it.”

On Saturday the Buddhist villagers chanted anti-Christian slogans as they formed a procession that snaked through the village.

“They chanted in the demonstration, ‘We will not allow any Christian to live in this area,’ ‘We will not allow them to build a church here,’ and ‘Christians cannot live in Buddhists’ areas,’” said one source. “We did not inform the police or army. Informing them is very dangerous. They could even kill us if we complained about them to police and army or the local administration.”

Local Buddhists were infuriated when Christians established a church in the Lotiban area in December; since then, they have been trying to stop all Christian activities. In the campaign to uproot Christianity, they have tried to expel the pastor of Lotiban Baptist Church by means of various threats, source said.

One of the Christians who fled yesterday, 65-year-old Biraj Kumar Chakma, told Compass that they would not go back to Buddhism whatever pressure might come.

“We left everything,” Chakma said. “We can go through any kind of ordeal, but we will not leave Jesus, even in the face of death. I have not seen in my life a book like the Bible. To stick to it, I left my ancestral house under huge pressure of the Buddhists. They applied much force to give up our faith.”

Chakma said that since his daughter became a Christian, she has not been able to live in the village.

“She is living in a hideout for her safety,” he said.

The Rev. Sushil Jibon Tripura, president of Khagrachari district Baptist Fellowship Church, told Compass that the daily life of the Christian villagers has become intolerable, as they have sacrificed their livelihood for their faith.

“Buddhists are not giving them any work,” Tripura said. “They are not allowed to collect drinking water from local deep tube wells. Nobody mixes with them. They are not allowed to shop in the village market. So the Buddhist villagers have ostracized them.”

The United Nations Development Program (UNDP) runs various projects in the area for the development of tribal people, but most the committee members are Buddhists who deprive the Christians of UNDP assistance, he said. The aid includes financial help for ginger cultivation and small cattle farming and cooperative money given through a committee selected from among the villagers.

“When they were Buddhist, they used to get all the aid provided by the UNDP,” Tripura said.  “But when they became Christians, they started facing problems. Recently the committee members took away eight passbooks from Christian villagers given by the UNDP for getting financial help.”

Tripura said he informed the district UNDP office, and officials there said they would look into it.

The United Peoples Democratic Front (UPDF), an armed group in the hill districts that is also a political party, is active in the area. Tripura said some area Buddhists have mobilized only mid-level activists of the UPDF against the Christians.

“Being an inhabitant of this area, I can say that the high-command of the UPDF is not involved here,” he said.

The tribal people of the area share common ancestors and the same social/cultural milieu, he added.

“We are brothers. But the undercurrent of the hatred is religion,” Tripura said. “We are trying to sit with the Buddhist leaders along with the UPDF leaders for resolving the matter in a peaceful manner.”

The UPDF is one of two main tribal organizations in the hill districts, the other being the United People’s Party of the Chittagong Hill Tracts (Parbatya Chattagram Jana Sanghati Samiti, or PCJSS). The PCJSS, formed in 1973, had fought for autonomy in the region for 25 years, leaving nearly 8,500 troops, rebels and civilians killed. After signing a peace accord in 1997 with the Bangladesh government, the PCJSS laid down arms.

But the UPDF, founded in 1998 and based in the Chittagong Hill Tracts, has strong and serious reservations against the Chittagong Hill Tracts Accord signed in 1997. Claiming that the agreement failed to address fundamental demands of the indigenous Jumma people, the UPDF has pledged to fight for their full autonomy.

The Chittagong Hill Tracts region comprises three districts: Bandarban, Khagrachuri and Rangamati. The region is surrounded by the Indian states of Tripura on the north and Mizoram on the east, Myanmar on the south and east.

Report from Compass Direct News 

Pastor, Wife Killed in Northern Nigeria


Suspected Islamists kidnap, slay couple in Bauchi state.

LAGOS, Nigeria, April 20 (CDN) — Suspected Islamic extremists last week abducted and killed a Church of Christ in Nigeria pastor and his wife in Boto village, Bauchi state in northern Nigeria.

The Rev. Ishaku Kadah, 48, and his 45-year-old wife Selina were buried on Saturday (April 17) after unidentified assailants reportedly whisked them from their church headquarters home on Tuesday (April 13) and killed them. Their burnt bodies were found hours later.

On Jan. 22, suspected Islamic extremists had set fire to their church building days after Christians displaced by violence in Plateau state had taken refuge on the church premises.

“This is yet another case of unprovoked killing of Christians, which we condemn, and demand that the law enforcement agents must fish out the perpetrators of this act,” Bishop Musa Fula, state chairman of the Christian Association of Nigeria in Bauchi state, told Compass.

Police have reportedly arrested two suspects and have launched a man-hunt for several other accomplices. Authorities are not releasing the names of the suspects.

Boto is located in the predominantly Christian Tafawa Balewa Local Government Area of Bauchi state, which has a history of Muslim attacks on Christians.

“Police claim they are working on it and we want to believe them,” Fula added. “We need assurance that our people are safe. We will soon meet later on the matter to decide our next line of action on these kind of attacks.”

The murdered couple’s son, Simeon Kadah, said an eyewitness who had come to the church premises to collect some rented chairs saw men dragging the pastor and his wife out of their house. Kadah said the men asked the eyewitness if he was a Muslim, and when he told them that he was, they told him to leave the area and tell no one what he had seen.

The Rev. Ladi Thompson of the Macedonian Initiative, an organization fighting anti-Christian persecution, decried the killing of the pastor and his wife, saying it is an indication of the great dangers Christians are exposed to in the predominantly Muslim north.

“This kind of mindless killing follows the same pattern that we have been campaigning against, which many state governments in northern Nigeria are not paying due attention to,” Thompson said. “The government cannot afford to continue to pay lip service to protecting Christians when some people in the name of religion can take the laws into their hands.

Unless we get to the root of cases like this, there will be no end to it.”

Following attacks on Christians near Jos in Plateau state in January and March, sporadic killings of Christians reportedly continue. Previously hundreds of Christian villagers were struck with machetes and burned to death on March 7 in Dogo Nahawa, Zot and Rastat, three villages in Jos South and Barkin Ladi Local Government Areas. 

On March 17, Muslim Fulani herdsmen assaulted two Christian villages in Plateau state, killing 13 persons, including a pregnant woman and children. In attacks presumably over disputed property but with a level of violence characteristic of jihadist method and motive, men in military camouflage and others in customary clothing also burned 20 houses in Byei and Baten villages, in the Riyom Local Government Area of the state, about 45 kilometers (29 miles) from Jos.

On Jan. 17, two pastors and 46 other Christians were killed in an outbreak of violence in Jos triggered when Muslim youths attacked a Catholic church. Police estimated over 300 lives were lost in subsequent clashes, in which 10 church buildings were burned.

Report from Compass Direct News 

Christians in Nigeria Decry Police Inaction in Church Burnings


Zamfara state assailants emboldened by lack of prosecution in Jos mayhem, CAN leader says.

LAGOS, Nigeria, February 26 (CDN) — The head of the Christian Association of Nigeria (CAN) in Zamfara state told Compass that he was disappointed in the lack of response by state police to recent church burnings by Muslim youths.

“It is unfortunate that there has been no response from the police, and even the state governor has refused to meet with us,” said the acting state chairman of CAN, the Rev. Edwin Okpara.

The Redeemed Christian Church of God building in Tudun Wada was partly burnt on Jan. 25, and Christian Faith Bible church and the Living Faith Foundation Chapel, both in Gusau, were partly burnt in attacks on Jan. 20 and 24 respectively. Zamfara state, one of the predominantly Muslim states in northern Nigeria, was the first in the country to implement Islamic law (sharia).

In the petition dated Jan. 26, CAN stated that the church burnings came in the aftermath of “a grand plot to unleash mayhem on churches and Christians in the state due to the religious clash in Jos, Plateau state.”

The association alleged that those who attacked the Zamfara churches were emboldened because officials made no serious move to arrest those who carried out the Jos attacks. Two pastors and 46 other Christians were killed in the outbreak of violence in Jos on Jan. 17, triggered when Muslim youths attacked a Catholic church; 10 church buildings were burned, and police estimated more than 300 lives were lost in the clash.

“We are seriously disturbed by the restlessness and panic these attacks have created among the Christian community and ask that every necessary and urgent step be taken by your command to secure the lives of both Christians and Muslims in the state as citizens of Nigeria,” the CAN petition states. “Despite these attacks and provocation, the church and Christians as peaceful people have remained calm and have no plans to retaliate, but [we are] appealing to you to act and protect our interest.”

The State Police Command was not available for comment on the CAN request.

Okpara lamented that Christians in the state have been suffering in silence with little means of drawing attention to their plight.

“The level of persecution in Zamfara is alarming, more than in any other state in the country,” Okpara said. “Not even in Sokoto or Kano are Christians subjected to the kind of discrimination we are subjected to.”

He said it was impossible to get land to build churches in Zamfara state; Christians are forced to sign an understanding binding them to refrain from using land in the state for church buildings.

“We are more or less operating underground churches in the state,” he said. “The present state government has turned out to be more anti-Christian than the former government in the state, which introduced the sharia law.”

Leaders of the Pentecostal Fellowship of Nigeria (PFN) on Tuesday (Feb. 23) decried cases of persecution and discrimination against Christians and called on the federal government to put an end to it. Virtually all churches in predominantly Muslim northern Nigeria have been refused certificates of occupancy for their buildings, they said.

“There seems to be an unwritten law that churches are not welcomed in the northern part of the country,” the PFN leaders noted in a statement.

Report from Compass Direct News 

Iran’s revolution celebration brings rejection of Islam


Iranian authorities clashed with opposition supporters Thursday as thousands rallied in Tehran to mark the 31st anniversary of the founding of the Islamic Republic. Arrests and tear gas marred the celebration, reports MNN.

Evangelist Sammy Tippit broadcasts television programming into Iran via satellite, and he says what’s happening is ironic. "There was a revolution that took place that brought the people back to Islam and made this an Islamic republic. As a result of that, the people have now seen Islam for what it is, and they are rejecting that."

One Iranian leader says the most effective evangelist in Iran is the Ayatollah Ruhollah Khomeini. "When he came in, it exposed what real Islam is all about." Iranians have lived under the oppression he imposed and are rejecting it.

Tippit says Iranians are looking for freedom. "The greatest freedom in the world is in Christ, so that’s why so many people are turning to Christ," says Tippit.

He adds, "Christians have had a wonderful opportunity during this time [to share the Gospel], but it’s also been a very difficult time for them." He continues, "The government has used the Christians as kind of a ‘whipping boy’. They say, ‘Okay, we have to take this out on someone,’ so they’ve really cracked down on Christians."

Tippit, who is considered an enemy of the state, says there is a huge need right now. The "many people coming to Christ [need training] to help build up the church during this time of great stress that’s going on."

That training is done outside Iran. Tippit says, "We have our Web site that’s in the Farsi language. And, we have our conference in what I call ‘safe places’ where we bring leaders from outside the country and inside the country to train them and help them to grow in Christ."

Report from the Christian Telegraph 

Attacks on Christians in Karnataka Frequent, Furious


Southern state has become epicenter of religious assaults, Christians say.

NEW DELHI, February 4 (CDN) — Karnataka state recorded the highest number of anti-Christian attacks in India last year, and it is keeping pace this year.

Christians in Karnataka are being attacked “at rapid regularity” and “with near impunity,” and it is “a serious matter of concern for the Christian community,” said Dr. Babu Joseph, spokesperson of the Catholic Bishops’ Conference of India (CBCI).

Much of the violence occurs under the vigilante pretext of rounding up Christians supposedly involved in “forcible” or “fraudulent” conversion efforts. On Monday (Feb. 1) in Thagadur village, Kodagu district, Hindu extremists dragged 11 Christians – including four women – from their homes and colluded with police to arrest them on such false charges.

The Global Council of Indian Christians reported that all of the Christians, members of the Beraka Gospel Church in Suntikupa village, were tortured at the Siddapur police station to pressure them to admit to the charges. Most of the jailed Christians are tribal, daily wage laborers who work on coffee plantations.

Police denied torturing the Christians, but like many people in India easily confused by Hindu extremist propaganda, Inspector Ratan Singh of the Siddapur police station seemed to erroneously believe that laws against fraudulent conversion apply to any kind of proclamation of faith.

“According to the complaint we received, the accused were inviting local Hindus for prayer meetings to convert them,” Singh told Compass, as if such activity were illegal in India. “We did not beat them. When they were produced before the judicial magistrate, they said they were not mistreated by the police.”

The GCIC recorded 72 attacks on Christians in Karnataka in 2009. That represents a decline from the 112 attacks the previous year, when three months of anti-Christian violence in Orissa state’s Kandhamal district in 2008 led Hindu extremists in Karnataka to lash out as well, according to Christian leaders.

Justice Michael F. Saldanha, a retired judge of the Karnataka High Court and president of the Catholic Association of South Kanara (a district in Karnataka also known as Dakshina Kannada), told Compass that attacks on Christians in the state increased after the Bharatiya Janata Party (BJP) began to rule.

In May 2008 the BJP came to power in Karnataka, thus making it the first southern state with a stand-alone BJP government in the history of India. The party’s rule was preceded by a 20-month rule in alliance with a local party, the Janata Dal (Secular).

Although Karnataka has had a dominant presence of the Hindu extremist Sangh Parivar since 1950, its cadres obtained free rein only after the BJP’s electoral victory, Saldanha explained.

“The real headquarters of the Sangh Parivar is not in Maharashtra [official headquarters of the Hindu extremist Rashtriya Swayamsevak Sangh, or RSS, in Nagpur), it’s in Karnataka,” said Saldanha, who conducted a private inquiry into a series of attacks that rocked Karnataka in September 2008 following the unprecedented anti-Christian bloodbath in Orissa state’s Kandhamal district.

Between Aug. 17 and Sept. 21, 2008, more than 28 attacks on churches, led mainly by the Hindu extremist Bajrang Dal, a Sangh Parivar offshoot, were reported from various parts of Karnataka.

Saldanha pointed out that Brahmins, the highest or priestly class in the caste hierarchy in Hinduism, from Udupi district and Mangalore city in neighboring Dakshina Kannada district played a special role in leading the Hindu right-wing movement. The retired judge also accused the BJP government of supporting Sangh Parivar outfits with public money.

“The Karnataka government gives money to right-wing groups for festivals in the name of celebrations, and also through donations to certain temples,” he said.

Agreeing with Saldanha, the CBCI’s Joseph said the violence in Karnataka points to a “decline in civility and collapse of administration.”

“It is indeed sad that Karnataka, which enjoyed communal harmony and social amity for so long, has recently been pushed into the cycle of hate crimes perpetrated by the extreme elements in society that do not believe in mutual tolerance or acceptance,” Joseph said.

Karnataka Gov. H.R. Bhardwaj reportedly said earlier this week that protection of people’s lives and liberties, including the right to propagate their religion, was “the essence of Indian democracy.”

The governor said it was the responsibility of the state government “to see that nobody is allowed to flout the democratic norms and laws of the land,” acknowledging a rise in the incidence of attacks against churches, reported Daijiworld.

His comments came a day after an attack on a glass painting of the Virgin Mary at the entrance arch of the Canara Organisation for Development and Peace building in Nantoor area on Saturday (Jan. 30).

On that day Christians held a silent protest in Mysore, and on Monday (Feb. 1) Christians in Mangalore protested in like fashion against increasing attacks on them.

On Jan. 28, unidentified people burned down a church in Raipura area in Molakalmuru town in Chitradurga district. The Jesus Loves Holy Temple Church turned into ashes, reported GCIC.

Two Catholic churches were attacked in Mysore and Uttara Kannada districts on Jan. 25. Unidentified people reportedly broke a statue of Mary on the compound wall of the Holy Family Church in Hinkal village in the wee hours in Mysore district. In the other incident, glass panes covering the statue of Mary were broken at St. Anthony Church in the Pernamakki area in Uttara Kannada district.

At 2:30 a.m. this morning, unidentified people broke into a Catholic church and vandalized it in the Malavalli area of Mandya district, reported the Karnataka-based GCIC. The cross, statues and musical instruments in the St. Mathias Church were destroyed, it said, adding that the parish priest filed a complaint at the Malavalli police station.

‘Lip Service’

Echoing claims of the Hindu nationalist BJP, Karnataka State Minorities Commission member Anthony Fernandez said he does not believe there is any reason for concern.

“Some elements are simply trying to tarnish the image of the state government,” he said.

Fernandez acknowledged, however, that the Hindu nationalist Sri Ram Sene (Army of God Rama) was involved in some attacks. The Sri Ram Sene is believed to be a splinter group from the Sangh Parivar family of organizations under the RSS.

Karnataka Chief Minister B.S. Yeddyurappa on Jan. 28 warned those who vandalize religious places, saying he would have their hands “chopped off.”

“I, the chief minister of Karnataka, am saying I will chop off their hands,” Yeddyurappa was quoted as saying by Headlines Today news channel.

The CBCI’s Joseph said “lip service” by the government was “no longer enough.”

“It has to show results on the ground that it means business in tackling the menace of communal elements,” he said. “Unprovoked violence against fellow citizens in the name of religion is pernicious, and it must stop forthwith, or else the impression may gain ground that the administration of the day is colluding with criminal and extreme elements in vitiating the social harmony for short term political gains – something this country can ill afford in the long run.”

Report from Compass Direct News