India, Pakistan and the changing rules of engagement: here’s what you need to know


Stuti Bhatnagar, University of Adelaide and Priya Chacko, University of Adelaide

More than 40 Indian security staff lost their lives in a suicide attack on February 14, 2019 in the Pulwama region of Indian-administered Kashmir. The Pakistan-based Islamist militant group Jaish-e-Mohammed (JeM) claimed responsibility for the attack.

Twelve days later, India launched air strikes against JeM training camps in Balakot, Pakistan. India claimed the strikes inflicted significant damage on infrastructure and killed militant commanders, while avoiding civilians.

India said the strikes were “pre-emptive”, based on intelligence that JeM were planning more suicide attacks in Indian territory. Pakistan denied India’s claims, both about the damage done by their airstrikes and that Pakistan was planning further attacks.

But Pakistan retaliated with an airstrike on what it termed a “non-military installation” in the Indian controlled region of Kashmir. In the ensuing skirmish with the Indian Air Force, an Indian jet was downed and a pilot captured.

These events, in the disputed territory of Kashmir, have brought international attention to the prospect of a nuclear confrontation between India and Pakistan. But why is the decades-long conflict heating up again, and why now?




Read more:
Nuclear war between India and Pakistan? An expert assesses the risk


History of Kashmir

India and Pakistan have been involved in a territorial dispute over Kashmir for decades. The roots of the conflict lie in the partition of British India in 1947, which created the secular state of India and the Muslim state of Pakistan.

The idea behind the partition was for Muslim-majority regions to become a part of Pakistan. But Kashmir was complicated. Although a Muslim-majority state, it was ruled by a Hindu king.

He decided to accede to India in October 1947. This was unacceptable to Pakistan, which launched a war in 1948 to capture Kashmir by force.

A result of the war was a UN-mediated ceasefire line. This divided Kashmir into Indian-administered “Jammu and Kashmir” (J&K) – which constituted two-thirds of the territory – and Pakistan-administered “Azad (free) Kashmir”, which was one-third of the territory.

While the 1948 ceasefire brought an end to the fighting, Kashmir’s status remained unresolved and Pakistan continued to contest the territorial boundaries. India granted J&K constitutional autonomy, while the Pakistan-administered region was a self-governing entity.




Read more:
Why Kashmir is still ensnared in conflict after 70 years


View from Pakistan

Kashmir is central to Pakistan’s national identity as a Muslim state, and therefore it represents unfinished business after the 1947 partition.

Pakistan launched another war against India in 1965, which caused thousands of casualties on both sides. Hostilities between the two countries ended after a diplomatic intervention by the Soviet Union and the United States and a UN-mandated ceasefire.

The 1965 war, the 1971 Indian intervention in Pakistan’s civil war, and the subsequent creation of Bangladesh led to more changes to the territorial borders in Kashmir. The ceasefire line is now designated as the Line of Control (LoC).

The Line of Control divides the Indian and Pakistani territories of Kashmir.
Wikimedia Commons

Since the 1990s, Pakistan has supported militant groups such as the Lashkar-e-Taiba (LeT) and Jaish-e-Mohammed (JeM) to attack Indian security forces and civilians.

View from India

Kashmir has also been central to India’s national narrative of unity in diversity propagated by leaders of the independence movement, Jawaharlal Nehru and Mahatma Gandhi. Indian leaders have often projected the accommodation of a Muslim majority state in the J&K region as proof of Indian secular democracy.

India’s official position considers the whole of undivided Kashmir as a part of India. And India has not consistently upheld J&K’s constitutionally-guaranteed autonomy. Political instability in the state has been compounded by interference from the Indian government. Indian armed forces in the area have often used force against civilians.

In the 1990s, this led to a mass uprising and insurgency among the Kashmiri population in India. Pakistan exploited this discontent, offering arms, training and funds to both Pakistan-based and local Kashmiri militants.

The insurgency in Indian Kashmir eased in 2003, with a ceasefire and the initiation of an India-Pakistan peace process that led to a relative period of calm.




Read more:
Kashmir conflict is not just a border dispute between India and Pakistan


The peace process came to an end after the 2008 Mumbai terrorist attacks, carried out by the LeT. But India’s policy of strategic restraint and pressure on Pakistan by the United States to address militancy prevented a worsening of hostilities.

A new government came to power in India in 2014, led by the Hindu nationalist Bharatiya Janata Party. The leadership’s approach to Pakistan and Kashmir has been significantly different from the previous administration, with more emphasis on curbing dissent in J&K and using pre-emptive strikes across the LoC against militant groups in Pakistan’s territory.

Local discontent in Indian Kashmir has also led to an increase in militancy since 2014 with more Pakistani support and a combination of rising local recruitment and an influx of foreign militants.

What does this mean?

The rules of engagement between India and Pakistan are changing. India’s “pre-emptive” air strikes in February were a significant shift away from the previous policy of strategic restraint. This is the first time since the dispute emerged that India has targeted militants inside Pakistani territory.

Pakistan chose to escalate tensions further, a move that had previously been prevented by the US. Pakistani Prime Minister, Imran Khan, has reiterated his desire for dialogue with India. But ceasefire violations across the LoC and the international border have continued unabated since February 14k, with both sides reporting civilian casualties.

Diplomatic pressure from the UN and the rest of the international community has forced the Pakistani government to ban some militant groups. Yet, it continues to deny that JeM is active in Pakistan.

Meanwhile, tensions with Pakistan are playing well into Indian Prime Minister Narendra Modi’s promotion of being a “strong leader”, capable of protecting the country from its enemies. This is all part of the strategy leading up to the coming elections.




Read more:
Kashmir: India and Pakistan’s escalating conflict will benefit Narendra Modi ahead of elections


The escalatory responses by both governments have shown the actions of the two countries are becoming more difficult to control, particularly with the United States’ lack of involvement in defusing tensions as it disengages from the region.The Conversation

Stuti Bhatnagar, Adjunct Fellow, University of Adelaide and Priya Chacko, Senior Lecturer in International Politics, University of Adelaide

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Latest Persecution News – 18 February 2012


Turkish Christians Subject to Discrimination, Attacks, Report Says

The following article reports on the persecution suffered by Christians in Turkey.

http://www.compassdirect.org/english/country/turkey/article_1400297.html

 

Priests Released Amid Wave of Abductions in Sudan

The following article reports on the continuing tensions between Sudan and South Sudan, and the increasing numbers of abductions within the region.

http://www.compassdirect.org/english/country/sudan/article_1402682.html

 

Accused Pastor in Kashmir, India Given Reprieve

The following article reports on a pastor accused of giving bribes to Muslim youths to convert to Christianity.

http://www.compassdirect.org/english/country/india/article_1404258.html

 

Churches Forced to Stop Farsi Worship in Tehran, Iran

The following article reports on the continuing persecution of Christians in Iran and the latest efforts of the government to break up Christian worship services.

http://www.compassdirect.org/english/country/iran/article_1406358.html

 

The articles linked to above are by Compass Direct News and  relate to persecution of Christians around the world. Please keep in mind that the definition of ‘Christian’ used by Compass Direct News is inclusive of some that would not be included in a definition of Christian that I would use or would be used by other Reformed Christians. The articles do however present an indication of persecution being faced by Christians around the world.

India: Church Leaders Found Guilty of Converting Muslims


A Sharia court has found three church leaders guilty of converting Muslims and have told them to leave the area. Though having no legal authority, the Sharia courts in Jammu and Kashmir hold great sway in the regions.

For more visit:
http://global.christianpost.com/news/christian-leaders-found-guilty-of-converting-muslims-to-christianity-67623/

Latest Persecution News – 22 January 2012


Sudan Threatens to Arrest Church Leaders

This article covers threats against Christian churches in Sudan by the government.

 

Tensions Rise in Kashmir, India after ‘Guilty Verdict,’ Fatwa

This article covers the situation in Indian Kashmir following the issue of a fatwa against Christian schools and sharia judgments against Christian leaders.

 

Police Beat, Arrest Evangelist in Sudan

This article covers the beating and arrest of a Christian evangelist in Sudan.

 

These links are to articles posted at Compass Direct News

After Fatwa, Pastor in Pakistan Beaten with Bricks


Convert, a former fighter in Afghanistan, had protested Islamic attack.

SARGODHA, Pakistan, November 5 (CDN) — Muslim extremists in Islamabad on Monday (Nov. 1) beat with bricks and hockey sticks a Christian clergyman who is the subject of a fatwa demanding his death.  

The Rev. Dr. Suleman Nasri Khan, a former fighter in Afghanistan before his conversion to Christianity in 2000, suffered a serious head injury, a hairline fracture in his arm and a broken bone in his left ankle in the assault by 10 Muslim extremists; he was able to identify two of them as Allama Atta-Ullah Attari and Allama Masaud Hussain.

The attack in Chashma, near Iqbal Town in Islamabad, followed Islamic scholar Allama Nawazish Ali’s Oct. 25th fatwa (religious ruling) to kill Khan, pastor of Power of the Healing God’s Church in the Kalupura area of Gujrat city. A mufti (Islamic scholar) and member of Dawat-e-Islami, which organizes studies of the Quran and Sunnah (sayings and deeds of Muhammad), Ali is authorized to issue fatwas.

Khan, 34, had relocated to a rented apartment in Islamabad after fleeing his home in Gujrat because of death threats against him and his family, he said. The fatwa, a religious order to be obeyed by all Muslims, was issued after Khan protested anti-Christian violence in Kalupura last month.

Muslim extremists who learned of his conversion had first attacked Khan in 2008 – killing his first child, 3-month old Sana Nasri Khan. He and wife Aster Nasri Khan escaped.

“During the Kalupura Christian colony attacks, once again it came into the attention of Muslim men that I was a converted Christian who had recanted Islam, deemed as humiliation of Islam by them,” Khan said.  

In this week’s attack, Khan also sustained minor rib injuries and several minor cuts and bruises. He said the Muslim radicals pelted him with stones and bricks while others kicked him in the chest and stomach. They also tried to force him to recite Islam’s creed for conversion; he refused.

On Monday night (Nov. 1) Khan had gone out to buy milk for a daughter born on July 19 – named after the daughter who was killed in 2008, Sana Nasri Khan – when during the wee hours of the night five unidentified Muslim extremists began kicking and pounding on the door.

“When my wife asked who they were, they replied, ‘We have learned that you have disgraced Islam by recanting, therefore we will set your house on fire,” Khan told Compass. “When my wife told them that I was not at home, they left a letter threatening to torch the house and kill my whole family and ordered me to recant Christianity and embrace Islam.”

Khan had sold some of his clothes at a pawnshop in order to buy milk for the baby, as he has been financially supporting six Christian families from his congregation who are on a Muslim extremist hit list. Islamic militants have cordoned off parts of Kalupura, patrolling the area to find and kill the families of Allah Rakha Masih, Boota Masih, Khalid Rehmat, Murad Masih Gill, Tariq Murad Gill and Rashid Masih.

Often feeding her 5-month-old daughter water mixed with salt and sugar instead of milk or other supplements, Aster Nasri Khan said she was ready to die of starvation for the sake of Jesus and His church. Before her beaten husband was found, she said she had heard from neighbors that some Muslim men had left him unconscious on a roadside, thinking he was dead.

The Rev. Arif Masih of Power of the Healing God’s Church in Islamabad told Compass that he was stunned to find Khan unconscious in a pool of blood on the roadside. Saying he couldn’t go to police or a hospital out of fear that Muslims would level apostasy charges against Khan, Masih said he took him to the nearby private clinic of Dr. Naeem Iqbal Masih. Khan received medical treatment there while remaining unconscious for almost four hours, Masih said.  

Born into a Muslim family, Khan had joined the now-defunct Islamic militant group Harkat-ul-Mujahideen, which later emerged as Jaish-e-Muhammad, fighting with them for eight and half years in Kashmir and Afghanistan.

While fighting in Afghanistan’s civil war in 2000, he said, he found a New Testament lying on the battlefield. He immediately threw it away, but a divine voice seemed to be extending an invitation to him, he said. When he later embraced Christ, he began preaching and studying – ending up with a doctorate in biblical theology from Punjab Theological Seminary in Kasur in 2005.

Upon learning of the Oct. 25 fatwa against him, Khan immediately left Gujrat for Islamabad, he said. He was living in hiding in Chashma near Iqbal Town when Muslims paid his landlord, Munir Masih, to reveal to them that Khan was living at his house as a tenant, he said. A young Christian whose name is withheld for security reasons informed Khan of the danger on Oct. 29, he said.

The young Christian told him that Munir Masih revealed his whereabouts to Allama Atta-Ullah Attari, a member of Dawat-e-Islami.

Khan said he confided to Christian friends about the dangers before him, and they devised a plan to hide his family in Bara Koh, a small town near Islamabad.

“But as I had sold and spent everything to help out Kalupura Christians,” he said, “I was penniless and therefore failed to move on and rent a house there.”

Report from Compass Direct News

Christians in Middle East Fear Violence from Anti-Quran Protests


Those in the West who provoke Muslim extremists are not the ones who will suffer, they say.

ISTANBUL, October 5 (CDN) — Christians across the Middle East said they will be the ones to suffer if a group of anti-Islamic protestors in the United States goes through with its plans to publicly tear up or otherwise desecrate the Quran.

They roundly condemned the proposed actions as political stunts that are unwise, unnecessary and unchristian.

“This kind of negative propaganda is very harmful to our situation in Muslim countries,” said Atef Samy, assistant pastor for networking at Kasr El Dobara, the largest Protestant congregation in Egypt. “It generates uncontrollable anger among the people around us and gives the impression that all Christians feel this way about Islam.”

Samy said U.S. Christians who are protesting Islam need to think about the results of their “irrational actions.” The desecration, he said, will lead to protests and will incite people to commit anti-Christian violence.

“How do they expect Muslims to react?” he said. “And has anybody thought how we will pay for their actions or even their words?”

Tomorrow and Thursday (Oct. 6 and 7), political activist Randall Terry will host “Hear Muhammad Speak!” a series of demonstrations across the United States that he said are meant to “ignite national and world-wide debate/dialogue/education on the anti-Semitic, anti-Christian, and at times violent message of the Quran.” During these protests, Terry plans to tear out pages from the Quran and encourage others to do the same.

He has said he is conducting the protest because he wants to focus attention also on the Hadith and the Sunnah, the recorded sayings and actions of Muhammad that Muslims use to guide their lives. Terry said these religious documents call “for the murder, beheadings, etc. of Christians and Jews, and the suppression of religious freedom.”

Known for his incendiary political approach, Terry is founder of Operation Rescue, an anti-abortion rights group. After stepping down from Operation Rescue, he publicly supported the actions of Scott Roeder, who murdered a Kansas physician who performed late-term abortions. Terry also arranged to have a protestor present an aborted fetus to then-presidential candidate Bill Clinton at the 1992 Democratic National Convention.

On this year’s anniversary of the Sept. 11 terrorist attacks, Terry stood outside the White House and denounced Islam as one of five other protestors ripped out pages from the Quran and threw them into a plastic trash bag, which along with Florida Pastor Terry Jones’ planned (though ultimately cancelled) Quran-burning provoked isolated attacks across the Islamic world that left at least 19 dead.

Terry is part of a seemingly growing tide of people destroying or threatening to destroy the Quran as an act of protest against Islam or “Islamic extremism.”

 

Objections

Terry has said that he wants to “highlight the suffering of Christians inflicted by Muslims” and to call on Islamic leaders “to stop persecuting and killing Christians and Jews, and well as ‘apostates’ who leave Islam.”

But Christian leaders in the Middle East said protests in which the Quran is desecrated have the opposite effect. They are bracing themselves for more attacks. Protestors in the West can speak freely – about free speech, among other things – but it’s Christians in the Middle East who will be doing the dying, they said.

“This message of hate antagonizes Muslims and promotes hatred,” said Samia Sidhom, a Christian and managing editor of the Cairo-based newspaper Watani. “Thus churches and Christians become targets of counter-hate and violence. Islam is in no way chastised, nor Christianity exalted. Only hate is strengthened. Churches and Christians here find they need to defend themselves against the allegations of being hateful and against the hate and violence directed at them.”

Martin Accad, a Lebanese Christian and director of the Institute of Middle East Studies at Arab Baptist Theological Seminary in Beirut, agreed with Sidhom.

“We are held guilty by association by extremist Muslims, even though the vast majority of Muslims will be able to dissociate between crazy American right-wingers and true followers of Jesus,” he said.

Leaders in the Arabic-speaking Christian world said Terry’s protests and others like it do nothing positive. Such provocations won’t make violent Muslim extremists re-examine their beliefs or go away.

“Islam will not disappear because we call it names,” said Samy, of the Egyptian Protestant church. “So we must witness to our belief in Jesus without aggressively attacking the others.”

Accad, a specialist in Christian-Muslim relations and also associate professor of Islamic Studies at Fuller Theological Seminary, said positive engagement is the best approach for Christians to take toward Islam.

“Visit their places of worship and get to know them, and invite them to yours,” Accad said. “Educate your own congregation about Islam in a balanced way. Engage in transformational partnerships with moderate Muslim leaders who are working towards a more peaceful world.”

The element of the protests that most baffled Christians living in the Muslim world was that burning or tearing another religion’s book seemed so unchristian, they said.

“In what way can burning or ripping the Quran serve Christianity or Christians?” Sidhom of Watani said. “It is not an action fit for a servant of Christianity. It merely expresses hate and sends out a message of extreme hostility to Islam.”

Accad called publicly desecrating the Quran an act of “sheer moral and ethical absurdity.”

“These are not acts committed by followers of a Jesus ethic,” Accad said. “They will affect the image of Christianity as badly as the destruction of the World Trade Center affected the image of Islam.”

Accad added, “Since when do followers of Jesus rip an eye for an eye and a tooth for a tooth?”

Such protests also defeat the purposes of churches in Islamic nations, Christians said. H. Ramdani, a church leader in Algeria, said Christians must strive to build bridges with Muslims in order to proclaim Christ.

“It’s destroying what we are doing and what we are planning to do,” he said of the protests. “People refuse to hear the gospel, but they ask the reason for the event. Muslims are more radical and sometimes they are brutal.”

At press time Compass was unable to reach Terry by phone or e-mail for a reply to the Middle Eastern Christians’ complaints about the planned protests, but after he staged a Sept. 11 Quran-tearing event he released a statement expressing “great sadness” over the deaths that followed while denying that it was right for Muslims to react violently to such protests.

“Such logic is like saying that a woman who is abused by her boyfriend or husband is guilty of bringing violence on herself because she said or did something that irritated him,” Terry stated.

In the weeks leading up to the anniversary of the Sept. 11 attack, Terry Jones, leader of a small congregation in Gainesville, Fla., made his mark in the media by threatening to burn a stack of Qurans in protest of Islam. At the last minute, after wide condemnation from around the world, Jones stated that he felt “God is telling us to stop” and backed out of the protest.

Despite Jones’ retreat, protestors unaffiliated with him burned Qurans in New York and Tennessee, and demonstrations swept across the Muslim world. In the relatively isolated attacks that ensued, protestors set fire to a Christian school and various government buildings, burning the school and the other structures to the ground. In Kashmir, 17 people were killed in Islamic assaults, and two protestors were killed in demonstrations in Afghanistan.

Report from Compass Direct News

Muslim Extremists Suspected in Death of Christian Worker in India


Christian in Jharkhand state may have been slain during Islamic festival.

NEW DELHI, September 28 (CDN) — Family members of a Christian worker who was found dead in a Muslim area in Jharkhand state a day after the Islamic Eid festival said they suspect he may have been murdered by local residents.

The body of Shravan Kumar, who had worked with the Gospel Echoing Missionary Society, was found lying in a well near the Idgah Mosque in Garhwa town in the wee hours of Sept. 13, a close relative of the deceased told Compass by phone.

Kumar, 31, lived in Pratapgarh district in neighboring Uttar Pradesh state. He left for Garhwa, 65 kilometers (40 miles) from his house, saying he wanted to see a colleague there on Sept 10.

“But neither did he visit the colleague, nor did he get back home,” said the relative.

On Sept. 15, a family member went to Garhwa looking for him. He found his picture in an advertisement police had placed in a local newspaper in an effort to identify the body.

“When Kumar’s body was handed over to the family, it was beyond recognition; it had swollen,” said the relative.

Later, the family member went to the well in Garhwa where the body was found. Local youths who pulled Kumar’s body from the well the morning of Sept. 13 informed the family member that they noticed injuries on his face and around his neck. Police were immediately informed, but officers did not arrive until 10 p.m.

“Kumar had lived in a rented house in Garhwa a few years ago, and on the morning of Sept. 12 he visited his old landlord and mentioned that he planned to preach in the Idgah Mosque area,” said the source, adding that Kumar’s family suspected “that he preached to the Muslims on the Eid festival, and as a result he was killed and thrown in the well.”

A police spokesman, however, said he refused to believe that Kumar was murdered. Deputy Superintendent of Police Ashok Kumar Singh told Compass that “as of now” police were not exploring any possibility of a crime.

“The post-mortem report says there was no injury mark on his body, and he died by drowning,” Singh said.

In 1998, Kumar had received a head injury after suspected Hindu nationalist extremists hit him with a rod in Sitamani in neighbouring Bihar, the relative said.

“Since then, he had been suffering from a mild psychological ailment,” he added. “If he did not take his daily medicine, he would get a little disturbed and begin to preach to non-Christians aggressively. This is what may have happened on Sept. 12 when he preached in the Muslim area.”

Kumar, who became a Christian from a Hindu background in 1997, held prayer meetings in his house shortly after his conversion against the wishes of local Hindu nationalists, the relative added.

The religious atmosphere in India was tense at the time of his death. On Sept. 13, Muslim mobs burned a Christian school and a church, both belonging to the Church of North India (CNI), in the Muslim-majority Kashmir region in the state of Jammu and Kashmir. No students or staff members of the school were hurt, but at least five Muslims died and more than 50 were injured as security officers opened fire at the mob to prevent the burning of the school.

Also, on Aug. 13 Muslims attempted to burn a CNI hospital in Jammu and Kashmir’s Anantnag district, but security forces managed to prevent it. In a separate incident the same day and in the same state, a mob vandalized the Catholic-run Good Shepherd High School in Pulwama district.

In a similar incident the same day, Muslims in Malerkotla town in northern Punjab state burned the furniture of a CNI church.

These incidents took place after the Quran was allegedly desecrated in the United States. Although Florida Pastor Terry Jones had withdrawn the threat to burn the Quran to mark the anniversary of the 9/11 attacks, Iranian government-run news channel Press TV showed dubious clips of the Quran being torn in the US.

Kumar’s family fears that the police will overlook the available clues indicating the role of local Muslims and instead claim that he committed suicide.

“No one who knew Kumar can believe that he could have committed suicide,” said the relative. “Although he was psychologically unwell, he always faced life’s problems boldly.”

Kumar, the sole bread winner in the family, is survived by a 25-year-old wife and a 5-year-old daughter.

According to the 2001 Census, Jharkhand has a population of around 27 million, out of which 4.06 percent are Christian. Muslims account for close to 14 percent of the state’s population.

Report from Compass Direct News