Phil Johnson over at Pyromaniacs has posted a short review of an article posted at Christianity Today. The review comments on several subjects (agreeable to this Blog I might add – not that that is necessary) including Christianity Today, T4G, Justification by Faith, Tom Wright, Anglicanism, unity… so it touches on a few subjects, but it has to. In short, I liked the review and fully agree with it.
Phil Johnson’s review:
Two brothers jailed after protecting 300 people from Islamist fire assault in Gojra.
LAHORE, Pakistan, October 23 (CDN) — Two Christians in Gojra, Pakistan who allegedly fired warning shots as an Islamist mob approached that burned seven Christians to death on Aug. 1 told Compass they were tortured after police arrested them.
Only one of hundreds of Muslim assailants in the fire assault on Gojra’s Christian Town is in jail, but sources said Islamists have provided police a pretense for arresting the two Christian brothers who gave shelter to 300 people. Naveed Masih, 32, alias Fauji (“the Soldier”) and his 25-year-old brother Nauman Masih were arrested on Sept. 2 and Sept. 7 respectively for “rioting with deadly weapons and spreading terror with firing.”
Naveed Masih is said to have fired warning shots from a rooftop into the air and at the feet of the mob of approaching Muslim assailants to try to disperse them, but both brothers deny using any weapons.
From his jail cell, Naveed Masih told Compass that he and his brother were taken to the Police Training Centre in Choong, where they were kept in illegal detention for 18 days and were tortured “in so many ways ruthlessly and in inhumane ways.”
“Sometimes we were not given anything to eat or drink except one time, and sometimes we were hung in a dark well while our faces were covered with a cloth,” Naveed Masih said. “They beat me with cane sticks on the back of my hands and sometimes hung me upside down and then brutally beat me.”
Police kept them hungry for days, he said; when they asked for food, officers told them to confess that they had fired, he added. Naveed Masih said police tortured them to try to force them to say they had links with terrorist organizations that provided arms and ammunition to them.
Naveed Maish said they were forbidden to sleep; they were awoken whenever they dozed off. Throughout the 18 days of torture, he said, the two brothers were kept separate but saw each other when they were taken to court.
“We hugged each other and wept, seeing each other’s wounds,” he said.
Naveed Masih said police tortured them because they had given shelter to more than 300 women, children and elderly people on the day of attack, in which the assailants – acting on an unsubstantiated rumor of “blasphemy” of the Quran and whipped into a frenzy by local imams and banned terrorist groups – also looted more than 100 houses and set fire to 50 of them. At least 19 people were injured in the melee.
In spite of the targeting of the Christian area in Gojra by hundreds of Islamic extremists, police have registered complaints filed by the Muslim assailants against 129 Christians; sources said these various charges were filed only to pressure the Christian community. Thus far police have arrested only Naveed Masih and Nauman Masih – whose cases were submitted in an Anti-Terrorism Court to make it difficult for them to obtain bail, according to their lawyer – but the Centre for Legal Aid, Assistance and Settlement was able to obtain release on bail for Nauman Masih.
Nauman Masih told Compass that of the 17 Muslims named in the First Information Report on the Aug. 1 attack, only one, Abdul Khalid Kashmiri, was in jail. Kashmiri has offered 1 million rupees (US$12,500) if the Christian complainants would withdraw the case, Nauman Masih added.
The rest of the Muslim assailants are still at large, and sources said police have no intention of arresting them. In addition, three checks of 100,000 rupees (US$1,200) each issued by Punjab Provincial Law Minister Rana Sanaullah for compensation to victims have been cancelled, Nauman Masih said, probably because the recipients are among the 129 Christians implicated in the false charges.
Nauman Masih said that when his mother arrived at the Christian Town Police Station the night his brother was arrested, officials told her that she could see him the next morning. But when she and other women arrived the next morning, he said, police told them that they had not arrested him.
The Community Development Initiative (CDI), an advocacy group working with the help of American Center for Law and Justice, has taken up the case of both brothers. CDI lawyer Haroon Suleman Khokhar said that they have been falsely implicated in a serious crime for protecting themselves and many other innocent Christians.
He said that police had no justification for submitting the cases of the two brothers in the Anti-Terrorism Court of Faisalabad. Khokhar said Naveed Masih was a key eyewitness in the report filed with police on the Aug. 1 attack, and that the two brothers were implicated in the cases only to try coercing Naveed Masih to withdraw from testifying against the Muslim attackers.
To protest police registration of the complaints against the 129 Christians, which include Bishop of Gojra John Samuel, Naveed Masih and Nauman Masih, on Oct. 5 the Christians of Gojra rejected goods sent by the U.S. Embassy to Pakistan in Islamabad. Demanding justice rather than aid, the Christians threw away the boxes of aid.
Report from Compass Direct News
Animals confiscated as punishment for converting to Christianity.
DUBLIN, July 10 (Compass Direct News) – Last Sunday (July 5) officials and residents of Katin village in Ta Oih district, Saravan province, Laos, confiscated and slaughtered livestock belonging to nine Christian families in an effort to force them to renounce their faith.
In June village elders had warned the families, 53 people in total, to renounce the faith they had adopted in late May or face “serious consequences,” according to advocacy group Human Rights Watch for Lao Religious Freedom (HRWLRF).
When the Christians ignored this warning and attended worship services in a neighboring village, villagers broke into their pig pens and seized one pig per family, later slaughtering the animals and distributing the meat among themselves, according to HRWLRF.
Officials said the seizure of the pigs – each worth the equivalent of six weeks’ salary for an average laborer in the area – was a form of punishment for ignoring the order to abandon Christianity.
The slaughter followed a similar “punishment” meted out last September, when officials seized a buffalo worth approximately US$350 from a Christian resident identified only as Bounchu, telling him the animal would be returned only if he renounced his faith. When he refused, they slaughtered the animal in the village square, distributing the meat to non-Christian residents. (See “Christians Pressured to Renounce Faith,” Sept. 18, 2008.)
Claiming to act on behalf of district authorities, village officials then said they would continue to seize livestock from Christian villagers until they either renounced their faith or none of their animals remained.
Four days earlier, on Sept. 8, provincial and district authorities had held a meeting in the village, claiming the Lao central government had ordered them to do so in response to international inquiries about religious freedom abuses in the village. Officials talked to leaders and residents about a 2002 religious freedom decree and asked all parties to respect the religious laws of the nation.
A spokesman from HRWLRF this week said he believed there was no legal justification for Katin officials to confiscate personal property. Traditionally, however, many Lao believe that if fellow villagers cease worshiping territorial spirits, the spirits will take offense and an animal sacrifice must be made to appease them.
Long-standing Religious Abuse
Officials in Katin have long ignored religious freedom provisions. Almost a year ago, on July 21, officials detained 80 Christians in the village after residents seized a believer identified only as Pew and poured rice wine down his throat, killing him by asphyxiation.
When family members buried Pew and placed a wooden cross on his grave, officials accused them of “practicing the rituals of the enemy of the state” and seized a buffalo and pig from them as a fine.
On July 25, 2008, officials rounded up 17 of the 20 Christian families then living in the village – a total of 80 men, women and children – and detained them in a school compound, denying them food in an effort to force the adults to sign documents renouncing their faith. The other three Christian families in the village at that time had already signed the documents under duress.
As their children grew weaker, 10 families signed the documents and were permitted to return home. The remaining seven families were evicted from the village and settled in an open field nearby, surviving on food found in the nearby jungle.
Report from Compass Direct News
Beating of field worker leads to hatchet attack on his family, then on all village Christians.
LAHORE, Pakistan, July 3 (Compass Direct News) – After a Muslim beat a Christian field worker for asking him to let him pass on Tuesday (June 30), a cleric in a village near here used a mosque loudspeaker to announce a call to attack Christians that resulted in more than 500 Muslims ransacking and looting at least 110 houses.
With the mosque falsely broadcasting the accusation that the Christian had blasphemed Islam, the Muslim recruits rampaged through Kasur district’s Bahmaniwala village, breaking down gates, wrecking and plundering homes and in some cases beating Christian women. They set various items ablaze including vehicles, though Compass found fire damage to homes was minimal.
“We don’t even have potable water, as they have damaged the turbine,” villager Zareena Bibi told Compass. “We knew about the incident, but could never imagine that they would wreak such devastation. They have not spared a single house here.”
Outraged that the lower-class Christian field worker on his tractor had asked the Muslim to move out of his way, 15 to 20 Muslims had previously mounted a hatchet attack on the family of the field worker, 37-year-old Sardar Masih, wounding his brother’s head, family members told Compass.
Masih told Compass that after his family members had sought treatment at a local hospital – where medical staff members denied them local anesthesia for their stitches because they were Christians – they learned that a call to gather had been issued from a local mosque regarding the altercation.
“We were told that in that meeting they decided to blame Christians for blasphemy of their Islamic religion,” Masih told Compass. The Muslims in the meeting, he added, then schemed with Muslim cleric Muhammad Latif of Maanwala, who appealed from the mosque loudspeaker for villagers to gather to “teach Christians an exemplary lesson.”
Latif, who heads a vigilante group called Sunni Force, also managed to recruit Muslims from other hamlets, Masih said. Soon the number of Muslims swelled to 500 to 800, according to the eyewitnesses.
The ensuing attack began with the breaking of electricity meters at 110 homes, cutting their power, area Christians said.
Damages and Threats
Masih told Compass the triggering incident began when he and his 10-year-old son, Waqas Masih, were returning from the fields on a tractor at 7 p.m.
“When we entered the village, Muhammad Hussein and his nephew had parked their motorbike in the middle of the road,” Masih said. “I requested them to get it aside, and Hussein said that he did not know how a ‘sweeper’ [chuhra, a derogatory term designating lower-class Christians] could order him. I was with my son, and I only requested them to let us go as we are getting late.”
He said Hussein was drunk from a nearby wedding celebration.
“I only made the request, and then they got up on the tractor and dragged me down and began beating me,” Masih said. “Then my son ran home and told my family members.”
Masih’s brother, 32-year-old Ashraf Masih, told Compass that he was at home when Waqat arrived out of breath saying that two men were beating his father. Ashraf Masih and brothers Mushtaq Masih, 35, Tariq Masih, 25, and Shahbaz Masih, along with their cousins Shafiq and Vikram Masih and 65-year-old father Chanan Masih, rushed to the site. By the time they arrived, Ashraf Masih said, a large crowd had gathered, but they were only exchanging harsh words and the conflict was cooling down.
“I told Muhammad Hussein that whoever he is, he has no right to lord it over them,” Ashraf Masih told Compass, adding that as they were leaving Hussein asked how could chuhras talk to them that way.
After the brief encounter, Ashraf Masih said, they went home back, not knowing that Hussein and his cohorts were planning to attack them. After half an hour, he said, Hussein and 15 to 20 other men armed with sticks and hatchets launched their assault on their house.
“They broke the door and smaller walls, and they beat my father, my mother and paternal uncle,” he said.
An assailant delivered a blow with hatchet to the head of his brother Mushtaq Masih, Ashraf Masih said, and blood gushed out. Other brothers also received hatchet wounds.
“When we realized that our life was in danger, we recklessly fought and made them flee,” he said. “Three of their men were also injured, but I don’t know their names.”
Afterward village official Muhammad Shafiq went to the family and warned them not to go to police, he said.
“We followed his advice, but he cheated on us,” Ashraf Masih said. “He took the Muslim party to the police station, where they got an FIR [First Information Report] registered, and then Shafiq and Manawala Deputy Mayor [Zulfiqar Ali] Bhutto took them to a hospital to get a medico-legal report.”
The family learned 90 minutes after the altercation that the Muslim assailants had gone to the police station, he said.
“Then we also rushed to the Sadar police station, but the police told us that an FIR had already been registered of the incident so they could not write another report,” Ashraf Masih said. “Then we went to Kasur Civil Hospital to obtain medical treatment, but when we entered the hospital they were already sitting there, and with them were Muhammad Shafiq and Dr. Bhutto.”
The injured Masih family members were shocked, he said, to learn that Shafiq had brought the assailants to the hospital but had told them not to go to the police station or the hospital for treatment.
After waiting for hours for medical treatment with no one paying them any attention, he said, at 5 a.m. their wounds were stitched without local anesthesia.
“The medical staff treated us like animals, and even made us sit outside all night,” Ashraf Masih said.
After the received basic first-aid treatment, Ashraf Masih said, his brother Sardar Masih suggested that they not go home for a few days, as the police had filed the Muslim assailants’ FIR. “Only our women were at home when our house was attacked the next day,” he said.
In spite of the assault on the family the day of the triggering incident, local Christians said no one foresaw the attack on the community on Wednesday (July 1).
“We thought that it was just an ordinary clash and would settle down with the passage of time, but they not only came back and attacked us, they then did havoc to all Christian families,” said Chanan Masih, the brothers’ father, adding that there was no justification for the attack on all the Christian villagers. “We used to visit their houses and even respected their Muslim call to prayer.”
On that day most of the men were away harvesting crops and others had gone to the Lahore Vegetable Market to sell them, while still others were busy getting Christians bailed out in the case filed against them. Area Christians said that most of their homes were therefore defenseless.
The Muslim mobs entered homes where mostly women and children were present and in some instances beat the women, local Christians said. In other instances, they said, women ran up to their roofs or to nearby fields and hid themselves to save their honor and lives.
“In one sad instance, a young girl who was taking bath got so nervous that she ran to the fields stark naked,” said one local Christian. “Such was the perilous state after 15 to 20 men entered each Christian house after breaking down gates.”
Throughout the violence that began about 7:30 p.m. and lasted two hours, area Christians said, the assailants threatened to throw all Christians out of the village.
Local resident Zareena Bibi told Compass that the looters stole from her son, Vikram Bashir, money from recent crop sales – 200,000 rupees (US$2,470) – along with 70,000 rupees (US$865) in cash gathered at his marriage the previous week. The attackers also stole a gold ornament from his bride worth 30,000 rupees (US$370).
Naseem Masih told Compass that her family had gold and more than 200,000 rupees looted. Amid broken glass, she pointed toward damages to two doors, a window grill, a fan, crockery and kitchen utensils that could no longer be used. Her mother-in-law said that they made her remove her gold earrings.
“My son got married only three months ago,” said one area Christian. “They took out new clothes from trunks and threw them on the floor so that they may not remain useful. They also gathered such articles and put them on fire. They were shouting that they would throw out these ‘sweepers’ from here.”
Sardar Masih said that his family’s house was especially hard-hit during the violence and looting. The attackers not only damaged his tractor, he said, but they put sandy soil in its engine that rendered it nonfunctional. The tractor was the main source of income for the family, he added, and without it they were left virtually unemployed.
“They have tried to make us completely poor and without any home,” he said.
Expel and Ostracize
Similarly, Naseem Masih told Compass that the assailants had burned their 10 donkey carts. And a few area Christians also reported that some families had been deprived of the dowries they had accumulated over the years for their daughters yet to be given in marriage.
Local resident Allah Ditta told Compass that he had gone to Lahore Market to sell crops.
“We were informed over the phone that Muslims had attacked us,” he said, adding that the assailants beat his wife and children and also looted 100,000 rupees (US$1,235) from his home.
Local Christians said that on Wednesday (July 1), at about 2 p.m. several young Muslims gathered and began chanting slogans calling for the expulsion of Christians, saying, “We will not let them live here.” By 2:30 p.m., the area mosque was announcing that no shop should provide anything to Christians and that they should totally ostracize them.
“This announcement was made by Maulvi Latif,” one Christian said. Maulvi is an honorific referring to an expert in Islamic law.
Another Christian said that Latif had twice before created problems for Christians, though on a smaller scale. Area Christians and Muslims have lived next to each other peaceably for more than a century and had good relations, village Christians said.
“There has never been any such incident before,” said one Christian.
When Compass entered the village and asked about the conflicts this week, Muslims claimed complete ignorance of them.
Talks and Restoration
The Community Development Initiative (CDI) advocacy group is facilitating talks between the two sides, though mistrust still runs high in the area, said CDI Research Officer Napoleon Qayyum. He said the CDI requested that Water and Power and Power Development Authority (WAPDA) Managing Director Tahir Basharat Cheema ensure that electricity be restored to the houses of Christians.
After the request, electricity was provisionally restored to several Christian families until new electricity meters are installed, he said, adding that WAPDA has begun installing new electricity meters at no cost as well. Qayyum said that Mushtaq Masih had requested that the CDI take up the case of the brothers, and that the organization would provide legal assistance to others who were injured with the help of the American Center of Law and Justice (ACLJ).
CDI is also providing meals to all 110 families, he said.
“Our partner, ACLJ, is constantly monitoring the situation and is providing its full support in this difficult time,” Qayyum said. Several Christian organizations were visiting the area and providing help to the injured, he said, adding that the only area church building was unaffected by the assault.
Muslim Leaders Appalled
Among Muslim leaders, Pakistan Peoples Party Member of Provincial Assembly (MPA) Chaudhry Ahmed Ali Tohlu told Compass that the culprits must be brought to justice. Tohlu asserted that Muslims would be able to repeat such violence only over his dead body and those of other like-minded Muslim leaders.
“I am born in a Muslim family, but today I am feeling bad because of what my fellow Muslims have done,” he said.
Member of National Assembly Sheikh Wasim of the Pakistan Muslim League-Nawaz said, “Christians are our brothers and sisters, and what has been done to them is very unjust, and being a Muslim I apologize to the Christian community in my capacity.”
Divisional Police Officer Kasur Sultan said the violence “is a shameful incident,” and Union Council Nazim Sardar Fakhir said, “We all are ashamed, and those who instigated the matter should be brought to book.”
Human Rights and Minority Affairs Provincial Minister Kamran Michael said that Chief Minister Shahbaz Sharif had told him over the phone to go to the village and express solidarity with the Christian community. He pledged that all damages would be covered by the government.
“Our religion teaches peace, so we should forgive the culprits, but the government will take action against the culprits,” Michael said.
MPA Joel Amir Sahotra condemned the looting that characterized the attack.
In the aftermath of the violence, police, civil administration, politicians and Christians of the area met, CDI’s Qayyum said, and established a 12-member committee to keep watch and inform authorities of any wrongdoing.
“Till the time things are normalized, anyone found fueling the matter would be punished, and the committee is responsible for informing the police,” he said. “After the meeting, Deputy Mayor Zulfiqar Ali Bhutto and I went together in the mosque and Bhutto made a public announcement on the loudspeaker.”
The deputy mayor announced from the mosque that what took place was shameful and that all the shops must resume selling everything to the Christian community, he said.
Area Christians, however, said they remained fearful of new outbreaks of violence.
Report from Compass Direct News
If you are a thoughtless, careless man about your soul, you will take no interest in the subject of this tract. Faith and assurance are mere names and words to you: they are neither land, nor money, nor horses, nor dress, nor meat, nor drink: like Gallio, you care not for them. Alas, poor soul! I mourn over you. The day will come when you will think differently.
Reader, if you really desire to go to heaven, and to go there in the Bible way you will find the subject of this tract of the deepest importance. Believe me, your own comfort in religion, and your peace of conscience, depend exceedingly on understanding the matter about which I am going to speak. I say then, that faith in Christ, and a full assurance of being saved by Christ, are two distinct things.
A man may have saving faith in Christ, and yet never enjoy an assured hope, like the Apostle Paul. To believe, and have a glimmering hope of acceptance, is one thing; to have joy and peace in our believing, and abound in hope, is quite another. All God’s children have faith: not all have assurance. I think this ought never to be forgotten.
I know some great and good men have held a different opinion: I believe that many excellent ministers do not allow the distinction I have stated; but I desire to call no man master. I dread as much as anyone the idea of healing the wounds of conscience slightly; but I should think any other view than that I have given a most uncomfortable gospel to preach, and one very likely to keep souls back a long time from the gate of life.
I would not desire to make one contrite heart sad that God has not made sad, or to discourage one fainting child of God, or to give a soul the impression that you have no part or lot in Christ, except you feel assurance. I do not shrink from saying, that by grace a man may have sufficient faith to flee to Christ, really to lay hold on Him, really to trust in Him, really to be a child of God, really to be saved; and yet to his last day be never free from much anxiety, doubt, and fear.
“A letter,” says an old writer, “may be written which is not sealed; so grace may be written in the heart, yet the Spirit may not set the seal of assurance to it.”
A child may be born heir to a great fortune, and yet never be aware of his riches, live childish, die childish, and never know the greatness of his possessions.
And so also a man may be a babe in Christ’s family; think as a babe, speak as a babe, and, though saved, never enjoy a lively hope, or know the full privileges of his inheritance.
Faith in the Lord Jesus Christ a man must have, beyond all question, if he is to be saved. I know no other way of access to the Father: I see no intimation of mercy excepting through Christ. A man must feel his sins and lost estate, must come to Jesus for pardon and salvation, must rest his hope on Him and on Him alone. But if he only have faith to do this, however weak and feeble that faith may be, I will engage, from Scripture warrants, he shall not miss heaven. Never, never let us curtail the freeness of the glorious gospel, or clip its fair proportions. Never let us make the gate more strait, and the way more narrow, than pride or love of sin have made it already. The Lord Jesus is very pitiful and of tender mercy. He does not regard the quantity of faith, but the quality He does not measure its degree, but its truth. He will not break any bruised reed, nor quench any smoking flax. He will never let it be said that any perished at the foot of the cross. “Him that cometh unto Me,” He says, “I will in no wise cast out” (John vi. 37). 1
Yes, reader! though a man’s faith be no bigger than a grain of mustard seed, if it only brings him to Christ, and enables him to touch the hem of His garment, he shall be saved: saved as surely as the oldest saint in paradise; saved as completely and eternally as Peter, or John, or Paul. There are degrees in our sanctification: in our justification there are none. What is written is written, and shall never fail: “Whosoever believeth on Him,” not whosoever has a strong and mighty faith, “Whosoever believeth on Him shall not be ashamed” (Rom. x. 11).
But all this time, I would have you take notice, the poor soul may have no full assurance of his pardon and acceptance with God. He may be troubled with fear upon fear, and doubt upon doubt. He may have many a question and many an anxiety, many a struggle, and many a misgiving, clouds and darkness, storm and tempest to the very end.
I will engage, I repeat, that bare simple faith in Christ shall save a man, though he may never attain to assurance; but I will not engage it shall bring him to heaven, with strong and abounding consolations. I will engage it shall land him safe in harbour, but I will not engage he shall enter that harbour under full sail, confident and rejoicing. I shall not be surprised if he reaches his desired haven weather-beaten and tempest-tossed, scarcely realising his own safety till he opens his eyes in glory.
Reader, I believe it is of great importance to keep in view this distinction between faith and assurance. It explains things which an inquirer in religion some times finds it hard to understand.
Faith, let us remember, is the root, and assurance is the flower. Doubtless you can never have the flower without the root; but it is no less certain you may have the root and not the flower.
Faith is that poor trembling woman who came behind Jesus in the press and touched the hem of His garment (Mark v. 25). Assurance is Stephen standing calmly in the midst of his murderers, and saying, “I see the heavens opened, and the Son of man standing on the right hand of God” (Acts vii. 56). Faith is the penitent thief crying, “Lord, remember me” (Luke xxiii. 42). Assurance is Job sitting in the dust, covered with sores, and saying, “I know that my Redeemer liveth” (Job xix. 25). “Though He slay me, yet will I trust in Him” (Job xiii. 13).
Faith is Peter’s drowning cry as he began to sink: “Lord, save me!” (Matt. xiv. 30). Assurance is the same Peter declaring before the Council, in after times, “This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts iv. 11,12).
Faith is the anxious, trembling voice: “Lord, I believe; help my unbelief” (Mark ix. 24). Assurance is the confident challenge: “Who shall lay anything to the charge of God’s elect? Who is he that condemneth?” (Rom. viii. 33, 34).
Faith is Saul praying in the house of Judas at Damascus, sorrowful, blind, and alone (Acts ix. 11). Assurance is Paul, the aged prisoner, looking calmly into the grave, and saying, “I know Whom I have believed,” “There is laid up for me a crown” (2 Tim. i. 12; iv. 8).
Faith is life. How great the blessing! Who can tell the gulf between life and death? And yet life may be weak, sickly, unhealthy, painful, trying, anxious, worn, burdensome, joyless, and smileless to the very end.
Assurance is more than life. It is health, strength, power, vigour, activity, energy, manliness, and beauty.
Reader, it is not a question of saved or not saved that lies before us, but of privilege or no privilege, it is not a question of peace or no peace, but of great peace or little peace, it is not a question between the wanderers of this world and the school of Christ, it is one that belongs only to the school, it is between the first form and the last.
He that has faith does well. Happy should I be if I thought all readers of this tract had it. Blessed, thrice blessed are they that believe: they are safe; they are washed; they are justified. They are beyond the power of hell. Satan, with all his malice, shall never pluck them out of Christ’s hands. But he that has assurance does far better, sees more, feels more, knows more, enjoys more, has more days like those spoken of in Deuteronomy, even “the days of heaven upon the earth” (Deut. xi. 21). 2
Reader, whoever you may be, I exhort you never to be satisfied with anything short of a full assurance of your own salvation. With faith, no doubt, you must begin, with simple, child-like faith: “Believe on the Lord Jesus Christ, and thou shalt be saved.” But from faith go on to assurance. Rest not till you can say, “I know Whom I have believed.”
Believe me, believe me, assurance is worth the seeking. You forsake your own mercies when you rest content without it. The things I speak are for your peace. It is good to be sure in earthly things; how much better is it to be sure in heavenly things!
Make it then your daily prayer that you may have an increase of faith. According to your faith will be your peace. Cultivate that blessed root more, and sooner or later, by God’s blessing, you may hope to have the flower. You may not perhaps attain to full assurance at once: it is good sometimes to be kept waiting; we do not value things that we get without trouble. But though it tarry, wait for it. Seek on, and expect to find.
1 “He that believeth on Jesus shall never be confounded. Never was any; neither shall you, if you believe. It was a great word of faith spoken by a dying man, who had been converted in a singular way, betwixt his condemnation and execution: his last words were these, spoken with a mighty shout ‘Never man perished with his face towards Jesus Christ.'” Traill.
2 “The greatest thing that we can desire, next to the glory of God, is our own salvation; and the sweetest thing we can desire is the assurance of our salvation. In this life we cannot get higher than to be assured of that which in the next life is to be enjoyed. All saints shall enjoy a heaven when they leave this earth: some saints enjoy a heaven while they are here on earth.” Joseph Carlyle. 1658.
Saying it was too close to a mosque, Islamists destroy sanctuary in Kwara state.
ILORIN, Nigeria, September 2 (Compass Direct News) – Muslim extremists on Sunday (Aug. 31) set ablaze a church building in the Baboko area of this city in central Nigeria’s Kwara state.
The Rev. Samuel Ogowole told Compass that the extremists barred members of his Christ Apostolic Church (CAC) from getting to the building on Sunday, and the Town Planning Development Authority had sealed off the premises following pressure from area Muslims. The congregation had gone to a site on the outskirts of the city for worship when the Muslim extremists destroyed the church building, a 20 million naira (US$170,575) structure built four years ago.
Rev. Ogowole told Compass that area Muslims had complained that the church building is located near a mosque. Compass found that the church building was 500 meters from the Baboko mosque.
Muslim leaders had filed a complaint with an interfaith panel called the Inter-Religious Committee, established by the Kwara state government to mediate Muslim-Christian conflicts. Rev. Ogowole said the body initially ruled against the Islamists’ claim, but under Muslim pressure later issued a second resolution ordering the church to relocate.
“The Inter-Religious committee after investigating the issue explained that it is not true that our church is close to the mosque, and as such there is no justification of the claims of the Muslims,” he said. “But the Muslims still have not allowed us to worship here in peace.”
To appease the Muslim community, Rev. Ogowole said, the Kwara state government offered church leaders 3 million naira (US$25,580) and ordered the congregation to relocate. Church leaders rejected the order, saying they had spent nearly seven times that much to construct the church building.
Muslims had objected to the church building soon after construction began in 2001 on property that the church had legally purchased. Rev. Ogowole told Compass that Muslims initially applied pressure on town planning authorities in 2005.
“This ultimately resulted in a relocation notice, asking us to relocate the church out of the area in seven days,” he said. “However, we objected to the relocation order. Our position was that relocating to another place would mean creating hardship for our members here, who would have to travel many kilometers in order to worship.”
The Rev. Cornelius Fawenu, secretary of the Kwara state chapter of the Christian Association of Nigeria (CAN), told reporters yesterday that a review of the inter-religious committee’s ruling is under discussion by panel members and leaders of CAN and the church.
“Both CAN and the church are currently dialoguing on the review of the final resolution with the committee on the matter, all in the interest of equity, justice and fairness, even though the committee had earlier resolved in favor of the church before the twist of events necessitated a second resolution, which we have since appealed against,” Rev. Fawenu said.
The building had been constructed with approval from the Kwara state government, which issued a right of occupancy certificate to the church. Compass obtained property documents from church leaders showing the legality of the building: the certificate of right of occupancy, an Environmental Impact Assessment report, town planning approval and certification and land rental fees that to date were all paid.
Sunday marked the second time that Muslim fanatics attacked the church. On June 16, they broke into the church sanctuary, destroying musical instruments, burning pews and pulling down part of a fence around the premises.
The fanatics also wrote Islamic inscriptions on the church gate. Rev. Ogowole told Compass church leaders reported the incident to the police.
“A bag containing Islamic items was recovered by the police the following morning in the church premises,” he said.
Originally the church was planted in 1993 in the Surulere area of Ilorin. It had 300 members, including three pastors and three evangelists, before its building in the Baboko area was destroyed. The construction of the church building began in 2001, with worship services beginning in 2004.
Rev. Fawenu of CAN confirmed the manner in which the church building was burned and said leaders of the association opposed the relocation order on the grounds that it “amounts to persecuting the members of that church.”
Speaking to reporters yesterday, Rev. Fawenu said he hopes the state government will intervene to prosecute the arsonists.
“If this matter is not addressed and the perpetrators of this sacrilegious act made to account for their sin and the concerned church adequately compensated, we will not be left with any other option than to believe that Kwara state is a state whereby everybody is at liberty to visit their fellow human beings with jungle justice,” he said.
Leaders of the Muslim community in Baboko declined to speak on the issue. A Kwara state spokesperson said officials would comment on the destruction of the church only after an investigation.
Report from Compass Direct News