Parramatta have won a another match in the NRL. It has been a long season for Parramatta fans (which includes me) and though this was a clash of the cellar dwellers in the NRL competition, a win is a win. It was just a win. The Parramatta Eels were trailing 18-6 at one point, but have stormed back and won in golden point (extra time) time, with a field goal sealing the win (on Sandow’s third attempt). So just a win… but a win is a win.
Eels snatch golden point win over Panthers – ABC News (Australian Broadcasting Corporation)Updated June 23, 2012 22:02:52 A Chris Sandow field goal with just seconds left in extra-time handed Parramatta a thrilling 19-18 golden …0
Eels snatch golden point thriller | NRL, Rugby League, NRL Scores, NRL Ladder | Fox SportsA Chris Sandow field goal with just seconds left in extra time handed Parramatta a thrilling 19-18 golden point NRL win over local rivals…0
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Pro-Democracy Advocate Released from Prison
Her new Christian faith deepens; authorities allow evangelist Luis Palau to address pastors.
HO CHI MINH CITY, March 30 (CDN) — A Protestant prisoner of conscience who had called for democratic freedoms in Vietnam was released earlier this month after serving a three-year sentence for “propagandizing to destroy the Socialist Republic of Vietnam.”
Attorney Le Thi Cong Nhan’s sentence had been reduced by one year after an international outcry over her sentencing. She was released on March 6. Remaining in prison for another year is her colleague, Christian lawyer Nguyen Van Dai.
The 31-year-old Cong Nhan had also supported a labor union that sought to be independent. Now serving an additional three-year house arrest sentence, Cong Nhan said in a surprisingly frank interview with Voice of America’s Vietnamese language broadcast on March 9 that she has no intention of giving up her struggle for a just and free Vietnam and accepts that there may be a further price to pay.
Cong Nhan, arrested in March 2007, received a Vietnamese Bible from a visiting delegation of the U.S. Commission on International Religious Freedom – with official permission from Vietnam’s minister of Public Security – early in her incarceration, but she had to struggle constantly to retain it. Twice she went on a hunger strike when authorities took the Bible away from her.
She had become a Christian shortly before her arrest, and she told Voice of America that while in prison she was able to read the entire Bible.
“In prison the Lord became my closest friend, my teacher, and the one who carried my burdens with me,” she said. “When I was released from prison, I received many words of praise and of love and respect – I became a bit worried about this, as I do not consider myself worthy of such. I believe I must live an even better and more worthy life.”
Her prison experience has confirmed her calling and faith, she said.
“As a direct result of my prison experience, I am more convinced than ever that the path that I have chosen is the right one,” Cong Nhan said. “Before prison I was just like a thin arrow, but now I have become a strong fort.”
Luis Palau Allowed to Speak
While Christians in several parts of Vietnam are still subject to abuse from local officials, the country’s national authorities have continued to allow high-profile Christian events. On March 17, renowned U.S. evangelist Luis Palau was allowed to address more than 400 pastors in a day-long event at the New World Hotel in Ho Chi Minh City.
Palau, who had arrived in Hanoi with his entourage on March 13, had addressed nearly 200 Hanoi area pastors at an evening event at the Hanoi Hilton on March 14. The two events were streamed live on http://www.hoithanh.com, a popular website that reports on Protestant news in Vietnam. Hundreds of Vietnamese in Vietnam and abroad were estimated to have watched the presentations.
The events were deemed significant, if not historic, by Vietnam’s Christian leaders. Very rarely is a prominent foreign Protestant leader allowed to address Vietnamese leaders, especially one from the United States.
The events were significant also in that they brought together leaders from virtually all segments of Vietnam’s fractured and sometimes conflicted Protestant groups, Christian leaders said. The gatherings included leaders of open churches and house churches, registered and unregistered churches, and urban and even ethnic minority groups from Vietnam’s remote mountainous regions.
Two representatives of a Mennonite church headed by activist pastor Nguyen Hong Quang, however, were turned away by police.
Palau and Mike McIntosh, pastor of San Diego mega-church Horizon Christian Fellowship, strongly challenged the Vietnamese church leaders to strive for unity. The assembled pastors were challenged to put aside past conflicts and suspicions for the sake of the Kingdom of God in Vietnam, with Palau saying that unity was a requirement for God’s blessing on their churches and nation.
Some Vietnamese leaders responded by expressing remorse for their divisions and committed to start working toward reconciliation.
Organizers and participants said they hope such short events will lead to larger gains. Though the Luis Palau Association had originally planned for a two-day event for 2,000 pastors, most agreed this was an unprecedented first step toward a bigger goal. With an invitation from all segments of the Protestant community in Vietnam in hand, the Luis Palau Association is prepared to help organize evangelistic festivals in Vietnam in 2011, the centenary of Protestantism in Vietnam.
“There is still a long way to go, but we are seeing miracles piling up,” said one senior Vietnamese leader. “It could happen!”
One prominent overseas Vietnamese leader wondered if Palau’s visit to Vietnam could be compared to Billy Graham’s visit to Moscow during the Soviet Communist era.
Also sharing testimonies during the March 17 event were Rick Colsen, a top Intel executive, and John Dalton, Secretary of the Navy under President Clinton.
Report from Compass Direct News
Christians Refuse to Allow Officials to Close Church in Indonesia
Authorities in Bekasi, West Java run into determined lawyer, congregation.
BEKASI, Indonesia, March 11 (CDN) — Efforts by local officials in this city in West Java to close a church met with stiff resistance this month, as a defiant lawyer and weeping women refused to allow it.
Women of the Huria Christian Protestant Batak Church (HKBP) cried in protest as officials from the Bekasi Building Department on March 1 placed a brown signboard of closure on the church building in Pondok Timur, Bekasi, 12 miles (19 kilometers) from Jakarta.
The seal stayed in place for about two minutes before some of the shrieking women tore it down. The sign was trampled as furious church members stampeded over it, shouting and screaming. Bekasi city officials turned and ran as the congregation fanned out.
The defiance followed a heated debate within the same church building minutes before, as the Christians had invited the Bekasi officials inside to discuss the matter when they arrived to seal the building. The discussion soon became heated as a city official asserted that the church did not have a building permit.
The church had applied for a worship building permit in 2006, but local officials had yet to act on it, according to the church’s pastor, the Rev. Luspida Simanjuntak.
At the meeting inside the church building, attorney Refer Harianya said that the sealing process was illegal, as it requires that public notice be given.
“HKBP has never seen nor received the formal order and has not acknowledged such an order by signing a receipt,” Harianya said. “In addition, public notice must be given in the form of formal reading of the order.”
Harianya added that the legal basis for sealing the church was weak. The Joint Ministerial Decree revised in 2006 clearly states in Paragraph 21 that when there is a problem with the building of a house of worship, it must be solved through formal consultation with local residents, he said.
“At this stage, resolution has not taken place,” he said.
Harianya said that in case such a consultation failed to resolve conflicts, then the mayor may consult with the Department of Religion – “in a just and non-prejudicial manner” – taking into account suggestions from the Interfaith Harmony Forum.
“On this point, up to March 1, the church has never been invited to talk with the mayor,” he said.
The Joint Ministerial Decree had not been correctly applied in the sealing of the church, Harianya concluded, adding that contested cases could always be taken to court.
“We still have some legal avenues open,” he said. “This is not the time for a surprise sealing.”
Harianya also cited Mayor Decree No. 16 (2006) regarding the construction of a house of worship in Bekasi City, where Article 11 states that before a building is sealed there must be three written notices given. This process also had not been carried out, he said.
“Because you have not followed the procedures which I have outlined, we will act as if the sealing never took place,” Harianya told city officials as members of the congregation cheered.
The sealing of the church would thus be illegal, so the government had broken the law, he said. Harianya said that HKBP members would not hinder officials from carrying out their duties, but that they would be named in a lawsuit.
One of the officials, identified only as Pemana, responded, “Go ahead and sue.”
“If the seal is in place,” Harianya said, “We can break it because the act of sealing is illegal. Agreed?”
“Agreed,” answered the 75 parishioners present.
With the meeting ending in a deadlock, city officials prepared to place the signboard to seal the church, with the ensuing tumult.
Mayor Fails to Show
Prior to the showdown, at 10 a.m. Pastor Simanjuntak, the Rev. Pieterson Purba and Harianya had a scheduled a meeting with Bekasi Mayor Mochtar Mohamad – promised by an official named H. Junaedi during a demonstration on Feb. 28 – only to discover that the visit had not been placed on the mayor’s schedule.
As they waited, Pastor Simanjuntak received a mobile phone call saying that city building officials were at the church site and had been there since 9 a.m.
The following day, March 2, the HKBP leaders and leaders from three other churches were able to meet the mayor, who promised to help them find new places of worship. While they waited for the new sites, the mayor suggested, the HKBP church could use a multipurpose room belonging to the Social Department starting March 7.
Subsequently, Pastor Simanjuntak and members of the congregation rejected the proposal, reasoning that moving somewhere else was equivalent to being ejected from their building.
Worship resumed as usual at 7 a.m. on Sunday, March 7, under the strict watch of police and soldiers who had stood guard all night. The service finished two hours later without incident.
“Because this was a congregational decision, from next Sunday onwards we will be holding services in the house of worship here at No. 14 Puyuh Raya Street,” said Pastor Simanjuntak.
Report from Compass Direct News
Spike in Anti-Christian Violence Feared before Burma Elections
Attacks on Christians seen as politically expedient in majority-Buddhist nation.
CHIANG MAI, Thailand, January 21 (CDN) — As Burma’s military junta gears up for its first parliamentary election in two decades this year, observers fear attacks on the Christian minority could intensify.
Mungpi Suangtak, assistant editor of a New Delhi-based news agency run by exiled Burmese journalists, the Mizzima News, said the Burmese junta has “one of the world’s worst human rights records” and will “definitely” attack religious and ethnic minorities more forcefully in the run-up to the election.
The military regime, officially known as the State Peace and Development Council (SPDC), pledged to hold the election this year, and analysts believe polls will be held after July in the country, also known as Myanmar.
Suangtak told Compass that the Buddhist nationalist junta would target Christians particularly in Karen state, bordering Thailand, and in Chin State, bordering India and Bangladesh.
Many Christians are part of the Karen National Union and the Chin National Front, armed resistance groups that have been demanding freedom or autonomy for their respective states for decades, and therefore the junta sees the Christian minority as a threat, said Suangtak.
There are over 100,000 Christian Chin refugees in India who have fled the junta’s attacks in the past two decades, according to Human Rights Watch.
Christians in Karen state are not safe. A Karen Christian worker living in the Mae La refugee camp on the Thailand-Burma border told Compass that ethnic Christians were facing human rights abuses by the junta “on a daily basis.” Most recently, Burma army soldiers attacked a church, murdered a local farmer and injured others in Nawng Mi village on Dec. 19, 2009, reported Burma Campaign UK.
Parts of Karen state fall under the “Black Zone” – identified by the Burma army as an area under the control of armed resistance groups where its soldiers are free to open fire on anyone on sight – and the junta has been launching indiscriminate attacks to take control of village after village, said the Karen Christian.
“Those who are not able to flee across the border during such attacks are either killed or forcibly relocated in and confined to temporary camps set up by the junta,” the Christian said. “Since the army litters surrounding areas with landmines, many local people die or get injured while trying to run away from or coming to the camps to look for their relatives.”
Over 150,000 refugees from Karen and neighboring Karenni states of Burma are living along the Thai side of the border, according to the United Nations High Commissioner for Refugees. More than half of them are Christian.
A representative of the Free Burma Rangers (FBR), which trains and sends teams of local people to help victims of the junta’s attacks inside Burma, said youths have been forced to become Buddhists in Chin state, where over 80 percent of the people are Christian.
Printing of Bibles is restricted, and churches are destroyed on a regular basis in the state, the source told Compass on condition of anonymity.
Access for foreign visitors to Chin state is, with some exceptions, prohibited, and the state is widely acknowledged to be the poorest part of the country, said Rogers.
“According to one Chin, the reason Chin state is denied resources, and foreigners are denied access, is specifically because the overwhelming majority of Chins are Christian,” stated a 2009 report by London-based advocacy group Christian Solidarity Worldwide (CSW). “The SPDC has, it is believed, taken a deliberate decision to discriminate against Chin Christians.”
The report cited a Chin Christian man who had served in the Burma army who faced discrimination.
“I had a colleague who was a Chin who became a Buddhist and he was promoted,” the Christian says in the report. “I was told to change my religion if I wanted to get promotion. I refused to convert.”
The report also quoted a Chin Christian as saying that students from a Christian youth fellowship at a university in Kalaymyo, in Chin state’s Sagaing Division, collected funds among their own community to construct a small church.
“However, in 2008 and again in 2009, ‘extremist Buddhists’ destroyed the church building, and when the students reported the incident to the local authorities, the youth fellowship leaders were arrested, detained and then released with a warning,” he said.
Suangtak said successive governments in Burma have promoted Buddhism since General Ne Win took power in 1962, leaving Christians insecure.
“There is a general feeling in Burma that the state represents Buddhism, and most Christians, particularly from conservative sections, cannot trust the regime,” said Suangtak.
Benedict Rogers of CSW said the junta doesn’t differentiate between individual Christians involved in armed struggle and ordinary Christians who have not taken up arms.
“And when it attacks villages in conflict zones, churches and pastors are often among the first to be attacked,” Rogers said.
A Christian worker from Burma’s Mandalay city, however, told Compass that thus far he has heard no reports of any major anti-Christian incidents there. He said he was hoping the junta would try to woo people with peace rather than violence.
“But nothing can be said about the unpredictable junta,” he said, adding that it was difficult to receive or send information in Burma. “Even in cities, the information infrastructure is limited and expensive, phones are tapped and e-mails are monitored. And the press is owned by the state.”
Rogers, deputy chairman of the human rights commission for the U.K.’s Conservative Party, said the Buddhist nationalist regime “distorts and perverts Buddhism for political purposes and is intolerant of non-Burman and non-Buddhist ethnic and religious minorities, including Christians and Muslims.”
Of the 56 million people in Burma, around 89 percent are Buddhist, with only 4 percent Christian.
Given that the junta merely uses religion for political power, it doesn’t target Christians alone, Suangtak said.
“The junta has no respect for any religion, be it Christians or Buddhists, and anyone who opposes its rule is dealt with harshly.”
Burma was ruled by military regimes from 1962 to 1990; at that point the National League for Democracy party, led by Nobel Laureate Daw Aung San Suu Kyi, won the parliamentary election. But the regime seized power again by imprisoning members of parliament after the election.
Rogers, who has co-authored a soon-to-be-published biography of SPDC chairman Senior General Than Shwe, said that while the armed groups are not perfect, they are essentially fighting to defend their people against a “brutal regime” and are “not in any way terrorists.”
“The armed groups have sometimes launched pre-emptive attacks on the military, but they have never attacked non-military targets and have never engaged in indiscriminate acts of violence,” he said. “Even the pre-emptive acts are conducted for defensive, rather than offensive, purposes.”
Rogers added that resistance groups were fighting to defend their people.
“Individual Christians who have joined the armed ethnic groups do so out of a perfectly biblical concept of just war, the right to defend your people from gross injustice.”
Added an FBR source, “In Burma, no one protects except the pro-democracy resistance groups, and all relief inside the country is only possible because of them.”
The 2009 annual report of the United States Commission on International Religious Freedom states that Burma’s military junta had “one of the world’s worst human rights records.”
“Burma’s Christian populations face forced promotion of Buddhism and other hardships in ethnic minority areas where low-intensity conflict has been waged for decades,” the report states. “In addition, a new law passed in early 2009 essentially bans independent ‘house church’ religious venues, many of which operate because permission to build church buildings is regularly denied.”
The report also pointed out that in January 2009, authorities in Rangoon ordered at least 100 churches to stop holding services and forced them to sign pledges to that effect. Burma, which the ruling junta describes as “The Golden Land” on its official website, has been designated as a Country of Particular Concern by the U.S. Department of State since 1999.
Even after the 2010 election, little is expected to change.
The FBR source said the election was not likely to be free and fair, pointing out that the new constitution the junta adopted after an apparently rigged referendum in 2008 virtually enshrined military power.
“However, having an election is better than not having one at all,” the source said.
Report from Compass Direct News
TURKEY: CHRISTIANS MAY APPEAL FINE FOR ‘ILLEGAL’ FUNDS
Converts accused of ‘insulting Turkishness’ fear ruling sets dangerous precedent.
ISTANBUL, March 27 (Compass Direct News) – Fearing that a court-ordered fine of two Turkish Christians here for “illegal collection of funds” would set a precedent crippling to churches, their lawyer plans to take the case to a European court.
Hakan Tastan and Turan Topal each paid the fine of 600 Turkish lira (US$360) to a civil court in the Beyoglu district of Istanbul yesterday. The verdict cannot be appealed within the Turkish legal system, but their lawyer said he is considering taking the case to the European Court of Human Rights.
The ruling refers to the men receiving church offerings without official permission from local civil authorities. Nearly all Protestant fellowships in Turkey are registered as associations, with very few having status as a recognized religious body, and a strict application of the law would limit the scope of churches collecting funds.
Although the punishment is a relatively small fine, their lawyer told Compass there is now a precedent that authorities could use to harass any church for collecting tithes and offerings.
“For now, this court decision is an individual decision, but we fear in the future this could be carried out against all churches,” said defense attorney Haydar Polat.
Umut Sahin, spokesman for the Alliance of Protestant Churches of Turkey, concurred that the case was worrisome for the country’s small Protestant community and could set a disturbing precedent to be against other congregations.
When originally charged, the two men were summoned to police headquarters just before church services by three plainclothes policemen waiting for Tastan at his church. Tastan and Topal were given a “penalty” sheet from security police that ordered each to pay the fine for breaking a civil law.
The court decision to fine them, enacted on Nov. 11, 2008 but not delivered until March 13, denied their request to drop the penalty. The two men claimed they were only collecting money from their co-religionists.
Judge Hakim Tastan ruled at the First Magistrate Court that the two men were guilty of violating section 29 of Civil Administrative Code 2860, which forbids the collection of money without official permission from local district authorities.
In light of the charge of “insulting Turkishness,” the two men believe the smaller accusation of collecting money illegally is merely part of a wider effort by the state to harass and discredit Turkish Christians.
“They are doing this to bother and intimidate us, possibly to pressure us to leave the country,” Tastan told Compass. “They have the intention to hinder church establishment and the spread of the gospel.”
Tastan has spoken publicly over his strong sense of pride in his Turkish identity and frustration with state institutions biased against religious minorities.
“This case is proof that Turkey’s legal system regarding human rights isn’t acting in a just and suitable way,” he said.
The civil court case was the second set of longstanding charges against the two men. The first involves Turkey’s notorious Article 301, a loosely-defined law that criminalizes insulting “the Turkish nation.”
On Feb. 24 a Silivri court received the go-ahead from the Ministry of Justice to try the men under Article 301. The crux of the first case – originally leveled against them in 2007 by ultranationalist lawyer Kemal Kerincsiz, now indicted in a national conspiracy to overthrow the government – focused on the two men’s missionary efforts as defaming Islam.
Due to lack of proof and no-shows by the prosecution team’s witnesses, the converts from Islam believe they will be acquitted in their next hearing on May 28.
Turkey has come under recent criticism over its handling of religious minority rights by a Council of Europe report, accusing the country of “wrong interpretation” of the Lausanne Treaty as a pretext for refusing to implement minority rights, according to the Hurriyet Daily News.
The 1923 treaty, penned between Turkey and European powers following the collapse of the Ottoman Empire, only recognizes Greeks, Jews and Armenians as minority populations in Turkey.
More troublesome, Turkey’s basis of rights for its non-Muslim minorities is built upon reciprocity with Greece’s treatment of its Muslim minorities. This basis pushes both nations to a “lowest-common denominator” understanding of minority rights, rather than a concept of universal freedoms, the report said.
Report from Compass Direct News
EVANGELICALS IN SPAIN SUPPORT SOCIALIST PLAN TO DISSOLVE CATHOLICISM
The executive secretary of the Federation of the Evangelical Entities of Spain, Mariano Blazquez Burgo, has asked the Socialist government to pass a law on the “neutrality” and “laicity” of the State, in order to establish a common equality among all the churches that exist in the country, reports Catholic News Agency.
“We are asking for two laws: one on religious entities and the other on neutrality, laicity, a word which does not frighten me,” Blazquez told reporters during the celebration of the 130th anniversary of the evangelical church of the city of Gijon.
According to the daily “La Nueva España,” evangelicals want the State “to be neutral with regards to all religious beliefs, by advancing laicity, and also with a statute of equality shared by all the churches established in Spain.”
“Not privileges for the churches, but a common statute for all religious entities that is clear and just in rights and obligations,” Blazquez stated, adding that during the Spanish Civil War, evangelicals showed “sympathy for the Republic, saying they were spiritual liberating our nation.”
Since taking power, the government of President Jose Luis Rodriguez Zapatero has made it a priority to remove any religious expression from public life and to impose its own moral formation on students through the Education for Citizens course, which thousands of parents have rejected because of its secular and ideological nature.
Report from the Christian Telegraph