Propagation of religion is allowable – but not seeking conversions, top politician says.
THIMPHU, Bhutan, April 13 (CDN) — In the Kingdom of Bhutan, where Christianity is still awaiting legal recognition, Christians have the right to proclaim their faith but must not use coercion or claim religious superiority to seek conversions, the country’s prime minister told Compass in an exclusive interview.
“I view conversions very negatively, because conversion is the worst form of intolerance,” Jigmi Yoser Thinley said in his office in the capital of the predominantly Buddhist nation.
Christian leaders in Bhutan have told Compass that they enjoy certain freedoms to practice their faith in private homes, but, because of a prohibition against church buildings and other restrictions, they were not sure if proclamation of their faith – included in international human rights codes – was allowed in Bhutan.
Prime Minister Thinley, who as head of the ruling party is the most influential political chief in the country, said propagation of one’s faith is allowed, but he made it clear that he views attempts to convert others with extreme suspicion.
“The first premise [of seeking conversion] is that you believe that your religion is the right religion, and the religion of the convertee is wrong – what he believes in is wrong, what he practices is wrong, that your religion is superior and that you have this responsibility to promote your way of life, your way of thinking, your way of worship,” Thinley said. “It’s the worst form of intolerance. And it divides families and societies.”
Bhutan’s constitution does not restrict the right to convert or proselytize, but some Non-Governmental Organizations have said the government effectively limits this right by restricting construction of non-Buddhist worship buildings and celebration of some non-Buddhist festivals, according to the U.S. Department of State’s 2010 International Religious Freedom Report.
It adds that Bhutan’s National Security Act (NSA) further limits proclamation of one’s faith by prohibiting “words either spoken or written, or by other means whatsoever, that promote or attempt to promote, on grounds of religion, race, language, caste, or community, or on any other ground whatsoever, feelings of enmity or hatred between different religious, racial, or language groups or castes and communities.” Violation of the NSA is punishable by up to three years’ imprisonment, though whether
any cases have been prosecuted is unknown, according to the State Department report.
Bhutan’s first democratic prime minister after about a century of absolute monarchy, Thinley completed three years in office last Thursday (April 7). While he affirmed that it is allowable for Christians to proclaim their faith – a practice commanded by Christ, with followers agreeing that it is the Holy Spirit, not man, that “converts” people – Thinley made his suspicions about Christians’ motives manifest.
“Any kind of proselytization that involves economic and material incentives [is wrong],” he said. “Many people are being converted on hospital beds in their weakest and most vulnerable moments. And these people are whispering in their ears that ‘there is no hope for you. The only way that you can survive is if you accept this particular religion.’ That is wrong.”
Thinley’s suspicions include the belief that Christians offer material incentives to convert.
“Going to the poor and saying, ‘Look, your religion doesn’t provide for this life, our religion provides for this life as well as the future,’ is wrong. And that is the basis for proselytization.”
Christian pastors in Thimphu told Compass that the perception that Bhutan’s Christians use money to convert the poor was flawed.
The pastors, requesting anonymity, said they prayed for healing of the sick because they felt they were not allowed to preach tenets of Christianity directly. Many of those who experience healing – almost all who are prayed for, they claimed – do read the Bible and then believe in Jesus’ teachings.
Asked if a person can convert if she or he believed in Christianity, the prime minister replied, “[There is] freedom of choice, yes.”
In his interview with Compass, Thinley felt compelled to defend Buddhism against assertions that citizens worship idols.
“To say that, ‘Your religion is wrong, worshiping idols is wrong,’ who worships idols?” he said. “We don’t worship idols. Those are just representations and manifestations that help you to focus.”
Leader of the royalist Druk Phuensum Tshogpa party, Thinley is regarded as a sincere politician who is trusted by Bhutan’s small Christian minority. He became the prime minister in April 2008 following the first democratic election after Bhutan’s fourth king, Jigme Singye Wangchuck, abdicated power in 2006 to pave the way toward democracy.
Until Bhutan became a constitutional monarchy in 2008, the practice of Christianity was believed to be banned in the country. The constitution now grants the right to freedom of thought, conscience and religion to all citizens. It also states that the king is the protector of all religions.
Thus far, the Religious Organisations Act of 2007 has recognized only Buddhist and Hindu organizations. As a result, no church building or Christian bookstore has been allowed in the country, nor can Christians engage in social work. Christianity in Bhutan remains confined to the homes of local believers, where they meet for collective worship on Sundays.
Asked if a Christian federation should be registered by the government to allow Christians to function with legal recognition, Thinley said, “Yes, definitely.”
The country’s agency regulating religious organizations under the 2007 act, locally known as the Chhoedey Lhentshog, is expected to make a decision on whether it could register a Christian federation representing all Christians. The authority is looking into provisions in the law to see if there is a scope for a non-Buddhist and non-Hindu organization to be registered. (See http://www.compassdirect.com, “Official Recognition Eludes Christian Groups in Bhutan,” Feb. 1.)
On whether the Religious Organisations Act could be amended if it is determined that it does not allow legal recognition of a Christian federation, the prime minister said, “If the majority view and support prevails in the country, the law will change.”
Thinley added that he was partially raised as a Christian.
“I am part Christian, too,” he said. “I read the Bible, occasionally of course. I come from a traditional [Christian] school and attended church every day except for Saturdays for nine years.”
A tiny nation in the Himalayas between India and China, Bhutan has a population of 708,484 people, of which roughly 75 percent are Buddhist, according to Operation World. Christians are estimated to be between 6,000 to nearly 15,000 (the latter figure would put Christians at more than 2 percent of the population), mostly from the south. Hindus, mainly ethnic Nepalese, constitute around 22 percent of the population and have a majority in the south.
Bhutan’s opposition leader, Lyonpo Tshering Togbay, was equally disapproving of religious conversion.
“I am for propagation of spiritual values or anything that allows people to be good human beings,” he told Compass. “[But] we cannot have competition among religions in Bhutan.”
He said, however, that Christians must be given rights equal to those of Hindus and Buddhists.
“Our constitution guarantees the right to freedom of practice – full stop, no conditions,” he said. “But now, as a small nation state, there are some realities. Christianity is a lot more evangelistic than Hinduism or Buddhism.”
Togbay said there are Christians who are tolerant and compassionate of other peoples, cultures and religions, but “there are Christians also who go through life on war footing to save every soul. That’s their calling, and it’s good for them, except that in Bhutan we do not have the numbers to accommodate such zeal.”
Being a small nation between India and China, Bhutan’s perceived geopolitical vulnerability leads authorities to seek to pre-empt any religious, social or political unrest. With no economic or military might, Bhutan seeks to assert and celebrate its sovereignty through its distinctive culture, which is based on Buddhism, authorities say.
Togbay voiced his concern on perceived threats to Bhutan’s Buddhist culture.
“I studied in a Christian school, and I have lived in the West, and I have been approached by the Jehovah’s Witness – in a subway, in an elevator, in a restaurant in the U.S. and Switzerland. I am not saying they are bad. But I would be a fool if I was not concerned about that in Bhutan,” he said. “There are other things I am personally concerned about. Religions in Bhutan must live in harmony. Too often I have come across people who seek a convert, pointing to statues of our deities and saying
that idol worship is evil worship. That is not good for the security of our country, the harmony of our country and the pursuit of happiness.”
The premise of the Chhoedey Lhentshog, the agency regulating religious organizations, he said, “is that all the different schools of Buddhism and all the different religions see eye to eye with mutual respect and mutual understanding. If that objective is not met, it does not make sense to be part of that.”
It remains unclear what the legal rights of Christians are, as there is no interaction between the Christians and the government. Christian sources in Bhutan said they were open to dialogue with the government in order to remove “misunderstandings” and “distrust.”
“Thankfully, our political leadership is sincere and trustworthy,” said one Christian leader.
Asserting that Christians enjoy the right to worship in Bhutan, Prime Minister Thinley said authorities have not interfered with any worship services.
“There are more Christian activities taking place on a daily basis than Hindu and Buddhist activities,” he added.
Report from Compass Direct News
LOS ANGELES, July 27 (Compass Direct News) – Another Christian imprisoned for his faith in Eritrea has died from authorities denying him medical treatment, according to a Christian support organization.
Sources told Netherlands-based Open Doors that Yemane Kahasay Andom, 43, died Thursday (July 23) at Mitire Military Confinement Center.
A member of the Kale-Hiwot church in Mendefera, Andom was said to be secretly buried in the camp.
Weakened by continuous torture, Andom was suffering from a severe case of malaria, Open Doors reported in a statement today.
“He was allegedly further weakened by continuous physical torture and solitary confinement in an underground cell the two weeks prior to his death for his refusal to sign a recantation form,” the organization said. “It is not clear what the contents of the recantation form were, but most Christians interpret the signing of such a form as the denouncement of their faith in Christ.”
Andom is the third known Christian to die this year at the Mitire camp, located in northeastern Eritrea. Mogos Hagos Kiflom, 37, was said to have died from torture at the same center in early January. On Jan. 16, Mehari Gebreneguse Asgedom, 42, died in solitary confinement at the Mitire camp from torture and complications from diabetes, according to Open Doors.
It was not immediately known whether Andom was married or how many family members survive him. He had spent the past 18 months at the Mitire camp.
Last October Open Doors learned of the death of another Christian, Teklesenbet Gebreab Kiflom, 36, who died while imprisoned for his faith at the Wi’a Military Confinement Center. He was reported to have died after prison commanders refused to give him medical attention for malaria.
In June 2008, 37-year-old Azib Simon died from untreated malaria as well. Weakened by torture, sources told Compass, Simon contracted malaria only a week before she died.
With the death of Andom last week, the number of Christians who have died while imprisoned for their faith in Eritrea now total nine. Along with the two Christians who died in January and Kiflom and Azib last year, Nigisti Haile, 33, tied from torture on Sept. 5, 2007; Magos Solomon Semere, 30, died from torture and pneumonia at Adi-Nefase Confinement Center, outside Assab, in February 2007; Immanuel Andegergesh, 23, died in Adi-Quala Confinement Center in October 2006 from torture and dehydration; and also at the Adi-Qaula center, Kibrom Firemichel, 30, died from torture and dehydration also in October 2006.
More than 2,800 Christians remain imprisoned for their faith in Eritrea, according to Open Doors.
The Eritrean government in May 2002 outlawed all religious groups except Islam and the Orthodox, Catholic and Lutheran churches. The government of President Isaias Afwerki has stepped up its campaign against churches it has outlawed, once again earning it a spot on the U.S. Department of State’s latest list of worst violators of religious freedom.
Incarcerated Christians from throughout Eritrea have been transferred to the Mitire prison. In April Open Doors learned that 27 Christian prisoners held at police stations in the Eritrean capital of Asmara had been transferred to the Mitire military camp for further punishment.
They included a pastor identified only as Oqbamichel of the Kale-Hiwot Church, pastor Habtom Twelde of the Full Gospel Church, a pastor identified only as Jorjo of the Full Gospel Church, two members of the Church of the Living God identified only as Tesfagaber and Hanibal, Berhane Araia of the Full Gospel Church and Michel Aymote of the Philadelphia Church.
On April 17, according to the organization, 70 Christians were released from the Mitire military facility, including 11 women imprisoned for six months for allegedly failing to complete their required 18 months of military service. The Christians said that authorities simply told them to go home and that they had no idea why they had been released. They had been originally arrested in Asmara, Dekemhare, Keren, Massawa and Mendefera and transported to Mitire for punishment.
Eritrean officials have routinely denied that religious oppression exists in the country, saying the government is only enforcing laws against unregistered churches.
The government has denied all efforts by independent Protestant churches to register, and people caught worshipping outside the four recognized religious institutions, even in private homes, suffer arrest, torture and severe pressure to deny their faith. The Eritrean Orthodox Church and its flourishing renewal movement have also been subject to government raids.
Reliable statistics are not available, but the U.S. Department of State estimates that 50 percent of Eritrea’s population is Sunni Muslim, 30 percent is Orthodox Christian, and 13 percent is Roman Catholic. Protestants and Seventh-day Adventists, along with Jehovah’s Witnesses, Buddhists, Hindus, and Baha’is make up less than 5 percent of the population.
Report from Compass Direct News
Religion is alive and well in Australia. Christianity on the other hand is not doing anywhere near as well.
If Christianity is to be measured by the Bible and not by mass opinion in churches (or by some other measure such as professing Christians, etc), the Australian experience of Christianity is not too good at all. In fact, most of what goes by the name of ‘Christian’ is anything but Christian in the Biblical sense.
Automatically I would count out all the usual cults and heretical groups, such as the Mormons and Jehovah’s Witnesses. There is of course a possibility that some within the confines of such heretical groups are indeed saved, but it is difficult to believe that any such true believers would willingly stay inside groups of these types.
Roman Catholicism is often viewed as a legitimate part of historical Christianity, but this is far from the case. Indeed, Roman Catholicism is another grouping that belongs within the category of being a cult. Certainly that is my opinion and this is the historical opinion of Evangelical Christianity and Protestantism.
Sadly, it has been my growing experience that many who profess Christianity, see Roman Catholicism as just another stream of true Christianity. Certainly these people cannot agree with some of the teachings of Rome, but none-the-less they view Roman Catholicism as just another legitimate stream of Christianity that is a bit divergent from Protestantism. These people think that unity with Rome wouldn’t be such a bad thing, even if we can’t agree on anything.
It is disappointing to note that a number of people within the Reformed camp also agree with such sentiment regarding Roman Catholicism. I am stunned by how quickly these people forget the past and the truths that the Reformation sought to establish once again as being the true backbone of Christianity.
Leaving the Roman Catholics aside, let me briefly comment on Protestantism in Australia. There is a good section within this grouping (which would include Anglicans, Presbyterians, Baptists, Uniting, etc) that would be equally happy within the Roman Catholic communion and it would be better for Protestantism if they were. These people are merely nominal at best and quite openly hold to Papist ideals and teachings. Let Rome have them if they will not cast off their heretical ideas and take hold of Christ and His teachings.
The majority of Protestants these days are not of the breed of Protestants that brought Protestantism into being. They no longer hold to the Scriptures as being the standard of belief, faith and practice. These days Protestantism is ruled by the leading of sentimentalism, mediocrity and pragmatism, being concerned more for religion and obtaining numbers within the building, rather than Biblical Christianity and salvation of the lost through the proclamation of the Biblical Gospel. This then is the Christianity of today within Australia.
I know of people raised in Christian homes and churches that are openly embracing heresy, believing that they have been misled from their youth. Such expressions of Christianity are being broadcast over social networks, as ever increasing numbers fall victim to every wind of doctrine as a result of poor or even no teaching within churches, having become the victims of chatter from the pulpits that comes nowhere close to being the preaching that the Bible expects to be delivered (if indeed preaching and teaching are regarded as being necessary at all within the church concerned).
In the Reformed churches there are varying issues that are robbing the movement of its potential power to transform the country through the truth that it possesses. There are problems with Lording it over the church and being caught up on matters of lesser importance (if they are indeed important at all), of attempting to match it with the general malaise of religion (but in a more covert manner while trying to maintain the reformed name) and simply imbibing the mediocrity of religion surrounding the churches.
We are in a bad way in Australia and we need God given revival (as opposed to what goes by the name revival in cranked up programs and services throughout the country). We need God given preachers who will preach God given truth with God given power and God given life. We need to go back to Bible basics before religion is nothing more than a man-made shell (if we haven’t already reached that point) and true Christianity is extinct in this country.
Evangelist fears he will die in confinement.
LOS ANGELES, September 24 (Compass Direct News) – An evangelist imprisoned since 2006 for his Christian activities is receiving especially harsh treatment because of his ministry to inmates.
Sources said Teame Weldegebriel is on the brink of despair as he languishes at the Mai Sirwa Maximum Security Confinement prison.
“It seems that hell has broken loose on me,” Weldegebriel told Compass sources. “Please tell the brethren to continue praying for me. I am not sure I will see them again.”
Prison authorities consider Weldegebriel dangerous because of his boldness in sharing his faith. The Rhema Church evangelist has been proclaiming Christ to other prisoners, and many have converted to Christianity.
“This has made him to be in bad books with the prison wardens,” one source said.
Weldegebriel’s family is worried about his health after trying repeatedly, without success, to get permission to visit him.
Inmates at the prison often go hungry and are said to be feeding on leaves.
In Eritrea, a nation with a government of Marxist roots where about half of the people are Muslim, two or more people gathered in Jesus’ name can be imprisoned for not practicing their faith in one of the government-sanctioned Orthodox, Catholic, Lutheran or Muslim bodies.
More than 2,000 Christians in Eritrea are imprisoned for their faith, including a Christian from a Full Gospel Church who was arrested in 2001. His wife last saw him in June 2007. She and her two minor children were rounded up from a prayer meeting in mid-July and placed in a metal shipping container until their release last month, she said.
“I was arrested with my children while having a prayer meeting with 20 other Christians,” said the woman, who requested anonymity for security reasons. “They locked us up at a military concentration camp, inside metal ship containers. I remember the horrible ordeal I went through with the children. After three weeks I was released with my two children, while the other Christian soldiers remained locked in the prison cells.”
The government views leaders of large unregistered bodies like the Full Gospel Church and Rhema Church as threats, according to Christian sources in the country. Eritrean officials fear the church leaders will expose the abuses and conditions in the prisons. Hence it is extremely difficult for relatives to see those in prison, and inmates are not allowed to send or receive letters.
“The government has been transferring them from one prison cell after another,” said one Christian source in Asmara.
In May 2002 the government criminalized all independent churches not operating under the umbrella of the Orthodox, Lutheran, Catholic, and Muslim religious structures.
Arrested for Talking
In the seaport city of Massawa, police in June arrested a man and a woman, both Christians, who were talking to Muslims about Christ. Members of Kale Hiwot Church, the two were discussing their Christian faith when four plainclothes policemen arrested them.
“It took about 30 minutes talking about Jesus before they were both arrested by the police – they had witnessed about Jesus and the faith for a long time to some Muslims,” another source told Compass. “I watched the two Christians whisked away by the police. They were taken to join more than 100 Christians imprisoned in Waire prison about 25 kilometers [16 miles] from Massawa.”
A previously imprisoned evangelist with the Full Gospel Church in Asmara who requested anonymity told Compass that God is at work in Eritrea, with many people converting to Christ and receiving divine healing.
“For sure Christians are getting imprisoned, but God’s word cannot be imprisoned,” he said. “I am ready for any eventuality, including being imprisoned again. On several occasions, prison wardens warned me to stop preaching, though they still loved me. Indeed Jesus loved me. They saw God in me.”
The U.S. Department of State notes in its 2008 International Religious Freedom Report that Eritrea has not implemented its 1997 constitution, which provides for religious freedom. The state department has designated Eritrea as a Country of Particular Concern, a list of the worst violators of religious freedom, since 2004.
Many of the more than 2,000 Christians under arrest in police stations, military camps and jails across Eritrea because of their religious beliefs have been incarcerated for years. No one has been charged officially or given access to judicial processes.
Reliable statistics are not available, but the state department estimates that 50 percent of the population is Sunni Muslim, 30 percent is Orthodox Christian, and 13 percent is Roman Catholic. Protestants and Seventh-day Adventists along with Jehovah’s Witnesses, Buddhists, Hindus, and Baha’is make up less than 5 percent of the population.
Report from Compass Direct News
Baptist churches in the former Soviet republic of Kazakhstan are being persecuted by the government for refusing to register in that country’s system of closely monitoring Christian organisations.
Believers in Kazakhstan see the state’s attempts at forcing them to register are a violation of their religious freedom as clearly outlined in the constitution of Kazakhstan. Many believers have been heavily fined as a consequence of their refusal to register.
Baptists have not been the only group targeted by the government. Jehovah’s Witnesses have also been targeted and raided by government officials.
There is now a draft religion law in Kazakhstan that would further erode religious freedom in the country. The law would include further restrictive registration requirements, as well as reduce the number of religious groups allowed to operate in the country.
Weakened by torture, Azib Simon succumbs to disease only a week after contracting it.
LOS ANGELES, July 23 (Compass Direct News) – Imprisoned and tortured for her Christian faith since December, 37-year-old Azib Simon died of malaria in Eritrea’s Wi’a Military Training Center last week.
Weakened by ongoing torture, sources said, Simon contracted malaria only a week before she died. Christians in the prison are rarely given medical attention, and the sources said authorities refused to provide treatment for Simon’s malaria.
Simon was the sister of former Eritrean television journalist Biniam Simon, who recently fled the country after abandoning his career at government controlled ERI-TV.
Azib Simon had attended the Kale-Hiwet Church in Assab, one of the independent evangelical churches that have been targeted by the country’s Marxist-leaning authoritarian regime. She was held at the notorious Wi’a Military Training Center, 20 miles south of the Red Sea port of Massawa, since her arrest in December 2007.
Prisoners at the Wi’a military camp are under constant pressure to recant their faith.
On June 8 Compass learned that eight Christian brothers held at the Adi-Quala prison were taken to the medical emergency facilities as a result of torture by military personnel at the camp.
Simon’s death makes a total of five Christians whom Compass has confirmed have died in Eritrean prisons after being tortured for refusing to recant their faith. On September 5, 2007, Eritrean authorities at the Wi’a Military Training Center tortured Nigisti Haile, 33, to death for refusing to recant her faith. On February 15, 2007, Magos Solomon Semere also died under torture at the Adi-Nefase Military Confinement facility outside Assab.
In 2006, two other Christians – Immanuel Andegergesh, 23, and Kibrom Firemichel, 30 – died from torture wounds in Eritrea on October 17.
Since 2002 the oppressive regime has outlawed all independent Protestant churches, closing their buildings and banning gatherings in private homes. Worshippers caught disobeying the blanket restrictions are arrested and tortured for weeks, months or even years. They are never allowed legal counsel or brought to trial.
The government only recognizes Islam and Eritrean Orthodox, Catholic and Lutheran Christian denominations as “historical” legal religions. High ranking clergy have been replaced by the government’s choice of men, and many believe the clampdown is an attempt of President Isaias Afwerki’s government to control church members.
It is estimated that more than 1,000 Christians are imprisoned at any given time. Many of the arrests of Christians take place in groups when the government breaks up local house meetings.
It was not clear how Simon was arrested or where she was at the time of her detention last December.
Under Attack in Assab
Another round-up of Christians in the port city of Assab took place earlier this month, sources told Compass.
Sources said authorities were singling out Pentecostal believers, among other evangelicals, whom they arrested with the intention of pressuring them to recant their faith.
On July 8 alone, six members of the Kale-Hiwet Church, 11 members of the Full Gospel Church in Assab and 15 members of the Rema Church in Assab were arrested at their homes one by one and imprisoned in the Wi’a military camp. Among them were seven women, one of them a known evangelist of the Kale-Hiwet Church in Eritrea, whose name was withheld for the safety of her family.
One of the arrested women, a member of the Berhane Hiwet Church, was taken to the Adi-Abyto Military Camp and released on bail on July 9. Her bail was 50,000 nakfa, (approximately US$3,400), and authorities warned her not to participate in Christian activities in the future.
Eritrean authorities also arrested nine leaders of a Jehovah’s Witnesses group on Wednesday July 16 in Asmara, Compass confirmed.
The nine leaders are held at Mai Serwa Military Camp, known for its harsh torture and conditions. It is believed that the government has intensified hunting of Jehovah’s Witnesses’ main leaders because it is angry that the group is still organized and active in the country.
Since the Eritrean referendum in 1992, followers of the Jehovah’s Witnesses in Eritrea have been under constant attack, succumbing to arrests and torture.
Report from Compass Direct News
It has been so long since I have been ambushed at my front door by the Jehovah’s Witnesses – in fact, they haven’t been at my place in the entire time I have lived here. I did get them when I lived a couple of suburbs away and then quite regularly. However, this didn’t continue when it became apparent to them that I was a ‘recalcitrant Reformed Baptist.’ They of course tried many tricks to get me to listen to them then, including trying to get a glass of water for the little girl with them – I can only imagine how much water this poor little girl got throughout the round of door knocking that day.
So today they have arrived and departed in quick time – it being really cold out today and blowing quite strongly as well. Anyhow, it was long enough for a leaflet to be pressed into my hand before I knew what had happened ~ and then she was gone.
Anyhow, it was an invite to attend the ‘Follow the Christ!’ Convention in Sydney from the 3-5 August 2007. It promises to have a ‘sound drama’ based on Mark chapters 4 and 5, whatever that is, as well as a ‘full-costume Bible drama’ based on Colossians 3:12 (it would be interesting to see what they would do with that). There will also be a ‘six-part, fast moving symposium’ on the Sermon on the Mount, whatever that means.
I did of course screw the thing up before thinking I could have a look at it and make a Blog entry about it – I am quite content to have as little to do with the Jehovah’s Witnesses movement as possible. Should I have more of an open mind? No, I don’t think so at all – if I had that, it would surely indicate that I wasn’t convinced about my current position (which I am). I have no need to entertain cultic groups and their teaching, not even for a moment.
Some may think that that approach is somewhat arrogant; however, when you are convinced of what God is teaching through His Word, it is both somewhat foolish and arrogant to go against what He has set down. Indeed it would be arrogant rebellion against Him to adopt that or to entertain that which the Lord God has not taught. What He has made plain it is my duty to cling to and hold dear.
This narrow-minded approach is surely the way of the Christian, for there are not many ways but only one way, according to the God of the Bible. It is because of this that we do not pursue a myriad of varying (and oftentimes contradicting) approaches to religion, for the true religion of the Bible knows but one way – God’s. There is no other.