Explainer: how will the emergency release of NSW prisoners due to coronavirus work?



AAP/Jono Searle

Thalia Anthony, University of Technology Sydney

The New South Wales government has passed emergency legislation providing the Corrections Commissioner with powers to release some of the state’s 14,034 prisoners.

This legislation was introduced in the wake of the global release of prisoners to cope with the COVID-19 pandemic. Most recently, the United States has begun to release thousands of prisoners across four states.




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Why releasing some prisoners is essential to stop the spread of coronavirus


Legislation to release prisoners in NSW was drafted amid the growing number of cases of COVID-19 infections in prison populations, including staff. The overcrowding and poor sanitation and health conditions in prisons make them ripe for the rapid spread of disease.

Long Bay jail in Sydney was locked down this week when two prison staff tested positive for COVID-19 and several inmates displayed symptoms. The higher incidence of chronic health conditions among inmates predisposes them to suffer serious and critical outcomes from the virus.

Why is legislation needed?

The NSW government has introduced the COVID-19 Legislation Amendment (Emergency Measures) Act 2020 (NSW) to address the escalation of COVID-19 cases in the state.

NSW has the highest per capita rate in Australia, with more than 1,000 cases as of March 25. The emergency legislation provides for the release of prisoners. The provision will apply for a minimum of six months and may apply for up to 12 months under regulations.

This emergency provision is concerned with protecting vulnerable inmates and releasing prisoners who pose a low risk to the community. Attorney-General Mark Speakman said the legislation was designed to protect the health of inmates and frontline prison workers as well as the “good order and security” of prisons.

Freeing up prison space through the early release of prisoners will enable the remaining prisoners to be isolated, to prevent or control an outbreak. It also allows the health needs of remaining inmates to be better addressed.

We have seen what happens without this action in prisons overseas: infection spreads rapidly and foments unrest among prisoners. In Italy, prisoner fears that they faced a death sentence because of COVID-19 resulted in riots in 23 Italian prisons and the deaths of 12 prisoners.

Who can be released under the legislation?

The COVID-19 legislation allows for the release of prisoners who belong to a prescribed “class of inmates”. They may be defined according to their health, vulnerability, age, offence, period before the end of the prison term and any other matter as set down in regulations.

Serious offenders are excluded. This not only rules out those specifically mentioned, including prisoners convicted of murder, serious sex offences and terrorism, but also high-level drug and property offenders.

The Corrections Commissioner will determine an individual’s release where it is “reasonably necessary” due to “the risk to public health or to the good order and security of correctional premises”. Community safety and the prisoner’s access to suitable accommodation outside prison are necessary aspects of the decision-making. Other consideration are whether the offender has previously committed a domestic violence offence and the impact of the release on the victims.

Prisoners will be released on parole and subject to standard parole conditions. They will, for example, have to be of good behaviour and not reoffend, as well as any additional conditions determined by the commissioner, including home detention and electronic monitoring.

Does this cover all prisoners?

There are some concerning omissions from this legislation if it is to achieve its objectives of protecting inmates, prison staff and the community.

First, it is not clear whether it will apply to youth detention centres. This vulnerable group requires special protection in this period when they are denied visits from their parents, family and lawyers, have fears about COVID-19 infection and most likely are unaware of their rights to health care.

The legislation also does not refer to remand prisoners, who constitute over one-third of prisoners in NSW. The legislation explicitly refers to parole, rather than determinations on bail.

Administrators must set down regulations to include this group in the prescribed “class of inmates” for release. Otherwise, those most entitled to liberty – who have not been convicted or sentenced – will be left in prison to suffer through the pandemic. The suspension of new jury trials will mean they spend further time in prisons until well after the COVID-19 crisis.

Critically, the legislation is silent on people who are facing a prison sentence or remand order, but not yet in prisons. For those people, there is no legislation urging the courts to consider the coronavirus pandemic in promoting non-prison sentences or allowing bail applications.




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Over the past week, lawyers have rushed to collect evidence on the effect of the pandemic on prisoners to support their clients’ pleas not to be imprisoned. Supreme Courts in Victoria and the ACT have accepted the relevance of COVID-19 in bail applications. But there is a lack of guidance elsewhere on bail and sentencing, increasing the risk of more people being sent into the prison system.

Schedule 1 of the emergency legislation granted controversial powers to the attorney-general to alter the bail laws by regulation during the crisis. The NSW government has indicated it intends to use these powers to deliver changes on bail to prevent more prisoners entering jail on remand. The timing and scope of these changes have not been detailed, but are certainly critical to preventing the pandemic entering our prisons.

Not only would the entry of new inmates add to the burden on prisons, it could also create a devastating situation where unknown carriers of the coronavirus enter the system.

While there are no laws to limit courts ordering imprisonment during the pandemic, Corrections Commissioner Peter Severin could use his discretion to review the release of prisoners at the point of reception. In other words, the process between the court order and physical entry into a prison cell. Regulations should clarify the use of the commissioner’s power at this point to prevent unnecessary entry of new prisoners.

Does it strike the right balance in community protection?

The immediate release of NSW prisoners will protect prisoners from greater exposure to COVID-19, limit the outbreak of the virus in prisons and minimise the spread between prison and the community.

But there is more to be done. The release of less serious offenders should not be based on the pre-pandemic criteria of the risk of the individual. These criteria often discriminate against Indigenous people, those with mental health issues and socio-economically deprived. Rather, it should be based on the health needs of prisoners and the interests of community safety in managing the health risk.

Given that many prisoners have poor health and are serving short prison terms, the broad use of the commissioner’s discretion could result in thousands of prisoners being released from NSW prisons.

Ultimately, the legislation will only work to minimise the worst effects of COVID-19 in prisons if the commissioner exercises his discretion widely to prevent overcrowding and take the load off already scarce health services in prisons.The Conversation

Thalia Anthony, Professor in Law, University of Technology Sydney

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Some 59 Christians are released from jails in Pakistan


On Friday, November 13, 2009, the sun came up with new hopes in the lives of 59 Christians in Pakistan after the Pakistani-based Christian organization, “Life for All,” had made a determined effort to give these people their lives back, reports Xavier Patras William, special to ASSIST News Service.

The imprisoned Christians, who have been in various jails in Pakistan, got the welcome news of their freedom after hard work made by Mr. Rizwan Paul, President “Life for All,” who had presented a petition to Mr. Asif Ali Zardari, President of Pakistan, for the pardon of these Christians who he stated had been “falsely accused of minor crimes.”

The President reviewed the petition and approved the release of the prisoners who had been accused of minor crimes, and he vowed to review the release of other prisoners after reviewing the nature of their crimes.

The prisoners that were freed had been incarcerated in Adyala Jail, Rawalpindi; Kot Lakhpat Jail, Lahore; Sialkot Jail, Sialkot; as well as Peshawar Jail and the Karachi Jail.

Now they are free, and can breathe and move freely.

Extremely emotional scenes were seen outside the jails when the prisoners were released. Family members were present to greet their loved ones and they thanked “Life for All” for their efforts.

Representatives from “Life for All” were present at the respective jails to receive the released. They took the record of the released and then handed over them over to their families.

However, there are still more than 2,500 Christians in jails all over Pakistan who cannot afford the legal assistance for their release. There are many church-based and Christian/Muslim civil society organizations who claim to provide legal aid assistance to Christians and other poor people, but the truth is that the poor in Pakistan are implicated in false cases and end up in jail for years.

“Life for All” did not get any local / foreign aid for the release of these Christians.

Rizwan stressed that the Christian organizations “need to work together for the development of the community” in Pakistan.

Report from the Christian Telegraph 

ERITREA IS AMONG WORST VIOLATORS OF RELIGIOUS RIGHTS AND FREEDOM


The latest U.S. State Department International Religious Freedom Report indicates Eritrea has made little positive progress on religious liberty, reports MNN.

Adelle Konyndyk with Voice of the Martyrs Canada says, “They’re trying to crackdown on evangelical Christians as a means of controlling or even ridding Eritrea of Christianity. The government basically is cracking down on anyone who is outside of those registered bodies.”

In May 2002, the government’s first step led to the ban and closure of all independent churches not operating under the umbrella of the Orthodox, Lutheran, Catholic, and Muslim religious structures.

Authorities want to quash the spread of anything they consider “too radical,” which appears to be aimed at stopping the growth of Christianity. Konyndyk says, “The military seeks to imprison key leaders, making it hard for these churches to publicly worship and spread the Gospel in Eritrea.”

“The Eritrean government, itself, maintains that no groups or persons are persecuted in Eritrea for their beliefs or their religion,” says Konyndyk. However, in 2004 the State Department designated Eritrea as a Country of Particular Concern on a list of the worst violators of religious freedom.

Further, although Eritrea provided for religious freedom in a 1997 constitution, a border war with Ethiopia delayed the implementation.

Of the more than 2,000 Christians under arrest in police stations, military camps and jails across Eritrea for of their religious beliefs, many have been incarcerated for years. No one has been charged officially or given access to judicial processes.

According to Konyndyk, that means leaders of large unregistered bodies like the Full Gospel Church and Rhema Church are viewed as threats.

Keep praying, because it is making a difference. “It is a positive sign that human rights organizations and the U.S. Department of State are publicly taking notice of the persecution that is going on here.

Report from the Christian Telegraph

ERITREA: CHRISTIANS LANGUISH IN ERITREAN PRISONS


Evangelist fears he will die in confinement.

LOS ANGELES, September 24 (Compass Direct News) – An evangelist imprisoned since 2006 for his Christian activities is receiving especially harsh treatment because of his ministry to inmates.

Sources said Teame Weldegebriel is on the brink of despair as he languishes at the Mai Sirwa Maximum Security Confinement prison.

“It seems that hell has broken loose on me,” Weldegebriel told Compass sources. “Please tell the brethren to continue praying for me. I am not sure I will see them again.”

Prison authorities consider Weldegebriel dangerous because of his boldness in sharing his faith. The Rhema Church evangelist has been proclaiming Christ to other prisoners, and many have converted to Christianity.

“This has made him to be in bad books with the prison wardens,” one source said.

Weldegebriel’s family is worried about his health after trying repeatedly, without success, to get permission to visit him.

Inmates at the prison often go hungry and are said to be feeding on leaves.

In Eritrea, a nation with a government of Marxist roots where about half of the people are Muslim, two or more people gathered in Jesus’ name can be imprisoned for not practicing their faith in one of the government-sanctioned Orthodox, Catholic, Lutheran or Muslim bodies.

More than 2,000 Christians in Eritrea are imprisoned for their faith, including a Christian from a Full Gospel Church who was arrested in 2001. His wife last saw him in June 2007. She and her two minor children were rounded up from a prayer meeting in mid-July and placed in a metal shipping container until their release last month, she said.

“I was arrested with my children while having a prayer meeting with 20 other Christians,” said the woman, who requested anonymity for security reasons. “They locked us up at a military concentration camp, inside metal ship containers. I remember the horrible ordeal I went through with the children. After three weeks I was released with my two children, while the other Christian soldiers remained locked in the prison cells.”

The government views leaders of large unregistered bodies like the Full Gospel Church and Rhema Church as threats, according to Christian sources in the country. Eritrean officials fear the church leaders will expose the abuses and conditions in the prisons. Hence it is extremely difficult for relatives to see those in prison, and inmates are not allowed to send or receive letters.

“The government has been transferring them from one prison cell after another,” said one Christian source in Asmara.

In May 2002 the government criminalized all independent churches not operating under the umbrella of the Orthodox, Lutheran, Catholic, and Muslim religious structures.

 

Arrested for Talking

In the seaport city of Massawa, police in June arrested a man and a woman, both Christians, who were talking to Muslims about Christ. Members of Kale Hiwot Church, the two were discussing their Christian faith when four plainclothes policemen arrested them.

“It took about 30 minutes talking about Jesus before they were both arrested by the police – they had witnessed about Jesus and the faith for a long time to some Muslims,” another source told Compass. “I watched the two Christians whisked away by the police. They were taken to join more than 100 Christians imprisoned in Waire prison about 25 kilometers [16 miles] from Massawa.”

A previously imprisoned evangelist with the Full Gospel Church in Asmara who requested anonymity told Compass that God is at work in Eritrea, with many people converting to Christ and receiving divine healing.

“For sure Christians are getting imprisoned, but God’s word cannot be imprisoned,” he said. “I am ready for any eventuality, including being imprisoned again. On several occasions, prison wardens warned me to stop preaching, though they still loved me. Indeed Jesus loved me. They saw God in me.”

The U.S. Department of State notes in its 2008 International Religious Freedom Report that Eritrea has not implemented its 1997 constitution, which provides for religious freedom. The state department has designated Eritrea as a Country of Particular Concern, a list of the worst violators of religious freedom, since 2004.

Many of the more than 2,000 Christians under arrest in police stations, military camps and jails across Eritrea because of their religious beliefs have been incarcerated for years. No one has been charged officially or given access to judicial processes.

Reliable statistics are not available, but the state department estimates that 50 percent of the population is Sunni Muslim, 30 percent is Orthodox Christian, and 13 percent is Roman Catholic. Protestants and Seventh-day Adventists along with Jehovah’s Witnesses, Buddhists, Hindus, and Baha’is make up less than 5 percent of the population.

Report from Compass Direct News