Islamic State has claimed responsibility for the Sri Lanka terror attack. Here’s what that means


Greg Barton, Deakin University

In the wake of any tragedy, it should be enough to grieve and stand in solidarity with those who mourn. With a massive toll – about 250 dead, according to revised government figures – it feels disrespectful to the people of Sri Lanka to be dissecting what went wrong even as the dead are being buried.

But the reality is that most, if not all, of these lives need not have been taken. We owe it to them and their loved ones to make sense of what happened and work towards doing all that can be done to ensure it does not happen again.

The Easter attacks represent one of the most lethal and serious terrorist operations since the September 11 attacks in the US, outside of attacks within active conflict zones. And this in a now peaceful country, which for all its history of civil war and ethno-nationalist terrorism in decades past has never had a problem with jihadi radical Islamist terrorism.

A return to deadlier, more coordinated strikes

The long-anticipated claim of responsibility for the attacks was made by the Islamic State (IS) on Tuesday night. This could help explain how one local cell based around a single extended family circle of hateful extremists not previously known for terrorism could execute such a massive attack. It was larger even than IS’s previous truck-bomb attacks in Syria, Iraq and Afghanistan.

The attacks follow a familiar, if now rarely seen, IS operandi of coordinated suicide bombings. The targeting of Catholic churches, which made little sense initially in the context of the domestic social issues at the heart of the country’s recent civil war, fit an all-too-familiar pattern of IS attacks on Christians, along with fellow Muslims.




Read more:
Who are Sri Lanka’s Christians?


The fact that 40 or more Sri Lankans travelled to Syria to fight with IS could help explain how the terror network was able to build vital personal links in the very small community of Sri Lankan Islamist extremists so it could subcontract its attack plans to them. At this point, the precise involvement of returnees from Syria and foreign IS supporters in the bombings remains under investigation.

The Easter weekend attacks more resemble the al-Qaeda attacks of the 2000s than they do recent attacks of IS. Like the 2000 attack of the USS Cole in Yemen, the September attacks in New York and Washington, the 2002 bombings in Bali, the 2003 truck bombs in Istanbul, the 2004 train bombings in Madrid, the 2005 tube and bus bombings in London, the Sri Lanka bombings involved multiple attackers acting in concert. With the exception of September 11, all of these also involved improvised explosive devices (IEDs).

The Sri Lanka bombings exceeded all but the September 11 attacks in sophistication and deadliness, despite the fact the perpetrators were previously known only for acts of hateful vandalism.

Over the past decade, al-Qaeda has been unable to carry out significant attacks outside of conflict zones. It has also become increasingly focused on “reputation management” and has tended to avoid indiscriminate mass killings, all the whilst growing its global network of affiliates.




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The emergence of IS saw the tempo and scale of terrorist attacks transformed. Most attacks took place in conflict zones (Syria, Iraq, Libya, Yemen, Afghanistan, Pakistan, southern Philippines).

A number of significant attacks were conducted well beyond the battlefield. There were at least four such attacks in 2014, 16 in 2015, 22 in 2016, 18 in 2017, and 10 in 2018. The vast majority of these attacks were conducted by lone actors.

Why was it that, outside of conflict zones, not just al-Qaeda but even IS at the height of its powers focused largely on lone-actor attacks?

It is probably not for want of trying. The reason is that most larger, more ambitious plots were tripped-up by intelligence intercepts. This is especially the case in stable democracies, including our neighbours Indonesia and Malaysia.

Why Sri Lanka?

The other big question is how one of the deadliest terrorist attacks ever was able to be executed in Sri Lanka?

Sri Lanka was a soft target. Having successfully defeated the Tamil Tiger rebel group a decade ago through military might, Sri Lanka has become complacent. It has not seen a pressing need to develop police and non-military intelligence capacity to counter terrorism.




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War is over, but not Sri Lanka’s climate of violence and threats


At the same time, it has struggled with good governance and political stability. Just six months ago, it faced a major constitutional crisis when President Maithripala Sirisena sacked his deputy, Prime Minister Ranil Wickremesinghe, and attempted to replace him with the former prime minister and president Mahinda Rajapaksa.

The attempt failed, but in the stand-off that ensued, Wickremesinghe, and ministers loyal to him, were excluded from intelligence briefings. In particular, they say that they were left unaware of the multiple warnings issued by the Indian intelligence service, RAW, to the authorities in Colombo about the extremist figures who played a key role in the Easter attacks.

Thus, despite several discoveries earlier this year of large amounts of explosives stored in remote rural locations on the island, and multiple warnings from the Indians, including final alerts just hours before Sunday’s attacks, the government and security community were left distracted and caught off-guard.

Between “fighting the last war” and fighting each other, they deluded themselves that there was no imminent terrorist threat.

What other countries are vulnerable?

If the massive attacks in Sri Lanka over Easter serve to remind us that IS is very far from being a spent force, the question is where this energetic and well-resourced network will strike next.

For all that it achieved in Sri Lanka, IS is unlikely to be able to build an enduring presence there. So long as the Sri Lankan government and people emerge from this trauma with renewed commitment to unity – and with elections at the end of the year, this is far from certain – the “perfect storm” conditions exploited by IS are unlikely to be repeated.

So where else is IS likely to find opportunity? India and Bangladesh continue to present opportunities, as does much of Central Asia. In our region, it is Malaysia, Thailand and the Philippines that we should be most worried about.

Malaysia has emerged stronger and more stable from its swing-back to democracy but continues to be worryingly in denial about the extent to which it is vulnerable to terrorist attacks, downplaying the very good work done over many years by the Special Branch of the Royal National Malaysian Police.




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Defeated in Syria and Iraq, the Islamic State is rebuilding in countries like Indonesia


Thailand and the Philippines remain less politically stable, and rather more brittle than they care too acknowledge. And both tend to delude themselves into thinking that the problems of their southern extremes will never manifest in a terror attack in Bangkok or Manila, respectively.

The people of Sri Lanka have paid far too high price for the lessons of the Easter weekend attacks to be ignored or forgotten.The Conversation

Greg Barton, Chair in Global Islamic Politics, Alfred Deakin Institute for Citizenship and Globalisation, Deakin University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Sri Lanka has a history of conflict, but the recent attacks appear different


Damien Kingsbury, Deakin University

Sri Lanka has long been subject to extremist violence. Easter Sunday’s coordinated bomb blasts, which killed almost 300 and injured hundreds more, are the latest in a long history of ethno-religious tragedies.

While no one has yet claimed responsibility for the attacks, 24 people have been arrested. Three police were killed in their capture.

The Sri Lankan government has blamed the attacks on the National Thowheeth Jama’ath (NTJ), a radical Islamist group known for vandalising Buddhist statues.

These attacks are different from previous ethno-religious violence in Sri Lanka. By fomenting generalised religious hatred, they appear to have more in common with Al-Qaeda, which has sought specific political change.




Read more:
Who are Sri Lanka’s Christians?


For many, the bomb blasts immediately recalled Sri Lanka’s ethnic civil war. The war was fought between the Liberation Tigers of Tamil Eelam (Tamil Tigers) and the Sri Lanka government from 1983 until 2009.

In its final weeks, around 40,000 mostly Tamil civilians were killed, bringing the war’s total toll to more than 100,000 from a population of around 20 million.

The Tamil Tigers were completely destroyed in 2009. Many Tigers, including their leader, were summarily executed. There remains much bitterness among Tamils towards the ethnic majority Sinhalese, but there is no appetite for renewing a war that ended so disastrously.

A history of unrest

Ethnic tensions in Sri Lanka were high prior to independence in 1948, and stoked by the 1956 election of the Sri Lanka Freedom Party under Prime Minister Solomon Bandaranaike.

Bandaranaike proclaimed himself “defender of the besieged Sinhalese culture”, and oversaw the introduction of the Sinhala Only Act. The act privileged the country’s majority Sinhalese population and their religion of Buddhism over the minority Hindu and Muslim Tamils. The fallout from this legislation forced Bandaranaike to backtrack, but he was assassinated in 1959 by an extremist Buddhist monk for doing so.

Inter-ethnic tensions continued with outbursts of mob violence. In 1962, there was an attempted military coup, and in 1964, around 600,000 third and fourth generation “Indian” Tamils were forcibly removed to India.

In 1972, and again in 1987, the predominantly Sinhalese Marxist Janatha Vimukthi Peramuna party (JVP) launched insurrections that were bloodily suppressed. Clashes between Sinhalese and Tamils in 1983 led to an attack on a Sri Lankan army convoy. This sparked the “Black July” Sinhalese rampage against ethnic Tamils, leaving at least 3,000 dead and marking the start of the inter-ethnic civil war.

The war was noted for its bitterness, with the Tamil Tigers using suicide bombing as a tactical weapon, as well as for targeted political assassinations. India intervened in the war in 1987. In retribution, a Tamil Tiger suicide bomber assassinated former Indian Prime Minister Rajiv Gandhi in 1991.




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Violent Buddhist extremists are targeting Muslims in Sri Lanka


Extremist violence isn’t new

Sri Lanka’s Muslims are predominantly ethnic Tamils and make up about 10% of the population. They have been at the margins of these more recent conflicts – excluded as Tamil speakers, but at odds with the more numerous Hindu Tamils. However, they also have long been subject to Sinhalese persecution, with anti-Muslim riots dating back at least as far as the early 20th century.

As the Tamil Tiger war progressed, Sinhalese Buddhism became more radicalised. Some Sinhalese claimed that all of Sri Lanka should be exclusively Buddhist. With the Tamil Tigers defeated, Sri Lanka’s non-Buddhist communities were again persecuted. This culminated in 2013 with a Buddhist attack on a mosque. Anti-Muslim riots in 2014 resulted in a ten day state of emergency. Last year, there were more anti-Muslim riots. Buddhist monks have also disrupted Christian church services.




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Sri Lanka’s history of extremist violence, then, is far from new. Sinhalese Buddhist chauvinism has been the driver of much of this conflict. It may be that the Colombo East bombings are a reaction to recent ethnic persecution.

But if so, this raises the question of why Christian churches and upmarket hotels were bombed, rather than symbols of the Sinhalese Buddhist community. One can speculate about the logic of radicalisation and its possible manifestations. It is possible that, if Islamist-inspired, the bombings were not a direct retaliation for last year’s anti-Muslim riots, but part of a wider jihadi agenda.

It is instructive that, when the suspected terrorists were arrested and weapons found, three police were shot dead. Clearly, whoever was responsible was well trained, and there have been suggestions of international links. This contributes to speculation of returned Islamic State fighters having joined NTJ.

The Sri Lankan government was slow to release details of those believed responsible, as it knows ethnic and religious tensions are easy to spark. Identification of responsibility could well provide fuel for another round of inter-ethnic bloodletting.

If NTJ links are proven, or if the more radical elements of the Buddhist community are persuaded by wider speculation, it is likely Sri Lanka’s Tamil Muslims will bear the brunt of their reprisals. It is in this manner that Sri Lanka’s wheel of ethno-religious conflict turns.The Conversation

Damien Kingsbury, Professor, School of Humanities and Social Sciences, Deakin University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Iraq’s brutal crackdown on suspected Islamic State supporters could trigger civil war



File 20190206 174857 lq01ke.jpeg?ixlib=rb 1.1
Family members of Sunni men and boys in Iraq accused of supporting ISIS hold up pictures of their arrested relatives.
AP Photo/Maya Alleruzzo

Eric Keels, University of Tennessee and Angela D. Nichols, Florida Atlantic University

Large portions of the Islamic State in Iraq have been either killed, captured or forced underground over the past three years.

Eleven years after the U.S. invasion toppled dictator Saddam Hussein, triggering a war between Islamic State militants and the U.S.-backed Iraqi government, Iraq has finally achieved some measure of stability.

But the Iraqi government isn’t taking any chances that this terrorist organization, commonly known as “IS,” could regroup.

Over 19,000 Iraqis suspected of collaborating with IS have been detained in Iraq since the beginning of 2013, according to Human Rights Watch. Most of them are Sunni Muslims, according to reporting by Ben Taub of the New Yorker. Sunnis are members of the sect of Islam from which IS predominantly recruits.

Suspected terrorists are often tortured into offering confessions that justify death sentences at trial. According to Amnesty International, common forms of torture include “beatings on the head and body with metal rods and cables, suspension in stress positions by the arms or legs, electric shocks, and threats of rape of female relatives.”

The government’s crackdown on Sunnis – even those with no evidence of ties with Islamic militants – sends a troubling signal about Iraq’s prospects for peace.

Our research into conflict zones shows that when post-war governments use violence against citizens, it greatly increases the risk of renewed civil war.

Repression following civil wars

The period after an armed conflict is fragile.

Citizens traumatized by violence wish fervently for peace. Defeated armed factions may have their sights set on revenge.

The post-war government’s priority, meanwhile, is to consolidate its control over the country. Sometimes, leaders use violent repression to ensure their grip on power.

It is a risky strategy.

We studied 63 countries where civil war occurred between 1976 and 2005, including El Salvador, Sierra Leone and Sudan. The results, which were published in the academic journal Conflict, Security and Development in January, show a 95 percent increase of another civil war in places where governments engaged in the kind of torture, political imprisonment, killings and disappearances that Iraq’s government is now undertaking.

The Iraqi Special Forces shoots at an Islamic State militant drone, December 2016.
AP Photo/Manu Brabo

Civil war is most likely to break out in former conflict zones if civilians believe they will be targeted by the state regardless of whether or not they actually support an insurgency.

Often, our results show, people respond to indiscriminate clampdowns by arming themselves. That is easy to do in conflict zones, which are home to many former rebels with extensive battlefield training and access to weapons, including both active militant groups and the remnants of vanquished insurgencies.

Assessing the risk of renewed war in Iraq

Sadly, Iraq has been down this road before.

In 2007, the U.S. military surge sent more than 20,000 additional American troops into combat in Iraq to help the government of Nuri al-Maliki – which came to power after Hussein’s demise – fight Al-Qaida and other Islamic militants.

The U.S. enlisted Sunni insurgents to help them find, capture or kill Al-Qaida operatives during this period of the Iraq war, which is often called “the surge.”

That decision inflamed the centuries-old sectarian divide between Iraq’s two dominant religious groups, Sunni and Shia Muslims.

Iraqi Prime Minister Adel Abdul Mahdi leads a Shia-dominated government.
ACMCU/Twitter, CC BY

During former Iraqi President Hussein’s rule, Sunni Muslims controlled the country, and his government actively repressed Shia citizens. Since Hussein’s ouster, however, Iraq’s government has been run by Shia Muslims.

After the U.S. withdrew its troops in 2011, the U.S.-backed al-Maliki government began a brutal campaign to consolidate its authority. From 2012 to 2013, he expelled all Sunni officials from Iraq’s government and silenced opponents using torture, political imprisonment, killings and disappearances.

At the time, our study of renewed fighting in conflict zones had just begun. The preliminary findings made us concerned that al-Maliki’s use of violence to assert control over Iraq could restart the civil war by pushing angry Sunnis into the arms of militant groups.

Unfortunately, we were right.

Starting in 2014, the Islamic State began moving swiftly from Syria – where it was based – to conquer major cities across neighboring western Iraq.

Iraqi Sunnis, who were excluded from politics after Hussein’s overthrow and fearful of government repression, did little to stop the incursion. Islamic militants increased their recruitment among Iraqi Sunnis by promising a return to Sunni dominance in Iraq.

Many Sunnis took up arms against their own government not because they supported IS’s goal of establishing an Islamic caliphate across the Middle East but because they hated al-Maliki’s administration.

By June 2014, the Islamic State had captured Mosul, Iraq’s second-largest city, just 250 miles north of Baghdad. It took three years of fighting and the combined force of Iraqi, U.S. and Kurdish troops, as well as Iranian-backed militias, to rid the country of this terrorist organization.

In September 2017, Prime Minister Adel Abdul-Abadi claimed victory over IS in Iraq. The international community turned its focus toward Syria, where Islamic militants were continuing their war on citizens and the government.

What’s next for Iraq

Still, the Islamic State remains a persistent and legitimate threat to both Syria and Iraq, with some 30,000 active fighters in the region. Its commanders have reportedly buried large stockpiles of munitions in Iraq in preparation for renewed war.

American intelligence officials have warned against President Donald Trump’s plan to withdraw U.S. troops from Syria, saying it will give IS more freedom to regroup there and in Iraq.

The Iraqi government’s crackdown on Sunnis is, in part, an effort to eliminate this threat, since IS could draw renewed support from disaffected Sunni Iraqis across the border.

But many observers think Prime Minister Abdul-Mahdi is also exacting revenge on Sunnis for previously joining IS in armed warfare against Iraq’s government.

Rather than prevent more fighting, our research suggests, Iraq’s clampdown on Sunnis may spark another civil war.The Conversation

Eric Keels, Research Associate at One Earth Future Foundation & Research Fellow at the Howard H. Baker Center for Public Policy, University of Tennessee and Angela D. Nichols, Assistant Professor, Florida Atlantic University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

The Syrian war is not over, it’s just on a new trajectory: here’s what you need to know


File 20190205 86224 ksozds.jpg?ixlib=rb 1.1
Russia, Turkey, Iran and Israel will keep vying for power in Syria long after the US is gone.
from shutterstock.com

Mehmet Ozalp, Charles Sturt University

December 2018 marked a significant shift in the Syrian conflict. The end-of-year events put the country on a new trajectory, one in which President Bashar al-Assad looks towards consolidating his power and Islamic State (IS) sees a chance to perpetuate its existence.

Turkey’s role

Kick-starting the development was Turkish President Recep Tayyip Erdogan’s announcement he would start a military operation east of the Euphrates River – an area controlled by the US supported and Kurdish-led Syrian Democratic Forces.

The US and Kurdish-led Syrian Democratic Forces control the area to the east of the Euphrates River.
Wikimedia Commons

Throughout the eight-year conflict, Assad and his main backer, Russia, have not militarily engaged with the Kurds. Assad and Russia didn’t see the Kurds as terrorists or insurgents, but as protectors of their territory against IS and other jihadist forces.

But Turkey sees the Kurdish zone as an existential threat. Turkey has legitimate fears: if the Kurdish region in Syria becomes independent, it can unite with the Kurdish region in northern Iraq and eventually claim the largely Kurdish southeast of Turkey.

Turkey’s intended military operation east of the Euphrates is yet to eventuate. But the announcement was a bold move, made more real by the large military build-up on the Turkish-Syrian border. It put pressure on the US administration and US President Donald Trump to make a call on Syria: either stand firm against Turkey and further stretch already tense relations, or pull out of Syria to abrogate responsibility.

Trump chose the second option. He swiftly declared the US would pull out from Syria altogether – and sell Patriot surface-to-air missiles to Turkey to prevent its attempt to purchase the Russian S-400 missile defence system.

The removal of US troops came with a Trump-style announcement on Twitter: “After historic victories against ISIS, it’s time to bring our great young people home!”

US policy

Since April 2018, Trump had made clear his desire to leave Syria. Ten days after declaring his intention, an episode of chemical attacks forced Trump’s hand into staying in Syria and retaliating. This time, though, either the pressure from Turkey worked or Trump saw it as a perfect time to execute his intent to leave.

Under the Obama administration, US foreign policy with regards to Syria was to remain there until IS was destroyed completely, Iran and its associated entities removed and a political solution achieved in line with the UN-led Geneva peace talks. Trump claimed the first goal was complete and saw it as sufficient grounds to pull out.




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Then, on December 21 2018, Trump announced Defence Secretary James Mattis would retire at the end of February 2019. The Washington Post reported Mattis vehemently objected to, and clashed with Trump over, the Syrian withdrawal. In his resignation letter, Mattis wrote: “you have the right to have a Secretary of Defence whose views are better aligned with yours”.

Differences have marked US policy on Syria since the beginning of the conflict in 2011. Trump further added to the confusion, and his erratic decision-making also demonstrates his frustration with his own administration.

Russia’s game

The global fear, of course, is that the US withdrawal will leave Russia as the region’s military and political kingpin, with Iran and Turkey as its partners.




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Russia’s President Vladimir Putin has publicly stated that Russia respects Turkey’s national interests in Syria. He added Turkey was willing to compromise and work together to improve the situation and fight against terrorism. Turkey appears to have accepted Russian objectives in Syria in return for Russia’s green light to do what Turkey deems best for its national interests in the Kurdish region.

One Russian objective is to ensure Assad remains Syria’s president. Russia may allow Turkey to host limited operations in the Kurdish region, not only to hold a compromise with Turkey, but also to eventually pressure Kurdish forces into cooperating with Russia and accepting the Assad regime.

Russia is playing out a careful strategy – pleasing Turkey, but not at the expense of Assad’s sovereignty in Syria. Erdogan was a staunch adversary of Assad in the early years of the conflict. Russia counts on Erdogan’s recognition of Assad to influence other Sunni majority states to cross over to the Russian-Assad camp.

Russia’s strategy is to please Turkey, but only to the extent that it doesn’t threaten Assad’s hold on power in Syria.
from shutterstock.com

The Turkish foreign minister has said Turkey may consider working with Assad if Syria holds democratic elections. Of course, Assad will only agree to elections if he is assured of a win.

The United Arab Emirates announced a reopening of its embassy in Damascus, which was followed by Bahrain stating it had never cut its diplomatic ties with the Syrian administration. Although Saudi Arabia denied it, there are media reports that the Saudi foreign ministry is establishing diplomatic ties with the Syrian administration.

These are indications the main players in the region are preparing to recognise and work with the Assad government.

An important step in Turkey’s recognition of Assad came in a meeting on January 23 between Putin and Erdogan. Putin reminded Erdogan of the 1998 Adana Pact between Turkey and Syria. The pact began a period of previously unprecedented bilateral links between Turkey and Syria until 2011, when the current conflict flared.

Erdogan acknowledged the 1998 pact was still in operation, meaning Turkey and the Assad administration could work together against terrorism.

Trump may also see no problem with the eventuality. There was no mention of Assad when he claimed victory in Syria, indicating he does not care whether Assad remains in power or not.

Islamic State

The overarching concern is that the US pulling out of Syria would bring back IS. The group has lost large territories and the major cities of Mosul in Iraq and Raqqa in Syria. The last town under IS control, Hajin, fell to coalition forces in December 2018. Despite these wins, it’s too soon to claim the end for IS.

Trump has a solution to this too: outsourcing. In a Tweet on December 24, he announced Turkish President Erdogan will “eradicate whatever is left of ISIS in Syria”. This is highly unlikely as Turkey’s main concern is the Kurdish region in northern Syria where IS is not likely to pose any threat.

Given Russia and Assad will be the main forces in Syria, their policies will determine the future of IS.

Assad would not want IS to jeopardise his own government. At the same time, Assad’s claim for legitimacy throughout the civil war was his fight against terrorism, embodied by IS. If IS were to exist in some shape and form, it would benefit Assad in the crucial years of consolidating his power. This may lead to Assad appearing to crack down on IS while not entirely eradicating them.




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IS will also try hard to survive. It still has a large number of seasoned commanders and fighters who can unleash guerrilla warfare. IS also has operatives peppered throughout Syria to launch suicide bombing attacks in Syrian cities, similar to what they have been doing in Iraq.

Israel, meanwhile, has been quietly hitting Iranian targets in Syria since May 2018. Israeli air strikes intensified in January 2019 and occurred in broad daylight. In acknowledging the strikes, Israeli Prime Minister Benjamin Netanyahu said Israel’s “permanent policy” was to strike at the Iranian entrenchment in Syria.

We could see more altercations between Israel and Iran in 2019, now that the US has abandoned the objective of countering Iran’s presence in Syria.

The Syrian conflict is not over. It’s just on a new trajectory. The US withdrawal is sure to leave a power vacuum, which will quickly be filled by other regional powers like Turkey, Iran and Israel under the watchful eye of Russia.The Conversation

Mehmet Ozalp, Associate Professor in Islamic Studies, Director of The Centre for Islamic Studies and Civilisation and Executive Member of Public and Contextual Theology, Charles Sturt University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

They shall not die in vain: how the Islamic State honours its fallen soldiers – and how Australians do the same



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The obituary of Jihadi John in Dabiq magazine.
Clarion Project

Mark Alfano, Delft University of Technology

The belief that we must not let our soldiers “die in vain” dates back to ancient Athens. During the Peloponnesian War, Pericles delivered a funeral oration in which he urged his compatriots to see themselves in the heroism of recently deceased fighters. Honouring these heroes, he argued, required continuing the struggle with Sparta. The living could prove themselves worthy of the sacrifice of the dead only by fighting for what they fought for and embodying the virtues (such as courage) they embodied.

In modern times, political scientists have argued that it is “important to say of those who died in war that they did not die in vain”. This notion was echoed by US President George W. Bush when he suggested that the people killed in the 9/11 terrorist attacks “did not die in vain”.

And, just like Pericles, Bush suggested the best way to prove that deaths in the so-called war on terror were not in vain was to continue the conflict. In this way, war becomes an end in itself. The fighting may never cease because there is always one more soldier to honour, one more civilian casualty to avenge.

Through a glass, darkly

The way people talk about the dead and the traits they hope to manifest by way of honouring them tell us what counts as a virtue in their community. In my previous research, I’ve show that different communities celebrate their dead in different ways. Most of my work has focused on civilians, but I recently began to investigate what is said about combatants killed in action.

One interesting and troubling comparison is between the obituaries of Western soldiers who have been killed in the Middle East and those of Islamic State fighters.




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Here’s a little quiz: which of the following traits are associated with IS “martyrs” and which with Australians recently killed in action in Afghanistan, Iraq and nearby countries?

  • dedicated
  • steadfast
  • respected
  • patient
  • humorous
  • brave
  • a leader
  • humble
  • inspiring
  • loyal

The truth is that most of these traits are associated with both populations. To establish this, I coded every obituary published by the Islamic State in its two online magazines, Dabiq and Rumiyah, along with a matching sample of obituaries published in Vale by the Australian Department of Defence.

I then mapped out the patterns of co-occurrence among traits to see which virtues are associated with combatants in each community. Here’s what the Australian Department of Defence and IS have to say about their war dead:

Australia conflict obituaries.

ISIS conflict obituaries.

Both the IS and the Australian data are available for examination. What these texts tell us is that ISIS and the Australian government speak of their dead in similar ways. And both use the occasion of martial grief to motivate the continuation of conflict. In so doing, they place death in the context of an ongoing narrative or trajectory that points to further violence as the only acceptable option.

There are, of course, some differences. Australian soldiers are more likely to be remembered as professional, easygoing and larrikin. IS fighters are more likely to be remembered as ascetic, deceitful and harsh (towards enemies – not in general). Their obituaries tend to refer to religious concepts such as aqidah (adherence to correct creed), manhaj (theological insight), and taqwah (pious humility).

These terms refer to values of the local community just as much as “larrikin” does for Australians. And IS fighters are praised not just for their religious or theological virtues but also for traits we find more familiar and congenial. Even someone as the bloody-minded as “Jihadi John” (Mohammed Emwazi) was praised in his obituary for his sense of humour.

Moreover, just as the obituaries published in Dabiq and Rumiyah tend to call others to continue the struggle, so the obituaries published in Vale often include and even conclude with calls to action. In one, the deceased soldier’s commanding officer declares:

We will honour his sacrifice by finishing what he helped us to start.

In another, the decedent’s family concludes that he “would want his colleagues to keep fighting the cause”.

From monuments to memorials

The philosopher Arthur Danto has suggested we “erect monuments so that we shall always remember, and build memorials so that we shall never forget”. Monuments express a community’s pride and commitment to victory; memorials express a community’s remorse and commitment to redress.

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The Conversation

Monuments to those who die in battle also encourage and sometimes demand the interminable renewal of conflict. Even if it makes us queasy to recognise our shared humanity with killers as deeply evil as Jihadi John, perhaps a shift from monumentalising our war dead to memorialising them is necessary. Otherwise, we stand the risk of becoming what we rightly despise.

Mark Alfano, Associate Professor of Philosophy, Delft University of Technology

This article was originally published on The Conversation. Read the original article.

How Indonesia is dealing with the new threat posed by returning Islamic State fighters


Joshua Roose, Australian Catholic University

It was no coincidence that Sunday’s suicide attacks on three Catholic churches in Indonesia came as Muslims began the holy month of Ramadan.

For the observant, this is a time of charity, introspection, renewal and closeness to God. For Islamic State, however, Ramadan has become a strategic time in which to strike, inspired by the Battle of Badr in the year 624, when the Prophet Muhammad and his army defeated a vastly superior force and laid the foundation for the growth of Islam.

Around the time of Ramadan last year, the Islamic State claimed over 300 separate attacks worldwide.

The gruesome church attack on Sunday, which involved using children as suicide bombers and left 13 people dead and more than 40 injured, also follows another pattern – an uptick of violence linked to the terrorist group in Southeast Asia.




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As Islamic State has lost vast swathes of territory it once controlled in Iraq and Syria, it has actively sought to mobilise support with Jihadist groups in other countries such as Libya, Yemen, Nigeria and Bangladesh.

Southeast Asia, particularly the Philippines and Indonesia, was also identified as a core target of the group in an article in the Islamic State magazine Rumiyah in 2017. And in a worrying sign for the region, the number of attacks has been on the rise, driven in part by the return of fighters from the front lines of Islamic State’s battles in the Middle East.

Returning foreign fighters

Conservative estimates suggest more than 1,000 fighters have travelled to the Middle East from Southeast Asia to join Islamic State over the past five years. Of these, [700 are estimated] to have come from Indonesia, about half of whom were male fighters, the other half women and children joining their husbands. Another 75 Indonesian fighters were deported from Turkey before they could travel to Syria.

Considering Indonesia is home to 225 million Muslims, the number of Indonesians who fought in Iraq and Syria is remarkably low. (Australia, with just over 604,000 Muslims, has seen more than 100 of its citizens join the fight, with up to 87 deaths at last count).




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Journalists and scholars have argued that Indonesia’s pluralism has played a significant role in limiting the outflow of fighters to the Middle East.

However, as has been made painfully clear in attacks like the one on the Bataclan theatre in Paris in 2015, the actions of just a handful of trained Islamic State fighters can have a devastating impact – both in terms of casualties and the wider political fallout.

Though Indonesian intelligence forces are well-trained and have been working with countries like Australia to improve the sharing of information across borders, there are no laws prohibiting Indonesians from travelling overseas to join the Islamic State. Nor is it illegal to express support for the group.

Adding to the problem is the fact that Indonesia’s borders are exceptionally porous, making it almost impossible to prevent returning fighters from slipping back into the country unnoticed.

The threat from within

It was initially reported by media outlets that the family responsible for the church bombings on Sunday had also fought in Syria, a claim that has now been retracted.

But they were linked with Jemaah Ansharut Daulah (JAD), an umbrella organisation consisting of up to two dozen affiliated militant groups. The leader of JAD, Aman Abdurrahman, is being held at the prison that was the scene of deadly riots by Islamic State followers a week ago and led to the deaths of several prison guards.

The militant groups operating within the JAD umbrella are relatively autonomous and don’t have a great deal of interaction with one another. However, it is almost certain, though difficult to substantiate, that fighters returning from Iraq and Syria have joined up with a number of them, bringing their battlefield experience and militant skill sets with them.




Read more:
Insecure jobs and incomes carry risk of radicalisation for young Indonesian workers


JAD has also pledged its support to the Islamic State. This pledge of allegiance, or bayat, to Islamic State leader Abu Bakr Al-Baghdadi requires followers to follow Al-Baghdadi’s orders but gives them autonomy to conduct terrorist operations against the state, rejectionists and apostates.

The Islamic state continues to enjoy a sizeable level of support among everyday Indonesians, as well. A Pew Research study found that 4% of Indonesians have a favourable opinion of the group, which may seem small, but in numerical terms, constitutes over 9 million people. As Indonesian society has slowly become more conservative in recent years, this support is sure to grow.

The Indonesian government faces a significant challenge overcoming the simultaneous problems of returning foreign fighters and home-grown violent extremism.

The ConversationBut no nation can battle terrorism alone. Though Australia and Indonesia have been working well together on counter-terrorism initiatives, a senior Australian government official told The Australian on Monday that Canberra would “double down” on its cooperation with Jakarta to tackle the issue of returning foreign fighters.

Joshua Roose, Director, Institute for Religion, Politics and Society, Australian Catholic University

This article was originally published on The Conversation. Read the original article.

Defeated in Syria and Iraq, the Islamic State is rebuilding in countries like Indonesia


Greg Barton, Deakin University

Even after the recent arrests and deaths of dozens of its members, the Islamic State-linked network of militant groups in Indonesia organised under the umbrella Jemaah Ansharut Daulah (JAD) clearly remains a potent force.

In the past week, five bombings have rocked the island of Java, killing at least 26 people and injuring more than 50 – the deadliest series of terrorist attacks in the country since the Bali bombings in 2002. These attacks included the bombings of three churches in the city of Surabaya, carried out by a family that used its children as suicide bombers.

The latest attack came on Wednesday when four assailants wielding swords stormed a police station in Sumatra. One officer was killed and two others were injured. The alleged militants were shot dead.




Read more:
To fight terrorism, Indonesia needs to move beyond security measures


Formed in 2015, JAD achieved notoriety in January 2016 with a military-style attack in the centre of Jakarta that resulted in the deaths of four people and four attackers. Dozens of other potential attacks were foiled in the two years that followed, but several smaller ones were carried out, directed largely against the elite Detachment 88 counter-terrorism police unit – the arch-nemesis of JAD.

Formed in the wake of the 2002 Bali bombings, with assistance from the Australian Federal Police, Detachment 88 has emerged as one of the world’s most effective counter-terrorism units, having arrested more than 1,000 militants.

Last year, 172 suspected terrorists were apprehended and 16 shot dead, following 163 arrests in 2016 and 73 in 2015. Most of the militants recently arrested have been linked with JAD and the related Islamic State support network of Mujahidin Indonesian Timur (MIT).

Returning fighters

Since it declared its caliphate in Syria and Iraq in 2014, the Islamic State has perversely given special attention to planning and inspiring terrorist attacks during the Muslim fasting month of Ramadan, which began this week.

This is the first Ramadan since the group lost control of large swathes of its territory centred around Raqqa in Syria and Mosul in Iraq. As the Islamic State is clearly desperate to maintain its brand and prove its continuing potency around the globe, there are now concerns the recent attacks in Indonesia are a sign the group has extended its reach eastward to the world’s largest Muslim-majority nation.

Ever since the Islamic State shot to prominence with the fall of Mosul in 2014, there have been fears about its potential to reenergise the decades-old jihadi network in Indonesia.

Since 2013, it’s estimated between 600 and 1,000 Indonesians have travelled to Syria and Iraq to join the conflict, most drawn to the Islamic State and its fabled caliphate. (Others were aligned with al-Qaeda affiliates such as Jabhat al-Nusra.)




Read more:
How Indonesia is dealing with the new threat posed by returning Islamic State fighters


Indonesian police estimate 400-500 of these fighters subsequently returned home, either from Syria and Iraq, or from Turkey on their way to join the conflict. Many have been met at the airport by authorities and taken into rehabilitation programs. But others returned unannounced. With a lack of appropriate laws in Indonesia, these returning fighters cannot be prosecuted for travelling overseas to join the Islamic State.

After the recent JAD attacks in Indonesia, local police have spoken of sleeper cells of returnees from the Middle East and their associates, who lay low and give the appearance of having no inclination to violence, even while they prepare for an attack at an opportune time.

Initially, it was reported by the respected head of the Indonesian police, General Tito Karnavian, that a family of six involved in the bomb attacks on the churches in Surabaya had returned from the Middle East. Later reports suggested this was not the case. Nevertheless, they and the other two families involved in the attacks were close associates of Islamic State returning fighters.

Defeat in the Middle East

The world rejoiced when Raqqa, the de facto capital of the Islamic State caliphate, was finally liberated in October 2017, following a four-month siege. With the fall of the city, the last holdout of its tens of thousands of local and foreign fighters was also defeated.

Months earlier, Mosul, the last city held by the Islamic State in Iraq, fell after nine months of the most brutal urban warfare since the second world war. With the caliphate destroyed, it was believed the Islamic State itself had been eliminated, too.

As it turns out, the fall of Raqqa did not see the final destruction of the Islamic State army. Rather, under a secret deal brokered by the Kurdish-led, and American-backed, Syrian Democratic Forces who led the campaign to liberate Raqqa, thousands of Islamic State fighters and their families were allowed to leave the city in convoys of busses and trucks.

Many made their way to Turkey, where it seems some remain. But thousands more drove into the desert of eastern Syria, occupying territory along the Euphrates River and linked to others across the border in rural northern Iraq.




Read more:
Out of the ashes of Afghanistan and Iraq: the rise and rise of Islamic State


Many Islamic State fighters, especially local Arabs, have gone to ground, blending into villages and Sunni desert communities. Even in liberated Mosul, which is largely Sunni, many locals still express support for the militant group.

The election of a Shia-dominated government in Baghdad and the failure to rebuild Mosul and other destroyed Sunni cities, mean that in Iraq, as in Syria, all the social and communal grievances that supported the emergence of al-Qaeda in Iraq (AQI) and the Islamic State of Iraq (ISI) remain in place.

Even as the Islamic State was losing territory in Iraq in recent years, its leaders spoke with the conviction of an apocalyptic cult, confidently asserting that even if they lost the caliphate, the insurgency would rebuild.

Today, the group has active affiliates and supporters across the Muslim world, including in the southern Philippines, and a “virtual insurgency” throughout the many Western countries that contributed around one-quarter of the group’s total of 40,000 foreign fighters in Iraq and Syria.

The ConversationThe insurgency is far from over, and in Indonesia it may well be that the worst is yet to come.

Greg Barton, Chair in Global Islamic Politics, Alfred Deakin Institute for Citizenship and Globalisation; Co-Director, Australian Intervention Support Hub, Deakin University

This article was originally published on The Conversation. Read the original article.

Iraq: Persecution News Update


The links below are to articles reporting on the persecution of Christians in Iraq. The most recent articles are at the top.

For more visit:
http://www.aina.org/news/20180405095806.htm
https://www.churchmilitant.com/news/article/iraqi-christians-still-threatened-with-annihilation
https://www.iraqinews.com/iraq-war/four-children-injured-in-bomb-blast-outside-mosul-medical-complex/
http://meconcern.org/2018/03/20/iraq-christians-concerned-after-spate-of-deadly-violence/