MEXICO: OPPRESSION OF CHRISTIANS PERSISTS IN VARIOUS PARTS OF COUNTRY


Jailings, threats, fines, deprivation of water and electricity – all keep pace with church growth.

MEXICO CITY, November 25 (Compass Direct News) – As the number of evangelical Christians in southern Mexico has grown, hostilities from “traditionalist Catholics” have kept pace, according to published reports.

Especially in indigenous communities in southern Mexico, the prevailing attitude is that only traditionalist Catholics, who blend native rituals with Roman Catholicism, have rights to religious practice, according to news reports. Moreover, the reports indicate the traditionalist Catholic villagers believe they have the right to force others to conform to their religion.

In Oaxaca state, four Christians in Santiago Teotlaxco, Ixtlan de Juarez district, were jailed on Nov. 16 for refusing to participate in a traditionalist Catholic festival and for not paying the high quotas they were assigned to help cover its costs, according to La Voz news agency. Their neighbors, now fewer than the town’s 180 Christian evangelicals, have been trying to force them to practice what the evangelicals regard as idolatrous adoration of saints and other rituals contrary to their faith.

As a result of such pressure, according to the news agency, non-Catholics in the area, including children, live in fear of being expelled from their properties.

In the community of Nachit, municipality of Zinacantan, Chiapas, five indigenous Christians were jailed for 24 hours on Nov. 4 for refusing to accept work assignments related to traditionalist Catholic festivals, according to the National Confraternity of Evangelical Christian Churches. Local officials ordered them to give up their Christian faith or they would “invent some crimes with which to accuse them and get them imprisoned,” according to Chiapas newspaper Expreso.

Also in Chiapas, Mexico’s southern-most state, local political bosses (caciques) deprived 24 evangelical families of a Seventh-Day Adventist church in Muctavits, municipality of San Andres Larrainzar, of their rights to government social programs, according to news reports. Local officials made the decision on Nov. 3 and a week later said they would fine the Christians 3,000 pesos (US$220) if they refused to contribute funds toward traditionalist Catholic festivals, according to Expreso.

Officials have also threatened to cut off the Christians’ electricity and water, church representative Hortencio Vasquez told La Jornada, and have eliminated all their community rights, thus depriving some evangelicals of their service on local government committees.

Last month local caciques forced evangelical families in the community of Nicolás Ruiz, Chiapas, to sign documents promising to hold religious services only on Wednesday, Saturday and Sunday or pay fines of up to 1,000 pesos (US$74) pesos per family. Seven evangelical families had already been expelled from the town for their faith, leaving behind all their possessions and property and taking refuge in the nearby municipality of Acala, reported Cuarto Poder newspaper in Chiapas.

In Guerrero state, two Christian families in Olinala had their drinking water and electricity cut off recently because they refused to participate in local religious customs, La Jornada reported. The families have been under threats to give up their faith since 2006.

“They were threatened with hanging due to their religious beliefs if they did not obey the orders of the municipal authorities,” the National Bar of Christian Lawyers’ Jorge Garcia Jimenez told the newspaper’s Guerrero edition.

As do traditionalist Catholics elsewhere in Mexico, officials in Olinala cited a constitutional provision protecting local “uses and customs” of communities in order to justify forcing evangelicals to contribute to and participate in the festivals, in violation of Mexico’s constitutional guarantee of religious freedom. Christian lawyers say the “uses and customs” section was meant to prevent the government from prohibiting native practices – not force villagers to participate in them.

The threats and deprivation of basic services in Guerrero came on the heels of the kidnapping of the teenaged son of a prominent evangelical pastor in the same state. The kidnappers apparently rejected the ransom paid by the family as inadequate and have held the boy for two months.

Even in a state as far north as Hidalgo, a longstanding conflict erupted anew this month. After years of hostilities rooted in traditionalist Catholics’ intolerance of evangelical Christians, La Jornada reported, officials in San Nicolás, municipality of Ixmiquilpan, had finally granted a construction permit for Protestants to build a chapel.

But villagers claiming that construction without a town assembly vote violated a previous agreement stopped workers at the building site on Nov. 7. Local officials had to call in state police to forestall a violent confrontation, and no construction has been permitted since then.

Chiapas pastor and attorney Esdras Alonso González said at a press conference this week that cases of intolerance of evangelical Christians – all allowed and encouraged by local officials –also remain in the Zinacantan, Chiapas communities of Nachig, Pasté, Chiquinivalvó, Pestó and Buonchén.

In Pasté, he said, four families remain without water since October 14 for having refused to contribute funds for the traditionalist Catholic festivals, which often also involve drunken revelry.

“The municipal authorities of Zinacantan are not doing anything to resolve the problem,” he told reporters.  

Report from Compass Direct News

LORD’S SUPPER SERIES: 1. THE INSTITUTION OF THE LORD’S SUPPER – 1 Corinthians 11:23-26


Please Read 1 Corinthians 11

This morning we turn our attention to the Lord’s Supper, this being the day on which we come together as a church to actually celebrate the Lord’s Supper together.

I do not know what your experience of past Lord’s Supper’s has been, but I do know what mine have been like, and I have been far from satisfied with what has been practiced on most occasions.

Often times the Supper is tacked onto the end of a service, as though it were a necessary evil that we have to go through in order to do things right. Generally speaking it seems to be celebrated as an empty ritual, with many people just going through the motions, even relieved when it is over.

As a reforming church, it is important for us to consider the Lord’s Supper and to see whether our approach to it is in need of a change. Are we measuring up to the Biblical Lord’s Supper, or are we pursuing something that is merely a traditional way of doing things?

John Calvin in his commentary on this portion of Scripture says,

‘This passage ought to be carefully studied, for it shows that the only remedy for removing and correcting corruptions is to get back to the unadulterated institution of God.’

And this is our aim here in this place, to reform after the pattern of scripture, and so over the course of this year we will devote ourselves to this passage which is so full of instruction concerning the Lord’s Supper. May the Lord be our Teacher, and His Word our textbook.

 

1. The Importance of Proper Form

When we come together for the Lord’s Supper are our meetings doing more harm than good? This is a question that we need to ask ourselves in all seriousness. This is something which was actually the case with the Corinthian church, ‘Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. (11:17).’

What a terrible indictment for a church! We need to be sure that this is not the case with us, so we need to examine this passage this morning to see what it has to tell us as regards the way we ought to observe this Supper.

The first thing that strikes the reader of this passage is the importance of proper form. Today we find ourselves in a religious climate in which the form of the Lord’s Supper can be anything, as long as the name is kept on it. It is as though it doesn’t matter what is done as long as it has a Scriptural tag, then its going to be OK.

The Supper has become an institution open to all manner of abuses, and the one which sticks out from all the rest is of course the Roman Catholic Mass, and all its idolatrous and ungodly rite.

But even the more subtle corruptions need to be addressed, for all such separations from the God-given form are sin, and a deviation from the form given by the Lord Jesus Christ.

And what about what was going on in Corinth, for ‘For this cause many are weak and sickly among you, and many sleep (11:30).’ Do you see the importance in getting this right? People were getting sick, and even being killed as punishment for their abuse of the Lord’s Supper. so you see, this is no light matter, it needs to be taken seriously.

Is there then a proper form to follow, a blueprint that we must carefully observe and stick to? The answer is yes there is, ‘For I have received of the Lord that which also I delivered unto you (11:23).’

Continued at: http://particularbaptist.com/sermons/sermonscor1.html