In Victoria, whether you get an ICU bed could depend on the hospital



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Lisa Mitchell, Deakin University; Emma Tumilty, Deakin University, and Giuliana Fuscaldo, Monash University

Although most hospitals are coping right now, COVID-19 has brought up many questions about how health-care resources should be rationed during a pandemic.

Ideally, every unwell person should get anything they need to get better. But important resources like medications and hospital beds, including intensive care unit (ICU) beds, can become limited if demand outstrips supply.

We’ve had access to confidential documents outlining how various health services are to make decisions on who gets ICU resources in the event they become overwhelmed.

We found there’s significant variation between hospitals’ procedures on this front. And worryingly, the public doesn’t have access to this information.

Resource allocation in hospitals

Resource allocation procedures or triage plans help to work out who gets that bed, ventilator, or vaccine if and when the system comes under significant strain.

Ideally, these procedures should be created well ahead of when they might be needed, and be underpinned by three factors:

  • local context — what’s available/possible

  • medical evidence — what works, and for whom

  • ethical values — what we consider fair and the right thing to do.




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The Victorian Pandemic Plan suggests health services should “adopt a systematic and transparent prioritisation of services as demand for treatment grows”.

It also says:

Triage will be enacted at the same level across the state, to promote equity of access of patients to intensive care.

Safer Care Victoria, the peak state body for quality and safety improvement in health care, had been preparing a document to guide hospitals on ethical resource allocation. But it only released this to the health services a few days ago, and the contents are considered sensitive and not for wider distribution within or outside the health services.

In contrast, Queensland Health released an ethical framework to guide clinical decision-making during COVID-19 in April, that’s available to the public.

Red sign says 'Emergency' with arrow.
If resources are stretched, the hospital you go to could determine whether or not you get an ICU bed.
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Different hospitals, different procedures

In the absence of a statewide approach in Victoria, most health services have developed their own resource allocation documents and triage plans.

To our knowledge, none of these documents are publicly available. But we’ve been able to informally review COVID-19 resource allocation procedures from a number of Victorian hospitals.

We’ve found these procedures vary in how ICU resources would be allocated to sick people (with or without COVID-19) in the event resources were scarce.

Some health services would use a standardised scoring system that predicts short-term survival (that is, the person deemed most likely to live would get the bed). But when they use the scoring system, and what additional criteria they take into account, varies between hospitals.

Some hospitals would use exclusion criteria based on certain health conditions. The types of conditions vary between hospitals. For example, one hospital would use a body mass index (BMI) above 40 to exclude people who are obese, while another would exclude people with alcohol dependency.




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Coronavirus and triage: a medical ethicist on how hospitals make difficult decisions


In “tie-breaker” situations, when it’s not possible to make a decision based on the scoring system, health conditions, or the severity of illness alone, hospitals may use tie-breaker criteria.

Tie-breaker criteria were also different across different hospitals. Some hospitals would prioritise pregnant people, sole parents, health-care workers, and so on. Others would not.

Several of the hospitals plan to use a team of experienced clinicians not involved in the patient’s care as a triage team. Some hospitals have indicated a lottery is the fairest thing to do in tie-breaker situations.

Hospital x, y or z?

Most hospital patients won’t need ICU-level support. Some people, even if they’re very unwell, may choose not to receive treatment in the ICU. And some people will not benefit from ICU care. But for anyone who might benefit, the different plans could mean different access depending on which hospital they go to.

For example, if you’re pregnant, it would be better to go to hospital x. If you’re a widowed parent with young children, you should go to hospital y. If you’re obese, you should try your luck somewhere other than hospital z.

Again, these resource allocation procedures are not publicly available, so we can’t provide information here to guide you.

Health-care worker wearing yellow PPE attends to unconscious patient.
Medical staff would need to make resource allocation decisions using their hospital’s procedures.
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Variation in procedures across different hospitals is understandable in the face of uncertain medical evidence, or when available resources differ in local contexts, or because local communities have specific health needs. For example, you could reasonably expect variation between a smaller regional hospital and a bigger city hospital.

But where resources are similar — for example in two Melbourne hospitals only a few kilometres from each other, with overlapping catchment areas — plans should essentially be the same. If they’re not the same they should at least be publicly available.

It appears they vary, and the current lack of transparency around these resource allocation procedures means patients have no way of knowing whether they would be better to present at one emergency department over another.




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Transparency and equity

The pandemic has highlighted various health inequities. In Victoria, the highest case numbers have occurred in areas with the greatest socioeconomic disadvantage.

Resource allocation is considered fair when processes are accountable, transparent, justifiable, and revisable. Where they’re not, they can further disadvantage people and communities.

If Safer Care Victoria and the individual health services were to make their ethical framework document and resource allocation procedures available to the public, this would allow for discussion and engagement, and where possible, enable people to choose which health service will serve them best.The Conversation

Lisa Mitchell, Conjoint Clinical Senior Lecturer in the School of Medicine, Faculty of Health, Deakin University; Emma Tumilty, Lecturer, Deakin University, and Giuliana Fuscaldo, Associate professor, Monash University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Islamic Extremists in Somalia Kill Church Leader, Torch Home


Al Shabaab militants execute pastor; government-aligned Islamists burn house containing Bible.

NAIROBI, Kenya, March 24 (CDN) — Islamic militants in Somalia tracked down an underground church leader who had previously escaped a kidnapping attempt and killed him last week, Christian sources said.

Islamic extremist al Shabaab rebels shot Madobe Abdi to death on March 15 at 9:30 a.m. in Mahaday village, 50 kilometers (31 miles) north of Johwar. He had escaped an al Shabaab attempt to kidnap him on March 2.

Abdi’s death adds to a growing number of Christians murdered by Islamic militants, but his was distinctive in that he was not a convert from Islam. An orphan, Abdi was raised as a Christian.

Sources said the militants prohibited his body from being buried, ordering that it be left to dogs as an example to other Christians. Al shabaab, which is fighting the Transitional Federal Government (TFG) of President Sheikh Sharif Sheik Ahmed, has embarked on a campaign to rid the country of all non-Muslims.

“The al Shabaab say, ‘Leaving Abdi’s body outside is a warning to all that a murtid [infidel] is a disgrace to Muslims,’ hence creating fear to whoever would like to choose Christianity,” said a source.

In 2009 Islamic militants in Somalia sought out and killed at least 15 Christians, including women and children. This year, on Jan. 1 Islamic extremists shot an underground church leader to death. Having learned that he had left Islam to become a Christian, al Shabaab members murdered 41-year-old Mohammed Ahmed Ali after he had left his home in Hodan, on the outskirts of Mogadishu.

House Burning

The transitional government in Mogadishu fighting to retain control of the country treats Christians little better than the al Shabaab extremists do. While proclaiming himself a moderate, President Ahmed has embraced a version of sharia (Islamic law) that mandates the death penalty for those who leave Islam.

Ahmed was formerly the leader of the Islamic Courts Union (ICU), an Islamist array of sharia judges and militants that vied for power after losing control of much of southern Somalia at the end of 2006. A contingent of the ICU reached a power-sharing agreement with the TFG in January 2009 that resulted in the election of Ahmed as president.

The ICU still exists under the auspices of Ahmed’s TFG, and alleged members of the ICU last month set fire to the house of an underground church member they suspected of having left Islam. The gutted house is located on the outskirts of Mogadishu.

Having learned that there was a Bible and Christian pamphlets inside, the angry militants stormed the house in Hamarwien district of Mogadishu on Feb. 17 at 1:15 p.m. as a warning to those who dare possess any Christian literature, sources said.

“Since there is no law and order in this country, there is no one we can turn to for protection,” said the owner of the house, who requested anonymity and has relocated to another city. “But we know that we’re covered with the blood of Jesus Christ.”

The assailants looted the home before setting it afire. Area residents tried to extinguish the blaze, which left the house uninhabitable.

“I saw smoke coming out of the house, then I ran outside and I saw two men coming out of the house with a bucket of gasoline,” said a neighbor who sought anonymity. “One of the men was shouting, ‘Allah Akbar! Allah Akbar [God is Greater],’ then they entered a waiting car and drove off.”

An eyewitness told Compass that after the looting, the ICU extremists belonging to the TFG locked the doors before setting it on fire. At the time of the attack, there was one New King James Version of the Bible, along with some copies of Christian pamphlets that had been printed off of the Internet, according to sources.

They said they did not know who leaked information about the existence of Christian literature in the house.

“There were Christian books in the house at the time of the looting and arson attack,” said one church leader.

Islamic militants have displayed an unusual brutality in hunting down suspected converts to Christianity, with leaders of the underground church movement being executed as a means of discouraging others from joining the growing church. 

Report from Compass Direct News