Christians in Pakistan Allege Seizure of Graveyard
The following article reports on the latest news of persecution in Pakistan’s Punjab Province, where a Christian graveyard is being lost to corruption.
Injuries Severe after Bauchi, Nigeria Suicide Bomb Attack
The following article reports on the bombings of Christian churches by Boko Haram and alleged military involvement.
Iranian Authorities Shut Church in Tehran
The following article reports on the continuing persecution of believers in Iran and the closure of a church in Tehran.
The articles linked to above are by Compass Direct News and relate to persecution of Christians around the world. Please keep in mind that the definition of ‘Christian’ used by Compass Direct News is inclusive of some that would not be included in a definition of Christian that I would use or would be used by other Reformed Christians. The articles do however present an indication of persecution being faced by Christians around the world.
Hindu group declares country a Hindu state; upper castes seek halt to conversions.
KATHMANDU, Nepal, April 19 (CDN) — With the government refusing to listen to their three-year plea for an official cemetery and ignoring a protracted hunger strike, Nepal’s Christians are now seeking redress from the Supreme Court.
“Every day there are two to three deaths in the community, and with each death we face a hard time with the burial,” said Chari Bahadur Gahatraj, a pastor who filed a petition in the high court on March 13 asking it to intervene as authorities of Nepal’s oldest Hindu temple had begun demolishing the graves of Christians there.
Gahatraj and Man Bahadur Khatri are both members of the newly formed Christian Burial Ground Prayer and National Struggle Committee that since last month began leading a relay hunger strike in a public area of the capital, asking for a graveyard. They said they were forced to go to court after the Pashupati Area Development Trust (PADT), which runs Nepal’s oldest Hindu shrine, the Pashupatinath temple, said it would no longer allow non-Hindus to use the temple’s forested land.
“We don’t want to hurt the sentiments of any community,” Gahatraj told Compass. “Nor are we trying to grab the land owned by a temple. We are ready to accept any plot given to us. All we are asking for is that the burials be allowed till we get an alternate site.”
Judge Awadhesh Kumar Yadav has since ordered the government and PADT not to prevent Christians from using the forest for burials until the dispute is resolved. The legal battle, however, now involves a counter-suit. Hindu activist Bharat Jangam filed a second writ on March 20, saying that since the forest was the property of a Hindu temple, non-Hindus should not be allowed to bury their dead there just as churches do not allow Hindu burials.
Subsequently, the court decided to hear the two petitions together, and yesterday (April 18), the hearings began. While two lawyers argued on behalf of Gahatraj and Khatri, a cohort of 15 lawyers spoke against their petition. The next hearing is scheduled for May 3.
Along with the legal battle, Christians have kept up their relay hunger strike. To step up pressure on the government, the protestors also announced they would lead a funeral march to the offices of the prime minister and the culture minister and hand over coffins to them as a symbolic protest. If that too failed, they warned they would have no option but to go on hunger strike in front of the prime minister’s office and parliament, this time carrying dead bodies with them.
Alarmed at the rate the issue was snowballing, the government finally responded. Yesterday Culture Minister Gangalal Tuladhar opened talks with the protestors, agreeing to continue the negotiations after three days. The government also formed a four-member committee to look into the demand. Currently, Christians are asking for cemetery land in all 75 districts of Nepal.
Protestors were wary of the government’s intent in the overture.
“This could be a ploy to buy time and bury the issue,” said a member of the Christian committee formed to advise parliament on drafting the new constitution, who requested anonymity.
Though the committee formed to look into the Christians’ demand for burial land has been asked to present a report within two weeks, Christians suspect the panel is dragging its feet.
“The new constitution has to be promulgated by May 28, but it does not seem likely that the main political parties will be able to accomplish the task,” the Christian committee member said. “And if the constitution doesn’t materialize in time, there will be a crisis and our problem will be shelved.”
Adding to their unease, Christians are now facing a redoubled campaign by Hindu groups for the restoration of Hinduism as the state religion, five years after parliament declared Nepal, the world’s only Hindu kingdom, secular.
If the new constitution had been promulgated last year, it would have consolidated secularism in Nepal. But with the country missing the deadline due to protracted power-sharing rows among the major political parties, Christians still feel under threat.
On Thursday (April 14), when the country celebrated the start of the indigenous new year 2068 with a public holiday, the Rastriya Prajatantra Party-Nepal, which seeks the reinstatement of Hinduism as the state religion, kicked off a campaign at the Bhadrakali temple in Kathmandu. As curious onlookers and soldiers patrolling the nearby army headquarters looked on, party members fervently blew into conch shells and rang bells to draw people’s attention to their demand.
The party, which is also seeking the restoration of monarchy, took some oblique shots at the Christian community as well.
“There is a deliberate and systematic attempt by organizations to convert Hindus,” said Kamal Thapa, party chief and a former minister. “These organizations are guided by foreign powers and foreign funds. If the widespread conversion of Hindus is not stopped immediately, we will have to take stern measures.”
Three days later, an umbrella of Hindu groups – the Rastriya Dharma Jagaran Mahasabha (the National Religion Resurrection Conference) held a massive gathering in the capital, declaring Nepal a “Hindu state” and meeting with no official objection. The proclamation came as the climax to a three-day public program calling for the restoration of “the traditional Hindu state.” Several Hindu preachers and scholars from neighboring India attended the program, held on the grounds of the Pashupatinath temple, which is also a UNESCO-declared World Heritage Site.
The “Hindu state” proclamation was the brainchild of Shankar Prasad Pandey, a former member of parliament from Nepali Congress, the second largest party in Nepal, now in opposition. Though Pandey was a sitting Member of Parliament in 2006, when the body unanimously declared Nepal secular, he began opposing the move soon afterwards, leading four campaigns against it nationwide.
“I consider the nation and the Hindu religion to be more important than the party,” said Pandey, known as the MP who began to go barefoot 32 years ago to show solidarity with Nepalese, who are among the poorest in the world. “Over 90 percent of the Nepalese want Nepal to be a Hindu state. However, the government is led by people whose only concern is power and money.”
Pandey’s campaign is supported by Hindu groups from India and the West: Narendranath Saraswati, who is the Shankaracharya or religious head of a prominent Hindu shrine in India’s Varanasi city; Dr. Tilak Chaitanya, chief of a group in the United Kingdom that propagates the Gita, the holy book of the Hindus; and Tahal Kishore, head of a Hindu organization, Radha Krishna Sevashram, in the United States.
Two weeks before the May 28 deadline for the new constitution, Pandey and his followers plan to step up the campaign for a “Hindu state” in the capital. Though Pandey denies it could stir up animosity between the majority-Hindus and Christians – whose minority population is said to have crossed 2 million but is actually only 850,801, according to Operation World – there are fears of religious tension if not outright violence.
The Hindu rallies continue to grow as a pressure tactic. Yesterday (April 18), members of Nepal Brahman Samaj, an organization of “upper castes” from whose echelons temple priests are appointed, fought with security forces in front of parliament house, demanding their rights be respected and an end to conversions.
More Hindutva (Hindu nationalist) campaigning is scheduled on April 29, when the Rastriya Prajatantra Party-Nepal’s Thapa has called for a mass gathering in the capital.
Report from Compass Direct News
Hard-line cleric defies local officials’ order to stop construction.
SARGODHA, Pakistan, September 1 (CDN) — Muslims led by a hard-line cleric on Friday (Aug. 27) resumed building on a Christian cemetery in Mandi Bhawaldin, desecrating more graves in spite of a local government order to halt construction, according to the All Pakistan Minorities Alliance (APMA).
Radical Muslim cleric Mirza Abdul Ghani had built a mosque on the Christian graveyard off New Rasool Road in Mandi Bhawaldin after allegedly occupying the land 16 years ago, when area Christians were too intimidated to object, said Salamat Zia of APMA.
“No one could object to the construction of the mosque, as it is in the constitution of Pakistan that no religious worship place could be demolished,” said Zia. “Therefore all the Christians remained silent then.”
The cleric’s alleged desecration of more of the graveyard land around the Masjid Ahle-Sunnat-Wal-Jamaat mosque began three months ago, Zia said.
“This Christian graveyard was earmarked before the Indo-Pakistan partition on Aug. 14, 1947,” Zia added, “and their forefathers were buried there.”
Zia, a local journalist and resident of the Muhalla Ghorra area in Mandi Bhawaldin, said it initially appeared that Ghani’s workers were building an addition to the mosque, as only pillars had been erected. Now Ghani’s builders have completed a basement as well as possibly some shops, with cement plaster now being applied to the new units.
On Aug. 6 Zia led a seven-member Christian delegation intending to meet with District Coordination Officer (DCO) Muhammad Amin Chaudhary, another district officer named Syed Shahbaz Hussain Naqvi and District Police Officer Dar Ali Khatak of Mandi Bhawaldin about the encroachments on the Christian graveyard and to discuss how the graves of their loved ones were being demolished and desecrated.
As DCO Chaudhary was on leave, Acting DCO Shahid Rana took their application and forwarded it to the District Officer of Revenue and Tehsil Officer of Regulations with directives to visit the site and demolish all encroachments except the Masjid Ahle-Sunnat-Wal-Jamaat mosque, Zia said.
After inspecting the site, the administrative officers issued directives to stop the illegal encroachments, and for a few days the construction was halted, he said.
“But despite the stay orders of stopping construction, the Muslim men restarted construction over the Christian graves on Aug. 27,” Zia said.
Khalid Gill, chief organizer of APMA in Punjab Province, said that Muslim leaders threatened Christians who objected to the construction.
“They threatened that in case Christians protested against the resumption of construction they would also carry out a protest rally against Christians, and Muslim clerics said Christians would be responsible for the consequences,” Gill said.
APMA has demanded that the government allocate land for a Christian graveyard equivalent to the area allegedly occupied by the Muslims.
Local Urdu-language dailies in Mandi Bhawaldin have publicized the alleged encroachment on the Christian graveyard.
Report from Compass Direct News
Already suppressed Christians say bill is designed to control growth.
THIMPHU, Bhutan, July 21 (CDN) — Christians in this Himalayan nation who are still longing to openly practice their faith were disheartened this month when the government proposed the kind of “anti-conversion” law that other nations have used as a pretext for falsely accusing Christians of “coercion.”
The amendment bill would punish “proselytizing” that “uses coercion or other forms of inducement” – vaguely enough worded, Christians fear, that vigilantes could use it to jail them for following the commands of Christ to feed, clothe and otherwise care for the poor.
“Now, under section 463 [of the Penal Code of Bhutan], a defendant shall be guilty of the offense of proselytization if the defendant uses coercion or other forms of inducement to cause the conversion of a person from one religion or faith to another,” reported the government-run Kuensel newspaper on July 9.
“There was always a virtual anti-conversion law in place, but now it is on paper too,” said a senior pastor from Thimphu on condition of anonymity. “Seemingly it is aimed at controlling the growth of Christianity.”
Kuenlay Tshering, a member of Bhutan’s Parliament and the chairperson of its Legislative Council, told Compass that the new section is consonant with Article 7(4) of the Constitution of the Kingdom of Bhutan, which states, “A Bhutanese citizen shall have the right to freedom of thought, conscience and religion. No person shall be compelled to belong to another faith by means of coercion or inducement.”
He said that the National Council had proposed that offenses under the proposal be classified as misdemeanors, punishable by one to less than three years in prison.
Tshering said that the amendment bill “may be passed during the next session of Parliament, after the National Assembly deliberates on it in the winter session.”
Asked if he was aware that similar “anti-conversion” laws in neighboring India had been misused to harass Christians through vague terms of “inducement,” he said he was not.
Authorities usually act on complaints by local residents against Christian workers, so frivolous complaints can lead to their arrest, said another pastor who requested anonymity.
Of the 683,407 people in Bhutan, over 75 percent are Buddhist, mainly from the west and the east. Hindus, mostly ethnic Nepalese from southern Bhutan, are estimated to be around 22 percent of the population.
There are around 6,000 Christians, mostly ethnic Nepalese, but there is neither a church building nor a registered Christian institution. The Bible, however, has been translated into the national language, Dzongkha, as well as into Nepali.
The constitution guarantees freedom of religion, but the government has not officially recognized the presence of Christians, whose practice of faith remains confined to their homes.
The Drukpa Kagyue school of Mahayana Buddhism is the state religion, with Hinduism dominant in the south, according to Bhutan’s official website, which adds, “Some residues of Bon, animism and shamanism still exist in some pockets of the country,” but makes no mention of Christianity.
Still, since Bhutan became a democracy in 2008 after its first-ever elections – following more than 100 years of absolute monarchy – people have increasingly exercised their freedom, including religious choice.
‘Why More Religions?’
Home and Culture Minister Lyonpo Minjur Dorji told Compass that Bhutan’s government had “no problems” with Christianity or any other faith.
“But Bhutan is a small country, with a little more than 600,000 people, and a majority of them are Buddhist,” Dorji said. “We have Hindus, also mainly in southern parts. So why do we need more religions?”
Buddhism is closely linked with political and social life in Bhutan. Dorji’s office sits in a gigantic monastery in Thimphu known as Tashichho Dzong. Buddhism unites and brings people together, Dorji said, explaining that the social life of a village revolves around its dzong (monastery).
Dorji said India’s multi-religious society had led to tensions and bloodshed.
“India can survive riots and unrest,” he said, “but Bhutan may not, because it is a small country between two giants [India and China].”
With leaders who have been proud that they have not allowed it to be colonized, Bhutan historically has been keenly concerned about its survival. Bhutan’s people see their distinct culture, rather than the military, as having protected the country’s sovereignty. And it is no coincidence that Dorji’s portfolio includes both internal security and preservation of culture.
The constitution, adopted in July 2008, also requires the state to protect Bhutan’s cultural heritage and declares that Buddhism is the spiritual heritage of Bhutan.
A government official who requested anonymity said that, as Tibet went to China and Sikkim became a state in India, “now which of the two countries will get Bhutan?”
This concern is prevalent among the Bhutanese, he added.
Sikkim, now a state in India’s northeast, was a Buddhist kingdom with indigenous Bhotia and Lepcha people groups as its subjects. But Hindus from Nepal migrated to Sikkim for work and gradually outnumbered the local Buddhists. In 1975, a referendum was held to decide if Sikkim, then India’s protectorate, should become an official state of the country. Since over 75 percent of the people in Sikkim were Nepalese – who knew that democracy would mean majority-rule – they voted for its incorporation
Bhutan and India’s other smaller neighbors saw it as brazen annexation. And it is believed that Sikkim’s “annexation” made Bhutan wary of the influence of India.
In the 1980s, Bhutan’s king began a one-nation-one-people campaign to protect its sovereignty and cultural integrity, which was discriminatory to the ethnic Nepalese, who protested. Their non-compliance, however, resulted in a harsh crackdown by authorities, leading to the expulsion or voluntary migration of over 100,000 ethnic Nepalese, many of whom were Christians, to the Nepal side of the border in Jhapa in the early 1990s.
“Bhutan did not want to become another Sikkim,” said a local resident, explaining why the government did not tolerate the protests.
Bhutan is also rigorous in implementing its laws related to the use of the national language, the national dress code and the uniform architectural standards throughout the country to strengthen its cultural integrity. Bhutanese men are required to wear the gho, a knee-length robe tied at the waist by a cloth belt, when they go to work or attend a public function. Women have to wear the kira, an ankle-length dress clipped at one shoulder and tied at the waist. Non-compliance can lead to fine
One hopeful pastor said he expects the government to officially acknowledge the existence of Christianity in Bhutan in the near future.
“Religious freedom will be good for both Christians and the government,” he said. “If Christians are not officially acknowledged, who will the government go to if it wants to implement an executive decision related to religious communities?”
Explaining the reason for his hope, he recalled an incident in the Punakha area in January, when a house under construction was demolished after rumors that it was used as a church.
“The house owner, a Christian, went to his majesty [King Jigme Khesar Namgyel Wangchuck] and told him he was not constructing a church but would have worship with other believers on Sundays,” the pastor said. “The king allowed him to build the house.”
He also said that a delegation of Christians met with Prime Minister Lyonchen Jigmey Thinley in May 2009, who reassured them that there would be more freedom soon.
Christianity is gradually growing, but through word-of-mouth – testimonies of those who have received healing from sickness – and not public preaching, he said, adding that Christians needed to understand and be patient with the government, “which cannot and should not make changes or give freedom overnight.”
Christians’ Skulls, Bones Used for Buddhist Ritual
The ambiguity in Bhutan over the status of Christians has brought with it a new difficulty: A national daily recently reported that at least eight graves of Christians had been exhumed and the skulls and thigh bones extracted for a Buddhist ritual.
Although the report marked the first time the practice had made the news, Christian leaders said more than 100 graves have been dug up as the trade in human bones has been going on for more than five years.
A local resident of the Lamperi area, near Thimphu, identified as Namgay, told the Bhutan Observer that he found eight graves in a “secret forest graveyard” that had been exhumed by hunters of craniums and thigh bone.
“We saw skulls without craniums and a hand sticking out of a grave,” he was quoted as saying in the daily on May 27.
A human skull garners between 5,000 ngultrum (US$105) and 10,000 ngultrum (US$211) in Bhutan, with men’s skulls considered more valuable. The skull of a man affected by leprosy is not considered ideal for purification. Rather, such skulls are considered best for rituals to subdue evil spirits.
In a visit to the graveyard, the Bhutan Observer found at least eight graves freshly dug up. “Hand gloves, khaddar [a coarse homespun cotton cloth], a currency note, a wooden cross, and a wooden hammer lay scattered all over,” it reported.
The daily said the graveyard apparently belonged to the Christian community in Thimphu and nearby areas.
“Christians in the country say that there should be an official recognition that there are Christians in the country, and other things like burial rights will naturally follow,” the report noted.
A local pastor told Compass that since Christians did not have a burial ground, they buried their dead in forests.
“More than 100 bodies have been dug up, even though we have changed several locations for burial,” he said. “I wonder how the traders in human bones discover these locations. Where do we go now?”
Some local residents reportedly believe that a Christian grave brings bad luck.
Damcho Wangchu, a resident of Thinleygang area, told the daily that the area surrounding the graveyard was holy. He attributed all misfortune in the area – including storms, the death of three students and of four others – to the Christian cemetery.
“We never experienced such misfortunes in our gewog [cluster of villages] before,” he said.
The daily explained that the tradition of use of human skulls and thigh bones in Buddhist rituals was as old as Tantric Buddhism itself. “Thoepai Dagpa is a generic name for the text that illustrates the use and study of quality of skulls,” it reported.
Tantric Buddhism, widespread in Bhutan, involves rituals as a substitute or alternative for the earlier abstract meditations.
An editorial in the same newspaper noted, “Our hunt for the criminal will probably lead us from the unplanned graveyard to the sacred altar.”
Report from Compass Direct News
Defense lawyers’ absence also prolongs case that court wants closed.
MALATYA, Turkey, April 21 (CDN) — On the eve of three-year commemorations of the murders of three Christians in southeast Turkey, defense lawyers’ absence and new evidence kept a Malatya court from concluding the case here on Thursday (April 15).
Two defense lawyers excused themselves from the hearing, rendering the judges unable to issue a verdict to the five defendants charged with the murders of three Christians in Malatya on April 18, 2007. Turkish Christians Necati Aydin and Ugur Yuksel and German Christian Tilmann Geske, who worked at a publishing house that distributed Christian material in this southeastern Turkish city, were found murdered three years ago.
At Thursday’s hearing, prosecuting lawyers presented a 28-page detailed request that the Malatya case be joined to a plot called Cage Plan, believed to be part of Ergenekon, a “deep state” operation to destabilize the government led by a cabal of retired generals, politicians and other key figures.
The Cage Plan centers on a compact disc found a year ago in the house of a retired naval officer. The plan, to be carried out by 41 named naval officers, termed as “operations” the murders of the three Christians in Malatya, the 2006 assassination of Catholic priest Andreas Santoro and the 2007 slaying of Hrant Dink, Armenian editor-in-chief of the weekly Agos. The aim of the Cage Plan was to destabilize the government by showing its inability to protect Turkey’s minority groups.
Last week newspapers reported that the Cage Plan, aimed at Turkey’s non-Muslim minorities, not only contained a list of names of Protestant Christians who would be targeted, but also named some of their children.
Judges will announce a decision on whether to combine the Malatya murders with the Cage Plan at the next hearing, scheduled for May 14. Hearings for the Cage Plan are expected to begin on June 15.
“If you ask me, unfortunately at this exact moment we are exactly where we started,” said prosecuting lawyer Orhan Kemal Cengiz. “I’m not talking about public awareness. In terms of public awareness, of course our contribution is something substantial. But in terms of evidence and exposing the real network, we couldn’t get anywhere.”
Judges also decided to call a new witness in May. Burak Dogru, a convict serving time in Sivas, wrote a letter to the court accusing suspect Varol Bulent Aral of organizing the murders and offering him money to kill the three Christians.
“When I refused the offer, he told me to forget what I knew, otherwise I would not see the sunlight again,” he wrote in his letter, reported the Hurriyet Daily News.
In the last court hearing two months ago, the court rejected the prosecuting attorney team’s appeal that the Malatya murders be joined to the Ergenekon file, despite a police report showing links between the two cases.
Cengiz said he believes that the Malatya prosecutor is missing an opportunity to collect more evidence that could connect the Malatya murders to the Ergenekon case.
“The Ergenekon prosecutor is drowning in the files,” said Cengiz. “This [Malatya] prosecutor has enough time and resources because he is in a position to have direct contact with first-hand evidence. But I think he is intimidated and is just trying to get rid of the case as soon as possible. This case is a hot potato for the prosecutor, and he just wants to throw it away as soon as possible.”
In February’s hearing, prosecutors detailed accusations against the five young men accused of slaughtering the Christians – Emre Gunaydin, Salih Gürler, Cuma Ozdemir, Hamit Ceker and Abuzer Yildirim – and demanded three consecutive life sentences for each of them if convicted. The five men are charged with murder, being part of a terrorist organization, holding citizens against their will and stealing.
“We may not have proved that this case is linked to Ergenekon and other shadowy networks,” said Cengiz. “But I think we convinced everyone in Turkey that this murder was not committed by [just five men]. We may not convict them, the network, before the court, but we already convicted them in the eyes of the public. I wish, of course, that we could also do that before the law. But at this stage this evidence and this file doesn’t seem to me capable of doing this.”
In churches and at various memorial services on Sunday (April 18), Christians around Turkey commemorated the deaths of the three slain men.
Scores of people came to the graves of Aydin in Izmir, Tilmann in Malatya and Yuksel in Elazig, an hour northeast of Malatya, to commemorate the deaths. The Malatya murders have become a milestone for the Turkish church, which is also eager for closure on the murder case and justice for those responsible.
“For the church, it’s another one of those events in life which we don’t understand but entrust it to the hands of a loving God who we believe in,” said Zekai Tanyar, chairman of the Association of Protestant Churches in Turkey. “I think one aspect is that the church in Turkey said this does not pull us away from the Lord; we continue to follow Him. It’s probably brought in sort of a depth in some ways, and it has certainly brought in awareness from the worldwide church, and therefore more prayer for Turkey.”
Tanyar said that while churches want to see closure for the sake of the families who lost their loved ones, they also want “the truth, the real culprits and mindsets behind the killings to be revealed somehow. So in a sense, our prayer is that God who is the worker of miracles will work these two contradictory expectations out; a closure and an exposure at the same time.”
Report from Compass Direct News
Land-grabber seizes cemetery, keeps mourners from burying body of young man.
GUJRANWALA, Pakistan, April 1 (CDN) — A Muslim land owner who effectively seized a Christian graveyard here refused to allow the burial of a young Christian at the site on Sunday (March 28).
Christians in Noshera Virkan, Gujranwala, have only one graveyard measuring little more than one acre. This longstanding disadvantage turned into a nightmare when Muhammad Boota, who owns much of the land in the area, prohibited Christians from burying the body of 25-year-old Riaz Masih there on Sunday (March 28).
Social worker Sajjad Masih told Compass that in the midst of the dispute, police from Saddar police station arrived and sided with Boota.
“You may burn your dead, but you cannot bury them in this graveyard,” Assistant Sub-Inspector (ASI) Asif Cheema told mourners while beating them and pushing them out of the graveyard, according to Masih.
The Christian mourners dispersed, and then went to the Station House Officer of the Saddar police station with their complaint. He did not pay heed to them, Masih said.
The death of a youth is always seen as a great tragedy in Pakistani culture, he said, making Boota’s denial especially callous. Masih said that when the Christian mourners saw no other option, he helped them organize a protest the next day; he and the crowd took the body to the office of the highest police officer in the city, the deputy inspector general (DIG) of Gujranwala. Mourners protested for two hours before the DIG on Monday (March 29), and police later accompanied them to the graveyard to allow the burial.
“We blocked a road and chanted slogans against the police and Muhammad Boota,” Masih said, “and after a few hours the DIG called us to his office. After listening, the DIG assured his support and referred the case to the relevant superintendent of the police, who told us that Boota would be arrested, and that he would also suspend ASI Asif Cheema.”
The SP said he would also order the arrest of anyone who kept Christians from burying their dead in the graveyard, Masih added.
None of the promises have been fulfilled. Khalid Gill, chief organizer in Punjab Province of the All Pakistan Minorities Alliance, said Boota has not been arrested, nor has ASI Cheema been suspended, as the superintendent of police had only promised those actions to appease the Christian community.
“It is a very common practice of government officials to settle down tensions with false promises that they never fulfill,” Gill said.
Gill told Compass that Boota had stationed armed men two weeks prior to the attempted burial to stop Christians from entering the graveyard. The graveyard has a long history as a Christian burial site, Gill said, but in 1997 Boota obtained one-fourth of it and then immediately filed a court case for full possession, bringing an interim stay order until the case is decided.
Pakistan civil cases often go on for decades, Gill said, and the case is still pending. He said that Boota turned part of the graveyard land that he obtained into a bus stop and used another part for his residence.
A local area source told Compass on the condition of anonymity that Boota enjoyed the backing of Member of Provincial Assembly Chaudhry Khalid Parvaiz Virk. He said that Virk was part of the Pakistan Muslim League-Nawaz (PML-N), which is in power in Punjab Province.
“He was supporting the land grabbers, and the provincial government has taken no notice of it,” the source said.
Report from Compass Direct News
Authorities allegedly kill young man in custody on contrived charge of desecrating Quran.
LAHORE, Pakistan, September 17 (CDN) — At a funeral for a Christian man allegedly tortured to death while in custody on a spurious charge of blaspheming the Quran, police in Sialkot, Pakistan yesterday fired on mourners trying to move the coffin to another site.
Area Christians suspect police killed 22-year-old Robert Danish, nicknamed “Fanish” or “Falish” by friends, by torturing him to death on Tuesday (Sept. 15) after the mother of his Muslim girlfriend contrived a charge against him of desecrating Islam’s scripture. The allegation led to calls from mosque loudspeakers to punish Christians, prompting an Islamic mob to attack a church building in Jathikai village on Friday (Sept. 11) and beat several of the 30 families forced to flee their homes.
Jathikai was Danish’s native village, and some family members and other Christians wished to transfer his coffin to his hometown. Eyewitnesses at the funeral in Christian Town, Sialkot, said police fired shots directly at the Christians, injuring three, when mourners began to move the coffin toward nearby Jathikai. Mourners fled.
Sialkot is 125 kilometers (78 miles) northwest of Lahore in Punjab Province.
Controversy swirled around the cause of Danish’s death, with Christians refusing to accept police claims that he committed suicide. Results of forensic tests are expected within a week.
The dark moment for Danish’s family grew gloomier yesterday when police seemed to be seeking the first excuse for heavy-handed tactics at the funeral attended by hundreds of people, Christian sources said. When the family and other Christians tried to take the coffin to his hometown of Jathikai, police fired on them, charged them with batons and snatched the body from them, Christian sources said.
Eyewitness Sajawal Masih told Compass that as soon as mourners lifted the coffin, police began firing tear gas.
“We were running when police opened fire and one bullet went through my foot, and two others also were injured,” he said.
There were reports of Christian youths pelting officers with stones, and police reportedly said that they needed to rush the crowd and make arrests to prevent “further disturbances.”
On Tuesday night (Sept. 15), Danish’s survivors and other Christians had decided that the body would be buried in Christian Town because of the dangers of potential attack in Jathikai, according to Christian Town Councilor Tanveer Saqib. Saqib said that the funeral was to be held at 10 a.m. on Wednesday (Sept. 16) at the Christian Technical Institute (CTI) Ground in Christian Town, Sialkot city.
Pakistan Muslim League-Quaid (PML-Q) Member of National Assembly (MNA) Akram Gill said that when he and several youths took the body from the CTI Ground and began heading toward Jathikai village, police began firing. Gill told Compass that police opened fire on them as well as the crowd, injuring three Christians.
Gill, a Christian, added that police also shot tear gas, and that officers arrested about 100 Christians. The national assembly member said police arrested him and took Danish’s body to the Christian Town Graveyard in Sialkot. In spite of the tear gas, Gill said, he and others went to the graveyard but encountered armed police who also fired tear gas, turning them back.
For three hours, Gill said, Criminal Investigation Department police detained him, and although he was released, police arrested PML-Q Member of Provincial Assembly (MPA) Shehzad Elahi and his whereabouts were still unknown. He said that whenever Pakistan Muslim League-Nawaz (PML-N) members come into power in the province, problems for Christians multiply.
Cause of Death
How Danish died remained unclear. Allama Iqbal Hospital Deputy Medical Superintendent Sajid Hussein told Compass that on Danish’s body there was a large welt on the back of the neck and “marks on the legs and back.” He said it was too soon to determine cause of death but that police had pronounced it a suicide.
Tissues taken from the body have been sent to Lahore for chemical and histopathology tests. He said these tests would indicate how the wounds were made, including whether they were inflicted after death.
“The report of these tests would come within a week, and I would inform the media of its findings,” he said. “I cannot comment on whether he committed suicide or not, as the matter is before the court.”
There were unconfirmed reports that state officials were pressuring doctors at Allama Iqbal Hospital to declare Danish’s death a suicide; Hussein denied these statements, telling Compass that they were “mere rumors.”
Hussein said that two Christian doctors, one from Bethania Hospital and the medical superintendent of Jalalpur Jattan Mission Hospital, were allowed to observe the autopsy. Christian Town Councilor Tanveer Saqib said that after the autopsy, the two Christian doctors came out and told media in front of thousands of Christians that Danish had been tortured to death.
Saqib said Danish’s father received the body and, accompanied by thousands of Christians, took it to Baithania Mission Hospital. The procession was so big that it took nearly four hours, though the route was not far.
Over the weekend Danish’s father had been unduly arrested, and upon his release a station house officer told Danish’s uncle, Saleem Masih, that even though Danish’s father was being released, Danish never would be. Saleem Masih told Compass that Danish’s father went back to his jailed son and told him, “My son, we have been trying our best to save you, but it doesn’t seem we will succeed. I think it is the last time I’m seeing you, so I commit you in the Lord’s hands.”
Councilor Saqib said that a Christian constable posted at the Sialkot District Jail told him that he saw Danish in the jail at around 7 a.m. and that he appeared unharmed. At about 10 a.m., however, jail administrators called important figures in the Christian community and told them that Danish had committed suicide, Saqib said.
Danish’s body was taken to a trauma center for a CT scan, he said, then to Riffat Idrees Hospital for an MRI.
“Along with the body were two Christian doctors – Dr. Tariq Malik and Dr. Qammar Sohail – and we were confident that they would tell the facts,” he said, adding that Malik had all medical reports of these tests.
The Punjab provincial government has ordered an investigation into the death, and three prison officials have reportedly been suspended.
A paternal cousin of Danish identified only as Parveen confirmed reports that the conflict grew out of a romantic relationship between Danish and Hina Asghar, a young Muslim woman. She said Danish and Asghar were neighbors and had been seeing each other for three or four years.
On the night of Sept. 10, Parveen told Compass, Danish and Asghar met on the roof, angering the young Muslim’s mother. Early the next morning, Asghar’s mother spoke of the affair with the wife of local Muslim cleric identified only as Amanullah; the cleric’s wife in turn warned Asghar that both she and Danish could lose their lives if the relationship continued, Parveen said.
When Danish met Asghar on the road the next morning, Parveen said, the young Muslim woman refused to talk to him but tried to hand him a letter explaining the warning she had received. Upset, Danish batted her hand away as she was trying to give him the letter.
“Because he pushed her hand with a jerk, supara 21 [a section of the Quran larger than a sura, or chapter] fell from her hand and dropped onto a nearby sewage stream and got smeared with garbage,” Parveen said.
Saleem Masih, Danish’s uncle, questions that what fell from Asghar’s hand was a part of the Quran. He told Compass that Asghar was trying to give Danish a green-colored diary that only looked like the similarly green-covered section of the Quran. After the rumor began circulating that Danish had blasphemed the Quran, Saleem Masih said, Danish told his mother that it was not the Quran but a green diary that Asghar was trying to give him which fell.
According to Parveen, Asghar returned home and began cleaning the recovered scripture part, and her mother asked how it became sullied, Parveen said. Asghar’s mother subsequently rushed to cleric Amanullah’s wife, who then told her husband about the incident.
Saleem Masih told Compass that he and his wife, along with Danish’s parents, went to Hina Asghar’s father, Asghar Ali, bowed before him and pleaded for him to stop the false rumors of desecration of the Quran. He responded that Muslim cleric Amanullah would decide on it after the Friday prayers, and that the matter was not in their hands anymore.
On that day, Sept. 11, at about 11 a.m., the Muslim cleric announced during the Friday prayer that a Christian had blasphemed by desecrating the Quran, Parveen said.
Islamic mobs brandishing sticks were already arriving in the village, shouting against Danish and demanding that he be hung to death. They also occupied a house that he owned. Surrounding families fled their homes, leaving domestic animals without food and water.
Nadeem Masih, a paternal cousin of Danish, said that when he arrived at the village by motorbike that day, a large number of emotionally charged Muslims were setting Calvary Church on fire.
He said several Muslims had surrounded Danish’s father, Riasat Masih, and that he managed to get his uncle onto his motorbike to try to escape. They sped through several mob attempts to stop them and were eventually pursued by two Muslims on motorcycles. As Nadeem and Riasat Masih entered the main road, their motorbike slid and fell as they barely avoided an approaching truck. Nadeem Masih escaped but his uncle, Danish’s father, was captured.
Saleem Masih said that the Muslim mob took hold of Danish’s father, tied him up and were about to set him on fire when elderly men intervened, saying punishment for that crime would be too great, and suggested they instead only beat him. After beating Danish’s father, the Muslim mob untied him and took him into the church, where they burned Bibles, hymn books and other items and continued beating him.
Christian sources said police arrived and arrested Riasat Masih – not his attackers – and took him to the police station. Riasat Masih filed a crime report against the jailor and police officials at the Civil Lines Police Station, according to Christian Town Councilor Saqib.
Saleem Masih told Compass that he also was beaten. He said he was with Calvary Church Senior Pastor Dilshad Masih when they arrived in the village to find the mob setting church articles on fire and striking it with whatever they could find on hand. Realizing he could do nothing, Saleem Masih said he ran to his farmhouse, also owned by a Muslim named Bao Munir.
Munir took hold of him, he said.
“He brought out my cot and other belongings and set them on fire, and then he also tried to burn me in this fire,” Saleem Masih said.
Munir told him he could either be burned or go with him back to the village, and he forced all of the Christian’s clothes off of him except a cloth covering his loins and burned them, Saleem Masih said. After some struggle, he said, he managed to escape.
Danish, meantime, was hiding in a house in Jathikai village but was arrested the next morning (Sept. 12) when he went out for drinking water.
Tensions escalated, a source told Compass, when cleric Sabir Ali announced from his mosque in nearby Bhopalwala village that a Christian boy had blasphemed Islam by throwing the Quran in a drain.
After Calvary Church was set on fire, about 30 nearby families fled from the brutal beatings. Eyewitnesses told Compass that the assailants first went to Danish’s house. Not finding anyone there, they attacked the locked church which was only three houses from his.
The eyewitnesses, who were still in hiding and fearing further attacks, said that the assailants burned Bibles and hymnbooks. The assailants brought the church cross out, they said, and beat it with their shoes. The sources said the attackers were mainly from Shabab-e-Milli, a wing of the Muslim extremist Jamaat-e-Islami.
Christian Town Councilor Saqib said that the mob got hold of Calvary Church Senior Pastor Masih and severely beat him while police stood by. Police kept Saqib and his team from going to the blazing Calvary Church building, signaling them from afar not to come near, he said. He added that they had to turn back as the rampaging Muslims turned on them to attack, which police made no effort to stop.
Pastor Masih told Compass that when he and Saleem Masih arrived at the church building, Muslims shouted at them, “Catch these Christians!” He remained standing as others fled, he said, and the mob beat him and took his mobile phone.
“They wanted to kill me, but miraculously I managed to run from there,” he said.
Saqib said MPA Kamran Michael of the Pakistan Muslim League-Nawaz (PLM-N), the ruling party in Punjab province, reached the village on Friday, but police did not allow him to go to the burning church, citing security threats. About 500 Christians later gathered in Sialkot to protest the church fire, with Michael addressing the crowd.
Michael said that one of the protestors reminded him that after Islamic mobs burned homes in Gojra last month, he had vowed to resign if further attacks took place. The crowd then began demanding that he resign, and police opened fire and charged the crowd with batons. He added that throughout the incident there were several media vans, but none of the major television stations covered the protest.
Several Non-Governmental Organizations (NGOs) and Christian media also faced difficulties in getting in the village, though in all previous incidents media and NGOs were allowed access. In this case, however, police told them that they were not allowed due to security reasons. Also unable to gain access to Jathikai was Pakistan People’s Party provincial Assembly Member Amna Buttar and minority rights groups.
George and Butta Masih, along with four family members, were in Jathikai tending to their five cows on Sunday (Sept. 13). George Masih told a Compass reporter who had somehow got into the village that they stayed home all day and went out only at night to bring some fodder for the animals. They said that Muslims would beat any Christians seen during the day.
On Sunday about 500 to 700 Muslim women staged a protest in Sialkot to refute the notion that a Muslim woman could fall in love with a Christian man.
Several Christian and secular organizations in Lahore have scheduled a candle-light vigil today (Sept. 17) as a memorial for Danish and other members of Pakistan’s minority communities who have been killed or attacked in Islamist attacks.
A field officer for advocacy group Community Development Initiative, Napoleon Qayyum, said such attacks were weakening the Christian community.
“After the Gojra incident, several Christians said that their Muslim employers had told them not to come to work anymore,” Qayyum said. “This economic dependence further plays part in seeking justice.”
He added that in the June 30 Islamist attack on Bahmaniwala, in Kasur district, Christians did not want to pursue justice as they worked on Muslims’ land and could not afford confrontation.
“Their fear is that they would be left without jobs,” he said. “Due to economic dependence and poor status, Christians neither pursue their cases, nor do they defend themselves in such instances.”
Report from Compass Direct News
Recent Incidents of Persecution
Madhya Pradesh, July 31 (Compass Direct News) – As if conversion were illegal in India, nearly 50 Vishwa Hindu Parishad (VHP or World Hindu Council) and Bajrang Dal activists on Sunday (July 26) stormed the compound of the Assembly of God Bethel Church in Habibganj, Bhopal, accusing Christians of converting people. The Global Council of Indian Christians (GCIC) reported that pastor K.A. George and a guest pastor were about to baptize a woman and her daughter when the extremists entered the church premises shouting “Jai Shri Ram [Victory to Lord Ram].” The Indian Express reported that Superintendent of Police R.S. Mishra stated that Hindu extremists Devendra Rawat, Kamlesh Thakur and others charged that conversions were taking place; church secretary Abraham George filed a counter-complaint that the VHP and Bajrang Dal disrupted the Sunday service. The VHP and Bajrang Dal extremists also accused the church of “allurement” in the conversion of the woman’s daughter, but a GCIC regional coordinator told Compass that the woman and her daughter have been worshipping there for many years and stated that they desired to receive baptism of their own free will. At press time, police were investigating the complaints of both the parties.
Madhya Pradesh – On Sunday (July 26) about 40 Hindu extremists from the Dharam Sena (Hindu Religious Army) attacked the Sneh Sadan (Home of Love) Institute run by Christians in Japalpur. A source reported that at about 12:30 a.m. the Hindu extremists shouting anti-Christian slogans tried to enter the institute for the handicapped run by the Methodist Church. Prior to the attack, the extremists filed a police complaint against the home manager, Lily Paul, for alleged forceful conversion. The police reached the premises before the extremists did major harm. Police took written statements about the institute from Paul and promised to carry out an inquiry. “Sneh Sadan is the abode of about 40 special people, and the incident has left us shaken,” Paul said. Police provided protection for the home.
Karnataka – Hindu extremists on Sunday (July 26) attacked a prayer meeting of St. Thomas Evangelical Church in Hassan, beat the pastor and destroyed church furniture. The extremists filed a complaint against pastor Basanth Kumar of forceful conversion and handed the church’s Bibles and hymnbooks to police, reported the Global Council of Indian Christians. Officers registered a case of forceful conversion against the pastor and released him on the condition that he would present himself whenever summoned. The next day at about 6 p.m., the police summoned the pastor and arrested him for “abetment of a thing.” He was released on bail on Tuesday (July 28) with the help of local Christian leaders.
Andhra Pradesh – Hindu medical students at Gandhi Medical College under the influence of Hindu extremists from the Vishwa Hindu Parishad (VHP or World Hindu council) on July 23 beat a professor and filed a complaint with the college principal accusing three faculty members of forceful conversion in Musheerabad. A source reported that the extremists had the Hindu medical students submit a letter to the principal charging that Prof. Anthony David, Dr. Sudhakar and Dr. Uday Kumar were forcibly converting people to Christianity. The principal called for a meeting, and about 100 Hindu extremists gathered at the college. The principal informed the extremists that the college would form a committee to investigate, and the panel reported that no religious conversions took place on the college premises. The extremists crowded around Sudharkar and Kumar, angrily questioning them, and after they left two unidentified extremists followed the third professor, David, to his room and beat him. The professor sustained minor injuries. Tension prevails on the college campus, a source said.
Tamil Nadu – Hindu extremists on July 22 assaulted a Christian media team and accused them of forceful conversion in Erode. The All India Christian Council reported that the intolerant Hindus attacked 10 members of the Young Men’s Evangelical Fellowship, South Division, while they were distributing gospel tracts. They seized and burned all literature, damaged their vehicle, kicked and beat the Christians and took them to a Hindu temple, where they were forced to lie down and pay homage to idols. An unidentified local Christian alerted the police, who came to the site and freed the Christians. One of the team members received hospital treatment, and the rest were provided first aid.
Karnataka – The Karnataka High Court on July 20 continued a stay order against demolition of the Indian Apostle Church (IAC) building in Channagiri, Davangere district, according to The Hindu. Area Christians had challenged the demolition order and charged that the district administration had taken several anti-Christian measures, including ordering the church demolition. The Global Council of Indian Christians reported that previously police had disrupted the church’s Sunday worship service and closed the IAC, claiming that it had opened with an illegal license; officers issued arrest warrants against two pastors and seven Christians in Ajihalli village, Davanagere. Earlier, on May 29, the village head along with Hindu extremists had disrupted a prayer meeting led by pastor Prem Prasanth as the church building was being dedicated. The pastor told them he had obtained permission from the village head, but the chief denied issuing a license to the Christians. On June 25, the village head sent a notice to Pastor Prasanth cancelling the license for the church building. On July 7, police disrupted the worship service and closed the church. Later, when Pastor Prasanth and other Christians went to Channagiri police station to inform officials that they had obtained the license from the village head, officers filed false charges against them for rioting and voluntarily causing hurt.
Haryana – Hindu extremists from the Bharatiya Janata Party (BJP) on July 19 attacked a children’s educational center in Ambala, beating Christian staff members and ordering everyone to vacate the premises. A source reported that BJP Hindu extremists attacked pastor Daniel Kamaraj and his staff, who are running a free educational program under Children Compassion Ministry. The five Christian staff members sustained minor injuries. The intolerant Hindus accused pastor Kamaraj of forceful conversion and forced him to leave. The pastor went to the police station the next day, where officers told him to vacate the building as soon as possible. At press time the learning center had been relocated to the pastor’s home.
Andhra Pradesh – Police arrested a Christian woman identified only as Hemavathy on charges of “proselytization” on July 19 in Tirupati. The Global Council of Indian Christians reported that the arrests were made on the basis of the complaint filed by a medical officer from Shri Venkateswara Ayurvedic College-Hospital, who accused her of distributing religious pamphlets on hospital premises. Area leaders from the Hindu extremist Bharatiya Janata Party staged a protest in front of the police station demanding action be taken against Hemavathy. The Hindu reported that Circle Inspector V. Subhannna said action would be taken in accordance with Government Order No.747, which prohibits “proselytization in and around Hindu temples and institutions.” The Christian woman was released on bail on July 21 at 6 p.m.
Karnataka – A mob of about 20 Hindu hardliners on July 19 attacked a prayer meeting and accused Christians of forceful conversion in Pillingiri, Shimago. At about 7 p.m. a pastor identified only as Chinnadurai was leading a prayer meeting at the home of a member of his Pentecostal Mission church when the intolerant Hindus stormed in and threatened and assaulted the Christians, reported the Evangelical Fellowship of India. The Hindu extremists filed a police complaint of forceful conversion and pressured officers to arrest the Christians. Police arrested the Christians for “deliberate and malicious acts intended to outrage religious feelings of any class” and unlawful assembly. The Christians were released the next day.
Andhra Pradesh – Police on July 19 arrested Pastor Devadass of Manna Church after Hindu extremists from the Rashtriya Swayamsevak Sangh beat him and accused him of distributing gospel tracts on Hindu temple premises. The Global Council of Indian Christians reported that about 10 extremists assaulted the pastor as he was returning from a Sunday worship meeting. They dragged him to a police station and accused him of distributing gospel tracts at the Rajarajeshwar Hindu temple in Vemulawada. Officers detained him for a couple of hours, releasing him on the condition that he return to the station the next day, when they took a written statement from him. On July 24 police arrested the pastor in his home for “deliberate and malicious acts intended to outrage religious feelings of any class.” The pastor remained in Karimnagar district jail at press time.
Manipur – Village leaders in Huikap this month tried to decree that no corpses of Christians will be allowed to be buried in the village. The All Indian Christian Council reported that the unconstitutional order came after a 2-year-old boy from a Christian family drowned in a village pond on July 19; the body of the boy was buried in a church plot, but the next day anti-Christian villagers forced the father of the child and the pastor of a church to disinter it. Village authorities later agreed to let the boy’s body remain at the graveyard on the condition that the corpses of minor children be buried according to Hindu custom. This order was also unconstitutional, and Northeast Support Centre and Helpline spokesman Madhu Chandra told Compass that area police officials had issued an order to the Hindu village leaders to refrain from enforcing it. At press time calm had returned to the area.
Karnataka – Police on July 18 arrested four Christian workers in Bangalore after Hindu extremists dragged them out of a house, beat them mercilessly and charged them with forceful conversion in Bangalore. The Global Council of Indian Christians reported that Hindu extremists attacked Madan Kumar, Amar Singh, Munendra Kollar and James Wesley while they were praying in a Christian’s home. The Christians were reported to have previously distributed gospel tracts and pamphlets. At 8:30 p.m. the Christians were taken to Gnanabharathi police station and arrested for “deliberate and malicious acts intended to outrage religious feelings of any class” and actions contrary to national integration. They were released on bail the next day.
Karnataka – Hindu extremists beat a pastor and accused him and his wife of forceful conversion on July 10 in Chitradurga. The Evangelical Fellowship of India (EFI) reported that at about 10 a.m. the Hindu extremists, led by H.R. Kallesh, stormed the tea stall of a woman identified only as Sharada, wife of a pastor identified only as Nagaraj, and questioned her about her faith. The extremists verbally abused her, threatened to burn her alive and asked her how much money her family had received to convert to Christianity. They took her to a police station to file charges against her, also accusing her and her husband of forceful conversion. On hearing about the incident, the pastor rushed to the police station, where the extremists repeatedly struck him upon his arrival while officers stood by watching, according to EFI. The pastor also filed a complaint against the attackers. No arrests had been made at press time.
Karnataka – Police issued arrest warrants against pastor Godwin Nicholas and Charles Ravi Kumar on the basis of a complaint filed by Hindu extremists against them of forceful conversion and bribery in Hassan. The Global Council of Indian Christians reported that the Hindu extremist Sangh Parivar filed a police complaint on July 10 in Arsikere police station falsely accusing Pastor Nicholas and Ravi Kumar of forceful conversion and offering people money to convert to Christianity. A First Information Report was registered against the Christians and arrest warrants were issued, but they were granted bail on July 13.
Gujarat – Suspected Hindu extremists on July 6 attacked a Christian school in Dahod. The Evangelical Fellowship of India (EFI) reported that authorities of St. Stephen High School requested some female students with henna designs on their arms to wash them off in accordance with school rules. The parents of one unidentified student reported the matter to the Hindu extremists. The following day, the extremists barged into the school and asked authorities why the girls were asked to wash off the henna designs. Unable to listen in their fury, they started beating the principal and desecrated Christian statues at the school. EFI reported that the school remained closed the following day as a sign of protest against the incident, and area Christians wore black badges. The school filed a police complaint, but no arrests had been made at press time.
Andhra Pradesh – Hindu extremists from the Akhil Bhartiya Vidyarthi Parishad (All India Student’s Council), formed under the Rashtriya Swayamsevak Sangh, on July 1 attacked St. Agnes School in Mahaboobnagar. Reacting to the punishment for disturbing class of a Hindu student identified only as Keerthi, the Hindu extremists along with the student’s brother attacked the Christian school shouting, “Jai shri Ram [Praise Lord Ram].” They destroyed furniture and other fixtures and threatened to harm school authorities. Both parties filed a police complaint. No arrests had been made at press time.
Chhattisgarh – Hindu extremists from the Vishwa Hindu Parishad (VHP or World Hindu Council) and Bajrang Dal (Youth Wing of the VHP) put up three signboards in Bastar in July sternly warning Christians not to preach in the area. The signboards, placed at three different sites, read, “Preaching about Jesus Christ is strictly prohibited in the area.” The signs include pictures of Hindu deities along with names of the extremists groups. Most of the churches in Bastar, which borders the troubled district of Kandhamal, Orissa state, were closed down as the Hindu extremists continually threatened tribal Christians there.
Report from Compass Direct News
As law and order breaks down, Christians come under attack.
KATHMANDU, Nepal, July 30
(Compass Direct News) – Three years after a pro-democracy movement led to the proclamation of Nepal as a secular state, some Christians say they are in greater peril than ever.
They are now being targeted by militant Hindu organizations that blame the church for the abolition of Hinduism as the state religion and the end of monarchy. A little-known, shadowy organization that claimed to be building an army of suicide bombers has achieved notoriety with two brutal attacks on Catholics in two years.
Since May, when the Nepal Defense Army (NDA) – which claims to have links with militant Hindu organizations across the border in India – struck one of Kathmandu valley’s oldest and biggest churches, the group has threatened to drive all Christians from the country. And now a group claiming to be the parent organization of the NDA has warned that on Aug. 10 it will start a “Save the Hindu nation” movement.
Police say Ram Prasad Mainali, the elusive NDA chief, hired a local woman to plant a bomb at the Assumption Church on May 23 during mass. Two women and a schoolgirl were killed in the attack. The NDA also claimed responsibility for killing a Catholic priest, John Prakash Moyalan, in southern Nepal last year.
Though police have issued an alert for his arrest, Mainali continues to evade capture, and it is murmured that he has political connections. Undeterred by the hunt, he continues to threaten the Christian community.
Last month, the Rev. Pius Perumana, a senior Catholic priest, received a phone call.
“The caller said he was in charge of the NDA in Kathmandu valley,” said Perumana of Ishalaya Catholic Church, located in Godavari on the southern rim of the capital. “However, I recognized the voice. It was Ram Prasad Mainali himself.”
Godavari is an important Catholic hub that includes a Catholic pastoral center, a shelter for destitute, HIV-infected women and homeless children, a day care center and a small clinic.
Perumana said he has received at least five threatening calls from the Hindu supremist ordering him to close all Christian organizations and leave Nepal, he said. The NDA leader has also been calling Protestant pastors, demanding money. In districts outside Kathmandu, where security is weak, some pastors are said to have paid up out of fear.
Mainali’s success has spawned at least one copycat extortion attempt.
“At least one pastor in Kathmandu has received an extortion letter,” said Chirendra Satyal, spokesman of the Assumption Church. “The writer claimed to be the vice-president of a Hindu group, the National Defence Party (NDP), calling it the mother organization of which Mainali’s NDA was the military arm. The pastor was asked to pay 7.5 million Nepalese rupees [US$98,190].”
The letter warned that starting on Aug. 10, the underground organization will start a “Save the Hindu nation” movement.
No Christian Corpses
Until three years ago, Nepal used to be the only Hindu kingdom in the world where Christians faced discrimination by the state, ostracization by society and imprisonment if found guilty of preaching Christ.
Things officially changed in 2006 after a pro-democracy movement led to the ouster of the army-backed regime of Hindu King Gyanendra, and Parliament proclaimed the Himalayan kingdom a secular, federal state.
But three years later, nothing has changed in reality, said the Rev. Nayaran Sharma, bishop of the Protestant Believers’ Church.
“We bought a plot of land in a forest in Gorkha district in western Nepal so that we could have an official graveyard,” Sharma told Compass. “But when the locals heard of it, they made us return the land, saying they did not want corpses in their midst as they would attract evil.”
Even three years after Nepal became secular, Christians have to be buried clandestinely on private property with the danger of graves being dug up, he said.
“Churches have not yet been registered by the government, and so we don’t get state assistance like the Hindu temples and Muslim mosques do,” Sharma said. “Temples are provided free land, electricity and water; the madrassas – the Muslim schools – receive state funding, and the government subsidizes the annual Muslim pilgrimage to Mecca.”
Christians make up about 2.5 percent of Nepal’s 25 million population. Nearly 75 percent of the population in Nepal is Hindu.
Christians are said to be both angered and disheartened by the new, 601-member constituent assembly mandated to draft a new constitution by May 2010.
“There’s not one Christian among the 601, though the government had the power to nominate members from unrepresented communities,” Sharma said. “Though Christianity has been in Nepal for almost 350 years, Christians are still like orphans. There is no one to speak for us, and we are discriminated against beyond imagination.”
Political instability and the subsequent lawlessness and impunity leave Christians vulnerable to violence, as Sanjay Ekka, a Catholic priest from India’s impoverished Jharkhand state, learned on Monday (July 27).
Ekka came to Nepal in 2000 to teach at St. Xavier’s School, a Jesuit-run school in eastern Jhapa district. Five years ago, he was brought to the capital city of Kathmandu to run the Loyola Students’ Home, a hostel for boys from the Tamang community of Nepal, who, like Ekka’s own tribe, the Oraons, are among the poorest, least educated and most oppressed groups in Nepal.
Despite the similarities of the two tribes, the 40-year-old Ekka was subjected to a savage attack on Monday (July 27) by an expelled student that left his left arm severely slashed and deep gashes on his hip.
“It’s another sign of the growing lawlessness in the country,” says the Rev. Lawrence Maniyar, former principal of St. Xavier’s School in Kathmandu valley, which was founded in 1951. “With crimes soaring, Christians are being targeted as they are seen as soft targets.”
Another factor endangering Christians in Nepal is the tension in the nascent republic’s relations with its southern neighbor and largest trading partner, India. As the smaller neighbour, Nepal has lived in fear of being annexed since 1975, when the kingdom of Sikkim decided to abrogate monarchy and become part of India after a controversial referendum.
Tensions worsened in 1989, when India imposed a virtual blockade of Nepal, hitting the fragile economy of the land-locked kingdom. A substantial number of Christian priests in Nepal are from India.
“The heads of three Catholic organizations have been asked to leave Nepal,” said Bishop Anthony Sharma. They are the Rev. Boniface Tigga, principal of St. Xavier’s School in Kathmandu valley, the principal of St. Mary’s Higher Secondary School, identified only as Sister Nancy, and Sister Teresa Mandassery, who heads the Navjyoti Day Care Center for the mentally challenged in Kathmandu. All three are from India.
“Now the animosity is out in the open,” said Maniyar of St Xavier’s in Kathmandu valley. “There has been growing union trouble in St. Xavier’s School. While we were holding talks with the union representatives, they told us to our face, ‘You priests from Kerala [in southern India] think you can run the school the way you want.”
Maniyar said it is useless trying to explain reality to such people.
“We are in Nepal not because we are Indians,” he says. “We are here because we are Jesuits. It is an international organization with an administrative structure of its own, and we have to follow our superiors and go where ever they want us to.”
Report from Compass Direct News