The ‘International Burn a Quran Day’ drama that has been played out in the United States in the weeks running up to the 9th anniversary of the 9/11 terrorist attacks has sparked of outrage around the world. I have been tempted to post some thoughts on this for several days and I have now decided to do so. The three links below are to articles dealing with the story in the United States as published at The Christian Post. These are meant to show some of the thoughts on this subject being broadcast (I do not necessarily agree with everything in them).
I cannot see anything positive being gained by the burning of Qurans on any particular day from a Christian perspective. The only thing that would be achieved is to create further tension between Christians and Muslims, and between the West and Islam. I believe it would only achieve an increase in hostility towards the West and Christianity in particular. There would certainly be no profit gained as far as winning Muslims over to Christianity through such actions, only a further wedge between the two religions.
Having said the above, I do find it hypocritical of many in Islamic circles and countries, who have no problem in burning Bibles and persecuting Christians. When the shoe is on the other foot they like to whine about being hard done by and being discriminated against. The evidence is clear, as presented in the many articles on this Blog, that Islamists are constantly burning Bibles, destroying places of Christian worship and persecuting Christians even to death. Please spare me the self-righteous outrage of Islamists – they are hypocrites.
Again, I do not wish to condemn all Muslims in the above comments relating to Islamic extremists. Not all Muslims behave in the same manner and there are many who find it foolish and wrong to burn Bibles, destroy places of Christian worship and persecute Christians. However, there is a growing scourge that is Islamic extremism.
I believe in freedom of religion, as much for Muslims as for Christians. Quite obviously as a Christian I believe that Christianity is the right religion and I make no apologies for that. I expect Muslims would say the same thing about Islam and they are free to say so. Why would you believe it if you stand by it? One day we will all need to give an account of our positions, but that is neither to me nor to any Muslim.
I also believe that both faiths have a right to non-violent missionary activity, without the forceful coercion of others to adopt their position. Where we stand before God is where we stand before God and it is to him that we must give an account.
I have no problem with a mosque being built in the same suburb as me – though I would expect that extremism would be stamped out should it break the laws of the land. I do however think it is insensitive to build a mosque close by the scene of one of the greatest acts of murder known in modern day history, which was perpetrated by Islamic extremists. Surely commonsense and decency needs to prevail here. Sure, it may be OK in the land of the free and all of that sort of thing, but have some regard for the many thousands of people who still suffer grief over the evil that was committed 9 hears ago.
Anyhow, just a few thoughts.
DNA results match their semen samples in case filed by family of fatherless 14-year-old.
LAHORE, Pakistan, June 3 (CDN) — Forensic DNA results of semen samples in a sexual assault case show they match those of the Muslim boys a 14-year-old Christian girl accuses of raping her, according to advocacy organizations.
The girl accuses Muhammad Noman and Muhammad Imran, both 17, of abducting her from her school in Kamboh colony, Lahore, in Punjab Province, on May 6 and drugging her prior to sexually assaulting her, according to Khalid Gill, president of the Christian Lawyers Foundation (CLF), and officials of the National Commission of Justice and Peace (NCJP).
The minor, whose name was withheld, told the organizations that she was waiting for her younger sister at the main gate of S.M. Foundation School after class hours when Noman and Imran told her that a girl named Hira wanted to see her.
The girl said that she told them she was not familiar with anyone named Hira, but that she was not afraid because there was no problem meeting a girl. She told the NCJP that as she stepped off the school grounds, Noman and Imran overpowered her, tightly covering her mouth to stifle her cries for help. Later they gagged her with a band of cloth.
NCJP General Secretary Peter Jacob reported that they took her by motorbike to a place unknown to her and compelled her to consume a soft drink containing tranquilizers. Able to see but unable to move as she began to lose consciousness, she was unable to stop them as each boy raped her, she told the NCJP. She said she later became totally unconscious.
The CLF’s Gill said the boys later left her on a road near the school’s main entrance.
The girl’s father, Rehmat Masih, is deceased. Her mother, Aysha Bibi, said that she had fearfully begun searching for her and had contacted a school administration official, who said that her daughter had left the school on foot. Several Christian neighbors also participated in the search.
Christian neighbor Shehzad Masih found her unconscious on the road near the school gate and brought her home, according to the NCJP’s Jacob. As the 14-year-old regained consciousness, her mother and others brought her to the Millat Park Police Station and filed an application to register a case against Noman and Imran.
After investigating, on May 9 Millat Park Police registered a case against Noman and Imran for abducting “with intent to commit adultery.”
Although Muslims commonly commit crimes against Christians in Pakistan assuming law enforcement officials will not prosecute, the two boys were arrested on May 26. Police sent DNA samples of the semen of both Muslim youths to a forensic laboratory, and the results linking them to the crime returned this week, CLF and NCJP’s Jacob said.
A urine test indicated the girl was not pregnant, CLF and NCJP officials said.
Church likely to face another harsh year, report says.
DUBLIN, April 9 (CDN) — Christian human rights activist Gao Zhisheng, kidnapped by state security agents on Feb. 4, 2009, has been released, though he appears unable to move or speak freely.
On Tuesday (April 6) Gao told Bob Fu, president of the U.S.-based China Aid Association (CAA), by telephone that he had just returned to his Beijing apartment from his guarded location in Shanxi Province.
“Gao Zhisheng and his family have suffered deeply from the long separation,” Fu stated on CAA’s website. “Despite the persecution, he continues to trust the Lord.”
On Jan. 9, 2009, less than a month before Gao was abducted in his home village in Shaanxi Province, his family members began their escape from China. His wife, Geng He, along with then 16-year-old daughter Geng Ge and then 5-year-old son Gao Tianyu, arrived on foot to Thailand and eventually reached New York City on March 14, 2009.
With Fu and with reporters from The Associated Press (AP) this week, Gao declined to discuss his physical condition or how he was treated during his captivity. He told the AP that by leaving his role as a critic of human rights violations in China, he hopes to be re-united with his family.
“Gao is still not able to speak or move freely,” Fu said on the CAA website. “We urge the Chinese government now to allow Gao Zhisheng to be reunited with his family. It is his right, according the Chinese law, to be able to see them, since he has broken no laws during his time of probation.”
Gao’s disappearance had drawn protests from international human rights groups, U.S. and British officials and the United Nations. He had defended house church Christians and coal miners as well as members of the banned Falun Gong, which fuses Buddhist-inspired teachings with forms of meditation. In 1999 Beijing banned it as an “evil cult.”
Early in 2009, Gao authorized CAA to release his account of 50 days of torture by state-sponsored thugs in September and October of 2007. Gao had written the account in November 2007 while under house arrest in Beijing after prolonged beatings and electric shocks on his mouth and genitals.
Gao’s suffering in the fall of 2007 followed an open letter he wrote to the U.S. Congress describing China’s torture of Falun Gong members and other human rights abuses.
Another Harsh Year Expected
Chinese Christians can expect more attacks on large urban churches, more harsh punishments for house church leaders and tighter control of registered churches this year, according to CAA.
In a report summarizing persecution it monitored in 2009, CAA identified five key trends in China’s management of Protestant Christianity.
Authorities last year specifically targeted house church leaders, sometimes handing out harsh sentences and fines; carried out violent raids on large urban churches; attempted to disrupt regular worship meetings and tightened control of churches registered with the government-approved Three-Self Protestant Movement (TSPM).
In response, some urban churches engaged in a “power encounter” with local governments, refusing to quietly allow officials to close or destroy their meeting places, CAA noted. For example, almost 1,000 members of Beijing Shouwang church on Nov. 1 worshiped in Haidian Park during a snowstorm after officials pressured Huajie Plaza managers not to renew the church rental contract.
These trends were confirmed by a Chinese House Church Alliance (CHCA) report, released in December, which described harassment and arrest of church leaders, violent raids on house churches and the oppression of TSPM churches.
While CAA reported only 77 incidents in 2009, these occurred throughout China, giving a broad indication of the status of Protestant Christians, particularly those in unregistered churches. A total of 2,935 people were affected in these incidents, a 44.8 percent increase from 2008. Of these, 389 were arrested, a decrease in arrests of 49 percent; and 23 were sentenced to prison, a decline of 34 percent.
Of the 389 people arrested, 211 were church leaders. Several received harsh prison sentences and fines, including Beijing bookstore owner and church leader Shi Weihan, who on June 12 was sentenced to three years in prison and fined 150,000 RMB (US$21,945). Xinjiang officials on Aug. 6 sentenced Uyghur church leader Alimjan Yimit (Alimujiang Yimiti in Chinese) to 15 years in prison, while a day later, officials in Inner Mongolia sentenced church leaders Li Ming-shun and Zhang Yong-hu to 10 and seven years respectively, with fines of 30,000 (US$4,390) and 20,000 (US$2,925) RMB.
A court in Shanxi Province in November awarded five Linfen church pastors sentences ranging from three to seven years, with fines ranging from 10,000 to 50,000 RMB (US$1,462 to US$7,315). A further five pastors were sentenced to two years in labor camp.
At least 400 paramilitary police violently raided the Fushan county branch of Linfen church on Sept. 13, injuring a few dozen church members, confiscating Bibles and money and damaging church property. A similar raid was carried out on another large church in Shanxi Province in November.
Authorities also sealed or destroyed both house church and TSPM church buildings. In one prominent case last June, officials in Chengdu city, Sichuan Province declared Quiyu church to be an illegal organization, forcing the church to close and confiscating church property.
Officials in Rizhao city, Shandong province, raided a training event at a TSPM church and de-registered two church meeting places, CAA reported, while CHCA reported that officials tore down the meeting place of Changchun church in Ninan city, Shandong Province, giving only token compensation.
Churches in ‘Grey’ Zone
Chinese scholar and former policy writer Liu Peng believes the government is attempting to remove the “grey” zone in Protestant Christianity, where some churches operate openly without legal status.
China now permits churches to bypass joining the TSPM when registering, but many house church groups reject this solution. Leaders would prefer churches to be in one camp or the other, Liu said in a December interview with the China Daily.
In predicting harsher treatment this year, CAA quoted Wang Zuoan, head of the State Administration for Religious Affairs, who in January told Oriental Outlook that the “reluctance, intimidation and inability” of local governments to deal with religious issues must be addressed.
If these words represent China’s religious policy direction in 2010, churches are likely to be targets of greater persecution, CAA concluded.
Report from Compass Direct News
Fulani herdsmen strike Christian villages, slaying mainly ethnic Berom with machetes.
LAGOS, Nigeria, March 8 (CDN) — An uneasy calm prevailed in Plateau state, Nigeria today following the killing of hundreds of Christians early yesterday morning in three farming villages near Jos by ethnic Fulani Muslims.
The mostly ethnic Berom victims included many women and children killed with machetes by rampaging Fulani herdsmen. About 75 houses were also burned.
State Information Commissioner Gregory Yenlong confirmed that about 500 persons were killed in the attacks, which took place mainly in Dogo Nahawa, Zot and Rastat villages.
“We were woken up by gunshots in the middle of the night, and before we knew what was happening, our houses were torched and they started hacking down people” survivor Musa Gyang told media.
The assailants reportedly came on foot from a neighboring state to beat security forces that had been alerted of a possible attack on the villages but did not act beforehand.
The attack on Sunday is the latest in several religious clashes in the state in recent months that have claimed lives and property. Plateau state is a predominantly Christian state in a country almost evenly divided between Christians and Muslims. The Muslim minority has been contesting ownership of some parts of the state, leading to frequent clashes.
Bishop Andersen Bok, national coordinator of the Plateau State Elders Christian Fellowship, along with group Secretary General Musa Pam, described the attack as yet another “jihad and provocation on Christians.”
“Dogo Nahawa is a Christian community,” the Christian leaders said in a statement. “Eyewitnesses say the Hausa Fulani Muslim militants were chanting ‘Allah Akbar,’ broke into houses, cutting human beings, including children and women with their knives and cutlasses.”
Soon after the militants besieged Dogo Nahawa, the Christian leaders said, at 1:30 a.m. they contacted the military, which is in charge of security in the state.
“But we were shocked to find out that the soldiers did not react until about 3:30 a.m., after the Muslim attackers had finished their job and left,” they stated. “We are tired of these genocides on our Christian brothers and state here that we will not let this go unchallenged.”
Pentecostal Fellowship of Nigeria (PFN) President Ayo Oritsejafor decried the attack on the Christian community as barbaric and urged the federal government to stop the killing of innocent citizens or risk a total breakdown of law and order.
“I have just returned from a trip abroad,” he said. “While I was away, I was inundated with reports of another catastrophe in the Jigawa state capital, where several churches were burnt, and just as I was trying to settle down and collate reports from the field, I am hearing of another on Sunday morning.”
Director of Social Communications, Catholic Archbishop of Lagos, Rev. Monsignor Gabriel Osu said the Sunday killing in Jos is a major setback for the country’s effort to gain the confidence of the international community.
“Do you know that because of things like these, anywhere Nigerians travel to they are subjected to dehumanizing scrutiny?” he said. “Any act of violence at this time is totally condemned, and the government should make haste to fish out all identified perpetrators of such heinous crimes against God so that we can move forward as a people united under one umbrella.”
On Friday (March 5) the National Youth President of the PFN, Dr. Abel Damina, expressed concern over cases of clandestine killings of Christians in remote parts of Plateau state by Islamic extremists and called on the federal government to retrieve sophisticated weapons in their possession.
“Even as I speak to you now, I am receiving reports that some clandestine killings are still going on in the remote areas of Plateau State by the fundamentalists,” Damina reportedly said. “They pounce on Christians and kill them without anybody knowing much of their identity except that they are Christians.”
He added that recently he visited the governor in Jos regarding the crisis and secured photos of Christian victims.
“Young men, Christians, were going to their farm to harvest their produce and the fundamentalists pounced on them,” he said. “They were called infidels. At the last conference, we received reports with photographs of the fundamentalists using AK-47 rifles to destroy our churches. Where did they get the arms from? We have reports of truck loads of arms that had been intercepted, and we did not hear anything about them.”
Report from Compass Direct News
Head of intelligence allegedly hid evidence, failed to prevent slaying of Christians.
MALATYA, Turkey, October 22 (CDN) — The head of Turkey’s police intelligence department was removed on Friday (Oct. 16) amid allegations that he failed to prevent the murder of the Christian editor of an Armenian weekly and the slayings of three Christians in this city in southeastern Turkey.
Ramazan Akyurek is also accused of withholding evidence in those cases and improperly investigating the murder of a Catholic priest in 2006.
After a Malatya trial hearing on Friday, prosecution lawyers in the case commended the removal of Akyurek for negligence but said it came too late. Akyurek has been placed in a different position within police headquarters in Ankara.
Prior to the January 2007 murder of Hrant Dink, editor of the Armenian weekly Agos, Akyurek allegedly received a report about the orchestrated plan to kill him. That clearly implied that Akyurek was one of the masterminds behind the murder, according to Erdal Dogan, one of the prosecuting attorneys in the Malatya case.
While heading the investigation of the Dink murder, Aykurek reportedly not only witheld intelligence but also tried to affect the outcome of the trial, claiming in his investigation report that a group of “friends” planned to kill Dink because he offended Turkey.
“This is a disaster,” Dogan said. “The same happened with the Malatya massacre. “We know he had information on all the developments of the massacre, but he didn’t act on it. He tried to cover it up. We know that they were following the movements of the killers.”
Turkish Christians Necati Aydin and Ugur Yuksel and German Christian Tilmann Geske were bound hand and foot, tortured and then slain with knives at the Zirve Publishing Co. in April 2007. Dogan said that had Zirve staff members not suspected that something was wrong and called police, the five young men who were caught at the scene of the crime most likely would not have been apprehended.
“It’s difficult to know to what extent this character affected the investigations during that time,” Dogan said. “This is why the fact that they took him from his position was important, but they removed him late; they removed him very late.”
Akyurek was head of police in the city of Trabzon in 2006 when Catholic priest Andrea Santoro was killed. It was under his auspices that a young man was arrested and imprisoned for the murders without investigation into who was behind the murder, according to Dogan.
In the same year, Akyurek was promoted to head Turkey’s police intelligence unit.
“Even though Aykurek was incompetent as a police head and covered up crimes, he became the head of intelligence with access to all of Turkey’s intelligence,” Dogan said.
More Evidence Sees Light
Akyurek was fired about a week after Turkish press received leaked documents showing payments the Malatya gendarmerie made in exchange for intelligence on missionary activities between March 2007 and November 2008. The amounts totaled nearly 10,000 Turkish lira (US$6,840).
At Friday’s hearing the Malatya court heard the testimony of Murat Gokturk, a former petty officer in the Malatya intelligence department at the time of the murders. Gokturk had made contact with Huseyin Yelki, a Christian volunteer at Zirve who is one of the suspects in the murders because of his heavy involvement with gendarmerie in the months leading up to and directly after the slayings.
Gokturk testified that he contacted Yelki and requested a New Testament in Arabic so he could learn the language better, as he has an Arabic heritage. He claimed that when he contacted Yelki from his gendarmerie office, he and the intelligence department were not following missionary activities.
“Missionary activities are legal,” said Gokturk. “This is a religious and conscience right. It’s not a crime.”
Prosecuting lawyers asked that the judges record Gokturk’s statement that missionary activities are legal. They later explained that since all other evidence shows that officials did spy on missionaries in Malatya, such a statement showed they were aware that they were doing so in violation of their legal jurisdiction.
“We questioned the witness [Gokturk], but he tried to hide the truth either by saying, ‘I don’t remember,’ or by lying,” said Dogan. “But evidence shows that he and Huseyin Yelki had a very close relationship and information exchange, and it’s obvious that this was not a simple information exchange. They met many, many times.”
The European Union Commission report on Turkey’s progress in 2009 was also published last week. Under the section on democracy and the rule of law, the report noted that high-profile cases such as the Malatya and Dink trials, which are connected to the alleged criminal network Ergenekon, raised concerns about the quality of investigations. The report noted a need “to improve the working relationship between the police and the gendarmerie on the one hand and the judiciary on the other.”
Concerning freedom of religion, the report noted that missionaries are widely perceived as a threat to the integrity of Turkey and Islam. It also pointed out that the Ministry of Justice allowed judicial proceedings under Article 301 of the Criminal Code – which criminalizes “insulting Turkishness” – in the case of Turkish Christians Hakan Tastan and Turan Topal for sharing their faith with others.
This last case has also been linked to the Ergenekon cabal believed to have masterminded the Santoro, Dink and Malatya murders. It has continued for three years with no resolution.
“It’s finally clear that there is a connection between Santoro, Dink and Malatya and everyone is talking that way,” said Dogan, noting how the prosecuting lawyers in the cases as well as the media perceive the link. “It is now obvious that these three crimes came from the same center.”
The Malatya court is still waiting for an answer from the Ergenekon judges about whether the murder of the three Christians will be joined into the the latter case, under which more than 100 former military, political figures, journalists and others have been arrested.
Dogan, however, said that whether the Malatya case is connected with the Ergenekon case is now secondary, and that it is probably better for the Malatya trial to stay separate to determine what really happened.
“It’s enough for me that this picture is clear,” said Dogan of the link between the cases and Ergenekon. “There is no doubt for me. If they connect them or not it doesn’t matter. Because when the court case goes there, Ergenekon is so complicated that the Malatya case could get lost in it.”
The next hearing of the Malatya trial is set for Nov. 13.
Report from Compass Direct News
Authorities allegedly kill young man in custody on contrived charge of desecrating Quran.
LAHORE, Pakistan, September 17 (CDN) — At a funeral for a Christian man allegedly tortured to death while in custody on a spurious charge of blaspheming the Quran, police in Sialkot, Pakistan yesterday fired on mourners trying to move the coffin to another site.
Area Christians suspect police killed 22-year-old Robert Danish, nicknamed “Fanish” or “Falish” by friends, by torturing him to death on Tuesday (Sept. 15) after the mother of his Muslim girlfriend contrived a charge against him of desecrating Islam’s scripture. The allegation led to calls from mosque loudspeakers to punish Christians, prompting an Islamic mob to attack a church building in Jathikai village on Friday (Sept. 11) and beat several of the 30 families forced to flee their homes.
Jathikai was Danish’s native village, and some family members and other Christians wished to transfer his coffin to his hometown. Eyewitnesses at the funeral in Christian Town, Sialkot, said police fired shots directly at the Christians, injuring three, when mourners began to move the coffin toward nearby Jathikai. Mourners fled.
Sialkot is 125 kilometers (78 miles) northwest of Lahore in Punjab Province.
Controversy swirled around the cause of Danish’s death, with Christians refusing to accept police claims that he committed suicide. Results of forensic tests are expected within a week.
The dark moment for Danish’s family grew gloomier yesterday when police seemed to be seeking the first excuse for heavy-handed tactics at the funeral attended by hundreds of people, Christian sources said. When the family and other Christians tried to take the coffin to his hometown of Jathikai, police fired on them, charged them with batons and snatched the body from them, Christian sources said.
Eyewitness Sajawal Masih told Compass that as soon as mourners lifted the coffin, police began firing tear gas.
“We were running when police opened fire and one bullet went through my foot, and two others also were injured,” he said.
There were reports of Christian youths pelting officers with stones, and police reportedly said that they needed to rush the crowd and make arrests to prevent “further disturbances.”
On Tuesday night (Sept. 15), Danish’s survivors and other Christians had decided that the body would be buried in Christian Town because of the dangers of potential attack in Jathikai, according to Christian Town Councilor Tanveer Saqib. Saqib said that the funeral was to be held at 10 a.m. on Wednesday (Sept. 16) at the Christian Technical Institute (CTI) Ground in Christian Town, Sialkot city.
Pakistan Muslim League-Quaid (PML-Q) Member of National Assembly (MNA) Akram Gill said that when he and several youths took the body from the CTI Ground and began heading toward Jathikai village, police began firing. Gill told Compass that police opened fire on them as well as the crowd, injuring three Christians.
Gill, a Christian, added that police also shot tear gas, and that officers arrested about 100 Christians. The national assembly member said police arrested him and took Danish’s body to the Christian Town Graveyard in Sialkot. In spite of the tear gas, Gill said, he and others went to the graveyard but encountered armed police who also fired tear gas, turning them back.
For three hours, Gill said, Criminal Investigation Department police detained him, and although he was released, police arrested PML-Q Member of Provincial Assembly (MPA) Shehzad Elahi and his whereabouts were still unknown. He said that whenever Pakistan Muslim League-Nawaz (PML-N) members come into power in the province, problems for Christians multiply.
Cause of Death
How Danish died remained unclear. Allama Iqbal Hospital Deputy Medical Superintendent Sajid Hussein told Compass that on Danish’s body there was a large welt on the back of the neck and “marks on the legs and back.” He said it was too soon to determine cause of death but that police had pronounced it a suicide.
Tissues taken from the body have been sent to Lahore for chemical and histopathology tests. He said these tests would indicate how the wounds were made, including whether they were inflicted after death.
“The report of these tests would come within a week, and I would inform the media of its findings,” he said. “I cannot comment on whether he committed suicide or not, as the matter is before the court.”
There were unconfirmed reports that state officials were pressuring doctors at Allama Iqbal Hospital to declare Danish’s death a suicide; Hussein denied these statements, telling Compass that they were “mere rumors.”
Hussein said that two Christian doctors, one from Bethania Hospital and the medical superintendent of Jalalpur Jattan Mission Hospital, were allowed to observe the autopsy. Christian Town Councilor Tanveer Saqib said that after the autopsy, the two Christian doctors came out and told media in front of thousands of Christians that Danish had been tortured to death.
Saqib said Danish’s father received the body and, accompanied by thousands of Christians, took it to Baithania Mission Hospital. The procession was so big that it took nearly four hours, though the route was not far.
Over the weekend Danish’s father had been unduly arrested, and upon his release a station house officer told Danish’s uncle, Saleem Masih, that even though Danish’s father was being released, Danish never would be. Saleem Masih told Compass that Danish’s father went back to his jailed son and told him, “My son, we have been trying our best to save you, but it doesn’t seem we will succeed. I think it is the last time I’m seeing you, so I commit you in the Lord’s hands.”
Councilor Saqib said that a Christian constable posted at the Sialkot District Jail told him that he saw Danish in the jail at around 7 a.m. and that he appeared unharmed. At about 10 a.m., however, jail administrators called important figures in the Christian community and told them that Danish had committed suicide, Saqib said.
Danish’s body was taken to a trauma center for a CT scan, he said, then to Riffat Idrees Hospital for an MRI.
“Along with the body were two Christian doctors – Dr. Tariq Malik and Dr. Qammar Sohail – and we were confident that they would tell the facts,” he said, adding that Malik had all medical reports of these tests.
The Punjab provincial government has ordered an investigation into the death, and three prison officials have reportedly been suspended.
A paternal cousin of Danish identified only as Parveen confirmed reports that the conflict grew out of a romantic relationship between Danish and Hina Asghar, a young Muslim woman. She said Danish and Asghar were neighbors and had been seeing each other for three or four years.
On the night of Sept. 10, Parveen told Compass, Danish and Asghar met on the roof, angering the young Muslim’s mother. Early the next morning, Asghar’s mother spoke of the affair with the wife of local Muslim cleric identified only as Amanullah; the cleric’s wife in turn warned Asghar that both she and Danish could lose their lives if the relationship continued, Parveen said.
When Danish met Asghar on the road the next morning, Parveen said, the young Muslim woman refused to talk to him but tried to hand him a letter explaining the warning she had received. Upset, Danish batted her hand away as she was trying to give him the letter.
“Because he pushed her hand with a jerk, supara 21 [a section of the Quran larger than a sura, or chapter] fell from her hand and dropped onto a nearby sewage stream and got smeared with garbage,” Parveen said.
Saleem Masih, Danish’s uncle, questions that what fell from Asghar’s hand was a part of the Quran. He told Compass that Asghar was trying to give Danish a green-colored diary that only looked like the similarly green-covered section of the Quran. After the rumor began circulating that Danish had blasphemed the Quran, Saleem Masih said, Danish told his mother that it was not the Quran but a green diary that Asghar was trying to give him which fell.
According to Parveen, Asghar returned home and began cleaning the recovered scripture part, and her mother asked how it became sullied, Parveen said. Asghar’s mother subsequently rushed to cleric Amanullah’s wife, who then told her husband about the incident.
Saleem Masih told Compass that he and his wife, along with Danish’s parents, went to Hina Asghar’s father, Asghar Ali, bowed before him and pleaded for him to stop the false rumors of desecration of the Quran. He responded that Muslim cleric Amanullah would decide on it after the Friday prayers, and that the matter was not in their hands anymore.
On that day, Sept. 11, at about 11 a.m., the Muslim cleric announced during the Friday prayer that a Christian had blasphemed by desecrating the Quran, Parveen said.
Islamic mobs brandishing sticks were already arriving in the village, shouting against Danish and demanding that he be hung to death. They also occupied a house that he owned. Surrounding families fled their homes, leaving domestic animals without food and water.
Nadeem Masih, a paternal cousin of Danish, said that when he arrived at the village by motorbike that day, a large number of emotionally charged Muslims were setting Calvary Church on fire.
He said several Muslims had surrounded Danish’s father, Riasat Masih, and that he managed to get his uncle onto his motorbike to try to escape. They sped through several mob attempts to stop them and were eventually pursued by two Muslims on motorcycles. As Nadeem and Riasat Masih entered the main road, their motorbike slid and fell as they barely avoided an approaching truck. Nadeem Masih escaped but his uncle, Danish’s father, was captured.
Saleem Masih said that the Muslim mob took hold of Danish’s father, tied him up and were about to set him on fire when elderly men intervened, saying punishment for that crime would be too great, and suggested they instead only beat him. After beating Danish’s father, the Muslim mob untied him and took him into the church, where they burned Bibles, hymn books and other items and continued beating him.
Christian sources said police arrived and arrested Riasat Masih – not his attackers – and took him to the police station. Riasat Masih filed a crime report against the jailor and police officials at the Civil Lines Police Station, according to Christian Town Councilor Saqib.
Saleem Masih told Compass that he also was beaten. He said he was with Calvary Church Senior Pastor Dilshad Masih when they arrived in the village to find the mob setting church articles on fire and striking it with whatever they could find on hand. Realizing he could do nothing, Saleem Masih said he ran to his farmhouse, also owned by a Muslim named Bao Munir.
Munir took hold of him, he said.
“He brought out my cot and other belongings and set them on fire, and then he also tried to burn me in this fire,” Saleem Masih said.
Munir told him he could either be burned or go with him back to the village, and he forced all of the Christian’s clothes off of him except a cloth covering his loins and burned them, Saleem Masih said. After some struggle, he said, he managed to escape.
Danish, meantime, was hiding in a house in Jathikai village but was arrested the next morning (Sept. 12) when he went out for drinking water.
Tensions escalated, a source told Compass, when cleric Sabir Ali announced from his mosque in nearby Bhopalwala village that a Christian boy had blasphemed Islam by throwing the Quran in a drain.
After Calvary Church was set on fire, about 30 nearby families fled from the brutal beatings. Eyewitnesses told Compass that the assailants first went to Danish’s house. Not finding anyone there, they attacked the locked church which was only three houses from his.
The eyewitnesses, who were still in hiding and fearing further attacks, said that the assailants burned Bibles and hymnbooks. The assailants brought the church cross out, they said, and beat it with their shoes. The sources said the attackers were mainly from Shabab-e-Milli, a wing of the Muslim extremist Jamaat-e-Islami.
Christian Town Councilor Saqib said that the mob got hold of Calvary Church Senior Pastor Masih and severely beat him while police stood by. Police kept Saqib and his team from going to the blazing Calvary Church building, signaling them from afar not to come near, he said. He added that they had to turn back as the rampaging Muslims turned on them to attack, which police made no effort to stop.
Pastor Masih told Compass that when he and Saleem Masih arrived at the church building, Muslims shouted at them, “Catch these Christians!” He remained standing as others fled, he said, and the mob beat him and took his mobile phone.
“They wanted to kill me, but miraculously I managed to run from there,” he said.
Saqib said MPA Kamran Michael of the Pakistan Muslim League-Nawaz (PLM-N), the ruling party in Punjab province, reached the village on Friday, but police did not allow him to go to the burning church, citing security threats. About 500 Christians later gathered in Sialkot to protest the church fire, with Michael addressing the crowd.
Michael said that one of the protestors reminded him that after Islamic mobs burned homes in Gojra last month, he had vowed to resign if further attacks took place. The crowd then began demanding that he resign, and police opened fire and charged the crowd with batons. He added that throughout the incident there were several media vans, but none of the major television stations covered the protest.
Several Non-Governmental Organizations (NGOs) and Christian media also faced difficulties in getting in the village, though in all previous incidents media and NGOs were allowed access. In this case, however, police told them that they were not allowed due to security reasons. Also unable to gain access to Jathikai was Pakistan People’s Party provincial Assembly Member Amna Buttar and minority rights groups.
George and Butta Masih, along with four family members, were in Jathikai tending to their five cows on Sunday (Sept. 13). George Masih told a Compass reporter who had somehow got into the village that they stayed home all day and went out only at night to bring some fodder for the animals. They said that Muslims would beat any Christians seen during the day.
On Sunday about 500 to 700 Muslim women staged a protest in Sialkot to refute the notion that a Muslim woman could fall in love with a Christian man.
Several Christian and secular organizations in Lahore have scheduled a candle-light vigil today (Sept. 17) as a memorial for Danish and other members of Pakistan’s minority communities who have been killed or attacked in Islamist attacks.
A field officer for advocacy group Community Development Initiative, Napoleon Qayyum, said such attacks were weakening the Christian community.
“After the Gojra incident, several Christians said that their Muslim employers had told them not to come to work anymore,” Qayyum said. “This economic dependence further plays part in seeking justice.”
He added that in the June 30 Islamist attack on Bahmaniwala, in Kasur district, Christians did not want to pursue justice as they worked on Muslims’ land and could not afford confrontation.
“Their fear is that they would be left without jobs,” he said. “Due to economic dependence and poor status, Christians neither pursue their cases, nor do they defend themselves in such instances.”
Report from Compass Direct News
Prosecutors suspect he’s protecting ‘masterminds’ of slaying of three Christians in Malatya.
ISTANBUL, August 25 (Compass Direct News) – Turkish murder suspect Emre Gunaydin admitted in court last week that he had again committed perjury in the trial over the savage murders of three Christians in southeast Turkey.
Gunaydin, 21, faced off in Malatya’s Third Criminal Court on Friday (Aug. 21) with Varol Bulent Aral, whom he had named as one of the instigators of the attack at Zirve Publishing Co.’s Malatya office in a previous disposition before state prosecutors. Gunaydin, the alleged ringleader of the murderers, told the court that he had lied in a previous disposition before state prosecutors by implicating Aral.
“I named Varol Bulent Aral to reduce the sentence,” Gunaydin said under questioning.
His admission came after Aral testified at length, painting an elaborate scenario of himself as a key player in the “Ergenekon” conspiracy – said to include top level political and security officials, among others – suspected of orchestrating the 2007 Malatya attack with Gunaydin and four other defendants.
“Varol Bulent Aral has no connection with these events,” Gunaydin insisted. “He is explaining things that he has imagined. There was not any threat against me, nor any instigator.”
Gunaydin initially failed to appear at Friday’s hearing where Aral was expected to testify, sending a note to the court that he was feeling unwell. But the judge abruptly announced a short court recess and ordered Gunaydin brought immediately from prison to the courtroom.
At a hearing three months ago, Gunaydin retracted similar allegations he had made against Huseyin Yelki, a former volunteer at the Christian publishing house where Turkish Christians Necati Aydin and Ugur Yuksel and German Christian Tilmann Geske were bound hand and foot, tortured and then slain with knives.
Jailed for three months on the basis of Gunaydin’s allegations, Yelki was finally brought to testify at the May 22 hearing.
“Huseyin Yelki is not guilty. He’s in prison for nothing,” Gunaydin told the court after Yelki testified. When questioned why he previously had implicated Yelki, Gunaydin said, “I did it to lessen my punishment. That’s why I said he was a missionary.”
Despite glaring discrepancies in his testimony, Yelki was released for lack of evidence. Aral was also ordered released for insufficient evidence, although he remains jailed in the Adiyaman Prison on unrelated criminal charges.
Plaintiff lawyers have expressed skepticism about Gunaydin’s two retractions, questioning whether he has been pressured to change his testimony in order to shield the actual instigators of the plot. They also remain unconvinced that Aral and Yelki were not collaborators in the attack.
“An investigation does not just consist of claims, it must consist of proofs,” plaintiff lawyer Ali Koc told journalists on the courthouse steps after last week’s hearing. “One of the underlying missing elements of the Zirve Publishing trial in Malatya stems from the failure to pursue the investigation with sufficient objectivity, depth and careful attention.”
The only reason Aral and Yelki were charged in the case, the attorney noted, was because one of the defendants claimed they were accomplices. Koc stressed it was “the duty of the state and the judiciary to uncover those responsible for this event – the instigators, and the climate in which they emerged.”
He also declared that Aral should be investigated for his relations with intelligence officials, which he hoped would expose new evidence.
“If the Malatya case is not joined with the Ergenekon trial, then we’re probably looking at a verdict against the killers within the next three to five court hearings,” plaintiff lawyer Erdal Dogan said. “But I have hope – I hope for merging it with the Ergenekon case, in order to uncover the perpetrators behind the scenes.”
After two failed summons, Burcu Polat also appeared to testify at the Aug. 21 hearing. Now 18, Polat was Gunaydin’s girlfriend at the time of the murders. She stated that she had used two different cell phones in the weeks previous to the murders. Both telephones were registered in the name of her father, Ruhi Polat, a provincial council member of the Nationalist Movement Party previously called to testify at the trial.
The court summoned intelligence officer Murat Gokturk from the Malatya gendarmerie headquarters to appear at the next hearing, set for Oct. 16. Yelki had contacted Gokturk frequently by telephone in the weeks preceding the murders.
Detailed Informant Letter
Two months ago, an informant in the military intelligence division of the Malatya gendarmerie headquarters sent an extremely detailed report to state prosecutors regarding what Turkish media have dubbed the “Malatya massacre.”
The two-page letter fingered former Col. Mehmet Ulger, gendarmerie commander of Malatya province at the time of the murders, as a key instigator within the murder plot.
With precise, documented details, the report outlined Ulger’s targeting of the Malatya Christians and their activities during the weeks surrounding the attack, including a secret briefing for selected officials, unregistered meetings and the tapping of gendarmerie personnel named for specific assignments at various stages.
At the actual day and hour of the killings, the report said, Ulger received a telephone call from his commander while he was in a furniture shop in the city center. Ulger immediately promised to go to the scene, taking two sergeant majors and an official car, and arriving just as the police teams pulled up.
“The event had just happened, and the police teams had not yet gone to the scene, and Mehmet Ulger’s superiors informed him about it,” the report noted.
The letter goes on to describe frequent visits Inonu University professor Ruhi Abat made to Ulger’s office, where the colonel had specifically ordered his subordinates to never record Abat’s visits in the official record book.
Although Ulger and Abat testified on April 13 that they had sponsored a seminar regarding missionary activities for gendarmerie personnel, the informant declared it could be easily proved that such a seminar had never been held.
The informant claimed that 40,000 Turkish lira (US$30,800 at the time) was paid out during 2007 by Malatya’s gendarmerie intelligence staff “solely to direct close surveillance on missionary activities.” Instead of using the funds to help “break apart illegal organizations or recover a lot of drugs,” he said, a large portion of the money was handed over to Abat, he said.
The informant’s letter was sent simultaneously to Malatya Prosecutor Seref Gurkan and State Prosecutor Zekeriya Oz, who heads the Ergenekon investigation in Istanbul.
The anonymous informant claimed he had much more information that he could not pass along safely without revealing his own identity.
“Because I regret that I was involved myself in some of this, I am sending this letter to both prosecutors,” he wrote. “I hope that I am being helpful in solving this dark event.” He enclosed a CD of Ulger’s 2007 briefing as well as a list of the people whose telephones were being tapped.
It is not known how seriously the latest informant’s letter is being taken by the Malatya prosecutors.
“But we are seeing the continuation of a long chain of information coming out,” plaintiff lawyer Orhan Kemal Cengiz commented. “We have at least achieved something in the eyes of the Turkish public, because everyone is now convinced that it was not just these five young men who planned this; there were much larger and more serious forces behind the scenes.”
Report from Compass Direct News
NAIROBI, Kenya, July 1 (Compass Direct News) – Islamic extremists have beheaded two young boys in Somalia because their Christian father refused to divulge information about a church leader, and the killers are searching Kenya’s refugee camps to do the same to the boys’ father.
Before taking his Somali family to a Kenyan refugee camp in April, 55-year-old Musa Mohammed Yusuf himself was the leader of an underground church in Yonday village, 30 kilometers (19 miles) from Kismayo in Somalia. He had received instruction in the Christian faith from Salat Mberwa.
Militants from the Islamic extremist group al Shabaab entered Yonday village on Feb. 20, went to Yusuf’s house and interrogated him on his relationship with Mberwa, leader of a fellowship of 66 Somali Christians who meet at his home at an undisclosed city. Yusuf told them he knew nothing of Mberwa and had no connection with him. The Islamic extremists left but said they would return the next day.
“Immediately when they left, I decided to flee my house for Kismayo, for I knew for sure they were determined to come back,” Yusuf said.
At noon the next day, as his wife was making lunch for their children in Yonday, the al Shabaab militants showed up. Batula Ali Arbow, Yusuf’s wife, recalled that their youngest son, Innocent, told the group that their father had left the house the previous day.
The Islamic extremists ordered her to stop what she was doing and took hold of three of her sons – 11-year-old Abdi Rahaman Musa Yusuf, 12-year-old Hussein Musa Yusuf and Abdulahi Musa Yusuf, 7. Some neighbors came and pleaded with the militants not to harm the three boys. Their pleas landed on deaf ears.
“I watched my three boys dragged away helplessly as my youngest boy was crying,” Arbow said. “I knew they were going to be slaughtered. Just after some few minutes I heard a wailing cry from Abdulahi running towards the house. I could not hold my breath. I only woke up with all my clothes wet. I knew I had fainted due to the shock.”
With the help of neighbors, Arbow said, she buried the bodies of her two children the following day.
In Kismayo, Yusuf received the news that two of his sons had been killed and that the Islamic militants were looking for him, and he left on foot for Mberwa’s home. It took him a month and three days to reach him, and the Christian fellowship there raised travel funds for him to reach a refugee camp in Kenya.
Later that month his family met up with him at the refugee camp.When the family fled Somalia, they were compelled to leave their 80-year-old grandmother behind and her whereabouts are unknown. Since arriving at the Kenyan refugee camp, the family still has no shelter, though fellow Christians are erecting one for them. Yusuf’s family lives each day without shoes, a mattress or shelter.
But Arbow said she has no wish to return.
“I do not want to go back to Somalia – I don’t want to see the graves of my children,” she said amid sobs.
Mberwa said that Arbow is often deep in thought, at times in a disturbingly otherworldly way.
Western security services see the al Shabaab ranks, reportedly filled with foreign jihadists, as a proxy for the Islamic extremist al-Qaeda group in Somalia. If the plight of Christians in Somalia is horrific – some are slaughtered, others scarred from beatings – the situation of Somali Christians in refugee camps is fast becoming worse than a matter of open discrimination.
“We have nowhere to run to,” Mberwa told Compass. “The al Shabaab are on our heads, while our Muslim brothers are also discriminating against us. Indeed even here in the refugee camp we are not safe. We need a safe haven elsewhere.”
He said that in April three al Shabaab militants were arrested by Kenyan security agents at Ifo refugee camp in Dadaab and taken to Garissa, Kenya’s North Eastern Province headquarters. But local provincial administrators denied any knowledge of such arrests.
“I don’t know” is all Dadaab District Officer Evans Kyule could say when asked about the arrests.
In Naivasha, Kenya, 19 Somali extremists were arrested last month and are scheduled to appear in a Nairobi court tomorrow, according to Kenyan television network.
Al-Shabaab militants have waged a vicious war against the fragile government of Somali President Sheikh Sharif Sheikh Ahmed. In a show of power in the capital city stronghold of Mogadishu, last week hard-line Islamic insurgents sentenced four young men each to amputation of a hand and a foot as punishment for robbery.
After mosques announced when the amputations would take place, the extremists carried them out by machete in front of about 300 people on Thursday (June 25) at a military camp. It was the first such double amputation in Mogadishu by the rebels, who follow strict sharia (Islamic law) in the parts of south Somalia that they control.
The rebel militants’ strict practices have shocked many Somalis, who are traditionally moderate Muslims, though residents give the insurgents credit for restoring order to regions they control.
Al Shabaab militants are battling Ahmed’s government for control of Mogadishu while fighting government-allied, moderate Islamist militia in the provinces. In the last 18 years of violence in Somalia, a two-and-a-half year Islamist insurgency has killed more than 18,000 civilians, uprooted 1 million people, allowed piracy to flourish offshore, and spread security fears round the region.
Somalia’s government, which controls little more than a few blocks of Mogadishu, has declared a state of emergency and appealed for foreign intervention, including help from Somalia’s neighbors. Kenya recently has stepped up patrols along her common border with Somalia, vowing to respond militarily should militants make any incursions. At the same time, al Shabaab militants have warned that they would invade Kenya should the military patrols persist.
Nearly Losing a Son
On Oct. 7, 2008, al shabaab militia attacked the 28-year-old son of Mberwa in Sinai village, on the outskirts of Mogadishu. They interrogated Mberwa Abdi about the whereabouts of his father, maintaining that they had information that incriminated him as the leader of a Christian group.
Abdi denied having any knowledge of his father’s faith, and the Islamist extremists took Abdi out of the village and threatened to kill him. Covering his eyes and tying his hands behind him as he knelt down, they began beating his back with a gun. Abdi remained silent. The militants fired at his left side near the shoulder, and when Abdi fell they left him for dead.
On hearing the sound of the gunshot, neighbors ran to the scene and found Abdi still alive. They rushed him to Keysany Hospital in Mogadishu, where he underwent surgery.
Salat Mberwa received information from neighbors that his son had been killed on Nov. 1, 2008 by al Shabaab extremists, and that his body was in Keysany Hospital. Later he heard that his son was in a coma and sent 2,500 Kenyan shillings (US$35) for medical care. He also arranged for his wife and two youngest children to flee, knowing that they were the next target. They reached a refugee camp in Kenya in mid-December of last year.
After a month, Abdi was discharged from the hospital and arrived in the same refugee camp on Jan. 8. Medicins San Frontiers provided medicine for the ailing Abdi. Abdi bears the scars of bullet wounds on his body, and he still looks ill.
Asked why he denied his father’s Christian faith, Abdi said Christians are hunted like wild beasts.
“Everybody is afraid of this militia group and always tries to play things safe,” he said. “There is urgent need to help Christians in Somalia to get out as soon as possible, before they are wiped out.”
Salat Mberwa said he is concerned about the way Christians are being mistreated in the refugee camp.
“The Muslims cannot come to our aid in case one of us gets into a problem,” he said. “They always tell us, ‘You are Christians and we cannot help you. Let your religion help you.’”
While thankful for aid from Christian groups in Nairobi, Mberwa lamented that aid agencies and denominational associations have not employed Christian refugees in the camp, though many are qualified as drivers, electricians, carpenters and educators.
Report from Compass Direct News