IRAQI BELIEVERS TARGETED FOR REMOVAL BY EXTREMISTS


The United States Commission on International Religious Freedom recommends Iraq as a “country of particular concern” (CPC). This comes in light of the abuses of religious freedom and the Iraqi government’s toleration of these abuses, particularly against religious minorities, reports MNN.

Since 2004, thousands of Iraqi Christians have fled to Syria, Jordan and to the West for refuge and a new start. Many were forced to leave family behind, which means there is a remnant church in Iraq.

Carl Moeller with Open Doors explains that, sadly, “Christians in Mosul over the last few months have been particularly targeted for extermination by the remnants of Al Qaeda in Iraq. This Christmas is one of great stress and difficulty for these believers.”

According to Open Doors, Christmas observances traditionally would include a ceremony in the courtyard of the home on Christmas Eve.

One of the children in the family would read the story of the Nativity from the Bible, and the other family members would hold lighted candles. When the story was read, a bonfire would be lit in one of the corners of the courtyard. On Christmas Day a similar bonfire would be built on the church compound.

While the fire burned, the men of the fellowship would sing a hymn, and a procession would take place in which the officials of the church would march behind the bishop who carried an image of baby Jesus. The service would end with the blessing of the people.

Bonfires are not held in Iraq any more since any bonfire attracts suspicious persons; perhaps Muslim terrorists. Fires are now linked with explosions and attacks.

The way the West celebrates Christmas had also affected the Church in Iraq… by copying the traditions of a Christmas tree, presents and songs. At present, it is too dangerous to be open about Christmas in cities like Baghdad and Mosul.

Moeller says, despite difficult circumstances, “It doesn’t stop the work that Open Doors is doing. We realize that when faith costs the most, we need to be the ones representing the larger body of Christ, stepping in that gap, and encouraging and strengthening the believers in those situations.”

Report from the Christian Telegraph

BISHOP EXPLAINS CHALLENGES FACING CHRISTIANS AFTER WAR IN SUDAN


Bishop Antonio Menegazzo of El Obeid, Sudan spoke out this week about the damage being done to the country by its civil war and about the challenges facing the Christian minority that lives amidst growing violence. He called on international organizations to help find solutions to the 20 year-old conflict, reports Catholic News Agency.

In an interview with the L’Osservatore Romano, the bishop said that the Church in Sudan is “very concerned about Darfur. The war continues to affect innocent victims, and international organizations are not able to stop this endless wave of violence.”

“In the rest of Sudan as well, after 21 years of civil war between the north and the south, the injustices and suffering are not diminishing. Things have not improved even with the peace accords and the situation here is neither clear nor encouraging. The UN and the European Union should pay greater attention to the problems of Sudan,” the bishop said.

Speaking about the situations Christians face in the country, Bishop Menegazzo noted that while there is a great hunger for God in many people in Sudan, this “has not penetrated deeply into the hearts and minds of many of our Christians: they have not been able to completely change their mentality, their culture is still not purified by the Word of God.”

“Often we are unable to find a solution to their problems and they still easily fall back into their old ways,” he said.

“In Sudan,” he continued, “most of the catechumens do not know how to read or write, and therefore in order to prepare them for Baptism, catechists need to be able to explain the Word with posters, drawings or their own words. And here lies the great dilemma: poorly trained catechists, because few are instructed in how to help catechumens who want to be disciples of Christ. Many teach the catechism and the truths of the holy faith from memory, with a poor knowledge of the Holy Scriptures.”

Report from the Christian Telegraph

SCIENTISTS FIND ANCIENT BOWL THAT MAY CALL JESUS A MAGICIAN


The report below comes from the Christian Telegraph and describes the discovery of a bowl that ‘scientists’ so called are speculating all manner of theories on. It seems the discovery of any object can be used to push an agenda of any type – in this case an agenda that will stop at nothing to nullify the claims of Christ.

The footage below was found on YouTube regarding the discovery of this bowl:

The report from the Christian Telegraph now follows:

 

Scientists find ancient bowl that may call Jesus a magician

In what is certainly to be a controversial speculation too hard for many Evangelical Christians to swallow, scientists claim they have found an ancient bowl that refers to Jesus Christ as a magician, reports Michael Ireland, chief correspondent, ASSIST News Service.

A team of scientists led by renowned French marine archaeologist Franck Goddio recently announced that they have found the bowl, dating to between the late 2nd century B.C. and the early 1st century A.D., that is engraved with what they believe could be the world’s first known reference to Christ.

In an online article by Jennifer Viegas of the Discovery Channel posted to the MSNBC website, scientists say the engraving reads, “DIA CHRSTOU O GOISTAIS,” which has been interpreted to mean either, “by Christ the magician” or, “the magician by Christ.”

The MSNBC article says that if the word “Christ” refers to the Biblical Jesus Christ, as is speculated, then the discovery may provide evidence that Christianity and paganism at times intertwined in the ancient world.

“It could very well be a reference to Jesus Christ, in that he was once the primary exponent of white magic,” said archaeologist Goddio, who is co-founder of the Oxford Center of Maritime Archaeology.

In her article, Viegas says that Goddio and his colleagues found the object during an excavation of the underwater ruins of Alexandria’s ancient great harbor. The Egyptian site also includes the now submerged island of Antirhodos, where Cleopatra’s palace may have been located.

Viegas says that both Goddio and Egyptologist David Fabre, a member of the European Institute of Submarine Archaeology, think a “magus” could have practiced fortune telling rituals using the bowl. The Book of Matthew refers to “wisemen,” or Magi, believed to have been prevalent in the ancient world.

According to Fabre, the bowl is also very similar to one depicted in two early Egyptian earthenware statuettes that are thought to show a soothsaying ritual.

“It has been known in Mesopotamia probably since the 3rd millennium B.C.,” Fabre said. “The soothsayer interprets the forms taken by the oil poured into a cup of water in an interpretation guided by manuals.”

Fabre added that the individual, or “medium,” then goes into a hallucinatory trance when studying the oil in the cup.

“They therefore see the divinities, or supernatural beings appear that they call to answer their questions with regard to the future,” he said.

Viegas writes that scientists theorize the magus might then have used the engraving on the bowl to legitimize his supernatural powers by invoking the name of Christ.

Goddio said, “It is very probable that in Alexandria they were aware of the existence of Jesus” and of his associated legendary miracles, such as transforming water into wine, multiplying loaves of bread, conducting miraculous health cures, and the story of the resurrection itself.

Viegas explains that while not discounting the Jesus Christ interpretation, other researchers have offered different possible interpretations for the engraving, which was made on the thin-walled ceramic bowl after it was fired, since slip was removed during the process.

Bert Smith, a professor of classical archaeology and art at Oxford University, suggests the engraving might be a dedication, or present, made by a certain “Chrestos” belonging to a possible religious association called Ogoistais.

Klaus Hallof, director of the Institute of Greek inscriptions at the Berlin-Brandenburg Academy, added that if Smith’s interpretation proves valid, the word “Ogoistais” could then be connected to known religious groups that worshipped early Greek and Egyptian gods and goddesses, such as Hermes, Athena and Isis.

Hallof additionally pointed out that historians working at around, or just after, the time of the bowl, such as Strabon and Pausanias, refer to the god “Osogo” or “Ogoa,” so a variation of this might be what’s on the bowl. It is even possible that the bowl refers to both Jesus Christ and Osogo.

Fabre concluded: “It should be remembered that in Alexandria, paganism, Judaism and Christianity never evolved in isolation. All of these forms of religion (evolved) magical practices that seduced both the humble members of the population and the most well-off classes.”

“It was in Alexandria where new religious constructions were made to propose solutions to the problem of man, of God’s world,” he added. “Cults of Isis, mysteries of Mithra, and early Christianity bear witness to this.”

The bowl is currently on public display in the exhibit “Egypt’s Sunken Treasures” at the Matadero Cultural Center in Madrid, Spain, until November 15.

Report from the Christian Telegraph