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Legal Status Foreseen for Christianity in Buddhist Bhutan

Country’s religious regulatory authority expected to consider recognition before year’s end.

NEW DELHI, November 4 (CDN) — For the first time in Bhutan’s history, the Buddhist nation’s government seems ready to grant much-awaited official recognition and accompanying rights to a miniscule Christian population that has remained largely underground.

The authority that regulates religious organizations will discuss in its next meeting – to be held by the end of December – how a Christian organization can be registered to represent its community, agency secretary Dorji Tshering told Compass by phone.

Thus far only Buddhist and Hindu organizations have been registered by the authority, locally known as Chhoedey Lhentshog. As a result, only these two communities have the right to openly practice their religion and build places of worship.

Asked if Christians were likely to get the same rights soon, Tshering replied, “Absolutely” – an apparent paradigm shift in policy given that Bhutan’s National Assembly had banned open practice of non-Buddhist and non-Hindu religions by passing resolutions in 1969 and in 1979.

“The constitution of Bhutan says that Buddhism is the country’s spiritual heritage, but it also says that his majesty [the king] is the protector of all religions,” he added, explaining the basis on which the nascent democracy is willing to accept Christianity as one of the faiths of its citizens.

The former king of Bhutan, Jigme Singye Wangchuck, envisioned democracy in the country in 2006 – after the rule of an absolute monarchy for over a century. The first elections were held in 2008, and since then the government has gradually given rights that accompany democracy to its people.

The government’s move to legalize Christianity seems to have the consent of the present king, Jigme Khesar Namgyel Wangchuck, who is respected by almost all people and communities in the country. In his early thirties, the king studied in universities in the United States and the United Kingdom. Prime Minister Lyonchen Jigmey Thinley is also believed to have agreed in principle to recognition of other faiths.

According to source who requested anonymity, the government is likely to register only one Christian organization and would expect it to represent all Christians in Bhutan – which would call for Christian unity in the country.

All Hindus, who constitute around 22 percent of Bhutan’s less than 700,000 people, are also represented by one legal entity, the Hindu Dharma Samudaya (Hindu Religion Community) of Bhutan, which was registered with the Chhoedey Lhentshog authority along with Buddhist organizations a year ago.

Tshering said the planned discussion at the December meeting is meant to look at technicalities in the Religious Organizations Act of 2007, which provides for registration and regulation of religious groups with intent to protect and promote the country’s spiritual heritage. The government began to enforce the Act only in November 2009, a year after the advent of democracy.

Asked what some of the government’s concerns are over allowing Christianity in the country, Tshering said “conversion must not be forced, because it causes social tensions which Bhutan cannot afford to have. However, the constitution says that no one should be forced to believe in a religion, and that aspect will be taken care of. We will ensure that no one is forced to convert.”

The government’s willingness to recognize Christians is partly aimed at bringing the community under religious regulation, said the anonymous source. This is why it is evoking mixed response among the country’s Christians, who number around 6,000 according to rough estimates.

Last month, a court in south Bhutan sentenced a Christian man to three years of prison for screening films on Christianity – which was criticized by Christian organizations around the world. (See http://www.compassdirect.org, “Christian in Bhutan Imprisoned for Showing Film on Christ,” Oct. 18.)

The government is in the process of introducing a clause banning conversions by force or allurement in the country’s penal code.

Though never colonized, landlocked Bhutan has historically seen its sovereignty as fragile due to its small size and location between two Asian giants, India and China. It has sought to protect its sovereignty by preserving its distinct cultural identity based on Buddhism and by not allowing social tensions or unrest.

In the 1980s, when the king sought to strengthen the nation’s cultural unity, ethnic Nepalese citizens, who are mainly Hindu and from south Bhutan, rebelled against it. But a military crackdown forced over 100,000 of them – some of them secret Christians – to either flee to or voluntarily leave the country for neighboring Nepal.

Tshering said that while some individual Christians had approached the authority with queries, no organization had formally filed papers for registration.

After the December meeting, if members of the regulatory authority feel that Chhoedey Lhentshog’s mandate does not include registering a Christian organization, Christians will then be registered by another authority, the source said.

After official recognition, Christians would require permission from local authorities to hold public meetings. Receiving foreign aid or inviting foreign speakers would be subject to special permission from the home ministry, added the source.

Bhutan’s first contact with Christians came in the 17th century when Guru Rimpoche, a Buddhist leader and the unifier of Bhutan as a nation state, hosted the first two foreigners, who were Jesuits. Much later, Catholics were invited to provide education in Bhutan; the Jesuits came to Bhutan in 1963 and the Salesians in 1982 to run schools. The Salesians, however, were expelled in 1982 on accusations of proselytizing, and the Jesuits left the country in 1988.

“As Bhutanese capacities (scholarly, administrative and otherwise) increased, the need for active Jesuit involvement in the educational system declined, ending in 1988, when the umbrella agreement between the Jesuit order and the kingdom expired and the administration of all remaining Jesuit institutions was turned over to the government,” writes David M. Malone, Canada’s high commissioner to India and ambassador to Bhutan, in the March 2008 edition of Literary Review of Canada.

After a Christian organization is registered, Christian institutions may also be allowed once again in the country, given the government’s stress on educating young Bhutanese.

A local Christian requesting anonymity said the community respects Bhutan’s political and religious leaders, especially the king and the prime minister, will help preserve the country’s unique culture and seeks to contribute to the building of the nation.

Report from Compass Direct News

Moroccan Convert Serving 15 Years for His Faith

Christian’s sentence for ‘proselytism,’ burning poles called excessive.

ISTANBUL, September 17 (CDN) — Nearly five years into the prison sentence of the only Christian in Morocco serving time for his faith, Moroccan Christians and advocates question the harsh measures of the Muslim state toward a man who dared speak openly about Jesus.

By the end of December Jamaa Ait Bakrim, 46, will have been in prison for five years at Morocco’s largest prison, Prison Centrale, in Kenitra. An outspoken Christian convert, Bakrim was sentenced to 15 years prison for “proselytizing” and destroying “the goods of others” in 2005 after burning two defunct utility poles located in front of his private business in a small town in south Morocco.

Advocates and Moroccan Christians said, however, that the severity of his sentence in relation to his misdemeanor shows that authorities were determined to put him behind bars because he persistently spoke about his faith.

“He became a Christian and didn’t keep it to himself,” said a Moroccan Christian and host for Al Hayat Television who goes only by his first name, Rachid, for security reasons. “He shared it with people around him. In Morocco, and this happened to me personally, if you become a Christian you may be persecuted by your family. If you keep it to yourself, no one will bother you. If you share it with anyone else and start speaking about it, that’s another story.”

Rachid fled Morocco in 2005 due to mounting pressure on him and his family. He is a wanted man in his country, but he said it is time for people to start speaking up on behalf of Bakrim, whom he said has “zeal” for his faith and speaks openly about it even in prison.

“Our Moroccan brothers and sisters suffer, and we just assume things will be OK and will somehow change later by themselves,” said Rachid. “They will never change if we don’t bring it to international attention.”

Authorities in Agadir tried Bakrim for “destruction of the goods of others,” which is punishable with up to 20 years in prison, and for proselytism under Article 220, which is punishable with six months to three years in prison.

“Jamaa is a manifestation of a very inconvenient truth for Moroccan authorities: there are Moroccan converts to Christianity,” said Logan Maurer, a regional director at U.S.-based advocacy group International Christian Concern (ICC). “The government wants to ignore this, suppress it, and when – as in Jamaa’s case – the problem won’t go away, they do whatever they can to silence it.”

Proselytism in Morocco is generally defined as using means of seduction or exploiting weakness to undermine the faith of Muslims or to convert them to another religion.

Recently Morocco has used the law to punish any proclamation of non-Muslim faith, contradicting its pledge to allow freedom to manifest one’s faith under the International Covenant on Civil and Political Rights, to which it is a signatory. Article 18 of the covenant affirms the right to manifest one’s faith in worship, observance, practice or teaching.

The covenant also states, however, that “freedom to manifest one’s religion or beliefs may be subject only to such limitations as are prescribed by law and are necessary to protect public safety, order, health, or morals or the fundamental rights and freedoms of others.”

There are an estimated 1,000 Moroccan Christian converts in the country. They are not recognized by the government. About 99 percent of Morocco’s population of more than 33 million is Muslim.

Between March and June authorities expelled 128 foreign Christians in an effort to purge the country of any foreign Christian influences. In April nearly 7,000 Muslim religious leaders backed the deportations by signing a document describing the work of Christians within Morocco as “moral rape” and “religious terrorism.” The statement from the religious leaders came amid a nationwide mudslinging campaign geared to vilify Christians in Morocco for “proselytism” – widely perceived as bribing people to change their faith.

In the same time period, Moroccan authorities applied pressure on Moroccan converts to Christianity through interrogations, searches and arrests. Christians on the ground said that, although these have not continued, there is still a general sense that the government is increasingly intolerant of Christian activities.  

“They are feeling very bad,” said Rachid. “I spoke to several of them, and they say things are getting worse…They don’t feel safe. They are under a lot of disappointment, and [they are] depressed because the government is putting all kinds of pressure on them.”

 

From Europe to Prison

Bakrim, a Berber from southern Morocco, studied political science and law in Rabat. After completing his studies he traveled to Europe, where he became a Christian. Realizing that it would be difficult to live out his new-found faith in Morocco, in 1993 he applied for political asylum in the Netherlands, but immigration authorities refused him and expelled him when his visa expired.

In 1995 Bakrim was prosecuted for “proselytizing,” and spent seven months in jail in the city of Goulemine. In April 1996 he was transferred to a mental hospital in Inezgane, where authorities ordered he undergo medical treatments. He was released in June. The psychiatric treatment caused side-effects in his behavior and made it difficult for him to control his hands and legs for a period of time, sources told Compass.

Two years later authorities put him in jail again for a year because he publicly displayed a cross, according to an article by Moroccan weekly Le Journal Hebdo published in January 2005.

“He has a zeal about his religion,” said Rachid. “He never denied his faith through all these things, and he even preached the gospel in prison and the psychiatric place where they held him … They tried to shut him [up], and they couldn’t.”

In 2001 Bakrim again attracted attention by painting crosses and writing Bible verses in public view at his place of business, which also served as his home, according to the French-language weekly. Between 2001 and 2005 he reportedly wrote to the municipality of Massa, asking officials to remove two wooden utility posts that were no longer in use, as they were blocking his business. When authorities didn’t respond, Bakrim burned them.

During his defense at the Agadir court in southern Morocco, Bakrim did not deny his Christian faith and refuted accusations that he had approached his neighbors in an attempt to “undermine their Muslim faith.”

The judge ruled that “the fact that Jamaa denies accusations of proselytism is inconsistent with his previous confession in his opening statement when he proclaimed he was the son of Christ, and that he wished that Moroccans would become Christians,” according to Le Journal Hebdo.

Bakrim did not appeal the court sentence. Though there have been other cases of Christians imprisoned for their faith, none of their sentences has been as long as Bakrim’s.

“They will just leave him in the prison so he dies spiritually and psychologically,” said Rachid. “Fifteen years is too much for anything they say he did, and Jamaa knows that. The authorities know he’s innocent. So probably they gave him this sentence so they can shut him [up] forever.”

Rachid asked that Christians around the world continue to lobby and pray that their Moroccan brothers and sisters stand firm and gain their freedoms.

“The biggest need is to stand with the Moroccan church and do whatever it takes to ask for their freedom of religion,” said Rachid.

Report from Compass Direct News

PAKISTAN: CHRISTIANS BURNED TO DEATH IN ISLAMIST ATTACKS

14 believers reportedly killed; more than 100 homes burned in Gojra town, Korian village.

 

GOJRA, Pakistan, August 1 (Compass Direct News) – Islamic extremists today set ablaze more than 50 houses and a church in this town in northeastern Pakistan following an accusation of “blasphemy” of the Quran, leaving at least 14 Christians dead, sources said.

The dead include women and children, with several other burn victims unable to reach hospitals for medical care, according to the Centre for Legal Aid Assistance and Settlement (CLAAS). The attack came amid a protest by thousands of Muslim Islamists – including members of banned militant groups – that resulted in another six people dying when participants shot at police and officers responded with tear gas and gunfire.

The same rumor of desecration of the Quran that led to today’s massive protest and attack in Gojra, 50 kilometers (31 miles) from Faisalabad, also prompted an arson assault on Thursday (July 30) by Islamic extremists on the village of Korian, seven miles from Gojra, that gutted 60 houses.

Punjab Minister for Law Rana Sanaullah reportedly said an initial investigation of allegations of the Quran being blasphemed indicated “there has not been any incident of desecration.”

Because of the earlier assault in Korian, Pakistani officials were already in the area and had sought reinforcements to help control the 11 a.m. demonstration today in Gojra, but security forces were slow to respond, according to CLAAS.

“There were unaccountable people in the mob and they were out of control because only four police constables were trying to stop the mob of thousands of people,” a CLAAS report said.

Crowd size and attacks grew, and Islamists managed to block main roads and railways to keep fire brigades from fighting the house fires, according to CLAAS.

With authorities also blocking roads to keep more Muslim extremists from entering from neighboring villages, clerics at local mosques broadcast messages that those “who love Muhammad and Islam should gather with them to defend the Islam because it is in danger,” according to CLAAS.

Asam Masih, a Christian in Gojra, said that that women and children were severely burned and had no way to get to a hospital, according to CLAAS, which was helping to transport victims for medical care.

Islamists set on fire a Catholic church on Sumandri road and destroyed it using firearms and explosives, according to CLAAS.

“50 houses are burned and totally destroyed,” the CLAAS statement read. “14 people including children, women and men are expired.”

Wedding and Funeral

As Christians have begun defending themselves against the onslaughts, mainstream media have already begun referring to the overwhelmingly Islamist aggression as “Christian and Muslim rioting.”

Compass investigated the facts of the trigger incident in the village of Korian, where more than 500 Muslims, responding to calls from a mosque, attacked Christians in Toba Tek Singh district. Local sources said nearly all village Christian families fled. The fires destroyed their homes – collapsing their wooden roofs or melting T-iron roofs – and all belongings within that the attacking Muslims had not first looted.

“Our house is burnt and everything is gone, but Muslim neighbors around are not willing to give us a loaf of bread or a sip of water to us,” 80-year-old Baba Sharif Masih told Compass.

He and his wife Hanifa Bibi, 73, were the only Christians left in the village in the northeastern province of Punjab. Masih, who is paralyzed, said the attackers let them live when they pleaded that they were unable to run away.

Two church buildings were ransacked but not burned, Compass sources said.

One Christian resident of Korian identified only as Shabir said the blasphemy accusation grew out of an incident at a wedding on Sunday (July 25). During the ceremony, Christian wedding guests tossed currency notes and coins into the air according to custom, with children catching most of them as they fall. Shabir told Compass a Muslim funeral was taking place at the same time, however, and that mourners told wedding celebrants to stop their music; they apparently declined.

The next day, Muslims met with the parents of the bride, Talib and Mukhtar Masih, and told them that their sons had cut pages of the Quran the size of currency notes and had been throwing them in the air the previous night, Shabir said.

“Talib said that nothing like this has happened, but that if there was anything, ‘I’ll call my son and he will definitely apologize for it,’” Shabir said. “But then they immediately began beating them and left Talib when he fell unconscious.”

Shabir said that afterward when Christian women went to the Muslims and told them that they were wrong to beat Talib Masih, the assailants yelled at them and tried to attack them, but they were able to flee to their homes.

On Thursday (July 30), Shabir said, Muslim clerics announced from the village mosque that “if any infidel Christian wanted to save his or her life, then get out of here or they would be killed.”

As the Muslim mobs gathered, he said, Christians immediately fled – leaving their meals prepared and fires burning in stoves.

“These assailants first looted these houses and then set them on fire and closed the door,” he said. “Since then, not a single Christian is left there except a very old couple.”

Islamist’s Version

Village Muslims declined to open their doors when Compass reporters called on them.

But one of three Muslim leaders standing with a crowd of turban-clad Islamists at the entrance to the village, Qari Noor Ahmed, told Compass the story of the alleged cut pages of the Quran at the marriage ceremony.

“Because it was night, no one noticed, but in the morning we saw that the pages of the Quran had been cut to currency note size, and they were trampled under people’s feet,” he said.

Ahmed said that village authorities later met and called in Talib and Mukhtar Masih. He said that council authorities decided that their son should apologize.

“But when his son came in the meeting, he by no means seemed apologetic, rather he was aggressive,” Ahmed said. “This was the root cause, and we told Talib and Mukhtar to tell their children to apologize.”

Ahmed said that afterwards they searched for Talib and Mukhtar Masih and their sons but could not find them.

“Then Muslims became furious that first they had profaned the Quran, and now they had fled and were not apologizing,” Ahmed said. “Then the villagers attacked their houses. All the Christians who are visiting here are armed, and we are sitting here to avoid any untoward incident. It is better for you to leave now or you may be attacked.”

Munawar Masih, a 20-year-old Christian in Korian, said that he was preparing supper around 7 p.m. when he heard the announcement from the mosque that “infidel Christians had profaned the Holy Quran, and let’s teach them exemplary lesson.”

He looked outside as his family was about to sit down to dinner and saw a large mob approaching.

“We just fled from there to save our lives, and since then we are hiding in Gojra,” he said.

Private TV channel reporter Ghulam Muhauddin told Compass that after the Korian houses were set on fire, the Islamic extremists blocked the Faisalabad-Gojra Highway to keep firefighters from arriving.

“When the attack was unleashed, several people were injured and even some domestic animals were killed,” he said.

Muhauddin said that after negotiations between the District Police Officer and the protestors, Station House Officer (SHO) Jamshed Iqbal Nasir was suspended for not properly handling the incident.

Christians Accused

Officials at the Sadar Police Station, in whose precincts the attack took place, were not available for comment, but a deputy called Imam Din said that a First Information Report (FIR) had been filed under Section 295-B, or blasphemy of the Quran, against Talib and Mukhtar Masih.

He said that the complainant in the case was Muhammad Ashraf, and that police had possession of the alleged burnt or cut papers of the Quran. Din said that after SHO Nasir was suspended and Ashiq Hussein replaced him, Hussein was willing to file an FIR against those who had ransacked and burned houses of Christians. He said the accused were still at large and that police would arrest them after Christians returned to their homes.

Asked if police were under pressure from Islamists or the government, Din declined to comment.

Advocacy group Community Development Initiative (CDI) field officer Napoleon Qayyum said that the group had informed high officials about the Korian attack, including the presidency, and that soon afterward the president issued a notice. Qayyum noted that the Korian and Gojra attacks follow a July 1 attack in Kasur, where swarms of Islamists ransacked and damaged 110 homes.

“It is a clear sign that violent attacks against Christians have dramatically increased in recent days,” he said, adding that CDI would provide legal help to victims. CDI works with assistance from the American Centre of Law and Justice.

Muhauddin of the private TV channel added that Punjab Chief Minister Shahbaz Sharif had taken the notice of the attacks and was forming an investigative team comprising the Faisalabad Regional Police Officer and Faisalabad Commissioner, which will send a report to him.

A spokesman from the Pakistani president’s office, former Sen. Farhatullah Babar, told Compass that President Asif Ali Zardari had taken a notice of the attack and had asked the provincial government to investigate. He said the president has condemned the attack and that there was no justification for anyone taking the law into their own hands.

Asked why the committee constituted by the provincial government did not have any Christians on it, he responded that it was the discretion of the provincial government to determine the make-up of the panel and that the federal government was concerned only about the report. Asked why an FIR had been filed against Christians and not Muslims for ransacking and vandalizing, he said only that appropriate action would be taken after the inquiry.

Member of National Assembly Farahnaz Ispahani, wife of Pakistani Ambassador to the United States Husain Haqqani, told Compass that President Zardari had directed Federal Minorities Affairs Minister Shahbaz Bhatti to visit the area and “express sympathy with the victims.”

Report from Compass Direct News