The link below is to an interesting article concerning the military aspirations of both China and India.
Orthodox church members strike two evangelical worship buildings, beat evangelist unconscious.
NAIROBI, Kenya, April 15 (CDN) — Evangelical Christians in an area of Ethiopia unaccustomed to anti-Christian hostility have come under attack from Ethiopian Orthodox Church (EOC) members threatened by their existence, Christian leaders said.
In Olenkomi, about 65 kilometers (40 miles) west of the Ethiopian capital of Addis Ababa, two church buildings were attacked by an EOC mob in Olenkomi town, Oromia Region, on Jan. 27 – leaving one evangelist unconscious and other Christians fearful of Orthodox hostility. Area Christians fear the assailants will not face justice due to the EOC’s powerful presence and impending elections.
A Mekane Yesus Church building was destroyed in the assault, while a Brethren Church structure suffered damages.
Attacks against evangelicals in the area are rare, but recently Christians have come under immense pressure as they face isolation and verbal threats, church leaders said. Located in the West Shoa Zone of Oromia Region, Olenkomi is a small town where most people there and in surrounding areas belong to the EOC. All officials in government are EOC members, and evangelical Christians encounter difficulties obtaining land for church buildings, church leaders said.
The attack followed an accidental fire from liturgical candles that burned an EOC building. EOC members blamed evangelicals, and in the ensuing assault evangelist Abera Ongeremu was so badly beaten the mob left him for dead. Another three Christians also sustained minor injuries.
Ongeremu was visiting from Neqemite, 260 kilometers (161 miles) away. After the mob stoned the Brethren Church, they next targeted Mekane Yesus Church, where Ongeremu was staying in guest quarters. A member of the mob took a Bible from his guest room and told him to burn it.
“How can I burn the book that showed me life?” the shocked Ongeremu asked.
He said that he told the mob that they could do anything they wanted, but he was not going to burn the Holy Bible. The attackers tied his hands and legs together and threw him back into the room, sprinkling diesel on the walls and roof and locking him in before setting it on fire, he said.
“I thought it was my last,” Ongeremu said. “I now understand nothing will happen to you without the will of God. That was not the day God allowed for me to die.”
Some of the assailants argued that Ongeremu should not die by burning, but by beating. Two of them dragged him out of the room and continuously beat him, covering his face in blood. He sustained wounds on his skull and right arm.
“After repeated beatings I lost consciousness,” he said. “I didn’t know how and when they left me. I only recall they argued about how to kill me.”
Federal police were summoned from Ambo – the nearest town some 50 kilometers (31 miles) away – to disperse the mob, but too late to avert the injuries and damages after their rugged journey of nearly three hours.
Prior to the attacks, according to church leaders, there was no substantial build-up of tension between the two groups, though EOC priests had expressed anger about the expansion of evangelical churches and had questioned why teachers from evangelical backgrounds were prevalent in the high school in Olenkomi.
Most of the teachers at Olenkomi Secondary High School are evangelical Christians, according to church leaders, who said this circumstance was solely coincidental. Although teachers of evangelical faith are prevalent in the school, they are forbidden by law to promote their faith in class.
The EOC members had been constructing a building for a church in Olenkomi, but because of funding shortfalls they revised the plan and built a temporary structure. Evangelical church leaders said EOC priests had seized the land without formal process, but sources said the EOC’s strong presence in the area kept evangelical church officials from protesting brazen construction efforts.
The EOC’s small structure was being used for liturgical purposes.
“The shelter-like house has faced fire disaster in various incidents,” said a church leader in Olenkomi. “The materials used to build it, and the curtains they hung on walls exposed the shelter to several fire incidents. The [candle and lantern] lights the priests used for liturgy were causing problems. We heard that a number of times the fire had lit curtains, and the priests stopped before it spread.”
Such a fire broke out on the day of the attack, this time out-pacing the frantic efforts of the priests. The fire consumed curtains inside the house and spread to roofs and walls. To douse it the priests went to a nearby government-owned water tank operated by an evangelical woman. She granted them water, and the structure did not burn entirely.
When they later returned to wash, however, they put their hands inside the tank and sullied the public water source. When the operator objected, the EOC members spoke derogatorily of her as a “Pente” and began to spread the rumor that she was responsible for the burnt structure, church leaders said.
EOC members quickly formed into groups of various sizes, sources said, and rolled into town chanting, “This is the day to destroy Pentecostals and their churches!” They first went to the Brethren Church, located by the side of a highway that stretches through Olenkomi to western Ethiopia.
“When we first heard stones falling on the roof, we thought the wind was tearing up iron sheets,” said one evangelist. “We also heard a loud noise from outside. It was around 12:30 p.m. I opened the main door to check what was happening. The whole compound was filled by men and women who carried stones and sticks. It was a very scary sight.”
They were stoning the church building, forcing the praying believers to escape through a back door. The assailants continued breaking doors and windows, thinking worshippers were trapped inside.
Local police arrived, the evangelist said, but they failed to disperse the violent mob.
“Despite firing into the air, the officers didn’t do anything serious to stop the mob,” he said. “They later said it is beyond their capacity and would call Federal Police from Ambo town. The anti-riot police arrived two and half hours later, practically after the mob effectively carried out all the destruction.”
Of the attack on Mekane Yesus Church, one church leader said the mob broke in and set fire on everything they found.
“They gathered benches, office chairs and tables, documents, musical instruments, public address system, choir uniforms and other materials and set them on fire,” he said. “They also lit fire to the church building, which reduced it to ashes.”
The mob was not finished. They proceeded to the high school, where they attacked Christian teachers as students rushed to defend them. Church leaders said the targeting of the school was evidence that the attack had been planned before with well-considered aims.
With Ethiopia scheduled to hold parliamentary elections on May 23, government officials don’t want to upset voters by punishing those behind the attacks, church leaders said. It is likely that officials would pressure church leaders from both camps to settle for the sake of stability, but Christians fear that in doing so their complaints will be overlooked.
Some suspects have been identified, but church leaders don’t expect they will be punished.
“It is like hitting a fire ball,” said a church leader from Brethren Church. “When you hit the fire, it would round back to you. It can even burn you. You may also distribute the fire to new places.”
In spite of the violence, evangelical Christians have engaged in “fervent witnessing ministry and prayer,” he said.
“It awakens us to think, pray and unite,” he said. “There is no good in persecution. But God turned it around for the good of us. The persecution was intended to destroy our commitment, but it rather built our faith.”
As election day draws closer, said the leader, EOC priests could easily motivate followers to attack.
“That would be bad times for believers,” he said. “Let’s pray for people in Olenkomi to know the will of God and repent from evil from which they assume to serve God.”
Report from Compass Direct News
The British Library has announced that the pages of 4th century biblical manuscript called the Sinaiticus Codex have been scanned and posted online after four years of work, reports Catholic News Agency.
The manuscript was written in Greek and dates to the time of the expansion of Christianity under Constantine. It can now be viewed with translations in English, German and Russian at www.codexsinaiticus.org.
For centuries it was kept at the monastery of St. Catherine on Mount Sinai, until it was divided up in the 19th century and sent to the University of Leipzig library in Germany, the National Library of Russia in St. Petersburg and the British Library. Some portions of the manuscript remained at the Mount Sinai monastery.
The project to digitalize the manuscript cost more than one million dollars.
The Codex, written by three scribes, also includes texts from the 1st century and is one of the best preserved manuscripts of the era.
Report from the Christian Telegraph
Christians note increase in government harassment – some of it violent.
HANOI, Aug. 6 (Compass Direct News) – Local authorities in Vietnam have balked at registering house churches, contributing to a recent uptick in sometimes violent harassment of congregations.
Four police officers and two government officials broke up the Sunday morning worship service of a house church in Tran Phu Commune in Hanoi on July 26, announcing that it was illegal to worship and teach religion. The police chief of Tran Phu Commune in greater Hanoi, Dang Dinh Toi, had ordered the raid.
When Christians under the leadership of Pastor Dang Thi Dinh refused to sign a document admitting they were meeting illegally, an angry police officer shouted, “If I find you meeting here next Sunday, I will kill you all like I’d kill a dog!”
Officials had previously refused to grant the church’s application for registration. Pastor Dinh and the national leader of the Ecclesia Revival denomination, Pastor Vo Xuan Loan, appealed to commune authorities the following day – again trying to register the church according to the Prime Minister’s 2005 Special Directive Concerning Protestants.
The commune head angrily proclaimed, “There are absolutely no Christians in this commune!” and then shooed them away, church leaders reported.
In nearby Hung Yen province, an Agape Baptist house church led by Pastor Duong Van Tuan was raided several times in June (see “Police Attack House Churches, Jail Leaders,” June18). Since then Compass learned from Pastor Tuan that his wife Nguyen Thi Vuong was badly abused on June 21. A group of policemen roughed her up, and then two of them seized her by her arms and repeatedly banged her head into a wall, he said.
When she fainted, Pastor Tuan said, they dragged her out and dumped her in a nearby field. Fellow Christians took her to medical care. The church situation remains unresolved.
Also in the north, in Viet Thuan Commune of Thai Binh Province, commune police broke up a house church meeting of the Vietnam Good News Mission Church on July 25, seizing seven hymnals and summoning Pastor Bui Xuan Tuyen to the police station for interrogation. In a letter to his superiors, Pastor Tuyen complained of police cursing and scolding him.
They confiscated his motorbike and sent it to a distant district office. In spite of such pressure, he refused to write a confession for what they termed his “crimes.” He was held until 10 p.m. before being released to collect his motorbike.
The situation is not better in the south. On Friday (July 31) Vietnam Good News Mission Church Pastor Mai Hong Sanh was subjected to a public denunciation and trial reminiscent of 1950s-style communism in the town of Ea Hleo, in Dak Lak Province.
He was sentenced to three months of “local re-education” for expanding his house without permission and giving religious training without permission – both practically impossible for Christians to obtain – and “causing social division.” This was the government’s answer to his church’s aspirations and attempts to provide training for ethnic minority church workers at Pastor Sanh’s home.
As a result, he can go nowhere without prior permission and must submit to political indoctrination courses at the whim of local officials. About 120 people, mostly town officials and police, attended his “trial” – Pastor Sanh was not allowed to defend himself, and authorities marshaled people they said were members of another church to accuse him, Christian sources said.
On Sunday (Aug. 2), some 15 policemen barged into a house church worship service in Xuan Thoi Thuong Commune, Hoc Mon district, Ho Chi Minh City. Brandishing batons and electric prods, police demanded that people leave immediately, according to local sources. Two new believers fled, they said, but most of the small congregation remained.
In a show of force, police officers also lined up outside the house and announced to curious neighbors who had gathered, “If anyone of you come to Chinh’s house and believe in his God, you will be in deep trouble,” according to the sources. Nguyen Van Chinh, leader of this independent house church, had been receiving such visits and threats by security forces since January.
Following the advice of local authorities, he had tried to register his house church as provided by Vietnamese law, but to no avail. At midnight on July 24, five police officers beat on his door demanding to be let in “to check IDs.”
Though he had submitted a registration application months before, they told him that “future zoning would not allow religious activities” and that he must permanently cease church meetings, sources said. When his congregation continued meeting, he was issued an “administrative fine,” which he appealed. His house church continued worshiping, leading to Sunday’s raid.
Church leaders said such incidents are representative of many others not reported for security reasons. Asked about the reasons for this uptick in harassment, church leaders strongly agreed that it is a firm though unwritten government policy to try to stop any expansion of Christianity. They said the harassment was so widespread that it must have approval from the top level of the central government.
All of the churches in this report tried to register according to supposedly clear government guidelines but have been denied without a legitimate reason.
Christian leaders also observed that Vietnam, having achieved its goal of getting off the U.S. religious liberty black list and won accession to the World Trade Organization, no longer worries much about international opinion. Others added that authorities, who retain a special suspicion of Christianity, are trying to suppress any expressions of the widely growing discontent with Vietnam’s government and the Communist Party.
At the same time, Catholics have been involved in larger clashes with authorities and with gangs of thugs widely believed to be hired and stirred up by the government. The government-backed gangs have beaten Catholic families. A fierce clash between Catholics and the government flared up in Dong Hoi City, in central Quang Binh province, on July 22. Police and hoodlums interfered with some 200 faithful trying to rebuild part of the bombed out Tam Toa Cathedral.
Reminding Catholics of the heavy-handed ending to church property claims in Hanoi last year, this incident quickly got the support of Catholics around the country. Some estimated that up to 500,000 Catholics nationwide participated in prayer vigils the following Sunday.
According to a long-time Compass source on Vietnam, the legally registered Protestant bodies are no more optimistic than their Catholic counterparts. Their leaders complain of unending bureaucratic blockages, harassment and interference.
“Overall, there is more pessimism today than four or five years ago, when people had hopes that new religion regulations might lead to steady improvement,” the source said.
“But it was not to be. Hence trust in government promises to improve religious liberty is at a very low ebb.”
Report from Compass Direct News
Orthodox denominations face discrimination from authorities, nominally Christian gatekeepers.
HAIFA, Israel, July 8 (Compass Direct News) – Here in Israel’s third-largest city, it was not possible for the Russian Orthodox relatives of a 65-year-old woman who died on June 27 to find a Christian cemetery for her.
Their plight – for five days the body of Nadejda Edelman was stored at a hospital morgue – is common to Christians of foreign ancestry throughout the country. When Edelman passed away in Rambam Medical Center in this northern Israeli city, it took almost a week to find a grave for her and arrange for a funeral. Haifa, with 265,000 people, is 90 kilometers (56 miles) north of Tel Aviv.
On July 1 Edelman, a devout Christian, was buried outside of Haifa in Emeq Hefer Local Council Cemetery – a “secular” site for persons of no faith tradition. Had there been a Christian cemetery available, Edelman’s family might still have had problems obtaining a plot; the immigrant had not been able to have her ID registered as “Christian,” only as “Russian.”
“A cross on her neck and a testimony on her behalf by her close friend, as Edelman was childless, didn’t convince the authorities, and even if it would have, there are just no existing solutions for the deceased Russian Orthodox Christians of Russian origin in Israel,” said one of the founders of Sophia, an association of Russian Orthodox Christians in northern Israel. He requested anonymity.
Throughout Israel it’s not unusual for delays of days or weeks for burial of the Christian deceased of foreign ancestry. One Christian, Sergei Loper, was not buried until 20 days after his death; for another, Yuri Neverdasov, an available grave was not found for five days.
Christians make up 2.1 percent of Israel’s population, and the Orthodox denominations are a fraction of that. The issue of funeral rites and burials in Israel is especially difficult for these minorities, given the country’s complicated ethnic and religious makeup and laws that give religious institutions control over personal matters such as weddings, births and deaths.
The faith communities of Jews and Arabs in Israel each have their own designated burial societies that are responsible for arranging burials as well as religious rituals. Jewish burial societies called Hevra Kadisha are responsible for the Jewish deceased, while Arab burial societies provide services for Arab Muslims and Christians.
Such societies must obtain a special permit from the Ministry of Religious Affairs and sign a contract with the Social Security Service; this latter agency then covers the cost of burial fees in accordance with Israeli law. In theory every family in Israel is entitled to this reimbursement, but Russian Orthodox and Greek Orthodox families miss out because the funds go to the Arab burial societies rather than directly to the survivors.
Problems in addressing foreigners’ needs began in the early 1990s with a massive wave of immigration from the Former Soviet Union. Along with Jewish relatives, many Christians, Muslims and non-religious emigrants from Russia settled in Israel. Soon authorities were hard-pressed to address the needs of children of mixed marriages and of non-Jewish spouses and relatives – some with religious backgrounds other than Judaism, some holding no defined religious views and some who were atheists.
The question of foreign (especially Russian) Christians, as well as that of Jews who openly declared their conversion to Christianity, was especially disturbing, and Israel initially dealt with it by registering many people only as “Russians” without any reference to their religious belief. Later the religious designation for all people was eliminated from Israeli identification cards.
With legislation that was passed in 1992 but took more than a decade to implement, eventually authorities worked out a partial solution – establishing a few secular cemeteries and creating sections within Jewish cemeteries for “non-religious persons.” These measures did not meet the needs of people who wished to be buried in accordance with their religious beliefs, especially the Russian Orthodox and Greek Orthodox Christians.
Discrimination against Non-Arabs
The Sophia association has tried to address this complicated issue and assist members of the Russian Orthodox community and their families. Thus far authorities have little heeded their plea.
“It would be only natural if Christians would be buried in Christian cemeteries, yet the Arab local councils usually decline our requests,” said Dr. Ilya Litvin of Haifa, a member of Sophia.
In Israel’s Arab Christian cemeteries, the heads of local councils are the only ones entitled to make the decisions, but many of them are Christians by birth only; they belong to Communist parties and in reality have little sympathy for religious sentiment, advocates said.
“They claim that there is a severe shortage of graves there and little possibility for expansion, yet I believe that it’s just politics,” Litvin said. “They don’t really care about us – we are not Arabs.”
Oleg Usenkov, press-secretary of St. Nicolay’s church at Migdal ha-Emeq, added that a Christian burial may sometimes come only as a negotiated favor.
“Sometimes our priest, Father Roman Radwan, pulls personal connections and after some negotiations they allocate a grave for the deceased members of our community, but usually we hear a ‘No,’” he said.
Other options for the church are the non-Jewish section at the Jewish cemetery or the secular cemetery. It is usually not possible, however, to conduct Christian ceremonies at these sites.
Usenkov of St. Nicolay’s church said he vividly recalls a recent funeral of his friend Andrey Shelkov.
“The funeral was organized by the Jerusalemite Hevra Kadisha [Jewish burial society], and we were not even allowed to put a cross inside the coffin,” Usenkov said. “One of the Hevra Kadisha workers felt sorry for us and told me, ‘You can draw a Pisces [fish symbol] on his arm and put it inside the coffin, isn’t that a Christian symbol as well?’ Imagine that: having to draw a Pisces, just like the early Christians who had to hide their faith!”
Burials can be costly, and the Israeli Social Security Service covers burial fees only by transferring the compensation to the burial societies, not to the families of the deceased. Since there is no such burial society for Russian Orthodox Christians, state funds to cover the high costs go to local councils’ treasuries rather than to the families.
The leaders of Sophia have requested the office of Israel’s prime minister to give their association status similar to that of a Hevra Kadisha, which would allow Sophia to meet the burial needs of Russian Orthodox and Greek Orthodox Christians, but to no avail.
“In reply we received a formal letter which offers no solution,” said Litvin. “The letter suggested that we should somehow obtain a cemetery, and that then we were to apply to the Ministry of Religious Affairs for the license – which is practically impossible, and everyone knows it.”
A written inquiry by Compass to the social security office elicited the same response.
“We feel helpless and frustrated: the heads of Greek Orthodox Church choose not to interfere, or maybe they can’t, while the Israeli authorities are brushing us off,” Litvin said. “As a result, innocent people are denied of their basic right – to be buried according to their religious beliefs. Some of them are childless and poor, and there is no one to stand up for their rights. We hope that someone will take responsibility for this issue.”
Report from Compass Direct News
Pastor says an Awami League Party student leader threatened him.
DHAKA, Bangladesh, April 4 (Compass Direct News) — Bangladeshi authorities called a five-month halt to construction of a church in northern Bangladesh, for fear of huge conversions. Authorities have said they will approve renewed construction soon.
Forkan Al Mashi, 55, a pastor of Calvary Ishai Fellowship, started building a church in early November 2008 in Palashbari Mondol Para in Kurigram district, 350 kilometers (218 miles) north of the capital city, Dhaka.
Mashi told Compass that, at the urging of local Jamaat-e-Islami leaders, more than 100 Muslims gathered in a mosque on Nov. 7 to protest the church construction.
The villagers wanted to demolish the building, in which four pillars and the floor were completed. Mashi informed police when he heard of these plans.
“I informed police and instantly two platoons of police, around 25 in number, were deployed near the under-construction church building,” Mashi said. “Some of the police also went to the mosque to persuade the Muslims not to demolish the pillars and the floor of the under-construction church building.”
A police official told Compass that Muslims were concerned about huge conversions from Islam to Christianity if the church was built.
“The construction work of the church has been stopped by the protest of the local Muslims. Local people said, ‘Why should there be a church in the predominantly Muslim area?’” the official said. “This church is the first church in this area. Local people protested because they thought there would be huge conversion in this area from Islam to Christianity, and the church would be the center.”
A district official told Compass that construction would resume soon.
“Christians in this country have the right to practice their religion as well as the right to build churches,” the official said. “I think the permission of constructing the church will be given soon from the city council. If anybody actively obstructs the construction of the church, we will protect it.”
After Muslims protested construction of the church, the mayor halted construction. Generally city dwellers need building plans and permission from the city council to build a house.
“The local Muslims fired all the cylinders of the society to stop building a church in this vicinity. They want me not to work for the expansion of the Kingdom of God here. They persuaded the city council authority to stop [construction of] the church,” Mashi said. “The mayor of the city council told me that I did not have any building plan and permission from them to build a house here, so I should stop the construction work.”
One city council commissioner told Mashi that he did not need permission to construct his small, one-room church building.
Mashi wrote a letter to the district administrative chief to ask permission to resume church construction.
“A few days ago, the mayor assured me that he would give the plan and permission of the building and I can resume its construction,” Mashi said.
Mashi said the mayor also told him there was pressure from the government to resume construction soon.
Pastor Mashi threatened
A few days before the construction of the church, a local student leader of the ruling Awami League Party warned Mashi not to build the church.
“If you want to be ‘alive and live here,’ do not build any church in this neighborhood,” Mashi said in quoting the leader.
Mashi, who grew up Muslim, became a Christian in 1984. There are 60 registered members of his church.
“We have been worshiping Christ for 12 years in our house covertly, sometimes on the roof,” he said.
The district administrative chief has previously provided police protection to the church for its Christmas and Easter services, Mashi said.
Bangladesh’s constitution supports religious freedom.
Report from Compass Direct News
Witnesses expected to connect murder of three Christians with political conspiracy.
MALATYA, Turkey, January 20 (Compass Direct News) – Lawyers in the case of three Christians who were murdered for their faith here are lining up witnesses in an effort to expand the accused from five young suspects to subversive forces at the top of state power.
Evidence in recent hearings suggests the April 2007 murders in southeast Turkey were instigated by Ergenekon, a loose collection of ultra-nationalist generals, businessmen, mafia and journalists who planned to engineer a coup d’état in Turkey.
At a hearing at Malatya’s Third Criminal Court on Friday (Jan. 16), plaintiff attorneys said they would like to call as a witness Ergun Poyraz, a journalist arrested in 2007 who has been linked to Ergenekon. Prosecuting attorneys said they believe that Poyraz, who has written inflammatory rhetoric against missionaries and accused Turkey’s prime minister of being part of a Zionist conspiracy, was not directly involved in planning the murders but has important knowledge of the players within Ergenekon.
The lawyers said they hope his testimony will help sort out the tangled web of connections and determine the role of Malatya security forces in the attack, particularly that of the chief of police in the district, Ali Osman Kahya.
“In the course of the publishing house murders, Ali Osman Kahya was the head of Malatya security forces, which is no coincidence,” said plaintiff attorney Murat Dincer. He said Kahya had been in similar positions of authority during other political murders.
Other lawyers involved in the case said they are less hopeful, believing Poyraz will only use his testimony as a platform for political grandstanding and propaganda for the political conspiracy.
“I don’t believe he will be helpful,” one legal worker told Compass. “I think he will only put on a show and manipulate the subject.”
Poyraz was arrested in 2007 for having connections to the Association for the Union of Patriotic Forces, a group whose members include military men also indicted in Ergenekon. Turkish media recently revealed that Poyraz had been keeping detailed records on high-level military officials prior to his arrest, according to Today’s Zaman national daily.
The team of plaintiff lawyers has requested Poyraz’s written statements from the Istanbul 13th Criminal Court.
The court in Malatya has sent an informal inquiry to the prosecutor of the 13th High Criminal Court of Istanbul asking if there is a concrete connection between the Ergenekon case and the Malatya murders. If the prosecutor replies positively, the Malatya court will decide whether to integrate the murder trial with the Ergenekon case.
If the cases are not integrated, then the five young suspects will likely be tried for murder in a matter of months, and all will receive life sentences, said Orhan Kemal Cengiz, who leads the team of plaintiff lawyers who represent the interests of the victims’ families.
Lawyers said they believe establishing the guilt of the suspects should be a straightforward process, but Cengiz said that if the case is integrated into Ergenekon, “then it will continue forever.”
No witnesses testified at the Friday hearing. The plaintiff team eventually hopes to bring 21 witnesses to the stand in subsequent hearings.
Impact on Defense
Two Turkish Christians, Necati Aydin and Ugur Yuksel, and a German, Tilmann Geske, were brutally tortured and killed at a publishing house in Malatya on April 18, 2007.
Emre Gunaydin – the suspected ringleader – along with Salih Gürler, Cuma Ozdemir, Hamit Ceker and Abuzer Yildirim, who have been in jail for the past 18 months, are accused of the murder. They were all between 19 and 21 years old at the time of the crime.
The Malatya trial judges and defense attorneys are also adjusting their legal proceedings in light of the case’s incipient expansion from a murder case to an investigation into the political conspiracy. Noting that there could have been others involved in the murder, Presiding Judge Eray Gurktekin quoted an article from the Turkish Penal Code that states a punishment can be reduced if the guilty party is found to be solicited for the crime.
“You should think about considering this,” he said to defense lawyers.
The lawyer for Gunaydin said he had reminded his client of this article, and that they wanted to pursue this legal line in the next hearing.
Plaintiff attorneys won a minor legal victory that had eluded them in earlier hearings: The hearings will now be recorded. In previous months Malatya judges refused three plaintiff requests to record the trial hearings.
In February 2008 an Istanbul court allowed the first courtroom taping of a trial hearing at the trial of Hrant Dink, a Turkish-Armenian journalist assassinated in 2007.
Earlier this month, Turkish police uncovered major arms caches by excavating sites connected to Ergenekon members. Security forces believe the weapons indicated the future plans of the group and their violent activates in the past.
Two weeks ago a new wave of detentions revealed evidence that the group was planning to assassinate the prime minister, members of the Supreme Court of Appeals, and Armenian community leaders.
Older Ergenekon documents make mention of church members in Turkey in Izmir, Mersin and Trabzon. Members of those churches were attacked or killed in following years. This month a 19-year-old Muslim in Izmir was sentenced to prison for stabbing a Catholic priest in 2007.
The Ergenekon organization has been blamed for the murder of other high-profile Christians. Ergin Cinmen, the lawyer for the family of Dink, has called for an investigation into the links between Ergenekon, the Malatya massacre and the murders of Dink and Father Andrea Santoro, an Italian priest killed in Trabzon in 2006.
He made these comments in the context of recently discovered plans to attack the Armenian community of Sivas in central Turkey, according to Bianet, an online Turkish news service.
In the last year, police have arrested more than 100 people in the ongoing Ergenekon case, which has been the dominant event in Turkish media for several months.
Report from Compass Direct News