Deacons sue to evict Alabama pastor who won’t leave after confessing to affairs with women in the church

Pakistani Christian Falsely Accused of ‘Blasphemy’ Illegally Detained

Policeman says Arif Masih, held at an undisclosed location, is innocent.

LAHORE, Pakistan, April 15 (CDN) — Police in Punjab Province, Pakistan have illegally detained a Christian on a “blasphemy” accusation, even though one officer said he was certain an area Muslim falsely accused 40-year-old Arif Masih because of a property dispute.

On April 5 Shahid Yousuf Bajwa, Masih’s next-door neighbor, initially filed a First Information Report (FIR) against “an unidentified person” for desecrating the Quran after finding threatening letters and pages with quranic verses on the street outside his home in Village 129 RB-Tibbi, Chak Jhumra, Faisalabad district. Desecrating the Quran under Section 295-B of Pakistan’s blasphemy statutes is punishable by up to 25 years in prison.

“Some identified person has desecrated the Holy Quran and has tried to incite sentiments of the Muslims,” Bajwa wrote in the FIR. Clearly stating that he did not know who had done it, he wrote, “It is my humble submission to the higher authorities that those found guilty must be given exemplary punishment.”

Bajwa charges in the FIR that when he went outside his home at 9 p.m. and found the pages, he looked at them by the light of his cell phone and thought they were pages of the Quran. Masih’s uncle, Amjad Chaudhry, told Compass the pages look like those of a school textbook containing quranic verses.

Chaudhry said Bajwa and his two brothers are policemen. After Bajwa found the pages and the threatening letters, Chaudhry said, he arranged for an announcement to be made from the loudspeaker of the area mosque.

“The message urged all the Muslims of the village to gather there due to the urgency and sensitivity of the matter,” Chaudhry said.

He said initially local Muslims were very angry and suggested that Christian homes be set ablaze, but that others said the Christians should be first given a chance to explain whether they were responsible.

“Then some Muslims began saying that because Arif Masih lived on this street, he would be the person who could have done this crime,” he said. “However, most of the people who gathered there said that they knew Arif Masih well and they could not imagine he could do such a vile thing. But others insisted that because Masih was the only Christian who lived on the street, only he could be suspected of the crime.”

At about 10 p.m. on April 5, Chaudhry said, Bajwa’s brother Abdullah Bajwa called Masih to the Siyanwala police station, where he was arrested; Masih’s family members were unaware that he had been arrested.

According to Section 61 of Pakistan’s Criminal Procedure Code, an arrested person must be produced within 24 hours before a court; Masih has been detained at an undisclosed location without a court appearance since April 5, with police failing to register his arrest in any legal document, making his detention illegal. Investigating Officer Qaisar Younus denied that Masih was in police custody, but Superintendent of the Police Abdul Qadir told Compass that Masih had been detained for his own safety.

Younus told Compass that he was sure Masih was innocent, but that he had been falsely accused because of a land dispute.

 

Property Conflict

According to Chaudhry, about two years ago Masih bought a plot next to his house that another villager, Liaquat Ali Bajwa (no relation to Shahid Yousuf Bajwa) wanted to buy – and who despised Masih for it, telling the previous owner, “How come a Christian can buy the plot that I wanted to buy?”

The parcel owner had given Masih preference as he knew him well, and he understood that the homeowner adjacent to the property had the first rights to it anyway.

At the same time, Ali Bajwa was able to seize about five square feet of the house of a Christian named Ghulam Masih after the wall of his home was destroyed in last year’s flooding. Feeling he was not in position to challenge Ali Bajwa, Ghulam Masih sold the land to Arif Masih so that he could take charge, Chaudhry said.

Arif Masih subsequently filed a civil suit against Ali Bajwa to evict him from his property. Chaudhry said Arif Masih was about to win that case, and that Ali Bajwa thought he could retain that property and obtain the one Arif Masih had purchased by accusing him of blasphemy with the help of police officer Shahid Yousuf Bajwa.

Ali Bajwa had been threatening Masih, saying, “You will not only give me this plot, but I will even take your house,” Chaudhry said.

Chaudhry said he had learned that Shahid Yousuf Bajwa felt badly after villagers criticized him for falsely accusing an innocent man of blasphemy, but that Bajwa feared that if he withdrew the case he himself would be open to blasphemy charges.

 

Neighbors

Arif Masih’s family has remained steadfast throughout the case, refusing to flee the area in spite of the possibility of Muslim villagers being incited to attack them, Chaudhry said.

“It all became possible because of Muslim villagers who sided with us,” he said.

Chaudhry said that when police arrived at the scene of the Muslims who had gathered with the pages and the threatening letters, the villagers told officers that they had not seen who threw them on the street. He said that the letters included the threat, “You Muslims have failed in doing any harm to us, and now I order you all to convert to Christianity or else I will shoot you all.”

The letters did not bear the name of the person who wrote them, he added.

On Monday (April 11), Chaudhry managed to meet with Masih, though Masih’s wife has yet to see him. Chaudhry told Compass that the first thing Masih asked him was whether everyone was safe, as there are only three Christian families in the area of about 150 Muslim homes.

“If the mob had decided to harm our houses, then it would have been very devastating,” Chaudhry said.

After Masih was arrested, at midnight police came to his house and began beating on the main gate, Chaudhry said. When Masih’s wife, Razia Bibi opened the door, the officers rushed into the house and searched it.

“They were looking for some proof, but thank God they could not find anything that could even be remotely linked with the incident,” he said.

Chaudhry added that police have not mistreated Masih, but he said the matter has lingered so long that he feared police may involve him in the case, or that “things may go wrong like in most blasphemy cases.”

Report from Compass Direct News
http://www.compassdirect.org

Indonesian Theology Students Withstand Threats, Illness

Seminarians resist eviction from former municipal building as they await decent relocation.

JAKARTA, Indonesia, December 1 (CDN) — Some 1,000 seminary students are resisting efforts to evict them from the former municipal building of West Jakarta where they have taken refuge after Muslim protestors drove them from their campus last year.

On Oct. 27 officials began evicting about 300 students of Arastamar Evangelical Theological Seminary (SETIA) from blocks I and II of the former mayoral building, but those in blocks III, IV, and V chose to remain.

The students, some of whom had sown their mouths shut as part of a hunger strike, asserted that new quarters offered by the Jakarta Provincial Government are not yet fit for occupancy – dirty and unkempt with broken windows and doors. They said the property offered, the North Jakarta Transmigrant building, has not functioned since 1999, and its five buildings accommodate only 200 to 300 students.

The seminary students told Compass that unidentified mobs have threatened them, telling them to leave the former municipal complex immediately.

“They threaten us and tell us that if we do not move, our safety cannot be guaranteed,” said SETIA’s Yulius Thomas Bilo.

The Rev. Matheus Mangentang, rector of SETIA, confirmed that the threats had been made. Asked about the identity of the mobs, he said he knew only that they appeared daily to intimidate and threaten students.

“We are going to move as soon as possible – Dec. 31 at the latest,” Mangentang said. “If we don’t, the place is no longer safe.”

He added, however, that they would not move until their new location was clear.

“We have not wavered in our desire to return to our own place, because we actually have our own campus in Kampung Pulo, East Jakarta,” Mangentang told Compass.

The Jakarta Provincial Government has not allowed the students and staff to return to their campus, citing fear of more violence.

“It is not permissible for them to return to Kampung Pulo; conditions are not conducive,” the Jakarta area secretary who goes by a single name, Muhayat, told Compass.

In July 2008 hundreds of protestors shouting “Allahu-Akbar [“God is greater]” and brandishing machetes forced the evacuation of staff and students from the SETIA campus in Kampung Pulo village. Urged on by announcements from a mosque loudspeaker to “drive out the unwanted neighbor” following a misunderstanding between students and local residents, the protestors also had sharpened bamboo and acid and injured at least 20 students, some seriously.

Water and Electricity Crisis

Conditions for the 1,000 students living in the former West Jakarta mayor’s complex are worsening.

“Since the end of October, we have had no electricity and no water,” said Alexander Dimu, head of the student senate. “We have to depend upon our own resources and donations to buy water. We need about US$100 per day for water.”

Compass noted hundreds of students lined up to obtain water for bathing and drinking. They used old buckets to carry water to the bathrooms, which were badly in need of repair.

As a result of such living conditions, many students have diarrhea and hemorrhagic fever. 

“So far, six have fever and 17 have diarrhea,” Dimu told Compass. “Those who are ill have been taken to a nearby hospital.”

A number of students have quit school, according to Mangentang, as their parents were worried about the health conditions. The average SETIA student is from outside Jakarta. They come from Nias Island, East Indonesia, Borneo and other areas. Their families are largely farmers.

“The parents have millions of expectations as to how they can help the children of their home villages after graduation,” said Mangentang.

The ultimate destination of the students is still unclear. The Jakarta Provincial Government has stood firm in ordering them to move to Cikarang, West Java, about 90 kilometers (56 miles) from Jakarta. At the same time, the SETIA Foundation has requested the government find a new campus venue within Jakarta to avoid the difficult process of obtaining permits in the new provincial jurisdiction of West Java.

After SETIA staff and students met on Nov. 16 with several members of Parliament at the former mayoral office, the MPs led by Education Committee Vice Chairman Heri Ahmadi promised to ask Jakarta Gov. Fauzi Bowo to return them to their campus at Kampung Pulo with the necessary security. 

Mangentang said that he was still waiting for the members of Parliament to make good on that pledge.

The visit by the parliamentarians brought an end to a hunger strike by five students who had sewn their mouths shut at the former mayoral complex on Nov. 9. They were identified only as Yanisar, Leonardo, Mutari, Demas and Epy. That act followed a protest by the student council from Oct. 27 to Nov. 3.

Two units of heavy machinery had begun tearing down part of the main building where the 1,000 students are housed. Some of the students staying there were previously evicted from the Bumi Perkemahan Cibubur (BUPERTA) campground.

SETIA spokesman Yusup Agustinus Lifire told Compass the seminary is awaiting word from the Jakarta governor’s office about their returning to their campus at Kampung Pulo.

“We submitted an official letter to the governor, the police chief of Greater Jakarta and the military chief of Greater Jakarta on Oct. 28, but so far there is not any reply for us,” Lifire said. “We would like to leave this building if we could find a new place. It is not certain if the students began to attack and throw stones at police officers on Oct. 27-28 when they began demolishing one of the buildings. There were some provocateurs who started to throw some stones at police officers, then the officers threw the stones at the students and vice versa.”

Lifire also said the Jakarta governor’s office should take responsibility for the crisis. SETIA has asked the governor to guarantee security for a return to their original campus or else prepare or provide a new venue, he said.

A female student of Christian Education said there is a banner at the original campus that reads in Bahasa, “If you dare to return, we will wipe you out.”

Report from Compass Direct News 

SRI LANKA: BUDDHIST MOBS ATTACK CHURCHES

Pastor threatened with death, historic Methodist sanctuary ransacked, during Holy Week.

COLOMBO, Sri Lanka, April 16 (Compass Direct News) – Buddhist mobs attacked several churches in Sri Lanka last week, threatening to kill a pastor in the southern province of Hambanthota and ransacking a 150-year-old Methodist church building in the capital.

On April 8, four Buddhist extremists approached the home of pastor Pradeep Kumara in Weeraketiya, Hambanthota district, calling for him to come out and threatening to kill him. The pastor said his wife, at home alone with their two children, phoned him immediately but by the time he returned, the men had left.

Half an hour later, Kumar said, the leader of the group phoned him and again threatened to kill him if he did not leave the village by the following morning. Later that night the group leader returned to the house and ordered the pastor to come out, shouting, “I didn’t bring my gun tonight because if I had it with me, I would use it!”

“My children were frightened,” Kumara said. “I tried to reason with him to go away, but he continued to bang on the door and threaten us.”

Police soon arrived on the scene and arrested the instigator but released him the following day.

Subsequently the attacker gathered Buddhist monks and other villagers together and asked them to sign a petition against the church, Kumar said. Protestors then warned the pastor’s landlord that they would destroy the house if he did not evict the pastor’s family by the end of the month.

Fearing violence, Kumara said he canceled Good Friday and Easter Sunday services and evacuated his children to a safer location.

 

Methodist Building Ransacked

Earlier, on Palm Sunday (April 5), another group of men broke into the 150-year-old Pepiliyana Methodist Church in Colombo after congregants concluded an Easter procession.

The gang entered through the back door and windows of the building late that night; witnesses said they saw them load goods into a white van parked outside the church early the next morning.

“They removed everything, including valuable musical instruments, a computer, Bibles, hymn books and all the church records,” said the Rev. Surangika Fernando.

The church had no known enemies and enjoyed a good relationship with other villagers, Rev. Fernando said, adding that the break-in appeared to be more than a simple robbery.

“My desk was completely cleaned out,” he said. “They took important documents with details of parishioners such as baptism and marriage records, which are of no value to thieves. They even took what was in my wastepaper basket.”

Local police agreed that robbery was an unlikely motive and that opponents from outside the area were the most likely culprits. Investigations were continuing at press time.

Finally, anti-Christian mobs in Vakarai, eastern Batticaloa district, intimidated church members gathering for several worship services during Holy Week.

“What can we do?” pastor Kanagalingam Muraleetharan told Compass. “The authorities and the police say we have the right to worship, but the reality is that people are threatened.”

The Easter incidents are the latest in a long series of attacks against churches and Christian individuals in recent years, many of them instigated by Buddhist monks who decry the growth of Christianity in the country.

Members of Sri Lanka’s Parliament may soon enact an anti-conversion bill designed to restrict religious conversions. Human rights organizations and Christian groups have criticized the vague terminology of the legislation that, if passed, may invite misapplication against religious activity.

The draft “Bill for the Prohibition of Forcible Conversions” was referred to a consultative committee of the Ministry of Religious Affairs in February for further deliberation, prior to a final reading and vote. (See http://www.compassdirect.org, “Parliament to Vote on Anti-Conversion Laws,” Jan. 26.)

According to the most recent government census, Protestant Christians number less than 1 percent of the total population in Sri Lanka, but they remain the primary target of religiously motivated violence and intimidation.

Report from Compass News Direct

BANGLADESH: BUDDHISTS DRIVE CHRISTIAN FROM HOME

In same district, Muslim land-grabbers murder defender of tribal villagers.

DHAKA, Bangladesh, December 26 (Compass Direct News) – Buddhist villagers in southeastern Bangladesh’s Rangamati district last week beat a young father and drove him from his house for converting to Christianity.

The Buddhists in Asambosti, in the Tabalchari area some 300 kilometers (186 miles) southeast of Dhaka, warned Sujan Chakma, 27, not to return to his home after beating him on Dec. 18. Chakma, who converted to Christianity about four months ago, has come back to his home but some nights the likelihood of attacks forces him to remain outside.

He is often unable to provide for his 26-year-old wife, Shefali Chakma, and their 6-year-old son, as area residents opposed to his faith refuse to give him work as a day laborer. Chakma, his wife and son do not eat on days he does not work, he said.

“I am ostracized by my neighbors since I became Christian,” Chakma said. “They put pressure on me to give up my faith, saying otherwise I cannot live in this society. Nothing daunted me, I held firm to my faith in Jesus. On Dec. 18, four of my neighbors came to my home and beat me. They slapped and punched on me. Later they forced me to leave my house. They threatened me that if I come back to my home, I will be in great trouble.”

Neighbors have threatened to beat him again and to send him to jail, he said, and they have pressured him to divorce to his wife.

“At first she did not like my conversion, but she liked my change after accepting Jesus,” he said. “My wife told openly to those neighbors, ‘My husband is a Christian, so I will be a Christian along with my son.’”

A spokesman for Chakma’s church, Parbatta Adivasi Christian Church, said church leaders met with some of the new convert’s neighbors and urged them to accept him.

“We told them that our constitution supports that anyone can accept any religion,” the church spokesman said. “Hindering their practice is unlawful.”

Church leaders said they fear that taking the case to local officials and police would only further anger local Buddhists and harm evangelical activities.

“We do not want to enrage anyone over this incident,” said the spokesman. “But Chakma does not feel secure to stay here. He does not spend the night in his house for security reasons.”

 

Rights Advocate Murdered

Earlier this year in Rangamati district, Bengali Muslim settlers killed a tribal Christian for defending indigenous peoples from illegal land-grabs.

On Aug. 19 Ladu Moni Chakma, 55, was stabbed repeatedly and his throat was cut at Sajek in Baghaichuri sub-district in Rangamati district after he reported to the Chittagong Hill Tracts Commission how a military commander helped settle Bengali Muslims on area lands.

A pastor of the Bangladesh Baptist Church in the district told Compass that Chakma was killed because he was a Christian who was an outspoken defender of minorities in the area.

“They do not want any Christian to live here,” the pastor said. “They hate Christians more than any other minority religions – it is one of the main reasons to evict and kill Ladu Moni. If people become Christian, many NGOs [Non-Governmental Organizations] will be set up here, and various local and international missionaries will look after them, so that Bengali settlers cannot grab lands illegally.”

Chakma often interceded with the Chittagong Hill Tract Commission on behalf of the indigenous people about their rights and the cruel manner in which Bengali settlers illegally took lands from indigenous people, the pastor added.

Chakma’s widow, Cikonpudi Chakma, also known as Minti Chakma, told reporters in Dhaka on Aug. 28 how the Bengali settlers attacked her family around 10:30 p.m. in Aug. 19.

“Some people were shouting, ‘Open the door! Open the door!’” she said. “Without realizing anything what was going on, three Bengali people broke in our shanty hut.”

She saw knives in their hand and recognized a local man named Mohammed Ali, who earlier in the year had helped settlers seize lands from villagers.

The attackers blindfolded her and dragged her husband out of their home into the rain. They also tried to take her 13-year old daughter, Minu, she said.

“I resisted them taking out my daughter, and I was injured during the tussle with them,” she said. “They hit my forehead with a knife.”

She and her children fled through a backdoor and escaped certain rape and death by jumping down a ravine and rolling to the bottom. Drenched, they took shelter at a nearby home.

“I could not contact my husband that night,” she said. “The next morning, we were returning [to] our home. On the way near Baghaihat, we saw a blood-stained, stock-still body. It was my husband. His body was mutilated and stabbed with sharp knife and machete.”

Police sub-inspector Azizur Rahman Aziz of Baghaichari police station told Compass that his department had arrested three persons in connection with the killing of Chakma.

“We are investigating the case, and after the national election [to be] held on Jan. 29, we will submit the charge sheet,” he said.

Chakma’s widow urged the army-backed interim caretaker government to withdraw settlers from Sajek in Baghaichari and punish the murderers of her husband.

 

House Burnings

In April, mainly Muslim Bengali settlers aided by the army and a local businessman burned 77 homes in four villages of the tribal people in Sajek, Cikonpudi Chakma told reporters in August.

“In that arson attack, all of our wealth and assets were destroyed,” she said. “Just a week after, we again built a new house. At that time, Mohammad Ali tried to stop us making a new house and demanded that our land was his. The problem started when the Baghaihat zone army commander brought settlers from different areas and took initiative to settle them on our lands.”

Survival International director Stephen Corry said in a statement that the attacks were a “criminal human rights violation.” According to the Survival International, abuses have escalated since the army-backed emergency government came to power in January 2007.

In the Baghaichari area, at least 13 Christian families lived among 77 tribal Buddhist families until the Christians’ homes were burned down in April.

The Chittagong Hill Tracts region comprises three districts: Bandarban, Khagrachuri and Rangamati. The region is surrounded by the Indian states of Tripura on the north and Mizoram on the east, Myanmar on the south and east.  

Report from Compass Direct News

BANGLADESH: CHRISTIAN FAMILY BEATEN, CUT – AND FACES CHARGES

Muslim neighbors, local council threaten to burn home if they file assault case.

MALUMGHAT, Bangladesh, December 8 (Compass Direct News) – The harassment that Bangladeshi converts from Islam face from Muslim neighbors in this southeastern area near Cox’s Bazar can take serious turns – as it did last month, when an attack by about a dozen Muslims left a Christian family with machete wounds.

Confident that no police would side with Christian converts from Islam, the Muslims in Chakaria town, near Cox’s Bazar 380 kilometers (236 miles) southeast of the capital city of Dhaka, later filed false charges of assault against the wounded and limping Christians, family members said.

The smallest of claims can serve to provoke such attacks. Laila Begum, a 45-year-old Christian convert from Islam, said she was helping to make disbursements for a local non-governmental micro-credit agency called Darpan in Chakaria town on Nov. 1 when 10 to 15 Muslim neighbors blocked her way and demanded 200 taka (US$3).

Begum told Compass she had borrowed 2,000 taka (US$30) last year from a neighbor, a Muslim woman who goes by the single name of Kohinoor, and this year paid her back with interest. Telling the group she would give them no more money as she had already repaid the loan, Begum said, she asked why they were demanding more.

They began beating her, snatching a pair of gold ornaments from her ear.

“Suddenly they got equipped with sticks, iron rods, knives and machetes,” she said. “Several places of my head were lacerated by machetes and iron rods. They also cut two of my fingers when I tried to fend off their attacks. They beat me in several places of my body by iron rods and sticks.”

Begum said her husband Abdur Rahman, a 48-year-old gatekeeper at Memorial Baptist Hospital, and her 27-year-old son Selim Rahman, heard her screams and were also beaten when they rushed to help her.

“They thrust at my son with machetes and a sharp knife and stabbed him in his thigh,” she said. “They beat my son with sticks and iron rods, knocking him down. They also beat the kneecap of my husband and other parts of his body.”

When her 18-year-old daughter Rosy Rahman came to their aid, the attackers punched her in the neck and chin, she said.

“They beat her in various parts of the body with sticks,” Begum said. “Shamelessly they removed her wrap over the breasts in front of dozens of onlookers.”

One of the attacking neighbors, she said, told her, “Nobody will come to save you if we beat you, because you are converted to Christianity from Islam.”

Begum, her husband and elder son were admitted to a nearby hospital. Her husband is still hobbled, walking with the aid of a stick.

“Muslim neighbors filed a case against us where they mentioned that we had beaten them – it is a false case,” Begum said. “They beat us and they filed a false case against us.”

Police Sub-inspector Manjurul Alam confirmed that the Muslim neighbors had filed a case against Rahman’s family, and that Rahman had also filed an assault case against the attackers.

“We are investigating it,” he said.

Begum said local Muslims threatened to beat the Christians again if they filed a case against them.

“They threatened that if we file a case, they will carry out an arson attack, and our house will be burnt to the ground,” she said. “They will evict us from the locality. They will beat us again and our life will be in great trouble.”

The family informed local governing council members about the attack, but they demanded 20,000 taka (US$300) to settle the matter and also threatened them, she said.

“The local council officials also told us that if we file any case in the police station, our houses will be burnt to ashes and we will be evicted from the locality,” she said. “The Muslim neighbors are spreading rumors that we beat them, that we borrowed 22,000 taka from them and that we did not pay them back the money. But we do not have anyone to stand beside us and listen to us.”

 

Belligerent Attitude

Because the family members are converts from Islam, they said, neighbors and distant relatives often pick quarrels with them over any small issue, with villagers later joining in to threaten or attack them.

“If we go to the market or any public places, Muslim people push us roughly from behind and use filthy words against us about Christianity,” said the oldest son, Salim Rahman.

The entire family is living in isolation due to their conversion, which the female members said is especially difficult for them.

“Whenever I go outside, local people look at me with evil leers,” said the oldest daughter, Rosy Rahman. “Everyone bad-mouths me and casts aspersions on our faith.”

She said such harassment forced her to stop going to school in 2004.

“If I had not stopped going to school, my life would have been in trouble,” she said. “I feel insecure and mixed-up, because local people always want to deflower me. If anything bad happens to me, no one in the society will stand beside me. What did we do against the society? We did nothing against them, we simply changed our faith.”

She said the ostracism and societal misconduct sometimes lead her to contemplate suicide.

 

History of Resentment

When the family and others converted to Christianity in 1991, area resentment festered and finally broke into violence in late 1992, when local Muslims vandalized and burned the local church and several Christian-owned homes.

The government deployed more than 2,000 police and other law enforcement personnel to bring the situation under control, and some local Muslims were arrested for arson.

“The arrests made the local Muslims very angry,” said pastor Benu Barua of Memorial Christian Baptist Church of Malumghat.

Rage dating back to the events of the 1990s may be at the root of the beating of Begum’s family, he said.

“The Muslim neighbors beat them for such a small amount of money – any small issue to the Muslim neighbors is like a red rag to a bull,” Barua said. “This kind of oppression, what happened to Begum’s family, is less common on other traditional Christians or those who converted from the Hindu religion. But Muslim-converted Christians are more oppressed here.”  

Report from Compass Direct News

INDIA: NEWS BRIEFS

Recent Incidents of Persecution

Karnataka, September 17 (Compass Direct News) – A mob of about 300 people attacked and torched a Christian prayer hall on Sept. 7 in Bada village, Davangere district just after prayers concluded at about 9 a.m., according to the The Hindu. The assailants broke the asbestos ceiling and windows and set fire to material inside, including Bibles, a cross and a pulpit, the daily reported. A pastor identified only as Lukas E., who was at the site of the attack, described the attackers as “locals” but refused to name them. Police have registered a case, though the pastor said he did not wish to file charges against anyone because they were his “own people.” Villagers who accused the pastor of “converting the locals” by luring them with gifts and by “demeaning Hindu gods and religious customs” told the newspaper that the attack was “spontaneous.” A police official told Compass that 10 persons have been taken into custody. The incident occurred even as prohibitory orders were in force for an area within a 200-meter radius of three other prayer halls in Davangere town, which have been under attack since mid-August. The Hindu nationalist Hindu Jagarana Vedike had threatened to forcibly close down these “unauthorized places” if the district administration did not do so by Sept. 6, stated the daily.

Karnataka – Police on Sept. 6 arrested a pastor in Terekere, Chikmagalur district. Dr. Sajan K. George, national president of the Global Council of Indian Christians (GCIC) said that on Aug. 31 nearly 40 Hindutva (Hindu nationalist) extremists had disrupted Sunday worship of Emmanuel Church and threatened pastor C.S. John, warning him to hold no further Christian worship. On Sept. 6 nearly 25 intolerant Hindus came to Emmanuel Church, shouting anti-Christian slogans and making false conversions allegations against Pastor John. A GCIC representative told Compass that the Hindu extremists forced Pastor John to a local police station and filed a false complaint against him for “malicious acts intended to outrage religious feelings,” and insulting a class of people’s religion or religious beliefs. With GCIC intervention, the pastor was released on bail on Sept. 8.

Karnataka – Hindu extremists on Aug. 31 stormed Sharon Church in Holalkere block of Chitradurga district, Karnataka beat the pastor, dragged believers out of Sunday worship and forcibly applied Kumkum red circles on their foreheads. As is customary in India, police were mute spectators. The Global Council of Indian Christians (GCIC) reported that as pastor N. Kumar had finished preaching, nearly 25 intolerant Hindus led by area extremists identified only as Srinivas, Hanumantha and Basavaraj barged into the church shouting “Jai Bajrangi [Hail Lord Hanuman].” Armed with wooden clubs and saffron flags, the extremists slapped Pastor Kumar and made false accusations of forcible conversions. According to GCIC, the extremists threatened the assembly of around 35 believers that they had to convert to Hinduism or else be smacked with clubs. Grabbing him by his collar, the extremists dragged the pastor outside the church, other frightened believers were made to follow, and kumkum was applied to their foreheads. The believers were warned that they would be tonsured if they worshipped in Sharon Church again. The watching policemen then took Pastor Kumar to Hollakera police station. The GCIC brokered a compromise between the Hindu extremists and the church: Pastor Kumar did not file a complaint, and the extremists agreed not to harass the believers. Kumar was given first aid at Hollakera government hospital for a bleeding ear.

Karnataka – Hindutva (Hindu nationalist) extremists on Aug. 31 stormed Full Gospel Church at Sharavati Nagar, Old Hubli, beating a pastor and others and making false allegations of forced conversions. Dr. Sajan K. George, national president of the Global Council of Indian Christians (GCIC), reported that as worship was going on a group of nearly 30 extremists led by D. Kabadi, Jagadish Katti Satish and another person barged in shouting Hindu devotional chants, walked up to the dais and slapped and punched the Rev. David Perumal. When pastor Thankaraj Dhansingh rushed to the aid of Perumal, he too was repeatedly hit on his head and back. The Hindu extremists cursed congregants and chased them away. Police arrived and took Rev. Dhansingh and Perumal to the police station, with the intolerant Hindus following shouting anti-Christian slogans. With the GCIC’s intervention, a First Information Report was filed against the extremists, George said. Perumal was admitted to a medical clinic for treatment. At press time no arrests had been made.

Karnataka – About 30 Hindu extremists belonging to the Rashtriya Swayamsevak Sangh and Vishwa Hindu Parishad (World Hindu Council) on Aug. 24 handed over a pastor and 10 others to the Frazer town police station for preaching the gospel and pressured police to file a case against them in Bangalore. The Global Council of Indian Christians reported that the pastor, identified only as Nelson, and the 10 others were preaching and distributing gospel tracts in Doddigunta when the extremists began threatening them and took them to a police station, where they were arrested for “hurting religious sentiments,” statements conducive to public mischief and unlawful assembly. The Christians were released on bail after two days.

Karnataka – Hindu extremists on Aug. 27 disrupted a prayer convention, accused a pastor of forced conversions and beat him in Kala Bhavan, Gadag. The Global Council of Indian Christians (GCIC) reported that Hindu extremists from the Vishwa Hindu Parishad (World Hindu Council) disrupted the two day-prayer meeting held with prior police permission, brutally beat a pastor identified only as Santosh and dragged him to the police station. The extremists forced the pastor to give a written statement saying he would not conduct future prayer meetings or share the gospel with anyone. He was released after he was forced to submit a written statement to police. Again on Aug. 28, the intolerant Hindus threatened the pastor at his house, saying that they would burn him and his family if they did not leave the area within 24 hours. The pastor filed a police complaint. GCIC told Compass that a First Information Report was not filed, and that the two parties reached a compromise.

Karnataka – Police on Aug. 27 arrested a pastor on charges of hurting religious sentiments and “uttering words with intent to insult the religion of any class” after Hindutva (Hindu nationalist) extremists filed a false complaint of forcible conversion against him in Arasikere, Hobli, Davangere. Dr. Sajan K. George of the Global Council of Indian Christians (GCIC) said that nearly 100 extremists belonging to the Rashtriya Swayamsevak Sangh and Bajrang Dal came by van to the Full Gospel Assembly Church. Pastor K.P. Rajshekar was not at the church building, and the Hindu extremists angrily asked four Christians identified only as Nagappa, Umesh, Yogaraju and Mallesha Naik, about allurements they supposedly received to convert to Christianity. Asha Devi, a GCIC representative, told Compass that the extremists also forced the four believers to the Yellamma Temple, smeared vermillion on their foreheads and made them bow to Hindu idols. “However, they have not renounced Jesus Christ,” Devi told Compass. As is customary in India, police jailed the victims of Hindu extremist aggression. At press time, the GCIC was seeking their release on bail. The extremists had also demanded that the four Christians provide details about the pastor and other families who worshiped there and subsequently went to Pastor Rajshekar’s house, dragged him out and shoved him into the van along with his wife Anapoorna and daughter Geetha. They took them to a police station and filed bogus charges of fraudulent conversion against the pastor and his family.

Karnataka – Police on Aug. 24 detained a pastor after Hindu extremists stormed an evangelistic meeting, attacking the pastor and bringing forth false witnesses to testify against him in Ramalingeshwara Camp, Koppal district. The Global Council of Indian Christians (GCIC) reported that Pastor Jeeva Prakash of the Bethesda Prayer House was preaching at a gospel meeting in Ramalingeshwara Camp, where nearly 100 believers had congregated, when a mob led by two local extremists identified only as Virupakshappa and Giri of the Rashtriya Swayamsevak Sangh barged into the assembly shouting curses. They slapped Prakash and attempted to make him chant “Jai Sri Ram [Hail Lord Rama].” In spite of repeated hitting and punching on his stomach and head, Pastor Praskash staunchly refused to give in, at which point the extremists dragged the pastor and a few others to a police station, the report stated. GCIC regional coordinator Laxminarayan Gowda told Compass, “The extremists brought two persons identified only as Chinnappa and Lakshmamma, who falsely testified that Prakash had promised them money to attend the meeting.” With GCIC intervention, the pastor and believers were released at around 10:45 p.m. without being charged.

Orissa – Evangelist Prem Dan Khora was arrested on Aug. 22 after Hindu extremists belonging to the Vishwa Hindu Parishad (World Hindu Council or VHP) filed false complaints of “forcible” conversion and destruction of idols against him in Dasamantapur, Koraput district. According to the Global Council of Indian Christians, Khora was distributing gospel tracts in the area when Hindu extremists from the VHP were demonstrating against a commission set up to probe the December 2007 anti-Christian violence in Kandhamal district. The extremists snatched the tracts and thrashed him for nearly an hour, leaving him barely conscious. They dragged him to the police station, where he was arrested for “hurting religious sentiments” and trespassing. GCIC told Compass that the whereabouts of the evangelist remained unknown at press time.

Maharashtra – Kashinath Kadale, a tribal Christian laborer, was allegedly beaten and hanged to death by seven anti-Christian assailants from Jamblipada village in Thane district on Aug. 21, the national daily Times of India reported. At midnight the attackers barged into the house and thrashed the couple, with Kadale’s wife Tai escaping and returning hours later only to find her husband hanging from the roof. She filed a complaint with Jawahar police, saying they were sleeping in the house when they were attacked by seven unknown men. The Rev. Sanjiv Andrap, the village pastor, was quoted by Times of India as stating that the reason for the attack was that the villagers opposed Christian families and wanted them to leave the village. Over the last three years, on five occasions villagers had tried to evict the Christian families from the village, the daily reported. But the report stated that Inspector Rajendra Naik of the Jawahar police station said that the allegation made by the deceased’s wife was untrue, that the couple was drunk and “abused” the seven people who were going past their house. According to the police investigation, the seven people had an argument with the couple and later left. Abraham Mathai, vice-chairman of the minority commission told Compass that tribal peoples in the Thane area are constantly vulnerable to attacks from the local Hindu extremists.

Karnataka – Hindu extremists in Chikka Savananoor village, Gadag district on Aug. 20 beat an evangelist, made false accusations of forced conversion, dragged him to the village temple and tied him to a pillar to mock him. The Global Council of Indian Christians (GCIC) reported that Nagaraj Yellappa Limbuji, a private tutor who worships in Shalom Prayer Hall, was en route to work when a group of nearly 20 intolerant Hindus stopped him on the road and made false allegations of forcible conversions. The extremists slapped Limbuji before taking him to the village temple and tying him to one of the temple pillars. The GCIC’s Sajan K. George told Compass that the extremists kept him tied to the pillar for nearly one and a half hours, continuously mocking and cursing him. “One of the believers in the village informed the police, who arrived and set him free,” George said. “Limbuji has refused to register a complaint as he has forgiven the extremists.”

Andhra Pradesh – Hindutva (Hindu nationalist) extremists belonging to the Rashtriya Swayamsevak Sangh on Aug. 17 demolished the half-built Jesus Prayer House Church building in Uppal hills, Hyderabad. The Global Council of Indian Christians (GCIC) reported that nearly 20 extremists led by Shekar Reddy marched towards the church structure under construction and, armed with iron rods, began harassing pastor David Raj, who was supervising construction. They made false accusations of forced conversion. Reddy also claimed that the land belonged to Hindus and that Christians had no right to worship or construct a church in the area. The intolerant Hindus shoved Raj to the ground and began demolishing the church building. Lion Francis, regional GCIC coordinator, told Compass that Pastor Raj filed a complaint at Uppal police station, but at press time no arrests had been made.

Uttarakhand – Six Christian workers and a Bible college student were beaten by a group of Hindu fanatics on India’s Independence day, Aug. 15, reports The Persecution Times. The mob became enraged after they saw Bible college student Rasul Sarvak passing out gospel literature with a team of other students from the college. When the mob attacked, the other students were able to escape, but Sarvak, the youngest in the team, was captured and beaten as the intolerant Hindus tried without success to force him to deny his faith in Jesus. “You are trying to make our country a Christian nation,” they yelled at him. They dragged Sarvak to the police station, where officers placed him in custody to protect him from the furious mob. Four Gospel for Asia (GFA) workers arrived at the police station for Sarvak’s release, but the fanatics stopped them outside and beat them at length in the presence of police. Two more GFA workers drove up to the police station and were also brutally attacked, with one of them suffering a severe eye injury. The mob vandalized the GFA vehicle and threw it in a ditch. They then turned to the vehicle used by the first group of GFA workers and tried to burn it, but police at last stopped them. The Hindu extremists left, and police transported Sarvak and the six GFA workers to another station to keep them safe. There, some local Christians came and filed paperwork, and the group was released.

Report from Compass Direct News