Burmese Army Oppresses Chin Christians, Study Says

Report shows widespread abuses, including murder, rape and forced labor.

DUBLIN, January 19 (CDN) — Burmese soldiers are systematically using forced labor, torture and rape to persecute majority-Christian residents of Chin state in western Burma, according to a report released today.

Entitled, “Life Under the Junta: Evidence of Crimes Against Humanity in Burma’s Chin State,” the report by Physicians for Human Rights (PHR) documented “extraordinary levels of state violence” against the Chin ethnic population in Burma, also called Myanmar.

Due to the influence of U.S. missionaries last century, the Chin are estimated to be 90 percent Christian, and the study indicates that it is therefore difficult to separate religious attacks from ethnic and other human rights abuses. Persecution of Christians is reportedly part of a wider campaign by the Burmese junta to create a uniform society in which the only accepted religion is Buddhism, according a 2007 government memo circulated in Karen state giving instructions on how to drive Christians out of the state.

Respondents who were specifically targeted for their Christian faith and ethnicity said soldiers had threatened them with the destruction of their homes or villages and threatened to harm or kill family members. A total of 71 households from 13 of 90 villages and towns surveyed also said government authorities had destroyed their local church buildings.

The most brutal attacks included the forced conscription, abduction or murder of children under the age of 15, and the rape of men, women and children. Burmese soldiers, locally known as the Tatmadaw, also confiscated food, livestock and other property and forced families to grow the cash crop jatropha, used to produce biofuel, instead of food crops required for basic survival. The study states that this caused many Chin to flee across land borders to India or Bangladesh.

Burmese soldiers were responsible for 94.2 percent of all specifically ethnic and religious incidents in the survey, supporting claims by advocacy organizations such as Christian Solidarity Worldwide that the military government is systematically working to “cleanse” Burma of ethnic and religious minorities.

Government agents also placed votes for Chin residents during national elections last November, warning them that soldiers in a nearby camp were ready to arrest them if they complained, and ordered a church to close after the pastor refused to wear a campaign T-shirt. (See “Burmese Officials Order Closure of Chin Church,” Nov. 18, 2010.)

When asked why the Burmese army acted as it did, 15 percent of respondents answered, “Because we are Christians.” Another 23 percent replied, “To persecute us,” and a further 23 percent said, “Because we are Chin.”

The report confirms evidence submitted to the United Nations for Burma’s Universal Periodic Review, to take place in Geneva from Jan. 24 through Feb. 4, that holds the ruling military junta responsible for widespread abuse of its citizens.

 

‘Crimes Against Humanity’

PHR and five partner organizations, including the Chin Human Rights Organization (CHRO), used scientific methods to carry out the survey in the early months of 2010, training 23 local surveyors to question a random sample of 621 households across all nine townships in Chin state. PHR identified the households only by survey number to protect their identity.

Those interviewed reported a total of 2,951 incidents in the previous 12 months, of which 95 percent were carried out by the Tatmadaw, local government officials, Burmese police or border security forces.

The report made a clear distinction between internationally recognized “crimes against humanity” and general human rights violations. Of the crimes against humanity, the most prevalent was forced labor for 91.9 percent of those surveyed, followed by ethnic-religious persecution at 14 percent. After these crimes came arbitrary arrest, detention or imprisonment at 5.9 percent, abduction at 4.8 percent, torture at 3.8 percent, rape or other sexual violations at 2.8 percent, murder at 1 percent and miscellaneous abuses at 0.2 percent.

As for lesser human rights violations, 52.5 percent of households surveyed reported livestock killed, 50.6 percent were forced to give food, 42.8 percent forced to give money, 12.8 percent had property attacked or destroyed, 11.2 percent had family members beaten and 9.1 percent had family members wounded from gunshots, explosions or deadly weapons.

In many cases, people suffered from the full range of human rights violations.

Six households, or 1 percent of those surveyed, reported family members killed by the Tatmadaw in 2009, with two households reporting multiple family members killed, and two of the victims being under the age of 15. Three of the six households believed they were specifically targeted because of their ethnicity and Christian faith.

An elderly grandfather who spoke to PHR in March 2010 said he felt depressed and helpless after a year when the Tatmadaw killed an 18-year-old family member and forced others in the family to build roads, porter supplies and carry weapons, threatening to kill them if they refused. The military also stole livestock, demanded food supplies, and forced the family to grow a single crop rather than food crops needed for basic survival.

“We dare not refuse the Tatmadaw, as even mothers with little children are beaten,” one respondent said.

Burmese soldiers tortured more than one person in the family of a 46-year-old man, while local government authorities forced them to relinquish livestock, food and money. Seventeen percent of torture victims and 29 percent of rape victims were under the age of 15.

A 36-year-old father of five in Paletwa township said Burmese soldiers had raped more than one member of his family at knifepoint within the past year, arbitrarily detained another member of the household at gunpoint, conscripted a family member into the army and burned down the church that once stood in his village.

In a foreward to PHR’s report, Richard Goldstone, a PHR board member and former U.N. chief prosecutor, and the Rev. Desmond Tutu of Chairman of The Elders, an independent group of prominent global leaders, urged that a U.N. commission of inquiry be established to investigate reports of human rights violations in Burma.

“It is unconscionable that suffering as dire as that of the Chin people under Burma’s dictatorship should be allowed to persist in silence,” they wrote.

They also urged Burma’s immediate neighbors and trade partners to use the occasion of Burma’s Universal Periodic Review to discuss the violations committed in Chin state and elsewhere in Burma, and work towards an alternative ‘roadmap’ to democracy for the Burmese people.

Report from Compass Direct News

Government wants church to stop contruction in Malaysia

Christians in a small village in Malaysia have been told they can’t build a church. Reports coming out of Malaysia say Christians in the Temiar village of Pos Pasik, about 70 km northeast of Gua Musang Kelantan, have been told by the Department of Orang Asli Affairs (JHEOA) that they have no permission to build a church on their land, reports MNN.

On 20 May 2010, the village head wrote to the Director-General of the JHEOA to inform him of their plan to build the church in their village, half of whom have converted to Christianity in recent years.

In response, the Deputy Director-General writing on behalf of the D-G replied that their "application" to build the church had been rejected and the community was asked to stop work on the building immediately.

This is contrary to what Malaysian Prime Minister Najib Razak said this week. He praised the work and mission of the Inter-faith Relations Working Committee. It’s a group of Malaysia’s religious leaders representing Christians, Hindus, Buddhists, Sikhs, and Muslims. In a 45-minute session he praised Malaysia’s pluralism, saying, "It’s the foundation of national unity, rather than a front of division."

Todd Nettleton with Voice of the Martyrs says, "While the prime minister is saying we celebrate religious diversity and we celebrate the freedom to worship, the reality on the ground for some of the Christians in Malaysia is a little different."

Nettleton says it appears that religious tolerance depends on your ethnicity. "It is not uncommon for an ethnic Chinese person to be a Christian. So that is thought to be acceptable. It is much less common for an ethnic Malay person to be a Christian. They are thought culturally to be Muslims. Typically you see a harsh response from that."

Nettleton says, "There is some type of revival movement that is going on there. The ethnic villagers are becoming Christians. They want to have a church building. What I’m not clear about–and I think it deserves a little bit more study–is why this government agency said you can’t build this church building."

If the church is demolished or stopped, it will be the second Orang Asli church in the state of Kelantan (and no less than 5 in the peninsular altogether) that has been demolished by the authorities on the basis of various excuses, including that the Orang Asli do not have rights to the land concerned. But it is evident that the issue is religion-related as other structures, including suraus, have been built on such lands without any issue.

Report from the Christian Telegraph

ANGLICAN CHURCH OF CANADA PORTRAYS JESUS AS A RECOVERING RACIST

In a brochure on ‘2009 Lenten Meditations’ put out by the Anglican Church of Canada (ACoC), Jesus is portrayed as a recovering racist, reports John-Henry Westen, LifeSiteNews.com.

The brochure’s reading for March 27 is taken from Matthew 15, which relates the familiar story in which Jesus has a discussion with a Canaanite woman. According to the ACoC, “This is not a story for people who need to think that Jesus always had it together, because it looks like we’ve caught him being mean to a lady because of her ethnicity.”

The brochure quotes the Bible passage Matthew 15 22-27 (citing it incorrectly as Matthew 14), which reads: “a Canaanite woman from that region came out and started shouting, ‘Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.’ He answered, ‘I was sent only to the lost sheep of the house of Israel.’ But she came and knelt before him, saying, ‘Lord, help me.’ He answered, ‘It is not fair to take the children’s food and throw it to the dogs.’ She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table.’ “

The brochure meditation on the passage says of Christ: “At first, he ignores her cries. Then he refuses to help her and compares her people to dogs.”

The meditation continues: “But she challenges his prejudice. And he listens to her challenge and grows in response to it. He ends up healing her daughter. What we may have here is an important moment of self discovery in Jesus’ life, an enlargement of what it will mean to be who he was. Maybe we are seeing Jesus understand his universality for the first time.”

More traditional Anglicans, however, did not take kindly to the suggestion that Christ was a cruel racist whose “prejudices” were “challenged” by the Canaanite woman.

Bishop Carl Reid of the Anglican Catholic Church of Canada, a traditional Anglican group which separated over 30 years ago from the ACoC, explained to LifeSiteNews.com that the translation of words and the context must be taken into account for a proper understanding of the passage.

“The Greek word that is used for ‘dog’ in the passage, is actually a different from that of another word used as an insult for non-Jews in those times,” he said. The word used in Matthew 15 refers to a “puppy or family pet” rather than the insulting term said Bishop Reid. “The significance (of Christ’s selection of words) would not have been lost on the woman because it would not have been caught as a rebuff.”

Rather than an indication of Christ’s racism, the passage has always been interpreted by Christians as a test of the Canannite woman’s faith and an example to the Pharisees who were present and unbelieving. The text is often cited as an encouragement to perseverance in prayers of petition.

Notably, the ACoC brochure leaves out the most important line of the passage: “Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.”

In recent years the ACoC has been rocked with splits, in large part due to the fact that the hierarchy has attempted to force priests to engage in official blessings of homosexual partnerships. As a consequence, some Anglican churches in the country have sought Episcopal oversight from more traditional wings of the Anglican Church.

Report from the Christian Telegraph

CHINA: TORTURED CHRISTIAN LAWYER ARRESTED AS OFFICIALS DENY ABUSES

Detailed evidence of human rights violations omitted from U.N. summary report.

DUBLIN, February 11 (Compass Direct News) – A Christian defender of human rights in China – whom authorities detained last week – detailed state-sponsored torture he suffered in 2007 in an open letter released on Monday (Feb. 9), the same day advocacy groups criticized a U.N. review of China’s treatment of Christians and other minorities for omitting serious abuses.

While a Chinese delegate at the U.N. review asserted that China would never allow torture against religious members or other minorities, the open letter by Christian lawyer Gao Zhisheng – whom officials seized from his Beijing home on Feb. 4 – described 50 days of beatings and electric shocks on his mouth and genitals by state-sponsored thugs that left him desperate to die.

Gao and his family authorized China Aid Association (CAA) to release the letter, written on Nov. 28, 2007, when Gao was under house arrest in Beijing. Currently Gao’s whereabouts are unknown, according to CAA.

The letter gives a detailed account of torture he suffered in September and October of 2007. Gao said his official captors – some of whom he recognized – referred to a report he had written earlier on the torture of Falun Gong members and warned him that he was about to experience the same treatment. They urinated on Gao and repeatedly prodded his body, mouth and genitals with electric shock batons. Other methods used were too graphic and “horrible” to describe, Gao said.

Officials later asked Gao to write articles cursing Falun Gong and praising the government. When he refused, they pressured him to write a statement saying that Falun Gong practitioners had given him false evidence of torture, and that – despite constant harassment – the government had treated him and his family well. Gao said he signed this statement, as well as others in which he confessed to sexual impropriety, after beatings that left him unrecognizable and the insertion of toothpicks into his genitals.

“I can’t use any language to describe the helplessness, pain and despair that I felt then,” he wrote. “Finally I made up stories, telling them about affairs that I had with four women. After more repeated torture, I had to describe how I had sex with each of these women. This continued until dawn the next day.”

 

Skewed Review

During the U.N. review of China’s human rights record on Monday (Feb. 9), Chinese delegate Song Hansong of the Supreme People’s Procuratorate said that use of torture to obtain evidence was a criminal offense and that China had “established a comprehensive safeguard measure against torture in all our prisons and detention facilities.”

“China is firmly against torture and would never allow torture to be used on ethnic groups, religious believers or other groups,” Song said.

Louis-Martin Aumais, speaking for Canada, had asked that China follow recommendations of the Committee Against Torture, particularly on the inadmissibility in court of statements obtained through torture. He also asked that China ensure fundamental legal rights for those detained on state security charges, including access to counsel, public trial and sentencing and eligibility for parole.

Australian representative Caroline Millar welcomed improvements in China over the past 30 years but expressed concern over “reports of harassment, arbitrary arrest, punishment and detention of religious and ethnic minorities.”

Li Baodong, ambassador and permanent representative of China at the United Nations, said that 50 government departments were working on a national human rights plan to be implemented this year and in 2010.

Rights groups such as CAA and Human Rights Watch stated that a summary of reports submitted for the review omitted documented details of serious human rights abuses, including the treatment of Christians and other minority groups. Omitted documentation that Non-Governmental Organizations had submitted included evidence of mistreatment of Christians, Tibetan and Uyghur minority groups and human rights defenders.

 

Documented Abuses

Harassment of house church Christians increased significantly last year, according to a CAA report released on Feb. 5. A total of 2,027 Christians were affected in incidents reported to CAA in 2008, compared with 788 people in 2007. Of the 2008 total, 764 Christians were arrested and detained, most for brief periods, and 35 were sentenced to prison terms or re-education through labor.

In Beijing, the total number of people persecuted was 539, up 418 percent from the 104 reported in 2007, CAA said.

“This is not hard to understand, because whenever the government holds important social events, serious suppression is implemented to maintain the appearance of stability through spreading fear among people,” the report states. “Beside the factor of the Olympic Games, we cannot ignore that the persecution of Christianity and of some other religions serves as an essential policy of the atheist Chinese Communist government.”

Local governments in China last year reported on continued measures to prevent “illegal” religious gatherings and curb other criminalized religious activities, according to reports from the U.S. Congressional Executive Commission on China (CECC) on Dec. 20 and Feb. 2. The commission consists of nine senators, nine house representatives, and five senior administration officials appointed by the U.S. president.

From information provided on a local government website, the CECC learned that authorities in Hechuan district, Chongqing municipality last October had launched a six-month campaign to root out “illegal venues for worship.” Authorities were concerned about “anti-Chinese political forces” using Christianity to “infiltrate the area” and outlined a five-point plan to address illegal worship sites, including the “transformation through re-education” of Protestant members of unauthorized meeting places.

A website of the Wuhan municipal government in Hunan province described draft legislation aimed at curbing freedom of worship in private homes; the new law would permit only immediate family members to take part in such gatherings.

The United Front Work Department in Fuzhou city, Jiangxi province, responsible for the oversight of religious communities, reported last year that work to “transform and expand the patriotism of underground Catholic forces” was a key objective, as these forces were exerting a negative impact on the city, according to the CECC. The Fuzhou department report also expressed concern about unauthorized Protestant preaching.

A Xinjiang government website also detailed a campaign to educate children and young people against ethnic separatism and illegal religious activities, according to the CECC.

Evidence from these sources concurred with reports from watch groups such as CAA regarding the closure of house churches, detention of house church members and harassment of house church leaders, the commission said.

 

Arrests on ‘State Security’ Charges

In Xinjiang, Uyghur Christians Alimjan Yimit (Alimujiang Yimit in Chinese) and Osman Imin (Wusiman Yaming in Chinese) both detained on state security charges, remain behind bars – one sentenced, the other still waiting for a trial date.

In a closed trial in September 2007, the Xinjiang State Security Bureau (SSB) had sentenced Osman to two years of re-education through labor for “revealing state secrets” and “illegal proselytizing.” Associates, however, said he knew nothing about state matters and was arrested for being an outspoken Christian and a leader in the Uyghur church.

Officials had called for a 10-15 year criminal sentence, but after international media attention they significantly reduced the term.

Xinjiang court officials returned Alimjan’s case to state prosecutors in May last year, citing lack of evidence on charges of “inciting secessionist sentiment” and “collecting and selling intelligence for overseas organizations.” State prosecutors returned the case to court officials in mid-October for reconsideration.

During Alimjan’s employment with two foreign-owned companies, SSB officials regularly called him in for interrogation, forbidding him to discuss the questioning with anyone. In September 2007, they closed the business Alimjan worked for and accused him of using it as a cover for “preaching Christianity among people of Uyghur ethnicity.”

Officials have since denied regular visits from lawyers or family members and threatened to hand down a sentence ranging from six years in prison to execution.

Lawyers had hoped for an early acquittal for Alimjan based on unfair treatment due to his Christian beliefs, but a lengthy bureaucratic process has dimmed these hopes.

Report from Compass Direct News

CHINA: LEGAL WHEELS TURN SLOWLY FOR UYGHUR CHRISTIAN

Detained since January, Alimjan Yimit awaits new court date.

DUBLIN, November 11 (Compass Direct News) – Chinese officials have yet to declare a new court date for Alimjan Yimit, a Christian house church leader and ethnic Uyghur in China’s northwest province of Xinjiang detained since his arrest on Jan. 12.

Alimjan’s name appears as Alimujiang Yimiti in Chinese documents.

State prosecutors in mid-October returned Alimjan’s case to a Xinjiang court for consideration, China Aid Association (CAA) reported. Court officials have refused to release details of the case to the public, but sources told Compass that further legal action is expected imminently.

Charges against Alimjan include “inciting secessionist sentiment to split the country” and “collecting and selling intelligence for overseas organizations,” CAA reported in June. Officials have threatened to hand down a sentence ranging from as much as six years in prison to execution.

Once a Muslim, Alimjan converted to Christianity more than 10 years ago and became active in the growing Uyghur church. Friends said they believe his faith is the real reason for his arrest.

His wife Gulnur has consistently proclaimed his innocence, pointing out that as an agricultural worker he had no access to information affecting national security and therefore could not be guilty of leaking such information.

Alimjan’s hair, dark when police arrested him on Jan. 12, is now graying as a result of harsh conditions in detention, sources said.

During Alimjan’s employment with two foreign-owned companies, officials from the State Security Bureau (SSB) regularly called him in for interrogation, forbidding him to discuss the questioning with anyone.

In September 2007, they closed the business Alimjan worked for and accused him of using it as a cover for “preaching Christianity among people of Uyghur ethnicity.”

Lawyers had hoped for an early acquittal for Alimjan based on evidence of unfair treatment due to his Christian beliefs. A lengthy bureaucratic process, however, has dimmed these hopes.

A trial was initially scheduled for April but postponed while court documents – including interrogation records from the Xinjiang SSB – were translated from Uyghur into Chinese.

When the case was heard on May 27, court officials allowed Alimjan’s two lawyers to be present but banned his wife from entering the courtroom due to the “sensitivity” of the case. After deliberations the court returned the case to state prosecutors citing insufficient evidence. (See Compass Direct News, “Court Cites ‘Insufficient Evidence’ in Christian’s Trial,” May 30.)

In September, Public Security Bureau officers in Xinjiang returned the case to state prosecutors, who again presented it to the court for consideration in October.

 

Another Uyghur Christian’s Appeal Denied

A second Uyghur Christian, Osman Imin, has aged dramatically and his health has deteriorated due to conditions in a labor camp where he is forced to work 12 to 15 hours per day.

In Chinese documents, Osman’s name appears as Wusiman Yaming.

The State Security Bureau in Hetian City, Xinjiang in September 2007 sentenced Osman to two years of re-education through labor for “revealing state secrets” and “illegal proselytizing.” Associates, however, said his arrest had nothing to do with disclosure of state secrets but with the fact that he was an outspoken Christian and a leader in the Uyghur church.

Authorities first arrested Osman in October 2004, holding him in a detention center in Hotan, southern Xinjiang, for an unspecified “violation of law,” according to CAA.

During his initial detention, Osman was chained to a metal bed and beaten repeatedly during interrogations, a source that spoke on condition of anonymity told Compass. (See Compass Direct News, “Uyghur Christians Arrested, Jailed in Xinjiang,” February 11.)

Osman was released on bail on Nov. 18, 2004 and bail was canceled in October 2006. On July 26, 2007, however, he was again placed under supervised house arrest and finally detained by police on Nov. 19 for allegedly leaking state secrets.

Officials had called for a 10- to 15-year criminal sentence, but after international media attention they reduced the term to two years in labor camp.

When Osman’s lawyer Liang Xiaojun appealed his sentence in June, court authorities insisted on a closed hearing on grounds that the case involved confidential information, CAA reported. They turned down the appeal, refusing to explain why and denying Osman proper access to his lawyer, which violated normal court procedure.

Compass previously reported that officials had arrested and detained a third Uyghur believer, a woman from southern Xinjiang. Further investigation revealed that both she and her husband were arrested on charges of theft.

Report from Compass Direct News