Muslim groups angered by ruling to allow Catholic newspaper to use word ‘Allah.’
KUALA LUMPUR, Malaysia, January 11 (CDN) — In unprecedented acts that stunned Christians in Malaysia, suspected Islamists have attacked eight church buildings since the country’s High Court ruled that a Catholic weekly could use the word “Allah.”
Firebombs were thrown into the compounds of four churches in Kuala Lumpur and neighboring Petaling Jaya on Friday (Jan. 8); three more attacks occurred on Sunday (Jan. 10) in Taiping, Melaka and Miri; and another church building was hit today in Seremban. There were no reports of injuries.
Judge Lau Bee Lan delivered the controversial court ruling on Dec. 31, arguing that the Herald had a constitutional right to use the word “Allah” for God in the Malay section of its multi-lingual newspaper. The ruling caused an uproar among many Muslim groups widely reported to have called for nationwide protests after Friday prayers, asserting that “Allah” can be used only in the context of Islam. Among groups calling for protests were the Muslim Youth Movement and the National Association of Muslim Students.
Inflammatory rhetoric has emerged in the escalating conflict; at a protest in Shah Alam since protests began on Friday, a speaker at one rally urged listeners to “burn churches,” according to the online news site Malaysian Insider. The crowd reportedly stood in stunned silence.
Malaysia’s Home Ministry filed an appeal against the High Court decision on Jan. 4. Two days later, the court allowed a freeze on the decision to permit the Herald to use the word “Allah” pending hearing in the Court of Appeal.
The attacked churches were Metro Tabernacle (Assembly of God) in Kuala Lumpur, and three churches in Petaling Jaya: Life Chapel (Brethren), Assumption Church (Catholic) and Good Shepherd Lutheran Church (Lutheran); also damaged were All Saints’ Church (Anglican) in Taiping, Melaka Baptist Church in Melaka (vandalized but not firebombed), Good Shepherd Church (Catholic) in Miri (pelted with stones) and Sidang Injil Borneo (Evangelical Church of Borneo) in Seremban.
Though there were no casualties, a number of the church buildings were damaged in the attacks. Metro Tabernacle suffered the worst damage, with the ground floor of its three-story building, which housed its administrative office, completely gutted. The main door of the church in Seremban was charred.
The Rev. Ong Sek Leang, senior pastor of Metro Tabernacle, reportedly said that the church harbors no ill feelings toward the culprits and would forgive those responsible, but that it does not condone the acts.
Most of the other church buildings suffered minor damage, though the Assumption Church was spared when the Molotov cocktail thrown into its compound failed to go off. The Melaka Baptist Church building was splashed with black paint, while stones were thrown into the Good Shepherd Church building in Miri.
The Malaysian Insider reported on Friday (Jan. 8) that two other churches received telephone threats from unknown sources.
Christian leaders, government and opposition leaders, and Non-Governmental Organizations have condemned the attacks. Police have promised to increase security around church buildings, but Inspector-General of Police Musa Hassan told the Malaysian Insider that churches must beef up their own security since there is a shortage of police personnel.
Malaysia’s population is about 60 percent Muslim, 19 percent Buddhist and 9 percent Christian. About 6 percent are Hindu, with 2.6 percent of the population adhering to Confucianism, Taoism and other traditional Chinese religions.
The spate of church attacks shocked the Christian community and nation, as acts of violence on places of worship are unprecedented in Malaysia.
Ramon Navaratnam, Chairman of the Centre of Public Policy Studies, said in a press statement on Friday (Jan. 8) that the attacks marked a “troubling trend” and “a low point in our nation’s history.”
The same day, Malaysian Bar Council Chairman Ragunath Kesavan said in a press statement that the attacks were “shocking and offensive” and that “all right-minded Malaysians must condemn it as indecent and unacceptable.”
Christian leaders strongly denounced the attacks and have asked the government to safeguard the community and its places of worship. They have also called on the government to take firm steps against the perpetrators while paving the way for greater understanding between the different religious communities.
The Rev. Dr. Hermen Shastri, general secretary of the Council of Churches Malaysia, called on the government to “show zero tolerance for the use, threat or incitement, of violence as a means to pressure the decision of the court.” The Rev. Eu Hong Seng, chairman of the National Evangelical Christian Fellowship, called on the government “to take the necessary steps to educate those who lack understanding and are ‘easily confused’ to be mature-minded in a progressive democratic society.”
Leaders on both sides of the political divide have also denounced the attacks, while a number of opposition leaders – including Anwar Ibrahim, adviser to the People’s Justice Party – put the blame on the United Malay National Organization (UMNO), the leading partner in the ruling coalition government. Anwar reportedly accused UMNO-owned newspaper Utusan Malaysia of having incited Muslims over the court decision.
A number of local commentators have also criticized Prime Minister Najib Abdul Razak and Home Minister Hishammuddin Hussein for not defusing rising tensions in the initial days of the court ruling. They have also come under fire for saying they would allow public demonstrations by Muslim groups to proceed, and that they would take action “only if things got out of hand.”
Despite the attacks, a check with parishioners of several churches in the Klang Valley showed Christians were undeterred by the acts of violence and continued to gather for worship yesterday.
Urging Christians to pray, Sam Ang, secretary-general of the National Evangelical Christian Fellowship, told Compass, “We see this as an opportunity to trust in the Lord and to revitalize our faith, especially for second-generation Christians.”
Report from Compass Direct News
Country’s notorious ‘blasphemy’ law used against innocent father, daughter.
LAHORE, Pakistan, December 16 (CDN) — A Christian in Faisalabad district and his 20-year-old daughter were released on Monday (Dec. 14) after 14 grueling months in jail on false charges of blaspheming the Quran.
Khalil Tahir, attorney for Gulsher Masih and his daughter Ashyana Gulsher (known as Sandal), said the case was typical of the way Pakistan’s blasphemy laws can be used to harass innocent Christians.
“Christians are the soft targets, and most of the people implicated in these inhumane laws are Christians,” Tahir said. “We Christians are fighting for the same, noble goal – to provide justice to the victims of blasphemy laws.”
Masih said that inmates beat him at least five times since he was arrested on Oct. 23, 2008. His daughter was arrested two weeks earlier, on Oct. 10.
“These long 14 months seemed like ages,” Masih told Compass. “There was one inmate, Ghulam Fareed, a rich man, who always harassed me, trying to coerce me to convert to Islam by saying he would make me rich and would send me abroad.”
Fareed, who also promised high quality education for Masih’s children, joined with Islamic extremists jailed for terrorist acts to beat him in an effort to force him to “come into the fold of Islam,” Masih said. While in jail, he said, his wife told him that their daughter had been beaten several times by the superintendent of police.
Masih and his daughter were charged under Section 295-B of the Pakistan Penal Code for blaspheming the Quran. Before charges were filed in October 2008, Masih said an initial incident occurred on Aug. 25, when Ashyana Gulsher found some burned pages of the Quran in a garbage dump outside their community of Chak No. 57, Chak Jhumra in the district of Faisalabad.
Masih said she handed the charred pages to a woman, Lubana Taj, saying, “These are the holy page of your Quran and I found them in the garbage, so you take it.”
There were still some pages left, which she gave to their neighbor, Khalida Rafiq, who burned them, he said.
“She had borrowed wheat from us a few weeks ago, and when my wife demanded it back, Khalida Rafiq said that we had burned pages of the Quran and was now accusing us of taking wheat,” Masih said. “Some other women of the village also accused my children of making paper airplanes of the pages of the Quran.”
The escalating conflict was defused with the help of other neighbors who knew the truth, he said, and local Muslim cleric Amam Hafiz Muhammad Ali also intervened, saying Masih’s daughter had done a good deed and questioning why the neighbor women were repaying her with evil.
“We thought that the matter was buried, but it arose again on Oct. 7, 2008,” Masih said. On that day 20-year-old Muhammad Qasim went throughout the village on bicycle exclaiming that Christians had burned the Quran, Masih said. Upon hearing this, village landlord Rana Sarwar called Masih and told him that his children had burned the Quran and had used pages to make paper airplanes.
“I told them that I was working in Asghar Christian Colony and never knew about the incident, and the son who had been accused of blasphemy had gone to school,” Masih said.
His accusers were unmoved, he said.
“In the evening when I was returning home, I heard announcements from several mosques that Christians had burned the Quran,” he said. “After hearing the announcement, people began pouring in. These announcements were made by Tariq son of Hafeez, Maqbool son of Hafeez and Maulana Tawaseel Bajwa.”
When Masih called emergency police, they arrested him and sent him to the Jhumra police station, Faisalabad.
“The police asked me where my children were, and when I told them that the children were in the village, the police went back to arrest them,” he said. “Rana Sarwar, Wajid Khan and Rana Naeem Khan came into the police station and argued that my children had blasphemed, so why was I the one being beaten? I told Rana Sarwar in front of the police that if my children have done this, then I was ready to bear consequences.”
Police told them that the crowd outside wanted to hang him and that this was why they had arrested him. Masih said that the next day Deputy Superintendent of Police (DSP) Yousuf Zai came and asked him why he had committed blasphemy.
“Rana Sarwar then told the DSP that it was all a political ploy, and that I had been implicated in the case for voting for the opposition party,” he said. “If that day those Christian Members of Parliamentary Assembly had spoken up, then the police complaint wouldn’t have been registered against me.”
Masih added that the station house officer felt that he was innocent but had become legally entangled due to lack of support from the community. Masih said that the next day, Oct. 8, a few Muslims gave conflicting statements against him when charges were filed.
“One said he saw me burning the pages of the Quran at 10 a.m., the other said that he saw me burning the pages at 12 p.m. and still another said that he saw me burning the pages of the Quran at 2 p.m.,” he said. “When I was sent in jail, the investigation office swore that I was innocent.”
In a further contradiction, the complainants accused him of cutting up pages of the Quran and tossing them in the air, not burning them, Tahir said.
The complainant in the case was Mohammad Farooq Alam, and other prosecution witnesses named were Mohammad Maqbool Ahmad and Mohammad Akber, according to Tahir.
Masih said that initially he appeared before Judge Zulfikar Lon, but that whenever a judge asked for witnesses, he was transferred.
“In this manner eight months passed, and then Judge Raja Mohammad Ghazanfar came” and refused to be transferred, Masih said.
After Tahir’s cross-examination of witnesses, Ghazanfar dropped all charges and ordered their release.
“During cross examination, I proved that the whole case was concocted, frivolous, fake and that the charges against the accused Christian brother were unfounded,” Tahir said.
Tahir said that he had provided only legal assistance to the victims, with Johnson Michael, chairman of the Bishop John Joseph Shaheed Trust, providing paralegal assistance. An MPA in the Punjab Parliament, Tahir is the body’s secretary for Human Rights and Minority Affairs and also serves as executive director of advocacy group Action Against Discriminatory Laws Trust Pakistan.
Report from Compass Direct News
Nine Fushan Church leaders, including Pastor Yang Rongli, were kidnapped on Friday, September 25, by Chinese Shanxi Province Public Security Bureau (PSB) officers while traveling to Beijing to petition the central government for justice concerning the local authorities’ brutal attack on September 13, reports Michael Ireland, chief correspondent, ASSIST News Service.
ChinaAid says they were illegally seized without warrant, and have not been heard from since Friday night.
In a news release ChinaAid stated: “After the arrests, local authorities forcibly confiscated all computers, TVs and other church-owned valuables, calling them ‘illegal materials.’ Remaining church leaders and active members were placed under house arrest and are now under constant surveillance.”
China aid goes on to say that on September 26, the central government stationed state military police inside the main Fushan Church in Linfen city, where 5,000 of the 50,000-member Linfen House Church network worship together weekly, to prevent them from entering the building or holding services. Military police now guard the building and the surrounding areas around the clock.
ChinaAid has since learned that the central government was and is directly responsible for the escalating crackdown campaign against the Linfen Church.
The group says: “Ironically twisting the facts, the Beijing PSB has categorized the Linfen Church incident as a ‘violent uprising’ and resolved to use military force to subdue the alleged ‘unrest.'”
The news release states reliable government sources informed ChinaAid that a notice was sent to all relevant government agencies over the weekend, ordering them to be prepared to use military force to crackdown on the churches throughout China, in the same way the recent violent incident in Xinjiang was suppressed. They are calling the maneuver the “Xinjiang Model, ” a method that resulted in the deaths of several hundred people in Xinjiang in August.
“To have military police occupy a peaceful church is an unprecedented tragic development in 60 years of PRC history, which itself shows the reality of today’s situation regarding religious freedom in China,” ChinaAid President Bob Fu stated.
He added: “The Chinese government has no reason to be fearful of the peaceful Christian church. We call upon the international community to continue to urge the Chinese government to respect Chinese citizens’ religious freedom and to avoid shedding innocent blood.”
ChinaAid denounces the comparison of the attack on the peaceful Fushan Church to the Xinjiang incident and the excessive use of military force to suppress the Linfen House Churches.
The group says: “We call for the immediate release of the kidnapped church leaders, and the rightful restoration of all church property. We further call on the Chinese central government to cease enacting the “Xinjiang Model” of military involvement to unjustly subdue a peaceful church populace.
“We call on the international community to continue protesting the brutal treatment of Christians and the suppression of religious freedom in China.”
Report from the Christian Telegraph
Armed militants fire into crowd, seriously injuring three; jizye tax imposed in Orakzai.
ISTANBUL, April 27 (Compass Direct News) – As Taliban control hits pockets of Pakistan and threatens the nation’s stability, Christians worry their province could be the next to fall under Islamic law.
Violence on Tuesday night and Wednesday (April 21-22) near the port city of Karachi – some 1,000 kilometers (nearly 700 miles) from the Swat Valley, where the government officially allowed the Taliban to establish Islamic law this month – heightened fears. Christians in Taiser town, near Karachi, noticed on the walls of their church graffiti that read, “Long Live the Taliban” and calls for Christians to either convert to Islam or pay the jizye, a poll tax under sharia (Islamic law) paid by non-Muslims for protection if they decline to convert.
As members of the congregation erased the graffiti, armed men intervened to stop them. Soon 30-40 others arrived as support and began to fire indiscriminately at the crowd, leaving several injured. Among those seriously injured were three Christians, including a child, according to a report by advocacy group Minorities Concern of Pakistan: Emrah Masih, 35, Qudoos Masih, 30, and Irfan Masih, 11. A Pashtun named Rozi Khan was also among the injured.
Policemen and military forces arrested seven suspects at the scene and recovered an arms cache of semi-automatic pistols and a Kalashnikov assault rifle.
The Taliban is an insurgent movement of primarily Pashtun Islamists ousted from power in Afghanistan in 2001. Pakistani media portrayed the Karachi violence as a sectarian clash between Christians and Pashtuns that escalated into a gunfire exchange and that Christians committed arson attacks. The Daily Times claimed that the Christians protested the graffiti by setting ablaze some shops, including roadside stalls and pushcarts.
But a legal advocacy worker told Compass that police scattered the Christians when they began their protests and stood by as a Taliban-assembled mob attacked them.
“The Christians do not have guns, they do not have weapons, but only a little bit of property and the few things in their houses,” said Sohail Johnson, chief coordinator of Sharing Life Ministry Pakistan. “They are poor and have no courage to fight them. How can Christians, who lived like animals here, stand against them?”
Johnson said that local Christians, terrified over recent Talibanization campaigns, may not pursue legal action against the arrested men, although Asia News reported that Qudoos Masih filed an initial report at the Sarjani town police station. The Christians fear inciting violence by taking a stand against elements connected with the Taliban, Johnson said.
Eyewitnesses to the attacks against Christians in Karachi said they were religiously motivated. A representative of the Muttahida Quami Movement (MQM) regional party told Compass that after firing on the crowd, the Taliban went through Christian houses, ransacked them and burned one down. He said they also burned Bibles and beat women on the street. Reports of two execution-style killings of Christians could not be verified.
Karachi police and administration reportedly claimed that the Karachi attack came not from the Taliban but from Pashtuns who resettled in the area from the North West Frontier Province (NWFP). The MQM, however, has long suspected Taliban presence in Karachi.
Expanded Campaign of Violence
Local officials are worried that the Taliban is making inroads into Karachi, the financial center of Pakistan, in the same way it did within the Swat Valley in the NWFP.
In mid-February Pakistan’s fertile Swat Valley turned into a Taliban stronghold ruled by sharia under a “peace agreement,” but instead of honoring the accord with an end to bombings and other violence, the Islamic militants have expanded their campaign to outlying areas and other parts of the country. Of the 500 Christians remaining in Swat Valley when sharia was initially established in February, many have migrated to other provinces while those who stayed live in fear of a rise in violence against non-Muslims.
In the Federally Administered Tribal Area adjacent to the NWFP, the Taliban this month demanded a jizye payment of 50 million rupees (US$625,000) from Sikhs living in Orakzai Agency. Those who did not flee paid a combined total of 2 million rupees (US$25,000), and Christians worry they could be next. Relegating non-Muslims to dhimmi status – the second-class state of those subject to an Islamic administration and its jizye tax in exchange for protection – is part of the writings of the founder of the Jamiat Ulema-e-Islam (Assembly of Islamic Clergy), one of Pakistan’s main Islamic parties with ties to the Taliban in Afghanistan and similar parties in Bangladesh and Egypt.
Last week the Taliban effectively took control of Buner district, just 60 miles from the capital of Islamabad, and it has begun battling government soldiers in Malakland Agency.
Non-Muslims make up 3 percent of the population in the Muslim-majority nation of 176 million. They are frequently marginalized, particularly in the sharia-influenced justice system that gives precedence to Muslims. But they fear Taliban infiltration will accelerate their marginalization in a stealth manner, as they cannot tell the difference between a Taliban fighter and a community member.
“We cannot identify who is a Taliban fighter because there are an uncountable number of people who have a beard and wear a turban,” Johnson said. “We cannot recognize who belongs to the Taliban because they penetrate every corner of Pakistan.”
The MQM official in Karachi said many of the Christians in the area are poor and illiterate. They are on the lower rungs of the social ladder and have nobody to protect their interests except for the church.
“Nobody is going to help them,” he said. “The church can help them get education, but they are not also able to give them [security] help.”
His statements were backed by MQM leader Altaf Hussein, who called on Pakistan’s Interior Ministry to take emergency preventative measures to ensure the safety of minorities against the “rising activities of armed lawless elements,” according to The News International.
A local teacher said that during the looting police only stood by, making no effort to stop the Taliban as they ransacked Christian houses.
“Rather than stopping them, they allowed them to burn the houses, [harass] the Christian women and burn Bibles,” he said.
Although Pakistani politicians and security forces have said openly in recent weeks that the Taliban was closing in on Islamabad and could trigger a government collapse, they claimed the pro-Taliban slogans in Karachi were scrawled not by the Taliban but conspirators wanting to incite violence.
Maulana Fazlur Rehman, an Islamist party leader, said talk of the Talibanization of Karachi was merely a ruse to allow the United States to invade Pakistan as it had done to Afghanistan.
“Those raising this slogan are trying to create another Osama for America in this part of the world,” he said, according to The News International.
The Karachi attacks were part of escalating violence throughout the country. The government informed the National Assembly on April 20 that 1,400 people had been killed in terrorist attacks in the last 15 months.
Report from Compass Direct News
More than a week has passed since San Diego pastor Manuel Jesus Tec was kidnapped Oct. 21 in Tijuana, and his family still has not talked with or heard from him, reports Baptist Press.
Originally, the kidnappers demanded a $1-million ransom for Tec’s release, but in two calls Monday night, Oct. 27, the kidnappers lowered that figure to $500,000 and subsequently to $200,000.
“Last night, we also heard a recording of his voice saying he was OK, and he asked us to do all that the kidnappers told us to do because his life was at risk,” Tec’s 30-year-old son Johnny said Oct. 28.
“We are totally hopeful and faith-filled,” Johnny Tec said. “Mom is holding up pretty good. We’ve been having prayer meetings every night here at the house. We give credit to the prayers of so many people out there. We’re hearing from places all over the world where people are praying for us. I don’t know how they found out, but we’re hearing from people all over the U.S. and Mexico, from Japan, the Philippines and even Africa.
“Only God can give us joy in the middle of a storm like this,” Tec said. “But that’s what we’ve been experiencing — the comfort of God and the hope that He will bring our dad back soon.”
Pastor Manuel Tec, 59, was kidnapped after crossing the border from San Diego into Tijuana with wife Maria and his younger son Giovanni. Gunmen stopped the car around 5 a.m. and forcibly abducted Tec, but left his wife and son free and unhurt.
The kidnappers contacted the Tec family for the fourth time Sunday night, Oct. 26, “trying to be intimidating,” Johnny Tec said. He said the kidnappers have not allowed him or his mother to talk to Manuel since abducting him.
The Tecs first heard from the abductors on Oct. 21, the day of the kidnapping, when the kidnappers called the family three times — at 5:15 a.m., 11:45 a.m. and 3:30 p.m. to voice their demands.
“Every time they called, they got more aggressive and more graphic in their threats,” said Tec, adding that the family is in the dark as to why his father was targeted for kidnapping.
“He wasn’t famous so we don’t know why anyone would want to kidnap him. He was friendly, well-liked and popular with his church members and those who knew him. But we don’t know why someone would want to kidnap him for money, especially $1 million.”
Tec added that the kidnappers have instructed the family, “Keep cooperating with us and your dad will be OK.”
“They said to come up with the money -– that this wasn’t a game. They’ve also said they know all of the Tec brothers and sisters and would go after the entire family,” Johnny said.
Manuel and his wife have three sons and two daughters. Though he lives in Tijuana, the pastor travels regularly to his new church plant in San Diego, Iglesia Familiar y Vida. A graduate of the Dr. G.H. Lacy Baptist Seminary in Oaxaca, Mexico, Manuel has pastored numerous Baptist churches south of the border since 1981, his son Johnny said.
“We just say ‘gracias’ to Southern Baptists everywhere for praying during this crisis we’re going through,” Johnny Tec said. “Let Baptists know that their prayers are being heard. We can feel how God has strengthened us. We think God is setting the stage for one more of His miracles that will leave us all in awe. Something grand is going to come out of this to show the world the power of prayer and God.”
Tijuana increasingly has become known as a dangerous border town, with a growing number of kidnappings and murders — often with doctors and other white-collar professionals as targets. The escalating violence is blamed on gangs and drug traffickers. Authorities recently rounded up some of the kidnapping gangs.
“It’s getting worse,” Johnny Tec said. “A lot of people are fleeing the city because the violence has skyrocketed over the past five years. Tijuana’s an unsafe place to be, with a lot of evil on the streets. Ten people a day are showing up dead on the streets of Tijuana.”
Tec said demanding a $1 million — or even a $200,000 ransom — for a Baptist minister makes no sense.
“The first ransom proposals down here seem to always be for $1 million, no matter who they pick out,” said Tec, adding that the latest ransom demand of $200,000 is still “well out of our possibilities.”
Tec said his family has “come to the crossroads,” however, where it may have to begin bargaining with the kidnappers.
Report from the Christian Telegraph
Christians meet with Al-Maliki, ask for troops and provincial voting rights.
ISTANBUL, October 19 (Compass Direct News) – Amid escalating violence against Christians, Iraqi church leaders have appealed directly to Prime Minister Nuri al-Maliki for increased efforts to curb the continuing attacks In Mosul.
In a meeting with Al-Maliki, 10 heads of Iraqi churches urged the prime minister on Thursday (Oct. 16) to send the army to Mosul to help the approximately 1,000 police that were dispatched this past week to keep watch over Christians in the city.
Church leaders said police efforts to curb violence were insufficient and more needed to be done to stabilize the city, from which an estimated 1,500 families have fled following recent killings of Christians.
Al-Maliki assured the church heads that he would do whatever was in his power in cooperation with them and that he hoped to send soldiers to Mosul “immediately,” said Shlemon Warduni, an auxiliary bishop of the Chaldean Church in Bagdad present at the meeting.
“He is upset and he’s sorry for what is happening,” said Warduni. “He is going to do whatever he can in cooperation with those who work with him.”
Members of the Christian communities believe that the police already sent to the city have made little difference and more forces are needed to ensure peace.
“I hope they will follow it up with more action; that they will continue as they said themselves until there is peace,” said Warduni. “We firmly ask for the army to be sent in the hopes that peace will come back and people will return to their homes.”
Father Basher Warda of St. Peter’s Seminary, spoke by phone to Compass with similar urgency. Government officials have visited Mosul and the victims promising to help, “but there is nothing,” said Fr. Warda. “A few initiatives here and there, but they cannot correspond to the whole crisis.”
He pointed out how no military spokesman has said Mosul is now secure, leaving only the government’s promises.
“The whole system needs to be reconsidered,” Fr. Warda said. “In a crisis the government should not take any holiday or rest, but they said, ‘We will see what to do in the coming days.’ But it’s not a matter of coming days; it’s a matter of families who have left everything behind.”
Families are still fleeing as threats, bombings and deaths persist in Mosul, according to Fr. Warda. He said 20 percent of the displaced people he has spoken to said they had been directly threatened before they fled Mosul. Others described how they witnessed threats against their neighbors, “the killing of a man, or a father and his son,” in their streets.
“These [accounts] … show there is something planned to evacuate Christians form Mosul,” he said. “They say: ‘We cannot risk it.’”
Change in Parliament
It is not clear who is behind the attacks on Christians in Mosul, where U.S. and Iraqi forces have been conducting operations against the Sunni militant group al-Qaeda.
The displacement of Christians follows comes on the heels of an Iraqi parliamentary vote to drop a clause in its new provincial election law, Article 50, that protected rights of minorities by guaranteeing their representation on provincial councils.
The change earlier this month sparked protests from Christians in Mosul, which some believe have fueled the attacks on the Christian community.
In their meeting with Al-Maliki, church community leaders also pleaded for the re-instatement of Article 50. Al-Maliki assured them he would bring it to the attention of Parliament in the next session, Warduni said.
Although unwilling to draw direct links to the demonstrations, Fr. Warda did tell Compass that he thought the attacks were coordinated.
“Maybe it’s a coincidence, and maybe it’s an occasion for violence,” said Fr. Warda. “But whatever the reason was, it looks like there was a plan [for the violence]. We cannot say it’s just a coincidence, it happened in such a quick way.”
He called the effort to clear Christians out of Mosul, a “massive task.”
“We are talking about 1,700 families who have fled in nine days,” he said.
In the wake of attacks on churches and individuals, Iraqi Christians have fled to surrounding villages leaving homes and businesses.
Some of Mosul’s refugees have sought shelter across the border in either Turkey or Syria. It is the small and unprepared villages surrounding the city, however, that have borne the brunt of the displacement, according to Fr. Warda.
For now, the primary concern of church leaders is the safe return of those who have fled.
“[Mosul is] their history, their heritage, memories are there. Every beautiful memory is there. We have to do something,” said Fr. Warda. He said those he spoke to were too afraid to go back to their homes and did not know if they could trust the government for their security.
Asked whether he thought Mosul would lose its entire Christian population, Fr. Warda said, “I don’t care to think about it, because it would be a tragedy for all people. The choices are so limited. My concern now is for Christians who are leaving.”
Although “hopeful” about the situation of Mosul’s Christian community, Warduni did not hesitate to criticize what he calls the “silence” of the international community on the human rights of Iraq’s Christian community.
“I want to tell the developed world that from the outset no one has said anything,” he said. “No one is talking about the rights of Christians and minorities in Iraq. We are waiting for support from the outside, at least as human beings not only as Christians.”
Report from Compass Direct News
Christianity is labeled a “foreign religion” in Laos, so becoming a believer is considered near treason, reports MNN.
Christians in Communist-ruled Laos report escalating persecution. According to the World Evangelical Alliance, believers are dealing with more outright harassment and intimidation tactics.
The trend began in 2004 when reports began to surface about the treatment believers received at the hands of the government.
Some have been held at gunpoint and forced to renounce their faith in Christ. The government has also put extensive restrictions on all religious groups. While the government has worked to improve their human rights record, the church is not yet free from persecution.
Two believers and a pastor have been handcuffed and in stocks since August for refusing to renounce their faith. 32-year-old Pastor Sompong Supatto and 18-year-olds, Boot and Khamvan Chanthaleuxay were taken from a house church because they were practicing their faith.
They were officially arrested August 3 for refusing to sign papers renouncing their faith. They had been threatened several times previously but had continued to worship.
According to Compass Direct reports, Pastor Supatto faces life behind bars for leading the Boukham church. The teenagers will only be released when they renounce their faith.
Report from the Christian Telegraph