Plinky Prompt: Share the Most Dangerous Thing You've Ever Done For Fun

Waterfall

Hmmm, I generally play it safe I have to admit – but occasionally I do do something stupid and/or dangerous during my normal activities. This generally happens when I’m out bushwalking, though I find myself being more cautious these days.

Some of the most dangerous situations I have found myself in while bushwalking have been when trying to ascend/descend waterfalls. I have fallen on several occasions now and on one occasion suffered some injuries that required me to abandon the rest of my walk/climb on that day.

On another occasion I fell and landed far too close to what was effectively a spear, right beside by throat.

Some falls like these do tend to lead you to more caution in future times.

 

Alleged Bomber of Christian Boy in Israel to Stand Trial

Hearing could determine whether Jack Teitel is transferred from mental hospital.

ISTANBUL, September 3 (CDN) — An Israeli man accused of planting a homemade bomb that almost killed the son of a Messianic Jewish pastor in Ariel, Israel has been declared competent to stand trial.

Jack Teitel, 37, who in November was indicted on two charges of pre-meditated murder, three charges of attempted murder and numerous weapons charges, is expected to enter a plea on Sunday (Sept. 5).

David and Leah Ortiz, parents of the teenage victim, said that the 10 months since the indictment have been difficult but their stance toward Teitel remains the same; they have forgiven him for the attack but want him to face justice before a judge and seek salvation from God.

If nothing else, they said, they want him incarcerated to keep other Messianic Jews from being attacked either by Teitel or those following his lead.

“He’s dangerous,” Leah Ortiz said. “He’s an extremely dangerous person. He’s totally unrepentant.”

Sunday’s plea will open the way for a trial expected to start within weeks and last for more than six months. Officials at a hearing possibly the same day as the scheduled plea will decide whether Teitel will be moved from the mental hospital where he has been held for most of his detainment.

It is possible Teitel will enter no plea on Sunday. He has publically stated that he doesn’t “recognize the jurisdiction” of Jerusalem District Court.

 

Bombing

On March 20, 2008, Ami Ortiz, then 15, opened a gift basket that someone had left anonymously at his family’s home in Ariel. The basket disappeared in a massive explosion that destroyed much of the Ortiz home and shattered Ami’s body.

When he arrived at the hospital, Ami was clinging to life. He was bleeding profusely, had burns covering much of his body and was full of needles, screws and glass fragments the bomb-maker had built into the device.

The doctors had little hope for him and listed his condition as “anush,” meaning his soul was about to leave his body.

After countless hours of surgery and even more spent in prayer, Ami went from “near dead,” to burned and blind and eventually to playing basketball on a national youth team. Both his parents said his recovery was nothing short of a miracle from God.

 

‘Most Radical Evangelist’

When Teitel was arrested in October 2009, police found him hanging up posters celebrating the shooting of two teenagers at a gay and lesbian community center in Tel Aviv.

Teitel’s background is still somewhat of a mystery. An emigrant from the United States, he became an Israeli citizen in 2000, got married not long afterwards and is the father of four children. Usually portrayed in Israeli media as part ultra-orthodox ideologue and part fringe survivalist, it is clear that Teitel was motivated by a fascination with end-times prophecy and an extremely violent interpretation of Judaism and Jewish nationalism.

He is a self-described follower of such anti-missionary groups as Yad L’Achim. According to authorities, Teitel sought to kill those he deemed enemies of traditional Judaism: Palestinians, homosexuals, liberal Jewish intellectuals and, in the Ortiz case, Messianic Jews.

David Ortiz is well known in Israel, both for his activities in the Jewish community and for his efforts to expose Palestinians to the gospel.

“He said the reason why he wanted to kill me was that I was the most radical in evangelism, so I had to be first,” said Ortiz, who has seen transcripts of Teitel’s confessions.

Along with the Ortiz case, police said Teitel is responsible for the June 1997 shooting death of Samir Bablisi, a Palestinian taxi driver who was found in his cab with a single bullet wound to his head. Two months later, police said, Teitel allegedly shot Isa Jabarin, a Palestinian shepherd who was giving him driving directions to Jerusalem.

Police also said that Teitel attempted to burn down a monastery and unsuccessfully planted several bombs. He also is accused of the September 2008 bombing of Zeev Sternhell of Hebrew University in Jerusalem. The bombing left the emeritus history professor slightly wounded.

During one court hearing, Teitel flashed a victory sign and reportedly said, “It was a pleasure and honor to serve my God. God is proud of what I have done. I have no regrets.”

 

Long Road to Trial

David Ortiz said that as bad as the bombing itself was, waiting for the trial has been yet another ordeal.

As officials investigated the bombing, police harassed Messianic Jewish friends of theirs, saying, “If you are Jewish, why did you become a Christian?” Ortiz said.

The Ortiz family had to sue police and pay 5,000 shekels (US$1,320) to obtain a copy of a security camera video belonging to the family that police had seized as evidence. The video shows Teitel laying the basket at the Ortiz home.

“We had to hire a lawyer because we understood clearly that our rights as victims had to be protected,” said David Ortiz.

Particularly galling to the pastor has been the hands-off response of government officials to the attack.

“We are the only family in Israel that has been a victim of an attack that hasn’t been visited by a government official,” he said, adding that officials have made no public condemnation of the attack. “If the leaders do not condemn an act, it emboldens others who want to do the same thing.”

According to the International Religious Freedom Report 2009 issued by the U.S. Department of State, there are 10,000 Messianic Jews in Israel. The report documents several cases of violence against Messianic Jews, including cases where baptismal services have been disrupted, Messianic Jews have been beaten and Christian literature has been torched.

 

God Shows Up

Leah Ortiz said that what Teitel intended for evil, God meant for good in order to reach people.

“The Lord has taken the worst tragedy that could possibly happen and has used it for the greatest good that He possibly could,” she said.

The incident, and how the Ortiz family has dealt with it, has become a lightning rod of sorts in Israel, forcing people to think more seriously about the claims of the Messianic Jews.

In a place filled with the type of hatred that causes people to strap bombs to their bodies to kill others, the attack has given people a reason to think and, for some, to choose forgiveness and peace.

Ortiz said he has gotten calls from Palestinians who had said if he could forgive a man who bombed his child, then they can forgive what has happened to them. Orthodox Jews have called him and asked forgiveness for their hatred toward Messianic Jews. Muslims have called Ortiz offering blood for transfusions for Ami.

Ortiz said he was devastated after the attack, but that he has been blessed to see God working “supernaturally” through the incident. Ami is an example of God’s grace and healing power, Ortiz said, explaining, “Ami has been a wonder within my own eyes. How could anyone who went through so much be so peaceful?”

Ami’s high school friends, most of them not Messianic Jews, have sought him out and asked him about the ordeal.  Ortiz said he thinks God will use him in a big way.

His wife explained, “I have that sense this is about something bigger. This is something bigger than what has happened to us and to our family.”

Report from Compass Direct News

Church Closure in Indonesia Called Unconstitutional at Hearing

Representative for HKBP congregation in West Java tells court sealing was illegal.

JAKARTA, Indonesia, June 18 (CDN) — In a hearing in its lawsuit against a local government, a representative for a church that Bekasi, West Java officials summarily closed earlier this year told an administrative court that the action was unconstitutional.

The Huria Kristen Batak Protestan (HKBP) Filadelfia church had filed a lawsuit on March 30 against the local government for its Jan. 12 sealing of the building under construction. Regent H. Sa’adudin on April 12 issued a decree to cease worship and other activities.  

At a court hearing on June 2, the coordinator of the litigation team, Thomas Tampubolon, explained that the regent’s decree of Dec. 31, 2009 to seal the building conflicted with Indonesia’s 1945 constitution. He said the decree violated Article 28 of the constitution, which guarantees freedom of religion.

“It also violates Article 29, which guarantees freedom of worship, and Law No. 39 (1999) concerning human rights,” Tampubolon said as he read the suit to an administrative court.

Tampubolon said that the decree also violated 2006 Joint Ministerial Decree No. 9 regarding the role of regional administrators in maintaining harmony between religious groups and in the construction of houses of worship.

Lastly, he said that the regent’s decree violated the International Covenant on Civil and Political Rights, which Indonesia ratified in 2005. The legal team requested that the Bandung Administrative Court issue an injunction staying the decree of the Bekasi regent.

Additionally, the team requested that the regent’s order be rescinded and that he be ordered to process the building permit request and to grant permission to construct a house of worship in accordance with current regulations.

Deddy Rohendi, a member of the regency defense team, replied that Tampubolon’s claims were false, and he requested that the court dismiss the suit.

“The regent’s decree was legal,” Rohendi said.

As the judges are considering the HKBP Filadelfia’s case, they are expected to travel to the village to interview citizens about the church building.

A member of the legal team who is also a member of the church, Parasian Hutasoit, said that the Filadelfia congregation was very upset with the Department of Religion and the Interfaith Harmony Forum because neither had acted upon the request for permission to build which was submitted on April 2, 2008.

“Our application has not been acted upon, and suddenly our church is sealed without clear reason,” he said.

Hutasoit said he regretted that the church had been forced to resort to court action. He added that he hopes the suit will force the government to show more care regarding the problem of places of worship and ensure the rights of groups such as HKBP Filadelfia that have obtained the required signatures of local people.

 

Harrassed

Prior to the hearing, Muslim opponents harassed the church’s Sunday worship, demonstrating against it on May 30, as they have on past occasions.

The group of women and children said they were from the Islamic Communications Forum of Jejalan Raya village. They gathered at 8 a.m. in order to hinder church members from worshipping in the area in front of the sealed building.

The Rev. Palti Panjaitan explained that the demonstration lasted about 15 minutes, ceasing after a community leader from Jejalan Raya village told the demonstrators they were causing a disturbance. Worship for the church is normally from 9 to 11 a.m.

“Only the building committee and the church leaders had come,” said Panjaitan.

He recounted that on May 27 the church learned a mob was going to demonstrate the next day and notified police.

“Apparently the demonstrators thought that because Friday was a holiday, we would have services,” Panjaitan said. “Actually, we did not have anything.”

He wished that the police would be more proactive about demonstrations. “As for the demonstrators, what more do they want? We have been forced to worship under the sky, on newspapers, in front of our sealed church, and they still demonstrate against us,” Panjaitan concluded.

On Jan. 3, a mob unrolled mats and sat in front of the church. “They wanted to keep us from worshipping,” Panjaitan said.

 

Seal Order

The Filadelfia Church was founded in April 2000 by Batak families in four village divisions in the North Bekasi area. They held Sunday worship in different homes on a rotating basis.

Citizens from the Islamic Communications Forum of Jejalan Raya village were disturbed by these house services. After the house services were banned, the congregation searched for a piece of land on which to build.

On June 15, 2007, HKBP Filadelfia was able to purchase land from a woman identified only as Sumiati. The Christians told her that they wished to build a church on the property, and Sumiati and her heirs signed affidavits stating that they agreed to this use. The Bekasi government issued the deed on Sept. 26, 2007.

After the purchase, the church began collecting signatures of local citizens in order to satisfy the requirements of 2006 Joint Ministerial Decrees No. 8 and No. 9 requiring at least 90 Christians and at least 60 non-Christians agreeing to construct a church building.

The church quickly obtained the required signatures, and on April 2, 2008 the head of Jejalan Raya village issued a letter recommending that the congregation be given a building permit. The letter was addressed to the Regent of Bekasi with copies to the Department of Religion, the Interfaith Harmony Forum and the District Officer of Tambun Utara (a sub-district of Bekasi).

Since then, nothing has been done. No building permit has been issued. Since Jan. 12 the Bekasi Regency Government has sealed the temporary building the church had been using. As a result, the congregation has been holding services in front of the building fence in the open air.

Umbrellas protect them from the tropical sun, where temperatures often reach 33 degrees Celsius (92 degrees Fahrenheit), and occasional rainstorms hit.

Report from Compass Direct News

India Finally Allows EU to Visit Orissa – But No Fact-Finding

After months of asking, delegation wins clearance to enter Kandhamal district.

NEW DELHI, January 29 (CDN) — Weary of international scrutiny of troubled Kandhamal district in Orissa state, officials yesterday finally allowed delegates from the European Union (EU) to visit affected areas – as long as they do no fact-finding.

A team of 13 diplomats from the EU was to begin its four-day tour of Kandhamal district yesterday, but the federal government had refused to give the required clearance to visit the area, which was wracked by anti-Christian violence in 2008. A facilitator of the delegation said that authorities then reversed themselves and yesterday gave approval to the team.

The team plans to visit Kandhamal early next month to assess the state government’s efforts in rehabilitating victims and prosecuting attackers in the district, where a spate of anti-Christian violence in August-September 2008 killed over 100 people and burned 4,640 houses, 252 churches and 13 educational institutions.

When the federal government recommended that Orissa state officials allow the delegation to visit the area, the state government agreed under the condition that the diplomats undertake no fact-finding, according to the Press Trust of India (PTI) news agency. The government stipulated to the EU team, led by the deputy chief of mission of the Spanish embassy, Ramon Moreno, that they are only to interact with local residents. The delegation consented.

Delegates from the EU had also sought a visit to Kandhamal in November 2009, but the government denied permission. The diplomats from Denmark, Sweden, Norway, Iceland and Finland were able to make it only to the Orissa state capital, Bhubaneswar, at that time.

Ironically, three days before the government initially denied permission to the EU team, the head of the Hindu nationalist Rashtriya Swayamsevak Sangh (RSS), Mohan Bhagwat, visited Orissa and addressed a huge rally of its cadres in Bhubaneswar, reported PTI on Tuesday (Jan. 26).

While Bhagwat was not reported to have made an inflammatory speech, many Christians frowned on his visit. It is believed that his organization was behind the violence in Kandhamal, which began after a leader of the Vishwa Hindu Parishad (World Hindu Council or VHP), Swami Laxmanananda Saraswati, was killed by Maoists (extreme Marxists) on Aug. 23, 2008. Hindu extremist groups wrongly blamed it on local Christians in order to stir up anti-Christian violence.

On Nov. 11, Orissa Chief Minister Naveen Patnaik told the state assembly House that 85 people from the RSS, 321 members of the VHP and 118 workers of the Bajrang Dal, youth wing of the VHP, were rounded up by the police for the attacks in Kandhamal.

EU’s Indictments

It is believed that New Delhi was hesitant to allow EU’s teams into Kandhamal because it has indicted India on several occasions for human rights violations. Soon after violence broke out in Kandhamal, the European Commission, EU’s executive wing, called it a “massacre of minorities.”

Indian Prime Minister Dr. Manmohan Singh, who was attending the ninth India-EU summit in France at the time of the violence, called the anti-Christian attacks a “national shame.” French President Nicolas Sarkozy, head of the European Council, and Jose Manuel Barroso, president of the European Commission, took up the issue “strongly with Singh,” reported The Times of India on Sept. 30, 2008.

On Aug. 17, 2009, the EU asked its citizens not to visit Kandhamal in an advisory stating that religious tensions were not yet over. “We therefore advise against travel within the state and in rural areas, particularly in the districts of Kandhamal and Bargarh,” it stated.

The EU’s advisory came at a time when the state government was targeting the visit of 200,000 foreign tourists to Orissa, noted PTI.

Kandhamal Superintendent of Police Praveen Kumar suggested that the advisory was not based on truth.

“There is no violence in Kandhamal since October 2008,” he told PTI. “The people celebrated Christmas and New Year’s Day as peace returned to the tribal dominated district.”

Before denying permission to the EU, the Indian government had restricted members of a U.S. panel from coming to the country. In June 2009, the government refused to issue visas for members of the U.S. Commission on International Religious Freedom (USCIRF) to visit Orissa. The panel then put India on its “Watch List” for the country’s violations of religious freedom.

Tensions Remain

Local human rights activist Ajay Singh said that while the state government had made some efforts to rehabilitate the victims, a lot more needed to be done.

An estimated 300 families are still living in private relief camps in Kandhamal, and at least 1,200 families have left Kandhamal following the violence, he said. These families have not gone back to their villages, fearing that if they returned without converting to Hinduism they would be attacked, he added.

Singh also said that authorities have asked more than 100 survivors of communal violence living in an abandoned market complex known as NAC, in G. Udayagiri area of Kandhamal, to move out. He said it is possible they were asked to leave because of the intended visit of the EU team.

Of the more than 50,000 people displaced by the violence, around 1,100 have received some compensation either from the government or from Christian and other organizations, he added.

Additionally, the state administration has to do much more in bringing the attackers to justice, said a representative of the Christian Legal Association. Of the total 831 police cases registered, charges have been filed in around 300 cases; 133 of these have been dropped due to “lack of evidence,” said the source.

Report from Compass Direct News 

Christians face attacks as extremists fight church growth

Violence continues plaguing Christians across India. Christians are the targets of violence on a weekly basis. Until now, Christians could only guess that they were being attacked because so many Hindus were turning to Christ. Now, there’s hard evidence, reports MNN.

President of Mission India of Grand Rapids, Michigan Dave Stravers says the evidence comes from hardline Hindu groups. "We [received] a power point presentation from a Hindu extremist group warning people in the state of Karnataka that the Christians are growing so fast that they’re worried that the state might actually become a majority Christian state."

According to Stravers, the Hindu radicals also believe the state of Andhra Pradesh could become Christian if something isn’t done.

Quoting the power point, Stravers tells us the Hindus are shaken by the growth of the church saying, "It used to be when you went through the villages, you saw only temples. But now you’re seeing churches, and the temples are being closed. It’s really confirming our experience that there is a powerful movement of Christ in India."

Hindu radicals are doing something about it. They’re threatening and attacking pastors. Stravers says one of the pastors they support was recently attacked. "He had received a warning about a week earlier to stop preaching the Gospel in that village. Receiving a threat is just part of ordinary life of being an evangelist in India."

Unfortunately, this time the threats were real, and Pastor Anil was attacked. "About 11:30 in the morning, in the middle of the service, a group of approximately 50 men, ran into the church wielding clubs. They ran up to the pulpit area and just began beating the pastor," says Stravers.

His wife and infant daughter were pushed to the ground. As church members tried to protect Pastor Anil, 10 church members were also injured. "To this point," says Stravers, "nothing is being done to track down or to prosecute those people who committed that violence."

Mission India is helping the local church by helping establish children’s Bible clubs, literacy classes and pastoral training. Stravers is asking Christians to pray. "We’re praying that Christians will have the courage to continue meeting together, and they’re praying for their pastor. We’re praying the situation will stabilize for him and his congregation."

Report from the Christian Telegraph 

Christmas could be cancelled by British government

Christmas could be cancelled by a bill being put forward by the Labour government, the Catholic bishops of England and Wales have said, reports Hilary White, LifeSiteNews.com.

In a letter to MPs, Monsignor Andrew Summersgill, general secretary of the Catholic Bishops’ Conference, said that Harriet Harmon’s Equality Bill will have a "chilling effect" on local councils, town halls and other organizations clamping down on Christmas festivities for fear of offending people of other religions.

The Equality Bill combines all previous equality legislation in the U.K., and includes a range of new provisions.

"Under existing legislation," Summersgill wrote, "we have seen the development of a risk-averse culture with outcomes as ridiculous as reports of a local authority instructing tenants to take down Christmas lights in case they might offend Muslim neighbours, or of authorities removing the word Christmas out of cultural sensitivity to everyone except Christians.

"If this bill is serious about equality, everything possible must be done to avoid it having a chilling effect on religious expression and practice."

The Christian Institute, Britain’s leading Christian political lobby group, has listed incidents where public displays of Christianity at Christmas have already come under attack. Councils around Britain are removing all references to the name "Christmas" from their 2009 events. Birmingham City Council has changed the name of this year’s light-switching-on event to the generic "Winterval." Last November an attempt by Oxford City Council to drop Christmas from the title of the city’s celebrations was condemned by both residents and religious leaders.

The Christian Institute complained about the bill, saying that councils "are already over-zealous in applying equality laws." The bill, they said, "will make this worse."

In fact, some of the Labour government’s closest advisors have already urged it to abolish public displays of a Christian origin at Christmas. The Institute for Public Policy Research (IPPR), which has shaped many Labour party policies, said in 2007 that Christmas "should be downgraded to help race relations."

The equality legislation leads only to the law favoring aggrieved minority lobby groups over the existing Christian culture, the Christian Institute says. The group pointed to the closure and forced secularization of several of Britain’s Catholic adoption agencies under similar legislation, the Sexual Orientation Regulations (SORs) of the 2007 Equality Act.

Under the SORs, they said, "the rights of children have been trumped by the rights of homosexual adults. Any agency which refuses to do homosexual adoptions becomes a target for closure."

Report from the Christian Telegraph 

Prisoners Freed in Acteal, Mexico Case Yet to Return Home

 

Christians bear no grudges, fear no threats from accusers.

TUXTLA GUTIERREZ, Mexico, October 12 (CDN) — Alonso Lopez Entzin, a Tzotzil-speaking Christian in Chiapas state, Mexico, spent 11 years and eight months in prison for a crime he did not commit. Accused of participating in the tragic “Acteal massacre” in December 1997 in which 45 persons died near San Cristobal de las Casas, he and more than 80 of his neighbors were summarily arrested and charged with the murders.On Aug. 12, the Federal Supreme Court of Mexico ordered that Lopez Entzin and 19 other indigenous men accused in the Acteal killings – 18 are Christian, including Lopez Entzin – be freed from El Amate Penal facility in Chiapas. Their release came as a surprise to him and his fellow prisoners, as well as to thousands of people in Mexico and around the world advocating their release.

Of the 18 Christians released, only five were Christians when they were arrested; the rest came to trust in Christ while in prison. At least 27 innocent men who were Christians at the time of their arrest remain in prison, according to advocacy organizations.

“I thank God that I have been granted freedom,” Lopez Entzin told Compass. “We are no longer imprisoned thanks to the power of God. There is no other person that has this kind of power, only God.”

The court is reviewing the cases of another 31 men convicted in connection with the massacre. Six more defendants will be granted new trials.

“Right now we see the first fruits of our prayers,” said Tomas Perez Mendez, another of the 20 freed prisoners. “We are confident in the Lord that the rest of the brothers are going to obtain their freedom as well.”

Lopez Entzin added that winning their freedom will not be easy.

“When we were inside El Amate, we began to pray, fast and glorify our Lord Jesus Christ. There are thousands and thousands of brothers who prayed for us inside the jail – thank God He answered those prayers,” he said through tears. “That’s why those brothers who remain behind in El Amate believe that if God’s will is done, they will soon be free.”

Most of the remaining Acteal inmates are evangelical Protestant Christians sentenced to 25- and 36-year prison terms. For years, human rights advocates and legal experts have presented legal arguments showing that the men were convicted on dubious evidence. The district court of the state of Chiapas, however, has consistently ruled against the defendants in appeals.

Attorneys for the defendants finally succeeded in bringing the case before the Federal Supreme Court in Mexico City. The justices who reviewed the case found clear violations of due process and on Aug. 12 overturned the convictions in a 4-1 decision.

The court ruling stated that the decision was not a determination of the guilt or innocence of the men, only that their constitutional rights had been violated during their arrest and conviction.

Though grateful to be free at last, Agustin Gomez Perez admitted that prison was “very difficult, very difficult indeed.”

“There inside the jail, everybody loses,” Gomez Perez said. “I saw it. Many lost their wives, their families, their homes. In the years I was in jail I lost my son. It was May 7, 2005. Twelve families were traveling in a truck to visit us in El Amate. They had an accident, and my 3-year-old son Juan Carlos was killed.”

Inmates expressed gratitude for church groups and international organizations that lent support to their families during their incarceration. Some groups supplied chicks, piglets and coffee plants for wives and children to raise on family plots. A volunteer team of doctors and nurses from Veracruz provides free treatment to prisoners and their dependents.

The prisoners said that one of the greatest helps was regular visits from their families. International Christian organizations raised money for bus fares and chartered vehicles to ensure that the prisoners’ families, who could not otherwise afford the travel, saw their husbands and fathers as often as possible.

Normalcy Not Returned

Despite being freed, the 20 men have yet to resume normal life with their families.

“When I left jail, I didn’t think I would be stuck half-way home,” Gomez Perez said. “I was thinking I would come home and see my wife and children. But we haven’t got there. We are left here half-way home.”

“Half-way home” for the released men is the market district in hot, bustling Tuxtla Gutierrez. They are living in makeshift half-way houses provided by the federal government, awaiting resettlement on land that state authorities have promised them.

Compass met with seven of the former inmates in a rented building they occupy with their wives, children and, in some cases, grandchildren. The families share windowless, sparsely furnished rooms with bare cement floors. Government food rations sustain them. While the half-way house is better than prison, it is nothing like the lush, green Chiapas mountains to which they long to return.

The men agreed to the relocation scheme because the farms they worked before going to prison have long since reverted to their heirs or, in some cases, neighbors. They welcome the assistance to get back on their feet financially.

Government officials, however, insist that the Acteal prisoners must relocate to new communities because they fear violent clashes will flare between them and their old rivals.

The seven freed men were unanimous in their opinion that such confrontations would not happen.

“In the first place, we do not agree with what the government is saying,” Gomez Perez said. “We hold no grudges against those who accused us. What happened, happened. We are not thinking vengeance.”

Perez Mendez agreed with Gomez Perez that the men feel no ill will against those who accused them and no resentment for what they suffered in jail.

“God does not want that we hold grudges or take vengeance against anyone,” he said. “There is not really much danger out there in our communities either. When people saw the news on television on Aug. 12 that we were getting out, they were happy. Well, now we hear that they found out we are not coming home, that we are here in Tuxtla, and some are saying, ‘Why don’t they come home? Tell them to come.’”

The Acteal prisoners have reason to hold grudges. Their attorneys say many of them were arrested in random police sweeps in the days following the massacre simply by being in the wrong place at the wrong time. Public indignation over the brutal slayings, fueled by numerous inflammatory press releases from Las Abejas, a civic group whose members were primary targets in the massacre, as well as by the left-leaning human rights organization Fray Bartolomé de las Casas, swelled to fever pitch in December 1997.

Authorities responded by arresting dozens of “suspects,” without evidence or warrants, to quell the outcry.

Some Acteal defendants found themselves accused of the crime by allies of the rebel Zapatista guerrilla army. A land dispute between Zapatista sympathizers and opponents of the rebels intensified during the waning months of 1997, claiming the lives of 18 indigenous men, the majority of them Protestant Christians. Attorneys say indifferent law enforcement officers failed even to investigate the murders, let alone arrest the perpetrators.

Frustrated with the authorities’ foot-dragging and desperate to defend themselves against further aggression, nine indigenous young men armed themselves and confronted their enemies on Dec. 22, 1997. The ensuing firefight and subsequent massacre at the Catholic hermitage in Acteal ended with 45 dead, many of them women and children who were participating in an Abejas-sponsored program that day.

Five of the nine armed men have confessed to participating in the Acteal shootings and insist they acted alone. Those five are serving prison terms in El Amate. Two others were arrested and released because they were minors at the time of the crime. Two more remain at large and, ironically, have reportedly come under the protection of the Zapatistas.

Las Abejas and its allies continue to assert that that the Acteal killings were carried out by “paramilitary” units equipped and assisted by the Mexican army. With the passage of time, many of those who hold this thesis have admitted that most of the Acteal prisoners did not, in fact, participate in the shooting. Nevertheless, they insist that until the “intellectual authors” of the atrocity come forward and confess, not one prisoner – even though innocent of the crime – should be released.

That strange logic has helped to keep more than 50 innocent men in prison for nearly 12 years.

“It is certain that we suffered an injustice for nearly 12 years,” Perez Mendez said. “A lot of people tell us that we are guilty. But as far as we are concerned, God knows all. We did not commit that crime.

He implored Christians to pray for the innocent men who have yet to be released.

Pray as well for we who are not at home in our communities,” he said. “I ask that you not forget us.”Report from Compass Direct News 

TWO PAKISTANI CHRISTIANS INJURED IN APRIL 22 FIRING DIE

Two Christian teenager boys, who had received gunshot wounds from police’s alleged firing on April 22 amid protest of Christians against chalking of church wall with slogans commending Taliban have died from their injuries, ANS has learnt.

The deceased have been identified as Imran Masih, 13 and Intikhab Masih, 18.

Former Member of Provincial Assembly Sindh, Michael Javaid told ANS that militants had allegedly forced Christian residents of Taseer town to shout slogans “Taliban Zindabad” Long Live Taliban and “Islam Zindabad” Long Live Islam.

He said when Christian residents refused to chant slogans the miscreants made forcible entry into the church.

They desecrated Bible, manhandled Christian men and women, robbed Christian residents of cash and other valuables, said Javaid.

ANS has learnt that Ms Shermila Farooqi, advisor to Chief Minister Sindh, Syed Qaim Ali Shah, Anwar Laldin, Special Assistant to Chief Minister Sindh, Stephen Asif, Member of Provincial Assembly Sindh, Mr. Saleem Khokhar, Member Provincial Assembly Sindh, Mr. Michael Javaid, former member of provincial assembly Sindh, government officials including Mr Kamran Dost, Special Home Secretary Government of Sindh, Deputy Inspector General of Police Karachi (Operation) and Director General Rangers also visited the affected area on April 24.

“It is sad that peaceful Christian community has been attacked by militants. Justice will be done and culprits will be arrested soon,” Michael quoted Shermila as telling affected Christians.

A committee has been formed to probe the April 22 incident.

Speaking to Christian residents of Taseer town Michael Javaid questioned opening of fire on Christians by militants in presence of rangers and police officials.

Condemning April 22 incident, he said Christians would not tolerate any repeat of such a gruesome incident. He also demanded that the gvernment should provide security and protection to Christians and called for compensation to be paid to the Christians who had been affected.

Report from the Christian Telegraph

BANGLADESH: SUSPECTS CHARGED IN RAPE OF PASTOR’S DAUGHTER

Investigation, DNA test point toward two alleged rapists; one remains at large.

DHAKA, Bangladesh, October 1 (Compass Direct News) – Police have submitted a charge sheet to a district court accusing two persons of raping a pastor’s daughter in the village of Laksmipur, said a state prosecutor.

Sayed Tariqul Islam told Compass that police submitted the charge sheet on Sept. 7 based on an extensive investigation following a DNA test that turned out positive. Pastor Motilal Das, who has long received threats from villagers upset with his success as an evangelist, said that local residents gang-raped his 13-year-old daughter in an attempt to drive him from the area.

State prosecutor Islam said Shakil Ahmed Shebul and Dulal Miah are charged with raping Elina Das at 3 a.m. on May 2. If convicted, they will receive life terms in prison, he said.

“The DNA report is everything to prove them guilty, and I expect that they will be punished with life-term imprisonment,” said Islam.

Previously a medical college had submitted a false forensic test report indicating no evidence of sexual assault. Villagers in Laksmipur, in Fulbaria sub-district 120 kilometers (75 miles) north of Dhaka, believe relatives of the accused men paid off the Mymensingh Medical College Hospital Forensic Department to fabricate the false test results.

Pastor Das has said relatives of the alleged rapists have offered him a large sum of money to withdraw the case or settle out of court – while continuing to threaten him. He had found his daughter lying unconscious in front of his house early in the morning of May 2, he said, after five men from Mymensingh district raped her.

The charge sheet submitted by police and the positive DNA report state that the girl’s clothes were torn and marked with the semen of Shebul. A close neighbor of Pastor Das, Shebul applied for bail on Tuesday (Sept. 29), but the court refused to grant it, said Islam.

Miah remains at large. Local police inspector Tarapod Shikder told Compass that assiduous efforts were underway to arrest him.

Pastor Das told Compass that he was dismayed that the charge sheet did not require Shebul to be taken on remand by police for interrogation.

“If the arrested person was held on remand for interrogation, police would get more information regarding other rapists,” Pastor Das.

Inspector Shikder told him that police had already taken Shebul on remand for interrogation and obtained little information, Pastor Das said.

“Nonetheless,” Pastor Das said, “the charge sheet will help to heal the scars of my grief-stricken daughter if proper justice is done.”

 

Upset Neighbors

Defending the initial false DNA report, Forensic Department head Akhteruzzaman Talukder of Mymensingh Medical College Hospital had told Compass that he did not find any gang-rape injury or trace of forced sexual activity.

Pastor Das’s daughter “might have had a love affair with someone in the village,” Talukder said. “Her lover might have been guarded there by his several friends. When the family members came to know the incident, they cooked it up as gang rape.”

Pastor Das and Muslim villagers were extremely upset by the initial forensic report. He subsequently had his daughter’s clothes tested for DNA profiling at the National Forensic DNA Profiling Laboratory of Dhaka Medical College Hospital.

His Muslim neighbors, he said, consider the positive DNA test a ray of hope for proper judgment. Pastor Das acknowledged his gratitude to some of the village neighbors who gave him moral support during that time.

“I cannot express my gratitude in words to some of my Muslim neighbors in the village who gave me courage and moral support to go forward when I got the false forensic report from Mymensingh Medical College,” he said.

When Pastor Das initially went to police to file charges, he said, police were reluctant to register the case.

“Police told me that it was a false case,” he said. “They also said that it was a fabricated drama. Police spoke with my daughter in filthy language and showed prurient interest in the details of the incident in front of us rather than filing the case quickly.”

The U.S. Department of State’s 2008 International Religious Freedom Report, released in Sept. 19, notes that Bangladeshi government officials, “including the police, were often ineffective in upholding law and order and were sometimes slow to assist religious minority victims of harassment and violence.”

The day of the alleged rape, the U.S. Commission on International Religious Freedom announced annual recommendations for countries to be designated “Countries of Particular Concern,” but it did not include Bangladesh.

Rather, the commission put Bangladesh on its “Watch List” due to the nature and extent of violations of religious freedom engaged in or tolerated by the government. Other countries on the Watch List are Afghanistan, Belarus, Cuba, Egypt, Indonesia and Nigeria.

According to USCIRF, Islamist radicalism and violence, the threat of serious violence and continued discrimination against members of religious minority communities remain significant concerns in Bangladesh.

Story from Compass Direct News

CRIME CRACKDOWN: Councils to DNA Test Dog Droppings

Yes you read the title of this post correctly – there is a major crime wave in Sydney that warrants a massive redirection of funds. According to news reports today, a number of Sydney local governments are keen to test dog droppings with DNA technology in order to crackdown on owners who refuse to clean up after their dogs.

Dog owners are required to pick up dog droppings here and this is generally done by disposable gloves (or the like) and a plastic bag that dog owners take with them when walking the dog. The owners are then required to dispose of the waste in a responsible manner. However, it seems that a number of dog owners just can’t bring themselves to clean up after their dogs – perhaps these owners are simply above doing this type of thing or maybe they can’t stomach doing so.

Dogs are currently required to have an identification microchip installed (for want of a better word) and under the proposed DNA testing scheme, they would then also be DNA tested so that their records are kept on a database. With this done, dog droppings could be DNA tested and the results cross referenced with the database. The owners of offending dogs would then be easy to track and revenue increased for local councils (oops, did I suggest that this was a revenue raising scheme) through the issue of a fine.