Government-Incited Gang Attacks House Church

Youths smash walls, rant against evangelist for building home for worship services.

HO CHI MINH CITY, July 23 (CDN) — A gang of youths on Sunday (July 18) attacked a house church as the congregation worshiped in Xi Thoai village in Phu Yen Province on Vietnam’s south central coast, Christian sources said.

The local youths smashed the walls of the home and wreaked havoc within as they railed against evangelist Mang Vuong for being a Christian and for building his home to be a house church, the sources said. The sources noted that on the night of June 10 the same youths, spurred by local authorities, broke into Vuong’s home in Xuan Lanh Commune, Dong Xuan district, stole more than $3,000 and destroyed household furnishings, utensils and books.

Since then this same gang of local youths has been harassing and threatening Vuong, sources said. The pastor reported death threats.

Vuong, of the Hroi ethnic minority, is a worker for the Evangelical Church of Vietnam (South), or ECVN(S), Vietnam’s largest government-registered denomination. When the Hroi church at Soi Nga some six kilometers (nearly four miles) away became full, leaders decided to start a congregation in Xi Thoai village where a number of Hroi Christians lived.

In Vietnam, a common approach for church expansion is to build a roomy home for an evangelist to serve also as a meeting place. The evangelist’s house in Xi Thoai was nearly completed when it was first attacked last month.

According to a petition the evangelist sent to commune, district and provincial officials on June 12, it was village officials who assembled young people for a meeting on June 9 and plied them with liquor. Very late at night the youths, including several sons of commune officials, attacked the evangelist’s house.

The petition blames village Chief La Mo Duc, Deputy Chief Le Minh Dien and others for inciting the young people. These two officials are also the local Communist Party leaders.

The gang stole 60 million dong (US$3,091), which had just been borrowed to pay the house contractor, according to the petition. They burned Christian books and either stole or destroyed everything else in the house, including new building materials and the contractor’s tools.

Police from local to provincial levels came to the area several times to “investigate,” visits that village Christians said were attempts to identify the Christians in the village. In the next six weeks, sources said, authorities did nothing to address the crime, and local officials did nothing to stop the daylight raid on Sunday (July 18).

“There was no other reason for this – it is religious persecution, pure and simple, incited and allowed by local government officials,” said one prominent ECVN(S) leader. “The inaction of higher officials casts into doubt our country’s claim to uphold religious freedom.”

A provincial ECVN(S) leader, Pastor Vo Thanh Phe, said that for six weeks he had been urging local and provincial officials to take action, without success. Recently a top national leader of the ECVN(S) visited the village to encourage the beleaguered evangelist and Christians. He informed the provincial ECVN(S) leaders that, having personally verified the facts, he would petition the prime minister.

A source said the ECVN(S) leader needed to make the personal visit as it was assumed that the government had tapped the phones of the local Christians.

Christian groups in Vietnam have found that such petitions rarely accomplish anything. Sources said often the petitions are simply referred back down to local officials, who make life harder on those who have complained.

Phu Yen Province has been the site of other recent abuses. Two ethnic minority Ede evangelists, Y Co and Y Du of the unregistered Vietnam Good News Mission Church, were arrested in January and remain in Phu Lam Prison without charge or trial. This is contrary to Vietnamese law (see, “Vietnamese Christian, Family Forced into Hiding,” April 1).

Their wives reported that officials told them their husbands would be freed if the prisoners renounced their faith.

A government seminar in May on national religion policy in Phu Yen Province has apparently had little effect on some local officials.

U.S. Secretary of State Hilary Clinton, visiting Hanoi on the occasion of the 15th anniversary of the normalization of US-Vietnam relations, raised the issue of human rights and religious freedom with Vietnam’s leaders yesterday (July 22). She had been pressed by human rights groups and U.S. lawmakers to raise the cases of jailed democracy and religious rights activists with Vietnam.

Clinton said the U.S. side wanted to work with Vietnam “to support efforts to pursue reforms and protect basic rights and freedoms,” The Associated Press reported yesterday. When the sensitive subject of human rights came up, Vietnam Foreign Minister Pham Gia Khiem described it simply as “a difference between Vietnam and the U.S.”

“Since Vietnam achieved its goal of obtaining U.S. trade privileges in 2006 and acceded to the World Trade Organization in 2007, it has hardened its treatment of democracy, rights and religious freedom activists,” said one long-time observer. “Some keen observers of the Vietnam scene do not foresee any positive changes in Vietnam’s human rights record at least until after next January’s five-yearly Communist Party Congress. In preparation for the congress, for which all major decisions are made in advance, no party factions can be seen to be weak on perceived threats to the revolution.”

Report from Compass Direct News

Indonesian Muslims Call for Halt to ‘Christianization’

Forum highlights religious tensions in Bekasi, West Java.

DUBLIN, July 2 (CDN) — Muslim organizations in Bekasi, West Java, on Sunday (June 27) declared their intention to establish paramilitary units in local mosques and a “mission center” to oppose “ongoing attempts to convert people to Christianity,” according to the national Antara news agency.

At a gathering at the large Al Azhar mosque, the leaders of nine organizations announced the results of a Bekasi Islamic Congress meeting on June 20, where they agreed to establish a mission center to halt “Christianization,” form a Laskar Pemuda youth army and push for implementation of sharia (Islamic law) in the region, The Jakarta Post reported.

“If the Muslims in the city can unite, there will be no more story about us being openly insulted by other religions,” Ahmad Salimin Dani, head of the Bekasi Islamic Missionary Council, announced at the gathering. “The center will ensure that Christians do not act out of order.”

Observing an increasing number of house churches, Muslim organizations have accused Bekasi Christians of aggressive proselytizing. The Rev. Simon Timorason of the West Java Christian Communication Forum (FKKB), however, told Compass that most Christians in the area do not proselytize and meet only in small home fellowships due to the lack of officially recognized worship venues.

Many Christian seminary graduates prefer to remain on Java rather than relocate to distant islands, Timorason added, making West Java the ideal place to launch new home-based fellowships for different denominations. But neighbors see only the multiplication of churches, he said, and therefore suspect Muslims are converting to the Christian faith.

“The ideal solution is to have one building with a permit to be used by different denominations in each housing complex,” Timorason said. “If every denomination wants their own church in the same area, it’s a problem.”


Declaration of Intent

Kanti Prajogo, chairman of the Congress committee, had hoped to present a written declaration of intent to city officials at the mosque gathering, but officials did not respond to his invitation, according to The Jakarta Post.

Around 200 people attended the June 20 Congress, representing local organizations such as the Bekasi Interfaith Dialogue Forum, the Bekasi Movement Against Apostasy, the local chapters of Muhammadiyah and the Indonesian Ulema Council (MUI) – two of Indonesia’s largest Muslim organizations – and the Islamic Defenders Front (FPI), well known for its aggressive opposition to Christians and other non-Muslim groups.

Government officials on Monday (June 28) called for the FPI to be declared a forbidden organization, claiming that FPI members were implicated in “too many” violent incidents.

“We are not concerned about their mission,” legislator Eva Kusuma Sundari reportedly said at a press conference in Jakarta, “but we are concerned about the way they implement their goals.”

A spokesman for another large organization, Nahdlatul Ulama (NU), said Tuesday (July 28) that despite one member being present at the congress in an unofficial capacity, NU had not approved the joint declaration, contradicting a statement made the previous day by Bekasi NU official Abul Mutholib Jaelani, who told The Jakarta Post that he had asked all 56 NU branches in the city to contribute at least 10 members to the youth army.


Contributing to Religious Conflict

Rapid residential and industrial development has created huge social problems in Bekasi. Sociologist Andi Sopandi of Bekasi Islamic University told The Jakarta Post that the call for sharia was a warning signal, and that local officials should urgently pursue dialogue between Muslim and Christian leaders.

Locals and newcomers will get along well only if they share similar basic values, particularly religious ones, Sopandi reportedly said, pointing to sharp disputes over the Filadelfia Huria Kristen Batak Protestan (HKBP) church in Jejalen Jaya sub-district earlier this year as an example.

A neighbor of the church confessed to The Jakarta Post that local clerics had asked him and other residents to sign a petition against constructing the HKBP church building and threatened not to pray at their funerals if they failed to cooperate; the majority of his neighbors signed the document under duress.

Under a 2006 Joint Ministerial Decree (SKB), at least 60 local residents must approve the establishment of a house of worship, whether a mosque or a church. The congregation must also have at least 90 members and obtain letters of recommendation from the local interfaith communication forum (FKUB) and religious affairs office before gaining final approval from district officials.

These terms make it virtually impossible for churches in Bekasi to obtain building permits. Bekasi regency has a population of 1.9 million, of which 98.2 percent are Muslim, according to 2006 data from the Bekasi Regency Religious Affairs office. Protestants, who form 0.67 percent (approximately 12,700 people) of the population, and Catholics who make up 0.55 percent, are served by only 16 officially recognized churches in seven of the 23 sub-districts.

Sudarno Soemodimedjo, deputy chief of the Bekasi FKUB, told The Jakarta Post in February that even if a church construction committee gained the approval of 60 local residents, the FKUB would not issue a letter of recommendation if there were any public objections.

“The SKB orders us to maintain public order, which means we have to refuse the establishment of a house of worship we believe may trigger a conflict in the future,” he said.

As a result, many Christians meet in unrecognized worship venues, giving Muslim groups legal grounds to oppose church gatherings.

“If the SKB was applied consistently, many mosques that were built without permits would have to close,” Timorason told Compass.

The government wants each new settlement to have a place of worship, he added, “but it’s always a mosque. There should be one of each to be fair.”

“Violations against freedom of religion remain rampant [in Indonesia],” confirmed the chairman of the Setara Institute for Democracy and Peace, who goes by the single name of Hendardi, at a press conference announcing the release of its January 2010 “Report on the Condition of Religious and Faith Freedom in Indonesia.”

“This is mostly because the government is half-hearted in its upholding of the right to worship,” he said.

Of 139 violations recorded by the institute last year, West Java took first place with 57 incidents, followed closely by Jakarta at 38.

Report from Compass Direct News