AUSTRALIAN PRO GAY “MARRIAGE” PRIEST DENIES JESUS IS GOD

Controversial Australian priest Fr. Peter Dresser, of Coonamble in the Diocese of Bathurst, has published a booklet where he insists that Jesus was not God, and did not think he was God, and also claims that the Blessed Virgin Mary had as many as six children, Joseph was the father of Jesus, and the bodily Resurrection is not to be taken literally, reports Thaddeus M. Baklinski, LifeSiteNews.com.

In his booklet titled “God is Big. Real Big!” Fr. Dresser says, “This whole matter regarding Jesus being God … not only does violence to my own intelligence, but must be a sticking point for millions of people trying to make some kind of sense of the Christian religion … No human being can ever be God, and Jesus was a human being. It is as simple as that.”

Fr. Dresser’s restatement of the old Arian heresy that denies the divinity of Christ has elicited a comment from Fr. Anthony Robbie, who has degrees in Arts and Law from Sydney University and in Theology from the Catholic Institute of Sydney as well as a Licentiate in Ecclesiastical History from the Gregorian University in Rome.

Fr. Robbie told The Australian that Fr. Dresser’s claims defied all scriptural evidence.

“What a breathtaking know-all, to claim he knows the mind of Christ contrary to scripture and tradition. His words rob Christianity entirely of its meaning and purpose,” Father Robbie said.

“The Council of Nicaea settled the question that Christ was God in 325, so he is 1700 years out of date. The rest is a regurgitation of every discredited 19th-century liberal Protestant German cliche in the book.”

Canon lawyer Dr. Edward Peters, JD, JCD, offered his thoughts on Fr. Dresser and the dissident church in Australia in his blog.

“The more modernistic the liberal clerical cohort in Australia tries to become, the older are the heresies that they promote. Lately, one Fr Peter Dresser is promoting his own brand of Arianism, a heresy that basically denied the divinity of Christ, and which was solemnly rejected by the Council of Nicaea (325). “No human being can ever be God,” writes Fr. Dresser in a booklet distributed to the faithful, “and Jesus was a human being. It is as simple as that.”

“Okay, here’s my version of simple: “No Catholic priest may deny the divinity of Christ, and Dresser is a Catholic priest. It’s as simple as that.” If Fr. Dresser really denies the divinity of Christ (among several other things!), declare his formal excommunication and expel him from the clerical state. Do it quickly, do it cleanly, and do it without rancor. But do it,” write Fr. Peters.

Report from the Christian Telegraph

INDIA: ORISSA BRACES FOR MORE VIOLENCE AFTER ANOTHER MURDER

Suspecting cover-up, Communist investigators say 500 people may have been killed.

NEW DELHI, November 5 (Compass Direct News) – Terrified Christians already ravaged by more than two months of violence in Orissa state’s Kandhamal district braced for more carnage as suspected Maoists today gunned down a local worker of the Hindu extremist Rashtriya Swayamsevak Sangh (RSS).

Dhanu Pradhan was an RSS activist said to be on the Maoists’ hit list. Police said he was shot by three suspected Maoists in Kumharigaon village under Brahmanigaon jurisdiction in Kandhamal at 1 p.m., reported The Indian Express. Modern India’s worst-ever spate of violence began in the forest district of Kandhamal on Aug. 24, a day after a leader of the Hindu extremist Vishwa Hindu Parishad (World Hindu Council or VHP), Laxmanananda Saraswati, was killed.

Although a Maoist group admitted killing Saraswati and four of his aides, the VHP blamed local Christians for the assassinations. The wave of violent attacks carried on unabated for more than two months, destroying at least 4,500 houses and churches in the district.

More than 500 people, mostly Christian, might have been killed in the past few months’ violence in Kandhamal district, according to a report by a Communist Party fact-finding team. The report also suggested that the state government downplayed and covered up evidence of unreported deaths.

“The official figure for deaths has been reported to be 31, however, a senior government official on the condition of anonymity informed that he himself consigned two hundred dead bodies – found from the jungle – to flames after getting them collected in a tractor,” said the report by the Communist Party of India-Marxist-Leninist (CPI-ML).

The unnamed official estimated that, based on the intensity and pace of killings, the number of those killed was more than 500, according to the report. The fact-finding team visited Kandhamal district on Oct. 15-16 and published its report in the Oct. 27 issue of the party’s official publication, Liberation.

The report, signed by CPI-ML member J.P. Minz, also said that Hindu extremists might have used state government machinery to “minimize the evidence and possibly destroy dead bodies.”

Dr. John Dayal, a member of the National Integration Council of the Government of India, told Compass the report was startling but not surprising.

“I have been tabulating the data from independent church groups,” he said. “Even the Bishop’s House in Bhubaneswar has maintained that tens of thousands of refugees are hiding in forests, many of them with injuries of various degrees of grievousness.”

Dayal said that people must have been killed in the forests. “Even in villages, bodies have been discovered in neighboring fields,” he added.

The fact-finding team reported that the numerous attacks, acts of vandalism and killings took place “in full view of police, and the police remained mute spectators.” At least 200 Christian villages and 127 church and prayer halls were either destroyed or burned, it added.

Victims in numerous relief camps told the fact-finding team that the VHP and its youth wing, Bajrang Dal, were responsible for the tensions and violence.

“They used to organize meetings of the Kandha tribals and incite them to attack the Christian hamlets and also provided funds for doing this,” the report said.

Dayal said the Supreme Court of India should act on the report’s findings.

 

‘Great Terror’

The CPI-ML reported that Christians continued to experience “great terror,” and that Hindu nationalist groups were demanding the withdrawal of security personnel sent by the federal government to contain the violence.

“Riot victims are frightened to go back to their villages because they have been threatened that if they return they will be cut into pieces,” said the report. “The rioters are also proclaiming that only Hindu converts will be allowed to return. On the other hand, those in charge of the relief camps are pressuring the riot victims to return to their villages, saying that the life has returned to normalcy and peace has returned.”

The Indian Express yesterday reported that about 250 riot victims who had taken shelter in the Meliaputti and Mandasa areas of Srikakulam district in neighboring Andhra Pradesh state were refusing to go back to their villages “out of fear.”

“As many as 109 persons of 35 families of Sarlaguda, Raikia, Nuagaon, Baliguda, Bataguda, Barkhama, G. Udaygiri, Tikabali and Suraballi areas have been residing at Sourakaligam village of Meliaputti area, Andhra Pradesh, since the Kandhamal violence,” said the newspaper, adding that 140 others had taken shelter in Kumudhisingi village of the Mandasa area.

There are 12,641 violence-affected people in seven relief camps in Kandhamal, according to the district authorities.

 

Violence in Another District

The violence in Kandhamal has led to tensions in several other districts of Orissa. Yesterday a mob of around 400 people surrounded and beat five Christian men in the Bindha area of Bhadrak district’s Tihidi Block, according to the Christian Legal Association.

The incident took place when five men and two women, all staff of the Discipleship Centre, were returning from a few villages where that Christian organization has projects. A cyclist suddenly appeared before them and had an accident, incurring minor injuries. Soon a mob of about 300 people gathered and began beating the men, accusing them of converting Hindus, as if such activity were illegal in India.

The mob dragged the Christians to a Hindu nationalist rally where slogans against them were chanted. Police arrived and took the Christians to a police station, charging them under laws against forcible or fraudulent conversion. The seven Christians remained in jail at press time.

Police also filed a counter-complaint against the attackers, but no one was arrested at press time.

 

Nun’s Rape Case

In the case of a Catholic nun raped on Aug. 25 during the initial violence, the Kandhamal district court today issued a notice summoning her to appear for identification of the culprits, reported the Press Trust of India news agency.

The victim, who said she was raped in K. Nuagaon in Baliguda, had refused to cooperate with police, demanding that a federal agency investigate her case. On Oct. 24, she appeared before media and blamed police for not coming to her rescue. She said she was raped while police did nothing, and that later she saw a policeman talking congenially to one of the rapists.

Previously she had filed a complaint at the Baliguda police station, but officers did not make any arrests until a national newspaper, The Hindu, highlighted the case on Sept. 30. When the nun initially went to the police station to file her complaint, an officer had warned her of possible negative consequences of doing so.

 

One-Man Investigation

While Christians are demanding that a federal agency take over investigation of the violence in Orissa, the state government has appointed a one-man panel, the Justice S.C. Mohapatra judicial commission, to carry out the probe.

The commission placed an advertisement in a local newspaper, Sambad, on Nov. 3 seeking affidavits of victims by Nov. 15. It also said that people could appear before the commission on Nov. 28 in its office in Bhubaneswar, the state capital.

The commission will analyze the sequence of events and circumstances leading to the killing of Saraswati on Aug. 23 and the subsequent violence. It will also probe the role, conduct and responsibility of individuals, organizations, groups and agencies in precipitating and committing the crimes and investigate whether the measures that followed were adequate.

Mohapatra is a retired judge of the Orissa High Court.

Orissa is ruled by a coalition of a local party, the Biju Janata Dal, and the Hindu nationalist Bharatiya Janata Party, which has close ties with the VHP.

Report from Compass Direct News

REPORT: ASIA IS CONTINENT WITH MOST VIOLATIONS OF RELIGIOUS FREEDOM

The international association Aid to the Church in Need presented its Report on Religious Freedom in the world this week, noting that in more than 60 countries there are various degrees of violations of religious liberty, especially in some Asian nations, reports Catholic News Agency.

The report, presented in Rome by the president of Aid to the Church in Need, Father Joaquin Alliende, specifies how in some countries there are “grave limitations on freedom of religion,” such as in Bhutan, where “although the law protects religious freedom, the government de facto limits this right regarding religions distinct from Buddhism, which is the religion of the State.”

The document also addresses the grave situation of the last two years in India, where the constitution recognizes religious freedom. It states that “in the years 2006 and 2007 anti-conversion laws have been passed, which in general represent a sort of systematic support by some local governments and other public officials of the activities of Hindu nationalists that are contrary to religious freedom.”

ACN hopes its latest report will “provide not only a specialist readership but also a broader public with information that is not published by the rulers and religious leaders of those countries where religious freedom is restricted or denied, thereby promoting a growing awareness which, it is hoped, can improve the lives of millions of people whose most basic right has been trampled underfoot.”

Report from the Christian Telegraph

FAITH AND ASSURANCE: Bishop J. C. Ryle

READER,

If you are a thoughtless, careless man about your soul, you will take no interest in the subject of this tract. Faith and assurance are mere names and words to you: they are neither land, nor money, nor horses, nor dress, nor meat, nor drink: like Gallio, you care not for them. Alas, poor soul! I mourn over you. The day will come when you will think differently.

Reader, if you really desire to go to heaven, and to go there in the Bible way you will find the subject of this tract of the deepest importance. Believe me, your own comfort in religion, and your peace of conscience, depend exceedingly on understanding the matter about which I am going to speak. I say then, that faith in Christ, and a full assurance of being saved by Christ, are two distinct things.

A man may have saving faith in Christ, and yet never enjoy an assured hope, like the Apostle Paul. To believe, and have a glimmering hope of acceptance, is one thing; to have joy and peace in our believing, and abound in hope, is quite another. All God’s children have faith: not all have assurance. I think this ought never to be forgotten.

I know some great and good men have held a different opinion: I believe that many excellent ministers do not allow the distinction I have stated; but I desire to call no man master. I dread as much as anyone the idea of healing the wounds of conscience slightly; but I should think any other view than that I have given a most uncomfortable gospel to preach, and one very likely to keep souls back a long time from the gate of life.

I would not desire to make one contrite heart sad that God has not made sad, or to discourage one fainting child of God, or to give a soul the impression that you have no part or lot in Christ, except you feel assurance. I do not shrink from saying, that by grace a man may have sufficient faith to flee to Christ, really to lay hold on Him, really to trust in Him, really to be a child of God, really to be saved; and yet to his last day be never free from much anxiety, doubt, and fear.

“A letter,” says an old writer, “may be written which is not sealed; so grace may be written in the heart, yet the Spirit may not set the seal of assurance to it.”

A child may be born heir to a great fortune, and yet never be aware of his riches, live childish, die childish, and never know the greatness of his possessions.

And so also a man may be a babe in Christ’s family; think as a babe, speak as a babe, and, though saved, never enjoy a lively hope, or know the full privileges of his inheritance.

Faith in the Lord Jesus Christ a man must have, beyond all question, if he is to be saved. I know no other way of access to the Father: I see no intimation of mercy excepting through Christ. A man must feel his sins and lost estate, must come to Jesus for pardon and salvation, must rest his hope on Him and on Him alone. But if he only have faith to do this, however weak and feeble that faith may be, I will engage, from Scripture warrants, he shall not miss heaven. Never, never let us curtail the freeness of the glorious gospel, or clip its fair proportions. Never let us make the gate more strait, and the way more narrow, than pride or love of sin have made it already. The Lord Jesus is very pitiful and of tender mercy. He does not regard the quantity of faith, but the quality He does not measure its degree, but its truth. He will not break any bruised reed, nor quench any smoking flax. He will never let it be said that any perished at the foot of the cross. “Him that cometh unto Me,” He says, “I will in no wise cast out” (John vi. 37). 1

Yes, reader! though a man’s faith be no bigger than a grain of mustard seed, if it only brings him to Christ, and enables him to touch the hem of His garment, he shall be saved: saved as surely as the oldest saint in paradise; saved as completely and eternally as Peter, or John, or Paul. There are degrees in our sanctification: in our justification there are none. What is written is written, and shall never fail: “Whosoever believeth on Him,” not whosoever has a strong and mighty faith, “Whosoever believeth on Him shall not be ashamed” (Rom. x. 11).

But all this time, I would have you take notice, the poor soul may have no full assurance of his pardon and acceptance with God. He may be troubled with fear upon fear, and doubt upon doubt. He may have many a question and many an anxiety, many a struggle, and many a misgiving, clouds and darkness, storm and tempest to the very end.

I will engage, I repeat, that bare simple faith in Christ shall save a man, though he may never attain to assurance; but I will not engage it shall bring him to heaven, with strong and abounding consolations. I will engage it shall land him safe in harbour, but I will not engage he shall enter that harbour under full sail, confident and rejoicing. I shall not be surprised if he reaches his desired haven weather-beaten and tempest-tossed, scarcely realising his own safety till he opens his eyes in glory.

Reader, I believe it is of great importance to keep in view this distinction between faith and assurance. It explains things which an inquirer in religion some times finds it hard to understand.

Faith, let us remember, is the root, and assurance is the flower. Doubtless you can never have the flower without the root; but it is no less certain you may have the root and not the flower.

Faith is that poor trembling woman who came behind Jesus in the press and touched the hem of His garment (Mark v. 25). Assurance is Stephen standing calmly in the midst of his murderers, and saying, “I see the heavens opened, and the Son of man standing on the right hand of God” (Acts vii. 56). Faith is the penitent thief crying, “Lord, remember me” (Luke xxiii. 42). Assurance is Job sitting in the dust, covered with sores, and saying, “I know that my Redeemer liveth” (Job xix. 25). “Though He slay me, yet will I trust in Him” (Job xiii. 13).

Faith is Peter’s drowning cry as he began to sink: “Lord, save me!” (Matt. xiv. 30). Assurance is the same Peter declaring before the Council, in after times, “This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts iv. 11,12).

Faith is the anxious, trembling voice: “Lord, I believe; help my unbelief” (Mark ix. 24). Assurance is the confident challenge: “Who shall lay anything to the charge of God’s elect? Who is he that condemneth?” (Rom. viii. 33, 34).

Faith is Saul praying in the house of Judas at Damascus, sorrowful, blind, and alone (Acts ix. 11). Assurance is Paul, the aged prisoner, looking calmly into the grave, and saying, “I know Whom I have believed,” “There is laid up for me a crown” (2 Tim. i. 12; iv. 8).

Faith is life. How great the blessing! Who can tell the gulf between life and death? And yet life may be weak, sickly, unhealthy, painful, trying, anxious, worn, burdensome, joyless, and smileless to the very end.

Assurance is more than life. It is health, strength, power, vigour, activity, energy, manliness, and beauty.

Reader, it is not a question of saved or not saved that lies before us, but of privilege or no privilege, it is not a question of peace or no peace, but of great peace or little peace, it is not a question between the wanderers of this world and the school of Christ, it is one that belongs only to the school, it is between the first form and the last.

He that has faith does well. Happy should I be if I thought all readers of this tract had it. Blessed, thrice blessed are they that believe: they are safe; they are washed; they are justified. They are beyond the power of hell. Satan, with all his malice, shall never pluck them out of Christ’s hands. But he that has assurance does far better, sees more, feels more, knows more, enjoys more, has more days like those spoken of in Deuteronomy, even “the days of heaven upon the earth” (Deut. xi. 21). 2

Reader, whoever you may be, I exhort you never to be satisfied with anything short of a full assurance of your own salvation. With faith, no doubt, you must begin, with simple, child-like faith: “Believe on the Lord Jesus Christ, and thou shalt be saved.” But from faith go on to assurance. Rest not till you can say, “I know Whom I have believed.”

Believe me, believe me, assurance is worth the seeking. You forsake your own mercies when you rest content without it. The things I speak are for your peace. It is good to be sure in earthly things; how much better is it to be sure in heavenly things!

Make it then your daily prayer that you may have an increase of faith. According to your faith will be your peace. Cultivate that blessed root more, and sooner or later, by God’s blessing, you may hope to have the flower. You may not perhaps attain to full assurance at once: it is good sometimes to be kept waiting; we do not value things that we get without trouble. But though it tarry, wait for it. Seek on, and expect to find.

 

FOOTNOTES:

1 “He that believeth on Jesus shall never be confounded. Never was any; neither shall you, if you believe. It was a great word of faith spoken by a dying man, who had been converted in a singular way, betwixt his condemnation and execution: his last words were these, spoken with a mighty shout ‘Never man perished with his face towards Jesus Christ.'”  Traill.

2 “The greatest thing that we can desire, next to the glory of God, is our own salvation; and the sweetest thing we can desire is the assurance of our salvation. In this life we cannot get higher than to be assured of that which in the next life is to be enjoyed. All saints shall enjoy a heaven when they leave this earth: some saints enjoy a heaven while they are here on earth.” Joseph Carlyle. 1658.